The Cult of Stan Culture (with Amanda Montell)

The Cult of Stan Culture (with Amanda Montell)

Released Thursday, 26th September 2024
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The Cult of Stan Culture (with Amanda Montell)

The Cult of Stan Culture (with Amanda Montell)

The Cult of Stan Culture (with Amanda Montell)

The Cult of Stan Culture (with Amanda Montell)

Thursday, 26th September 2024
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Episode Transcript

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2:00

with their favorite celebrities, we'll

2:02

be exploring the relationship fans form with

2:04

one another, and the lengths they will

2:06

go together to assert the

2:09

dominance of a pop star quietly reaping

2:11

the prophets. To do that,

2:13

we are joined today by Amanda

2:16

Montel, host of the prolific podcast

2:18

Sounds Like a Cult and

2:20

author of multiple books, including Cultish,

2:23

The Language of Fanaticism, and her

2:25

new book, The Age

2:27

of Magical Overthinking. Amanda,

2:30

welcome to the show.

2:32

Hi, thank you so much for having

2:34

me. We were just discussing before we

2:36

started recording about how uncanny it can

2:39

feel, but also really validating and satisfying

2:41

when someone whose internet presence you are

2:43

so intimately familiar with comes out as

2:45

also being a follower of yours. It's

2:48

an honor to be here, Matt. Well,

2:51

I mean, I've asked, I've called you

2:53

here to theropize me through my trauma

2:55

of being the target of the

2:58

Swifties for the last two weeks.

3:00

So I hope you're ready. I

3:02

really, I valued what you were

3:04

saying earlier about how, you know,

3:06

the conventional wisdom when you've been

3:08

dogpiled is to cut

3:10

off the mob's fuel supply,

3:12

right? But the royal family's

3:15

trademark PR strategy of never

3:17

complain, never explain is sort

3:20

of at odds with what

3:22

I understand to be increasing

3:24

cultural values on the internet

3:27

of authenticity and transparency, never

3:29

complaining, never explaining, doesn't appear

3:32

very authentic. But

3:34

how could a person ever portray

3:36

true transparency and authenticity on the

3:38

internet when everyone is going to

3:40

interpret your statements differently? Everyone

3:43

is going to bring their own biases and

3:45

backgrounds to your points of view. So it's

3:47

really hard to know what to do. And

3:49

ultimately, I like really respect that

3:51

you're just kind of going with your gut.

3:54

And I feel maybe naively

3:57

confident that we'll be able to have

3:59

this conversation. in a way that I

4:01

hope won't further fuel the fire. Okay,

4:03

we should first establish how we

4:05

got here, shall we? Yeah, let's do

4:08

that. A little bit of background for

4:10

why exactly we're making this episode, because

4:12

after last one, I was like, I'm

4:14

done talking about celebrities and parasociality and

4:16

all of that. I was like, I've

4:18

closed this chapter, I've gotten my piece

4:20

out. That was before last

4:22

week. So, if

4:24

you haven't been following page six

4:26

or the New York Post or something, Taylor

4:29

Swift has a friend named Brittany Mahomes. Brittany

4:32

Mahomes is the wife of Austin Mahomes, the

4:34

quarterback... Don't you

4:37

love when I talk about sport? I

4:39

don't have the terminology either. I'm

4:43

just like, they were doing like

4:45

a ball rehearsal, what is that called?

4:47

It was intermission at the ball show.

4:49

Brittany Mahomes is the wife of Austin

4:51

Mahomes, who

4:54

is the quarterback for the Kansas City Chiefs, which

4:57

is the same team that Taylor Swift's

4:59

boyfriend, Travis Kelsey, plays for. So,

5:03

Brittany and Taylor are essentially, you know,

5:05

football wives. Brittany got

5:07

into a whole thing a few

5:09

weeks ago where online she was

5:11

liking some pro Donald Trump content,

5:14

which got people on her ass, and then

5:16

she basically doubled down, which was... The

5:20

way she chose to do this was really funny. I

5:23

want to send you what she

5:25

posted on her Instagram story amidst the backlash for

5:27

her publicly supporting Donald Trump. Can I send you

5:29

this? Please. So,

5:32

her response went like this. To

5:34

be a hater as an adult, you

5:36

have to have some deep rooted issues

5:38

you refuse to heal from childhood. There's

5:41

no reason your brain is fully

5:43

developed and you hate to

5:45

see others doing well. A

5:47

little inscrutable. I know what she's saying. I

5:51

don't know. It could use a copy editor a

5:54

little bit next time. But that

5:56

was her response, which like, at first

5:58

blush and with no context. I'm

6:00

like, yeah, no, honestly. If you're

6:03

coming from a really un-resourced place,

6:06

you might be more likely to

6:08

spread venom on the internet. With

6:11

no context, fine. I just

6:13

love the idea of everyone

6:16

who's criticizing me for supporting

6:18

an aspiring fascist dictator is

6:21

a hater. Is a hater. This

6:23

is the end game of like, fuck

6:25

the haters. I don't need to prove anything

6:27

to anyone. I'm a girl. It's like, okay,

6:30

yeah, all the haters and the losers. This

6:33

is also clearly like the

6:35

bastardization of therapy speak that

6:37

we're seeing propagate everywhere

6:39

these days. And yeah, just when you

6:41

have the context, that being

6:44

fascism, you know,

6:46

stripping of rights, etc., this

6:48

starts to seem a little insidious.

6:51

If you don't like Donald Trump, you need

6:53

to heal your inner childhood wounds. Yeah,

6:56

I mean, what an unbelievably 2024 statement, right? Unbelievably.

7:01

But so Donald Trump

7:03

ultimately publicly thanks Brittany

7:05

Mahomes on Truth

7:08

Social. He posts, I want to thank

7:10

beautiful Brittany Mahomes for so strongly defending

7:12

me and the fact that MAGA is

7:14

the greatest and most powerful political movement

7:17

in the history of our

7:19

now failing country. It's also a side

7:21

note. I can never just stay on task, but

7:23

it's so interesting how every time he like talks

7:25

about a woman he likes, he always calls her

7:27

beautiful. Tell me about it. Or even a woman

7:29

that he doesn't like. I mean, watching

7:32

him try to make sense

7:34

of and work his way around Kamala

7:36

Harris and her appearance and her speech

7:39

and her identity and her in

7:41

the debate. I found it

7:44

really striking that he would

7:46

manage to like insult her

7:48

in a gendered capacity, but

7:50

also compliment her for seemingly

7:52

sharing some MAGA principles in the

7:55

same breath. She really throws him

7:57

for a loop. Women throw

7:59

Donald Trump. for a loop. All

8:01

this is happening amidst growing calls

8:03

for Taylor Swift to say something

8:06

about the election. Taylor Swift has

8:08

famously over the years branded herself

8:10

a feminist. She's branded herself a

8:12

sort of figure unafraid to take

8:15

political stances she deems correct and

8:17

progressive regardless of the blowback that

8:19

she might receive and amidst people's

8:22

ongoing calls for her to basically

8:24

endorse Kamala Harris for the election, which at this point

8:26

she had not done, she

8:28

is photographed at a Chiefs

8:30

game in the crowd hugging

8:32

Brittany Mahomes. This photograph of

8:35

Taylor Swift hugging Brittany Mahomes got a

8:37

ton of blowback from Swifties who had

8:39

been hoping to see at this point

8:42

some political statement by Taylor Swift whether that

8:45

be an endorsement of Kamala Harris, a

8:48

comment or perhaps sharing fundraisers

8:50

for Palestine, any

8:52

sort of comment about the rising

8:54

tide of bigotry against queer people

8:56

and trans people in the United

8:58

States. At this point she'd done

9:00

none of that and this felt

9:02

like the most politically substantive thing that

9:04

she had done in a very long

9:07

time and so people were pissed. I

9:10

was one of those people. I want

9:12

to clarify at this point my own

9:14

personal feelings about Taylor Swift. I first

9:16

of all have been a big fan

9:18

of Taylor Swift's music since Fearless. That

9:20

was I believe her second album. As

9:23

most people my age, you know, I'm 25, like

9:25

we grew up with her. I was in elementary

9:27

school when she started to get really popular around

9:29

the Fearless era and now I

9:32

am a working adult, allegedly

9:35

working, and she

9:37

only continues to become more famous,

9:39

which is a pretty unbelievable and

9:41

unprecedented career trajectory. But while I've

9:44

mostly continued to love Taylor Swift's

9:46

music, I have ethical

9:48

questions, as I think many

9:50

people do, around her accumulation

9:53

of capital, both financial, political,

9:55

social, and I think it's

9:57

gotten to a point where she is so

9:59

famous and so influential that and we're all

10:01

free to debate about this. I

10:04

do think especially if she's going to

10:06

brand herself a sort of progressive political

10:08

figure which she's done a number of

10:10

times in her documentary Miss Americana,

10:13

in her gay themed music video for You

10:15

Need to Calm Down, I think if she's

10:17

going to posit herself that way and in

10:19

doing so endear herself

10:21

to largely marginalized especially

10:23

queer audiences, she

10:26

does need to step up to

10:28

the plate a little bit when

10:30

so much is at stake. And again

10:32

at the time of this photograph of

10:34

her hugging Britney Mahomes, she had not

10:37

done that. Yeah, I'm personally a lot

10:39

more interested in the fan behaviors and

10:41

dynamics and how those have evolved and

10:44

what they say about this particular time

10:46

in history, what they say about the

10:48

general zeitgeist and psychological state of

10:51

particularly American fans these days

10:53

than I am in Taylor

10:55

Swift herself. I regard Taylor

10:57

Swift as a person

11:00

who I could speculate

11:02

all day long about who she might

11:04

be in her private life. Clearly

11:07

she values expansionism in a sense, you

11:09

know, like she's not someone who decided,

11:11

you know what, I have enough, I'm

11:13

gonna quit while I'm ahead, kind of,

11:16

you know, like retire on

11:18

a cloud. No, she likes

11:20

to persevere and I

11:22

don't necessarily really care to speculate too

11:25

much about her personal life.

11:27

I don't really pay attention

11:29

to her music, forgive me,

11:31

but I am fascinated by

11:33

the parasocial dynamics that she

11:35

has participated in probably more

11:37

than the average pop star

11:40

with her fans. Yeah, I'm interested

11:42

in the socio-cultural context of her

11:45

fan behaviors, but my personal relationship

11:47

to Taylor Swift kind of doesn't

11:49

exist. I listened to the Red

11:51

Album when I was in college,

11:53

living in Brooklyn, and I enjoyed

11:55

it. I think the song Trecherous

11:57

is underrated. You can probably... I

12:00

probably also sense that years

12:04

and years of commenting on

12:06

Taylor Swift's fan community have

12:08

rendered me perhaps overly cautious

12:10

about expressing my personal opinions

12:12

of her because I'm really

12:15

motivated to take the temperature down on some

12:17

of this discourse so we can really get

12:19

into it. And if I share

12:22

too much of my chitty chatty

12:24

brunch opinions on a public forum,

12:26

I feel like it might distract

12:28

from some of the meat of

12:30

what I want to bring

12:33

to a public forum, if that makes sense. Mmm,

12:35

totally, totally. So I think we can safely

12:37

say neither of us are Swifties

12:40

nor are we anti-Swifty.

12:44

We are observing each

12:46

side like a tennis match. Like a

12:48

tennis match from the movie Challengers. We're

12:51

looking at a lot of people and we're

12:53

saying kiss. Yeah,

12:56

exactly, exactly. So the photograph

12:58

comes out, I tweet, perhaps

13:00

naively, I don't expect

13:03

a billionaire to lead the revolution or anything,

13:05

I'm just confused as to why one would

13:07

make a movie about standing up for what's

13:09

right at any cost only to literally never

13:11

stand for anything again. Those

13:14

were some fiery words coming out of me

13:16

and that was before I understood the wrath

13:18

of the Swifties. Now, would I say the

13:20

same thing again now? Absolutely,

13:24

but I certainly

13:26

learned a lesson here and I'm still figuring out

13:28

which lesson that was. So that

13:30

tweet gets about a quarter of a million likes

13:33

and the initial response was some

13:35

people agreed with me, some people

13:37

disagreed with me, but that's Twitter.

13:40

It wasn't until Taylor Swift did

13:42

endorse Kamala Harris one day after

13:44

I sent my tweet and

13:47

you know, for the most part, people

13:49

who were happy that she had done

13:51

that moved on to other things that

13:54

the Swifties returned to my doorstep with

13:56

a vengeance. Now is

13:58

when I would like to read a collage

14:01

of messages and mentions I received

14:03

over a two-day period. All right,

14:05

here we go kids. Strap

14:08

in. Trigger warning also for everything.

14:10

Trigger, if you have a trigger,

14:12

you know, warning.

14:15

Respectfully, here is a present

14:17

rope emoji. She

14:19

didn't speak up because a faggot told her

14:22

so. Okay, wait, also, sorry, something that's funny

14:24

to mention is a lot of times, because

14:27

they know that writing faggot will sometimes,

14:29

not always, thanks Elon Musk, but

14:31

sometimes flag Twitter's community

14:34

guidelines. So a lot

14:36

of them do, they write faggot as

14:38

like FA and then the goat emoji,

14:40

which I actually think is hysterical. Next

14:43

message, you hideous beast. When you die

14:45

because of AIDS, we will be celebrating.

14:47

Next message, you're a grown man with

14:49

dick and balls. Grow up. I

14:54

mean, that's true. I do have those things.

14:57

Thank you. All right. All right. Here's a string

14:59

of tweets from five different people. Once

15:01

again, you have made yourself look unintelligent.

15:03

I hate an annoying senseless twink. Next.

15:07

Oh, so now you switch sides, you faggot.

15:10

Next. Damn, you really can't pick a

15:12

side other than bitch and moan, can

15:14

you? Next. Count your fucking

15:16

days, you stupid motherfucker. Next. Shut

15:18

the fuck up. Next. It's

15:21

always the horrible FA goat emoji.

15:25

I really do. I appreciate the creativity. Next.

15:28

Where's the apology you faggot this time

15:30

spelled FA 990T. People

15:34

like you make me wish for Trump's victory

15:36

so he can take away your rights. Good

15:38

luck rummaging through garbage bins with those shitty

15:40

ass nails that you probably put in some

15:43

other FA 9's asshole.

15:46

Next. Hope you die

15:49

like dice emoji of AIDS,

15:51

you filthy FA goat emoji.

15:54

Next. You did nothing but run

15:56

your dumb twink mouth. Focus on

15:58

your nails, not politics. from

16:00

an adult gay man. Like what? With with

16:02

photos attached to his profile that was shocking.

16:05

Next, but I thought she was a coward

16:08

48 hours ago. She will make more impact

16:10

than your f-goat, that would

16:12

just be like a goat, ever can

16:14

in this election. And

16:17

then finally, at this point you're

16:19

mentioning Taylor for the Twitter paycheck,

16:22

which is funny because I am

16:24

not subscribed to Twitter Blue. I do not

16:26

give Elon Musk any of my own money

16:28

and I am not making a cent from

16:30

my tweets on Twitter no matter how viral

16:32

they go. So I am not mentioning

16:35

Taylor for a paycheck, but thank

16:37

you at Pepsi romantics. Amanda, what's

16:40

your hot take? I

16:42

mean, I'm just like, so

16:44

sorry. Oh, I'm f- come

16:47

on. No, I know

16:49

it's not because for

16:51

most people like receiving a message like

16:53

that would send you into fight or

16:55

flight, you know, it really, it can

16:57

feel really threatening and really dangerous. Even if

16:59

those people would never dream of interacting with

17:02

you in person like that, and I have

17:04

to believe that most of them wouldn't, it

17:07

feels really scary. And I deal

17:09

with internet confrontation that I feel

17:11

is unjustified. I'm still not good at

17:13

it. And I still feel like I'm

17:15

pretty sort of doily skinned.

17:17

Well, it reminds me of that hat

17:19

or t-shirt or whatever, or perhaps a

17:21

meme that just says like, don't you

17:23

dare come for me, I will cry.

17:25

My response

17:28

is more like that t-shirt that says don't bully

17:30

me, I'll come. I will say, you know, I

17:33

did a little bit of analysis in real time

17:35

as this was happening on Twitter. And someone wrote

17:37

to me saying, I know that analyzing this from

17:39

sort of a bird's eye view perspective can help

17:42

deal with the pain while it's happening and

17:45

distance yourself from the pain. And

17:47

I realized that with this podcast, that's a little

17:49

bit of what I'm doing, you know, analyzing

17:52

why these people told me to die of

17:54

AIDS and how they'll celebrate it, it is

17:56

a little bit easier to metabolize that through

17:58

the lens of like, analysis.

18:01

I totally agree. That's the only thing

18:03

that's gotten me through moments when I

18:05

felt really misunderstood or like I was

18:08

going through something incredibly painful and unnecessary

18:10

having to do with the internet, developing

18:12

a sense of curiosity about why, about

18:14

why they're acting this way, why my

18:17

brain is responding in this manner. It

18:20

really does help. Amanda,

18:22

before we interrogate

18:25

what happened here, I want

18:27

to talk a little bit about Stan Twitter

18:29

and Stan culture, which some listeners might be

18:32

intimately familiar with, but others might have no

18:34

idea what I am talking about. And so

18:36

I feel like to get everyone on the

18:38

same page, let's discuss a

18:40

little bit of history. First of all, what

18:43

is a Stan? Could you describe to

18:45

your best ability what a Stan is? Yeah,

18:48

a lot of the literature, and there

18:50

is formal academic literature on this

18:53

topic, tends to define Stan's

18:55

as a coalition

18:58

of particularly obsessive,

19:01

zealous acolytes of

19:03

usually pop stars. So they

19:05

usually exist with regard to

19:08

musicians, particularly in the

19:10

pop space. Some attribute the

19:12

origins of this term Stan

19:15

to Eminem, who had a

19:17

2000 song titled Stan, which

19:19

told the story of a

19:21

sort of obsessed superfan who

19:24

lost his mind when his idol

19:26

wouldn't answer his fan letters. And

19:29

then conspicuously, the word Stan is

19:31

also a perfect portmanteau of stalker

19:33

and fan. So that kind of

19:35

demonstrates the intensity of

19:38

this type of fandom, which has

19:40

grown even more zealous

19:43

and even more diffuse over the

19:45

past few decades, which we can

19:47

discuss as well. With regard to

19:49

Stan Twitter, I want

19:51

to reference a really fascinating paper

19:53

that I found connecting Stan

19:56

Twitter and reactionary fandoms

19:58

with cancel culture. because

20:00

I saw that one of

20:02

the topics that you wanted to discuss today was,

20:06

you know, hyper reactionary, zealous

20:08

fandoms, appropriating some of the

20:10

mob mentality and methods of

20:12

far right groups and using

20:14

them for, you know, different

20:16

aims, different means with a

20:18

different aesthetic, a different flavor.

20:21

And I found it really interesting

20:23

that someone named Haley Roos at

20:25

the, at Muhlenberg College wrote a

20:28

paper, her honors thesis actually, about

20:31

how techniques of cancel

20:33

culture have been bastardized

20:35

by stan communities. So

20:37

Haley Roos talks about

20:39

how cancel culture began

20:42

on black Twitter and

20:44

the original intention and

20:47

mode of interaction of cancel culture.

20:49

Some listeners might already know this,

20:51

was to sort of, you know,

20:53

take your consumer behavior into your

20:56

own hands when you found that

20:58

a public figure or a celebrity

21:00

is behaving in a problematic fashion,

21:02

is acting in a way that

21:05

is racist, misogynistic, homophobic. You can

21:07

sort of call in, call out,

21:09

abstain from consuming their products, resist

21:11

putting money in their coffers. And

21:14

that was a form of social

21:16

justice empowerment. But Haley Roos goes

21:18

on to say, and I'm gonna

21:20

quote her here, the

21:22

social justice logic and activism

21:25

behind cancel culture has been

21:27

appropriated by stan Twitter. Stan's

21:29

noticed the power that cancel

21:31

culture had to end careers,

21:33

twisted the activism into harassment,

21:36

and restructured cancel culture as

21:38

an excuse to censor anyone

21:40

who questions, competes with, or

21:42

critiques their idols. And

21:45

one of the reasons why

21:47

cancel culture now is perceived

21:49

as bullying or honestly something

21:51

really amorphous that means something

21:53

different to different people, but

21:56

oftentimes can be really venomous,

21:58

is because of their, this bastardization, bystand

22:01

Twitter of some of these

22:03

social justice tools. Wow,

22:05

you've gotten some foreshadowing into the

22:08

rest of my outline. Sorry,

22:11

I hope I didn't like spill the beans or anything. No,

22:13

you didn't because I actually come at it from

22:15

a different place. Quick

22:18

break from the show to shout out

22:20

the girls at NordVPN for sponsoring

22:22

this episode. I write and make a

22:25

podcast for a living. So I work

22:27

for and by myself, which I love.

22:29

I don't have a real office because

22:32

first of all, office space in New York

22:34

is expensive. First of all, everything in New

22:36

York is expensive. But I actually like being

22:38

an office nomad, if you will. Working

22:41

from various coffee shops allows me to

22:43

cheesy though it sounds, explore all the

22:45

nooks and crannies of this giant city.

22:48

The problem though is that I am

22:50

always using a ton of different public

22:52

wifi networks and public wifi networks are

22:54

famously not so secure. They're very insecure

22:57

networks. They need a little ego boost.

23:00

And wifi network not being secure means

23:02

it's not encrypted, meaning that things like

23:05

your web history or any passwords or

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23:55

Now back to the show. I

23:59

wanna do a... tiny bit of Stan

24:02

history because standom is

24:04

not new, right? Like super fans

24:06

of different musicians have existed and

24:08

have acted out for a long

24:10

time. You might recall John

24:12

Lennon was killed by a Beatles fan

24:15

who was increasingly jealous of the Beatles

24:17

fame and wanted it for himself. Selena

24:20

Cantanilla was killed by the president

24:22

of her own fan club. Joe

24:24

Coscarelli wrote this interesting piece in

24:26

the New York Times where he

24:28

explained that fandom before the internet

24:30

was generally relegated to concerts and

24:33

like isolated in-person meetups between fans.

24:35

It was competitive not in like

24:37

my fandom should be better than

24:39

your fandom and we can get

24:41

more streams on our song than

24:43

you can on your artist song

24:45

but it was more of just

24:47

about like within the fandom like

24:49

I've been to 10 concerts and

24:51

you've only been to eight. Kind

24:53

of innocuous shit like that and

24:55

he points out that American Idol

24:57

was really like a symbolic turning

24:59

point in the culture where fans

25:01

could vote for their favorite artist

25:04

to succeed or fail and then

25:06

that the availability of streaming analytics

25:08

on places like Spotify or Apple

25:10

Music turned music fandom into this

25:12

inner community competition. I'm

25:14

gonna get Miley Cyrus's song to outstream

25:16

the Lady Gaga songs that like the

25:19

Miley Stans can like beat out

25:21

the little monsters or whatever. In

25:23

2010s we see the real introduction

25:26

online of what would become stan

25:28

culture. Justin Bieber had his believers,

25:30

Nicki Minaj has the barbs, Ariana

25:32

Grande has arianators, Beyonce has the

25:34

beehive, Taylor Swift has swifties and

25:37

it turns into this sort of like

25:39

evangelical twitter-based movement. What's interesting too is

25:41

that you mentioned that stan comes from

25:43

the 2000 song by Eminem

25:46

called stan and the

25:48

thing about stan was it

25:50

was a cautionary tale. Stan

25:53

was a super fan of Eminem who grew

25:55

so angry with the fact that Eminem wasn't

25:58

returning his letters that he locked

26:00

his pregnant wife in the trunk of his car, and

26:03

drove off a bridge. Stan

26:05

is a pejorative when Eminem uses

26:07

it, but it's been sort of

26:09

twisted into like, I stan you

26:12

so hard. It's now like a

26:15

competition of who can be

26:17

the biggest Stan. Stan Twitter

26:19

today has hundreds of thousands

26:21

of Stan accounts, almost

26:23

all anonymously run, usually

26:25

with profile pictures of their favorite pop

26:28

stars. Joe Coscarelli again

26:30

explained it best. He wrote, on

26:32

what is known as Stan Twitter, these

26:34

devotees compare number ones in streaming statistics

26:37

like sports fans do, voice

26:40

crack, like sports fans

26:42

do to battling out, battling, battling,

26:44

I can't talk about fucking sports.

26:46

Like sports fans do batting averages,

26:49

championship wins and shooting percentages. They

26:52

pledge allegiance to their favorites like

26:54

the most rabid political partisans or

26:56

religious followers. They organize

26:58

to win awards, show polls,

27:00

boost sales, and raise money

27:02

like grassroots activists. And

27:04

they band together to pester or harass

27:06

or even docs, those who may dare

27:08

to slight the stars they have chosen

27:10

to align themselves with. Last thing

27:13

I want to say about Stan Twitter is, there

27:16

are two main news sources on

27:18

Stan Twitter. Their CNN and New

27:20

York Times are called Popcrave and

27:23

Popbase with 1.8 million and

27:25

1.6 million followers

27:27

respectively. These are two

27:29

huge Twitter accounts that basically just

27:31

report on the comings and goings

27:33

of different celebrities, whether they release

27:35

music or appeared in a paparazzi

27:37

photo. You may have heard

27:39

the lingo Taylor Swift's stuns in

27:42

new photo, but these accounts have

27:44

gotten so big that they're now

27:46

getting invited to the DNC. Both

27:49

Popcrave and Popbase were on the ground

27:51

at the DNC. Think Kamala

27:54

stuns in new photo. I also want

27:56

to mention you can be a huge

27:58

fan or scholar. you can have

28:01

an extreme admiration for a celebrity

28:03

without being a stan. You know,

28:06

people who write books or make

28:08

documentaries about people like Michael Jackson

28:10

or Madonna or, you know, drag

28:12

queens who base their entire career

28:15

around impersonating a specific celebrity like

28:17

Cher, that's not necessarily standom. The

28:19

thing I think where

28:22

fandom tips into standom is

28:24

when your interest or adoration for

28:26

an artist becomes a

28:29

parasocial obsession. Totally. That's totally

28:31

fair. And it actually it prompts me

28:33

to want to cite

28:35

some research that attempted to

28:37

quantify certain categories of celebrity

28:40

worship or fandom to paint

28:42

a clearer picture. The first

28:45

chapter in my newest book, which is called

28:47

the Age of Magical Overthinking, is called Are

28:49

You My Mother, Taylor Swift? And

28:51

I guess that's one of the reasons why I'm here

28:53

today because since, you know,

28:55

long before this election season, as

28:58

you mentioned, you know, Taylor Swift's

29:00

level of influence and level of

29:02

capital only continue to skyrocket. I

29:04

was really inspired to ask the

29:07

question of like what culturally and

29:09

psychologically is responsible for these extreme

29:11

cycles of celebrity worship and dethronement

29:13

that we're seeing right now. And

29:16

I came to some answers that felt

29:18

pretty satisfying. And a bit of foreshadowing

29:20

here is that in a

29:22

way they have to do with,

29:24

you know, our relationship to religion

29:26

and worship in the United States,

29:29

the conflation of celebrity with

29:31

religious authority, political authority,

29:33

business authority. They

29:35

also have to do with, you

29:37

know, emotional resources that are being

29:39

fulfilled or not in our personal

29:42

lives, communities, families. But I

29:44

want to talk about that spectrum

29:46

of standom. First of all, I

29:48

want to say that celebrity worship

29:50

has materially increased over the past

29:53

few decades. So in

29:55

2019, there was this one Japanese study that

29:57

found that about 30% of adolescents called

32:00

Intense Personal, the Intense Personal Feelings

32:02

category. And this was classified by

32:04

statements like, I have frequent thoughts

32:06

about my favorite celebrity even when

32:08

I don't want to. So

32:11

we're inching along the spectrum, but this is

32:13

maybe still not quite a stand. Me with

32:15

Britney Spears. Yeah, you're just

32:17

like falling asleep thinking about her even when you

32:19

don't want to. I'm like hitting myself in the

32:21

head, and we're like, make the thoughts go away,

32:23

but it can't stop. Well,

32:25

and we can talk about how to get yourself

32:28

out of a thought spiral surrounding Britney Spears or

32:30

anything else later. Cognitive behavioral

32:32

therapy for Britney Spears' obsession.

32:36

I think there's a real market

32:38

for that. And we can explore

32:40

endorsing such a thing. Yes, this

32:42

episode is sponsored by my new

32:44

app, which offers discounted

32:47

cognitive behavioral therapy for stands.

32:49

That's seriously, that's becoming a

32:51

more and more important thing. So OK,

32:54

so the third category was called

32:56

borderline pathological. And this level was

32:58

characterized by delusional thoughts, including my

33:00

favorite celebrity and I have our

33:03

own code so we can communicate

33:05

with each other secretly. This

33:07

might remind you of certain

33:09

fandoms ranging from QAnon type

33:13

Q drops to Easter

33:15

eggs, if I may say so. I'm not

33:17

naming anyone. They can't yell at

33:19

me if I don't say it by

33:22

name. This category was also defined by

33:24

certain implausible expectations, such as if I

33:26

walked through the door of my favorite

33:28

celebrity's home without an invitation, they would

33:30

be happy to see me. So now

33:32

we're talking about that parasocial separation

33:35

of reality and fiction that you were alluding

33:37

to. Another sentiment expressed

33:39

by this category was self-sacrifice. So

33:41

sentiments there included I would gladly

33:43

die in order to save the

33:45

life of my favorite celebrity. There

33:48

was a fourth category as

33:50

well, labeled deleterious imitation. And

33:53

these fans expressed a willingness to engage in

33:55

illegal behaviors on behalf of their fav. So

33:57

they would say things like that. or they

33:59

would agree with sentiments such as, if I

34:02

were lucky enough to meet my favorite celebrity

34:04

and they asked me to do something illegal

34:07

as a favor, like January 6th, I

34:09

would probably do it. I'm like gripping the

34:12

sides of my chair. This is like so

34:14

horrifying. Yeah,

34:16

no, it is, especially because

34:18

these behaviors are increasing in

34:21

a measurable capacity. You

34:23

know, I attribute it in

34:26

part to the era

34:28

that you were describing earlier where

34:31

we were seeing some of those celebrity

34:34

assassinations. So that

34:36

is obviously extreme, violent,

34:39

dangerous, but uncommon,

34:41

thankfully, IRL behavior. Fortunately,

34:45

you know, we're not seeing violence

34:48

quite like that as much anymore, although

34:50

with the past two Trump assassination attempts,

34:53

it's like, can we even really say

34:55

that? Although that's a different context and

34:57

it's hard to say what those people's

34:59

motivations were. But what we are seeing,

35:01

I think in general, is

35:04

a longing for community,

35:06

ritual, spirituality, and

35:08

meaning that before that 70s

35:11

era, like when

35:13

we started seeing the most intense

35:15

celebrity stands of the modern era,

35:17

such as Beatlemania, ever since that

35:19

era, celebrity worship has started to

35:21

become more intense. And I really think that

35:23

that is due to the sort

35:26

of exodus, if you will, away from

35:28

mainstream religion in the United States and

35:30

away from trust in the mainstream government.

35:32

There's a wonderful piece, an op-ed, that

35:35

the writer Jessica Gross wrote for the

35:37

New York Times, and it's titled something

35:39

like, When Did We Start

35:42

Taking Celebrities Seriously? And in

35:44

that New York Times piece, she reported that in

35:46

1958, about

35:48

three quarters of Americans, quote, "'trusted

35:50

the federal government to do the

35:52

right thing almost always or most

35:54

of the time.'" That was

35:56

according to Pew Research. But then

35:59

a few noteworthy... cultural events happened, including

36:01

the Vietnam War, the economic recession of

36:03

1960, Watergate, the

36:07

formation of many different

36:09

cults and spiritual groups. People were

36:11

leaving their childhood Protestantism behind. Sorry,

36:14

go ahead. I

36:16

just like that we're tracing my many Swifty

36:18

death threats to the

36:20

Vietnam War and Watergate. No,

36:23

but it is not a coincidence that

36:25

so many of Taylor Swift's

36:28

stand scandals are modeled linguistically

36:30

in the style of Watergate,

36:32

Tumblr Gate, Lavender Gate, Jet

36:35

Gate, because to a certain

36:37

faction of America, a

36:40

certain niche, but increasingly

36:43

not so niche corner of our

36:45

culture, it felt like Watergate, right?

36:47

I mean, that controversy gate is a form

36:50

of internet slang now, but it comes from

36:52

somewhere and it's not a coincidence. So

36:54

by 1980, only about a quarter of US citizens trusted

36:59

the government to do the right thing anymore. But

37:01

that didn't mean that we didn't

37:04

need and want a

37:07

different kind of public paragon to

37:10

suggest that they could save us. And

37:12

that can be directly connected to the election

37:14

of our very first celebrity president in the

37:17

form of Ronald Reagan. And

37:19

kind of our relationships to celebrity

37:22

worship changed forever from there. Yeah,

37:25

yeah. Wow, that is a

37:27

hallmark of my personality though is finding a

37:29

way to blame Reagan for everything. And

37:32

thanks to Amanda, we've done it. Yep, oh

37:34

my God, 100%. We can

37:36

blame Reagan for everything, including this. But

37:39

it's telling, I think that,

37:41

you know, at first ironically,

37:43

and then earnestly, and we

37:45

can talk about the ironic

37:47

to earnest pipeline, we are

37:49

now seeing prayer candles emblazoned

37:52

with the images of Taylor

37:54

Swift, Harry Styles, St. Dali.

37:57

And, you know, there is a conversation. to

38:00

be had, I don't know if anyone

38:02

has the definitively correct answers about

38:05

the role of celebrities in influencing

38:07

politics as celebrity worship combines with

38:09

late stage capitalism if that's a

38:12

term that we're using. But what

38:15

can be said definitively is that there

38:17

are some major negative side

38:19

effects to extreme celebrity worship. I'm going

38:21

to rattle off a list of what

38:24

basically are going to sound like the

38:26

side effects on a

38:28

pharmaceutical commercial. And I want

38:30

folks to know that I

38:32

am quoting from this empirical

38:34

research and I don't want

38:36

folks to feel judged or

38:40

I'm communicating that there's something wrong with them

38:42

for being a stan if you identify as

38:44

such. Because again, that word can mean

38:46

different things to different people depending on the context.

38:49

I have said so many times like I

38:52

stan Jeremy Allen Way or I stan chapel

38:54

or whatever and it

38:59

can mean different things to different

39:01

people again. And I also want

39:03

to communicate that these communities provide

39:05

so much solace, particularly for marginalized

39:07

communities. It is not

39:09

the case that every stan

39:12

is going to suffer psychologically from

39:14

their engagement with these communities. However,

39:17

there has been research to

39:19

suggest that an excess of

39:21

celebrity worship can come with

39:24

some deleterious consequences. According

39:26

to this one 2014 clinical examination

39:28

of celebrity worship,

39:30

some psychological difficulties that were

39:33

found to be associated with

39:35

high levels of standom included,

39:37

quote, concerns about body image,

39:39

greater proneness to cosmetic surgery,

39:41

sensation seeking, cognitive rigidity, diffusion,

39:44

poor interpersonal boundaries. Some

39:47

other observed qualities included depression,

39:49

anxiety, dissociation, narcissistic personality tendencies,

39:52

thirst for fame, compulsive shopping

39:54

and gambling, stalking behavior, excessive

39:56

fantasizing to the point of

39:59

social which was termed

40:01

in this piece, and I love this phrase, maladaptive

40:04

daydreaming, relatable, addiction

40:07

and criminality. Yeah. I

40:10

want to pause quickly to mention

40:12

that like, stan

40:16

Twitter can be very funny. You know,

40:18

the power of standom is incredible. Do

40:20

you know about the Trump rally in

40:22

Oklahoma? Was this the K-pop

40:24

situation? Yes, yes, yes, yes. Okay, so,

40:26

this is a good memory. In June

40:28

2020, Donald Trump was running for president.

40:34

I... Donald Trump has been running for president

40:36

for a very long time. Donald Trump is

40:38

running for president, and

40:41

he was holding a rally that June

40:43

in Tulsa, Oklahoma. The

40:45

Trump team was boasting to media

40:47

outlets that they had gotten millions

40:49

of ticket requests for this rally,

40:52

and reporters noted a shockingly small turnout. And

40:54

if you're watching this on YouTube, I'm going

40:56

to throw some pictures up on the screen

40:59

because they are very, very

41:01

funny. The Trump team said

41:03

that the reason it was pretty empty was

41:05

because protesters outside were preventing

41:07

the true Trump supporters from getting

41:09

into the rally, but reporters were

41:11

like, not really, there were like

41:13

very few protesters. And

41:16

what actually happened was K-pop

41:19

fans en masse registered

41:21

for tickets beforehand and

41:24

coordinated a campaign to artificially

41:26

drive up demand for this

41:28

rally and then not go. And

41:31

interest, which is so smart on its own

41:33

and something that made it even smarter, was

41:35

that many of these K-pop fans were quickly

41:38

deleting the content that they made about it

41:40

in real time so

41:42

that the Trump team would not catch

41:44

on to the fact that they were

41:46

doing this. And they basically successfully thwarted

41:48

a Trump rally, and it was very

41:50

funny. You know, there are so many

41:53

occasions of stands really

41:56

banding together in a grassroots fashion

41:58

that I think are really beautiful. And

42:01

the range of like outcomes that

42:03

can come from, you know, celebrities

42:06

treading outside of their lane into

42:08

politics or activism can be,

42:11

you know, Donald Trump to Dolly

42:13

Parton. You know, would

42:15

we want to sacrifice Dolly Parton

42:17

to save the world from Donald

42:19

Trump? That's an interesting philosophical exercise.

42:23

But, you know, would we want to

42:25

give up Jane Fonda and so many,

42:28

you know, profound activist figure celebrities in

42:30

order to protect our society from the

42:32

worst of the worst? I don't know.

42:36

But I, yeah, I'm, I'm heartened by that

42:38

K-pop stan story. It's hysterical. There's also, I

42:40

mean, and this is kind of in the

42:42

Hall of Fame of stan

42:45

Twitter situations, but do

42:48

you know about, okay, I'm just going to tell you in 2019. There

42:52

was a Taylor Swift stan account called

42:55

legit te updates. Okay, which

42:57

wrote update as most of you know, I haven't

42:59

been very active in the past couple of months

43:01

because I was in prison. I'm

43:04

back now, though, more Taylor Swift updates

43:06

coming soon. And

43:08

someone responded, OMG, why? And

43:10

Taylor wrote, I refuse

43:12

to join the IDF LMAO. Basically

43:17

legit te updates refused to join

43:19

the Israeli military and was put

43:21

in jail and then returned to

43:23

Twitter to be like, I'm

43:25

back for more Taylor Swift updates. Like

43:28

the resilience is unbelievable. Yes, yes,

43:32

yes, yes. But,

43:34

you know, there is a darkness

43:36

here as I experienced and as

43:38

one music critic, Julian Mapes experienced

43:40

in 2020. So

43:42

in 2020, Taylor Swift dropped folklore,

43:45

the album and Jillian

43:47

Mapes, then a writer for Pitchfork,

43:49

the music publication, wrote a review

43:51

for it that Swifties did not

43:53

find to be sufficiently positive. Jillian

43:57

Mapes was doxxed. She

43:59

had found a new album. physical threats

44:01

of violence made against her. She was

44:03

receiving repeated incessant phone calls to her

44:05

home from Swifties. And this

44:07

is all insane behavior, but also the

44:10

Pitchfork review was in 8.0. That

44:15

is so high on Pitchfork. Like

44:17

that is crazy. That's

44:19

crazy. I have a

44:21

similar story. So one of

44:24

my pals, Jill Betowitz, who is a

44:26

very, very funny writer, has

44:28

had a long standing Twitter presence

44:30

and is a self identified Swiftie.

44:33

She penned some truly

44:35

hilarious and glowing reviews

44:37

of Taylor's Lover album

44:40

for Vulture. She

44:42

was the victim of a

44:44

Swiftie Twitter dog pile because

44:46

in one of her articles, she

44:49

referred to Taylor Swift's then boyfriend,

44:51

Joe Alwyn as human oat milk,

44:54

which like just is not cruel.

44:59

No, it's just like saying he's a white boy.

45:01

It's so mild. There

45:03

is this really fascinating dynamic

45:06

I've observed among Swifties where

45:08

they've always felt protective of

45:10

her as if she's like sort of

45:12

ever needed the protection of like millions

45:15

of strangers. But like there's this weird,

45:17

do I want to call it incesty?

45:19

There's like, there's this like, you're my

45:22

mother. I'm your mother. Who's mother am

45:24

I? Like what

45:26

is our relationship? There's this really

45:28

conflation of like maternal,

45:30

but also sibling, but also bestie,

45:32

but also fan idol dynamics that

45:35

I think prompts some

45:37

Swifties to get defensive of Taylor

45:39

Swift, even when critique

45:42

is so mild, even when it's

45:44

not critique, it's just a bit.

45:46

And Jill told, she

45:48

told me on an episode of Sounds Like A Cult where

45:50

we covered the cult of Swifties, which was quite

45:53

the tightrope walk. She once had the FBI

45:55

show up at her house because of something

45:57

that she tweeted, but the

45:59

FBI cleared. when they determine that

46:01

this is no longer a problem, she

46:03

was never proverbially cleared by

46:06

the Swifties. And so it

46:10

is fascinating to me how Swifties will

46:12

even sort of come after their own. They'll

46:14

even come after Taylor Swift as

46:17

she violates some

46:19

standard of mothering that they've set for

46:21

her. So it's all fascinating. Well,

46:23

to your point, I mean, something that I think, and I think this

46:25

is kind of unique to

46:28

the Taylor Swift fandom, is

46:31

that they can kind of infantilize

46:33

her as someone who would

46:36

disintegrate at the tiniest bit of

46:38

criticism. Like, you know, I think

46:40

the criticism I wrote of Taylor

46:42

Swift for her lack of political

46:44

action was pretty tame.

46:47

And yet for days, I was

46:49

receiving hundreds of messages from Swifties

46:51

about how I was bullying her.

46:53

Right, right. While these same people

46:56

are telling me to kill myself.

46:58

Yeah, no, it's truly, it's sort

47:00

of ironic to put it mildly.

47:03

It reminds me of when there was

47:05

all that discourse during the pandemic where

47:08

people were complaining that the term Karen

47:10

was a slur. If Karen is a

47:12

slur, then yeah, you critiquing Taylor Swift's

47:14

politics is bullying, which is to say

47:16

neither are the case. This

47:19

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48:57

let's jump back down the rabbit hole.

49:01

I want to talk about an important

49:03

through line between gamergate

49:06

and stan twitter and the tactics

49:08

of stan twitter that again Joe

49:10

Cuscarelli identified in the New York

49:12

Times. Gamergate I've talked

49:14

about it a little bit on this

49:16

podcast in various episodes but basically the

49:19

TLDR is it was

49:21

a coordinated loosely coordinated 2014 harassment

49:25

campaign mostly by very

49:28

online young white gamers.

49:31

My favorite demo. Male

49:35

gamers against a few women

49:37

who were video game developers and

49:39

critics basically on the basis that these

49:42

women were woke of fighting video

49:44

games that they were pushing for

49:46

you devastating things

49:48

as complex female characters with

49:51

realistic breast sizes. It was a

49:53

harassment campaign that mostly happened on

49:55

4chan and 8chan which is even

49:58

crazier than 4chan and reddit. Oh

50:00

my God, what would 16-chan be? 16-chan

50:03

is just hell. The

50:05

three main targets of Gamer Gate were

50:07

Anita Sarkeesian, who was a video game

50:09

writer and critic, and the

50:11

video game developers Zoe Quinn and Brianna Wu,

50:13

who sadly is now just kind of a

50:15

right-wing troll herself. But they

50:17

were all doxxed. They received death threats

50:20

and rape threats for months, and in

50:22

some cases, years. What's

50:24

interesting is you're probably hearing this right now

50:26

and being like, OK, this just happens every

50:28

single day. And you

50:30

would be correct. This became

50:32

basically the textbook of internet

50:35

harassment adopted by not only

50:37

Stan Twitter, but other fandoms,

50:39

including those of Andrew Tate

50:41

and accounts like Libs of

50:43

TikTok, who just does this

50:46

every single day to random

50:48

gay and trans teachers. And

50:50

now accounts like stop underscore

50:52

anti-Semitism, which also every day

50:54

just doxxes random Palestinian

50:57

people for having a pro-Palestine pin

50:59

or something and then being like,

51:01

we have to get this flight

51:03

attendant fired for being anti-Semitic. It's

51:05

like this is just directing

51:07

their thousands of followers to find

51:10

the person's address and harass them into oblivion.

51:12

The Gamer Gate through line is an interesting

51:14

one because what I felt when I was

51:16

getting all of these messages from Swifties telling

51:18

me to get AIDS and die, et cetera,

51:22

et cetera, you're just a faggot, da da da

51:24

da da, you know, whatever,

51:26

what hasn't been said to me? These

51:29

mirrored the exact messages that

51:31

I received from thousands

51:33

and thousands of 13-year-olds, straight

51:37

white male Andrew Tate fans when

51:39

I had a little tiff with him in 2022. Hey,

51:44

guys, you better f**king relax when you're f**king

51:46

saying you're f**king goose, f**king

51:48

gay cunt talking about Andrew Tate like that.

51:51

Look at you, bro, you're a gay cunt, man.

51:53

Go f**king die, bro. These

51:55

are largely the identical messages to

51:57

those that I received from... fans

52:00

of JK Rowling for her

52:02

turf stuff not her Harry Potter stuff.

52:04

These are identical to the messages that

52:06

I get anytime I criticize Elon Musk

52:08

from all of his like you know

52:10

crypto bros. The Stan

52:13

Twitter playbook mirrors the

52:16

reactionary celebrity right-wing fandom

52:18

playbook. That insight that

52:21

I quickly identified while it was happening

52:23

I was like oh if I cover

52:25

the username and it's not like Taylor

52:27

Swift updates 13 like this

52:29

could easily have come from like Andrew

52:32

Tate is my daddy 13 and

52:34

I would not know because the messages are the same.

52:37

Yeah I think I it speaks a

52:39

lot about what kind of language

52:41

is normalized on certain platforms mercifully

52:44

I am NOT on Twitter. I

52:46

tried to tweet a couple times

52:49

throughout my life. You're

52:51

gonna live longer than me. You know

52:53

someone has to be conducting some

52:56

kind of really longitudinal study about

52:59

lifespan and Twitter use. I would

53:01

love to see those those receipts

53:04

but yeah I think there is you

53:06

know a certain linguistic culture

53:09

that has developed on each

53:11

individual platform and people adopt

53:14

you know a linguistic vibe really quickly.

53:16

I talk about this in cultish which

53:18

is my second book that talks about

53:20

the language of cults from Scientology to

53:22

SoulCycle okay so like this wide spectrum

53:24

of groups and what's

53:26

really sort of insidious about

53:29

cultish language is that

53:31

you know an insidery language

53:34

no matter if it's as innocuous

53:36

as Pig Latin or as dangerous

53:38

as sort of like in celly

53:40

QAnon type verbiage when

53:43

you are involved in a community that makes

53:45

you feel really accepted that makes

53:47

you feel superior to

53:49

those on the outside like you have

53:51

access to some kind of transcendent wisdom

53:53

that makes you feel like your

53:56

life is meaningful that you have a

53:58

strong identity and can weather challenges that

54:00

life might throw at you because you have this

54:02

community behind you, you have this identity that you

54:04

can stand by. The language

54:07

that they use, even if it's really violent,

54:09

is the first thing you're

54:11

going to pick up because language is invisible

54:13

and seemingly commitment-free. And it's also the last

54:15

thing that you're going to let go. And

54:19

I found this in so many contexts

54:21

when I started talking to cult

54:24

survivors for that book, folks who'd

54:26

gotten out of everything from Heaven's

54:28

Gate to just a way too

54:31

intense fitness community. A lot

54:33

of them were still using the in-group jargon

54:35

that they had adopted when they were a

54:37

part of this group that they had since

54:40

defected and were now lambasting. So

54:42

language doesn't appear

54:45

powerful or influential to

54:48

some folks because we grow up with axioms like sticks

54:50

and stones, give her a key, but words will never

54:52

hurt you. We often fail

54:54

to recognize its material power. So

54:56

I think that's going on, especially

54:59

on Twitter, where the culture can

55:01

be so poisonous, this type of

55:03

language is normal no matter what

55:05

flavor or aesthetic your community has.

55:08

This is the kind of register that you

55:10

might be talking in. And

55:12

I also think that just generally in

55:14

certain corners of the internet, our natural

55:18

conspiratorial tendencies as humans

55:20

are set aflame. So

55:24

as a human species, we

55:26

really like to force cause

55:29

and effect relationships into situations

55:31

where there is no real

55:33

one singular villainous cause for

55:35

an unfortunate turn of events.

55:38

Sometimes it happened because of complex array

55:40

of events or it just happened because

55:42

of random misfortune, but we don't

55:44

like that as human beings because it makes the

55:46

world feel chaotic and unmanageable. So

55:49

in certain fan communities, stan

55:51

communities, really toxic ones like andrewtape,

55:53

but now it seems like also

55:55

swifty's, there's a reason

55:57

why like Q drops and Taylor Swift

55:59

Easter can seem

56:02

sort of analogous because

56:04

there's a conspiratorialism underneath it all.

56:06

It is that same parasocial thing

56:09

of like she or he or

56:11

whoever is leaving messages

56:13

for me that only I can read.

56:16

And if you are to threaten a

56:18

stan's understanding of reality

56:20

and, you know, your critique of Taylor Swift

56:23

in that moment seemed to threaten a lot

56:25

of these people's understanding of reality, it

56:27

makes the world feel chaotic. It makes

56:29

them feel like their community is at

56:31

risk or that you're a threat to

56:33

their community. And if they've

56:35

had a lot of practice using this vitriolic

56:37

language because that's the culture of Twitter, it's

56:39

going to lead them to a pretty dark

56:41

place. Well,

56:44

I mean, that segues perfectly into the

56:46

next part of my outline, which I

56:48

called standing as a religion. I

56:50

want to read off to you some of

56:52

the notes that I took while I was

56:55

getting death threats. Yeah,

56:57

quantify, quantify that bullshit. Okay, I was

57:00

taking notes because I was like, this

57:02

feels religious. The

57:04

way these people are attacking me, you know,

57:06

a few weeks ago for the first time,

57:08

I know I'm late, but I watched Going

57:10

Clear, the documentary about Scientology. It's

57:12

never too late. It's evergreen. It's

57:15

great. And if you haven't seen Going Clear, it is

57:17

a good one to get a

57:19

fundamental understanding of Scientology and also to just

57:22

understand how kind of the in-group, out-group

57:24

psychology of cults work. But

57:26

one thing that Scientology is notorious

57:30

for is going against

57:32

its defectors and going

57:34

against outsiders. And

57:36

as this was happening to me for, again,

57:39

my most mild criticism of

57:41

Taylor Swift, I was getting

57:44

this onslaught of harassment that felt like

57:47

the stories I was hearing about in Going

57:49

Clear. Evangelical. And so I started taking some

57:51

notes about like, okay, what about this feels

57:54

religious to me? And here is what I

57:56

wrote down. The things that make

57:58

Stan culture feel like it's a good thing. fundamentally

58:00

religious. You have a deified figure,

58:03

whether it's a pop star or a

58:05

CEO like Elon Musk or an influencer

58:07

like Andrew Tate. You have a community

58:09

of fellow believers that sometimes you may

58:11

attend in-person events with that you might

58:13

pay a lot of money for. Tests

58:16

of loyalty to the deified

58:18

figure, rejection of outsiders,

58:21

harassment of critics, and a

58:24

flow of money constantly towards the

58:26

deity. And I added that last

58:28

bit, flow of money towards the

58:30

deity, because stands spend

58:33

a lot of money on

58:35

these artists. Yes. I was reading this

58:38

2005 study. It

58:40

was in an academic journal called

58:42

Advances in Consumer Research, and the

58:44

study was called Parasocial Relationships in

58:46

Online Communities by Paul Ballantine and

58:48

Brett Martin. And they

58:50

were writing in 2005

58:52

how basically parasocial online

58:54

communities spend more money,

58:56

which I thought was really interesting because

58:59

that is true of stan twitter. These

59:01

artists are not only streaming a song

59:03

like a normal person would or like

59:05

maybe buying an album here or there,

59:08

but they're setting up hundreds of playlists

59:10

where they can add the songs, the

59:12

newly released songs of their favorite artists

59:14

and play them over and over and

59:16

over again. They instruct each other on

59:19

how to stream with the volume

59:21

all the way down so that you can stream

59:23

a song all day without actually listening to it,

59:25

but so you can boost those artists numbers. They

59:28

are buying all 40 variants

59:30

of Taylor Swift's Tortured Poets Department and

59:32

all the different vinyls and all the

59:34

different bonus tracks and all the different

59:37

live versions. They are spending so much

59:39

money. And so I do think it's

59:41

important to note who is

59:43

the ultimate beneficiary here? Yeah. Well, first,

59:46

I want to sort of highlight

59:50

that some folks get

59:52

they sort of bump

59:54

up against the conflation

59:56

of terms like religion,

59:58

cult, culture. I

1:00:01

really like the way that theologian

1:00:03

and journalist, Tara Isabella Burton talks

1:00:05

about the sort of porous boundaries

1:00:07

between these concepts. She talks about

1:00:10

how like there really is no

1:00:12

stark separation

1:00:14

between religion, cults, and culture. It

1:00:16

has so very much to do

1:00:19

with sort of cultural normativity. So

1:00:21

many mainstream religions in the United

1:00:23

States were once considered blasphemous cults.

1:00:25

There are plenty of groups. I

1:00:27

mean, this is one of the

1:00:30

themes that I discuss on

1:00:32

Sounds Like a Cult, albeit lightheartedly. There

1:00:34

are so many groups that on the

1:00:36

outside look really sort of like ritualistic

1:00:38

and, you know, fringy, whether you're talking

1:00:40

about like Disney adults or certain fitness

1:00:42

communities, that when you really break it

1:00:45

down, it's like, okay, well, no, they're

1:00:47

not as dangerous as Scientology. And

1:00:49

then there are certain like totally accepted

1:00:51

on the books, government institutions, Silicon Valley

1:00:54

corporations that when you, you know, check

1:00:56

off the list of red flags, you're

1:00:58

like, wait, no, that's actually more like

1:01:00

a cult than that other thing we

1:01:03

were roasting. So that's important

1:01:05

to point out. You know, there

1:01:07

are plenty of jokes told by

1:01:09

religious studies scholars to point out

1:01:11

those fuzzy boundaries between cult religion

1:01:13

and culture, like cult plus time

1:01:15

equals religion, or a cult

1:01:18

is a group where the leader thinks he can talk

1:01:20

to God, a religion is a group where that leader

1:01:22

is dead. Now, we

1:01:25

as a society are becoming

1:01:27

less traditionally religious, but we

1:01:29

are not becoming less ritualistic,

1:01:31

zealous, obviously the internet

1:01:33

carves out a space for us to

1:01:36

be ritualistic and zealous in a new

1:01:38

way. When I observe

1:01:40

hardcore, swifty behaviors, it absolutely

1:01:42

feels culty, religious-esque, however, you

1:01:45

know, whatever sort of equivocal

1:01:47

language you may or may

1:01:49

not want to use, because

1:01:52

Taylor Swift has fully participated

1:01:54

in creating a sort of

1:01:57

Bible-esque body of lyrics. that

1:02:00

people pick apart like versus

1:02:02

and interpret and lead their

1:02:04

lives by. She's created a

1:02:06

cinematic universe of aesthetics, you

1:02:09

know, and it is

1:02:11

no coincidence that people use

1:02:13

language like mother to

1:02:16

refer to her. Now, you know,

1:02:18

using terms like mother or, you

1:02:20

know, daddy or even aunt

1:02:22

to refer to celebrities does

1:02:24

have its roots in ballroom culture where

1:02:27

you would have, you know, your chosen

1:02:29

family, your mother in communities

1:02:31

where, you know, the family you were

1:02:33

born into might not have been able

1:02:36

to provide the parenting or mothering or

1:02:38

sort of familial support that was necessary.

1:02:41

So that sort of, you know,

1:02:43

chosen family idea has been adopted

1:02:45

in ways that are

1:02:47

not problematic and ways that are problematic

1:02:50

by stan communities. And so in one

1:02:52

sense it's a bit in one sense

1:02:54

it's a joke, but in another sense,

1:02:56

it's not a joke because I actually

1:02:59

did find some research to support the argument

1:03:01

that I made in that first chapter of

1:03:03

the age of magical overthinking suggesting

1:03:05

that celebrity stans that

1:03:08

were most inclined towards stalking tendencies

1:03:10

tended to be those who lacked

1:03:13

what were so called positive stressors

1:03:15

from their real life parental figures

1:03:17

and communities. And so

1:03:19

they would focus on these surrogate mommies

1:03:22

and this sort of uncanny

1:03:25

fictionalized drama in

1:03:28

place of those real life challenges

1:03:30

say your mom, you

1:03:33

know, telling you that like you have you cannot

1:03:35

quit the violin. You have to go to orchestra

1:03:37

practice. It's going to be good for you or

1:03:39

like your mom challenging you to, you know, repair

1:03:41

that relationship with a friend

1:03:43

when you wanted to cut them out

1:03:46

stuff like that. So I found interestingly

1:03:48

that there was the sort of connection

1:03:50

between religiosity, celebrity

1:03:52

fandom, and a profound

1:03:54

lack of adequate mothering.

1:03:57

Wow. So maybe when they call Taylor Swift mothering,

1:04:00

it's like there's truth or

1:04:02

at least empathy that I can give them for

1:04:05

putting her on the mother pedestal. I mean if

1:04:07

the mother pedestal is empty then... Yeah,

1:04:09

no totally and like I can

1:04:11

easily see that if you are

1:04:13

not someone whose relationship with your

1:04:15

mother, let's say, is nurturing

1:04:18

enough, you might look

1:04:20

for that type of support and

1:04:23

validation and nurturing in places that

1:04:25

fundamentally can never fulfill you because

1:04:28

they're parasocial. Hmm, we

1:04:31

just keep segwaying so nicely, Amanda. This

1:04:33

leads to the next part of my

1:04:35

outline, loneliness.

1:04:37

Here's where not

1:04:39

only do I have to give empathy

1:04:41

and understanding and, you know, perhaps a

1:04:43

warm hug to stans if they'll accept

1:04:45

it from me, but also

1:04:48

an admission. Amanda,

1:04:51

I had a stan

1:04:53

account. No, for

1:04:56

whomst? I know, that's the question, right?

1:04:58

Because if I made one now it would most

1:05:00

certainly be Britney Spears, but as a child, I

1:05:03

had a little monster stan

1:05:05

account. Oh wow! Which

1:05:07

is Lady Gaga if you're, you know, living

1:05:09

under a rock. I

1:05:12

can see that easily. Well, so this

1:05:14

was the thing. I was probably 12 years old,

1:05:16

which means this was 13 years ago. It

1:05:19

was in the early days of Twitter.

1:05:21

Lady Gaga had just come out with

1:05:24

Born This Way. And I remember that

1:05:26

because I clung to that album, couldn't

1:05:29

imagine why as a closeted queer kid.

1:05:32

I remember one summer making a stan

1:05:35

account and I actually remember the username and I looked it up

1:05:37

when I was writing down notes for this episode and it's not

1:05:39

there anymore. So I guess it deleted it at some point or

1:05:41

maybe Twitter got rid of it because it was inactive for so

1:05:43

long. But I was a closeted

1:05:46

preteen gay boy. I

1:05:49

did not have a lot of friends in

1:05:51

real life and I knew

1:05:54

someone from summer camp actually who

1:05:56

had a stan account for Lady

1:05:58

Gaga and I... I was like, oh, I'm going

1:06:00

to do that too. And I

1:06:03

remember immediately, and you know, I had the

1:06:05

profile picture was a picture of Lady Gaga

1:06:07

and everything was like all of the different

1:06:09

born this way photo shoots. And we were

1:06:12

streaming her songs and we were like, the

1:06:14

edge of glory stream the edge of glory

1:06:16

right now. Or actually it was probably by

1:06:18

the edge of glory because I don't know

1:06:21

if Spotify was really a thing yet, but

1:06:23

I remember being on my, you

1:06:25

know, iPod touch or whatever it was then

1:06:27

like constantly. And I was like checking and

1:06:29

I was like, I was like doing like

1:06:32

follow for follow with all of the other

1:06:34

Lady Gaga stan accounts. And

1:06:36

it did for a brief moment in

1:06:38

time, feel like a

1:06:40

real void for me where I

1:06:43

needed connection with other people.

1:06:45

And I wasn't getting that because I didn't

1:06:47

because people were not nice to me at

1:06:51

school. So I want to mention here too

1:06:53

that like, I think it's

1:06:55

hard to ever know exactly who's behind all

1:06:57

of these stan accounts, but

1:07:00

I think it's safe to say that

1:07:02

a lot of them are young queer

1:07:04

people. Who else famously obsesses over pop

1:07:06

stars in this way? I think the

1:07:08

loneliness I felt as a preteen, like

1:07:10

I'm not envious of people that

1:07:13

age now because I think loneliness has only

1:07:15

gotten worse, especially since 2020. I

1:07:17

was reading a piece by Nicole Cartes in Salon.

1:07:19

She wrote, according to the May 2021 American

1:07:22

perspective survey, Americans have fewer close friendships than

1:07:25

they did in the past. They talk to

1:07:27

their friends less than before and

1:07:29

they rely less on their friends for support. Could

1:07:32

it be that stan culture is the

1:07:34

result of us replacing in-person friendships with

1:07:36

the mirage of celebrity ones? In

1:07:38

other words, are we filling the gaps with

1:07:41

celebrities because we're actually lonely? And

1:07:44

that resonates with me on a personal level.

1:07:46

Oh, definitely. Oh, definitely.

1:07:49

I mean, not to

1:07:51

quote Brittany Mahomes. What's her name?

1:07:54

Oh my God. We

1:07:57

need to heal our childhood wounds. No,

1:08:00

but like honestly, let me quote a

1:08:02

different actual icon that being Elle Woods,

1:08:04

happy people don't shoot their husbands. And

1:08:07

like really resourced folks who

1:08:09

are like immersed in

1:08:12

IRL community are probably not

1:08:14

quite as prone to

1:08:17

engaging in the worst end of celebrity

1:08:19

worship or the most deleterious end because

1:08:21

they don't need to. Now that is

1:08:23

not to say that like, if you

1:08:25

feel isolated in your community and so

1:08:28

many people do in a way that

1:08:30

is totally outside of your control, that

1:08:32

you should like avoid fandom because you're

1:08:34

afraid it you might, you know, fall

1:08:36

down the rabbit hole. I don't mean

1:08:38

that at all. But, you

1:08:40

know, I talk about this a little

1:08:42

bit when I discuss cults in everyday

1:08:44

life, there are certain signs you can

1:08:47

look to, to know if

1:08:49

the particular corner of the internet that

1:08:51

you're in might be getting a little

1:08:53

too cultish for comfort. Like if you

1:08:55

really aren't allowed to express any kind

1:08:58

of critique or pushback, if you will

1:09:00

be censured for having one foot out

1:09:02

the door, like if you're a little

1:09:04

monster and a Swifty, you know, there

1:09:06

should be room for having

1:09:09

an identity that is more

1:09:11

complex and multifarious than the

1:09:13

identity of like just the

1:09:15

perfect Swifty or just the

1:09:17

perfect, you know, Barb or

1:09:20

whatever it may be. But the, you

1:09:22

know, the example that you brought up

1:09:24

from your childhood also made me think

1:09:26

of like specifically, Charli XCX's fandom. I

1:09:29

don't know if you're familiar with

1:09:31

the example of, you know, folks

1:09:33

sort of dehumanizing Charli XCX by,

1:09:36

and by folks, I mean hardcore,

1:09:38

Charlie's Angels, her biggest stans, they

1:09:41

would dehumanize her by bringing sort of

1:09:43

like unseemly props for her to sign

1:09:45

in meet and greets from poppers to,

1:09:48

you know, sex toys, to in one

1:09:50

case, a vial containing the ashes of

1:09:52

one stan's dead mother going back to

1:09:55

the mothering. And so many

1:09:57

of these sort of like extreme and

1:09:59

ritualistic stans. were once little

1:10:01

queer kids, because Charlie XCX is known

1:10:03

for having like a very gay fandom,

1:10:05

a very gay white male fandom. And

1:10:08

I have like incredible empathy. There's no

1:10:10

excuse for using violent language. And it's

1:10:12

not like, you know, just because someone

1:10:15

tweeted something horrible about you, but they

1:10:17

also identified as gay in their Twitter

1:10:19

bio, they're somehow absolved. Like that's not

1:10:21

the case whatsoever. But

1:10:23

I find that like, if I can

1:10:25

be more compassionate toward what someone who's

1:10:27

clearly very lonely is going through and

1:10:30

more skeptical of my own behavior, that

1:10:32

can be like a good place to

1:10:34

like reroute the conversation. I

1:10:37

have been reading currently actually

1:10:40

Naomi Klein's book, Doppelganger. Something she

1:10:42

talks about a lot, which I

1:10:45

mentioned in my episode previously about

1:10:47

the wellness to alt-right pipeline is

1:10:50

that sometimes people have correct

1:10:52

feelings, but their feelings are

1:10:54

pointed in the wrong direction

1:10:56

and oftentimes exploited by nefarious

1:10:58

groups or movements. And

1:11:01

so the example she cites is that

1:11:03

people have distrust in what

1:11:05

is an increasingly surveillance technology

1:11:07

that's ever present in all

1:11:09

of our lives through phones

1:11:12

and cameras and smart speakers and Siri.

1:11:14

But that valid concern gets exploited by

1:11:16

people who are like, all of your

1:11:18

information is gonna be put in the

1:11:21

vaccine QR code and it's the vaccines

1:11:23

are gonna be, used to

1:11:25

turn you into like sheep communists. And

1:11:28

so that's why you shouldn't get vaccinated. Yeah,

1:11:30

and it is kind of a distinctly

1:11:33

American thing too, I will say, because

1:11:36

we happen to be an exception

1:11:38

among wealthy nations

1:11:41

in that, despite having so much

1:11:43

money in the American

1:11:45

coffer, we don't

1:11:48

have adequate social support

1:11:50

systems in almost any

1:11:52

way. And that's becoming

1:11:54

increasingly true when I think

1:11:56

about, the barriers to

1:11:59

accessing healthcare. to women and

1:12:01

to queer folks, it's increasingly

1:12:03

valid to mistrust the powers

1:12:05

that be, which

1:12:07

is also a phrase that the crunchy

1:12:10

to all right pipeline has weaponized. It

1:12:12

is increasingly valid to mistrust them. And

1:12:14

because we have this

1:12:16

like every man for himself,

1:12:19

bootstrap your way to success,

1:12:21

no one's gonna help you but

1:12:23

you, general American attitude, that

1:12:26

like paves the way for potentially ill

1:12:28

intentioned figures to come in and be

1:12:30

like, the government's not gonna save you,

1:12:32

I will. And

1:12:34

I think like what distinguishes a

1:12:37

fan community from say an

1:12:40

Andrew Tate style community is

1:12:42

because like Andrew Tate would be

1:12:45

the cult leader, right? Like he's

1:12:47

actively participating and egging his followers

1:12:50

on in a material and direct

1:12:52

and violent way. Taylor Swift is

1:12:54

such a little mystery. Like it's

1:12:57

always hard to tell exactly how

1:12:59

much she's purposefully egging on her

1:13:01

fans. And that's like, I

1:13:04

would call it a beige flag. But

1:13:09

it is different. It is different from the

1:13:11

groups where there is one singular

1:13:13

charismatic leader, so to speak. Yeah, it

1:13:15

definitely is, it definitely is. I

1:13:17

guess in conclusion, I have

1:13:20

empathy for the stands. Wish

1:13:22

death on me though they may, I have

1:13:24

empathy for them. And I want something

1:13:26

good, something fun, something productive for

1:13:29

them. Where do we go from

1:13:31

here? Oh gosh,

1:13:33

I really wish I had some super

1:13:35

pithy piece of wisdom to leave us

1:13:37

all with. I don't know, I mean,

1:13:39

unfortunately I learned while researching the age

1:13:42

of magical overthinking that it is

1:13:44

really, really hard to change other

1:13:46

people's minds due to all of

1:13:49

the cognitive biases each of us

1:13:51

have at play in there. In

1:13:53

fact, one of the most disheartening

1:13:55

stats that I learned while researching

1:13:57

the book was that even an

1:13:59

increase in science literacy. does not

1:14:01

help people become savvier at distinguishing

1:14:03

real facts. It just helps people

1:14:05

become better at using science to

1:14:07

defend their existing beliefs. So

1:14:10

like it's a little chalked you know

1:14:12

but I just keep coming back to

1:14:14

this sentiment that we're actually much better

1:14:16

at changing our own minds and

1:14:19

if we can kind of like lead by

1:14:21

example with self skepticism and

1:14:23

you know sort of yeah I guess

1:14:25

like taking steps like this not

1:14:28

to not to be you know as sort

1:14:30

of like tribalistic as we might feel pushed

1:14:32

to be by people who are like positioning

1:14:35

us as enemies if we can extend

1:14:37

empathy if we can open up conversations

1:14:40

that's the only thing that's been able

1:14:42

to help me get through this particularly

1:14:44

culty time. I could

1:14:46

leave with this sentiment so on sounds like

1:14:48

a cult we categorize every cult of the

1:14:50

week as either a live your life a

1:14:53

watch your back or a get the fuck

1:14:55

out so like I remember

1:14:57

spoiler alert we said that Trader

1:14:59

Joe's was a live your life

1:15:02

surety rings where I get the fuck

1:15:04

out there are a lot of different

1:15:06

types of watch your backs from like

1:15:08

SoulCycle to like theater kids

1:15:11

and I would actually I would

1:15:14

call Swifties a

1:15:17

hardcore watch your back yeah

1:15:20

I would say it's sort of like a watch

1:15:22

your back Sun a watch your back

1:15:24

moon and a get the fuck out rising so

1:15:26

you gotta know maybe I would say it's a

1:15:28

watch your back Sun it's a live your life

1:15:30

moon and it's a get the fuck out rising

1:15:32

so it's a combination of all three and and

1:15:34

if we can have a sense of levity about

1:15:36

that it'll also help us get get through there

1:15:39

we go the astrological warning signs of being

1:15:41

a Swiftie thank you so much Amanda Montel

1:15:46

thank you so much Amanda Montel thank

1:15:48

you so much for being here today

1:15:50

where can people get more of you

1:15:53

get more into cults

1:15:55

question mark thank you so much this

1:15:57

was a total honor and a pleasure

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