Episode Transcript
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0:00
This is Hidden Brain. I'm
0:02
Shankar Vedantem. There's an iconic
0:04
episode of the TV show Seinfeld,
0:06
where the character George muses about
0:08
a woman who treated him poorly.
0:10
She took advantage of his
0:12
romantic interest in her, treated
0:15
him like trash, and then discarded
0:17
him. George begins fantasizing
0:19
to his friend Jerry Seinfeld about what
0:21
he would tell the woman if he
0:23
met her again. He would remind her
0:25
of all the ways she treated him
0:28
like dirt. He would stand up for
0:30
himself. He would insist that she
0:32
respect his dignity and apologize.
0:35
Since this is comedy, George of
0:37
course runs into the woman
0:39
shortly thereafter at a social
0:41
gathering. Instead of being brave
0:43
and forthright, he is meek and
0:45
obsequious. He allows her to
0:47
run right over him all over again.
0:50
But in that same scene, another
0:52
woman comes up to Jerry Seinfeld.
0:54
She went on a date with him long
0:56
ago. And she felt he did
0:58
not treat her well. She tells
1:00
him what George had meant to
1:03
say. Remember me? I'm sorry. Mary,
1:05
Kentucky? No? Doesn't ring a bell,
1:07
Jerry? We had a date three
1:10
years ago. Said you'd call me
1:12
the next day. Well, I'm sure
1:14
I meant to call. I probably
1:17
just lost a night. Last
1:21
week on the show, we examined the
1:23
rest of your life and never bumped
1:25
into me again, but you were wrong.
1:27
Jerry, you were wrong. Last week on the
1:29
show, we examined the science of conversation.
1:32
We looked at why an ordinary
1:34
chat is far from ordinary. These
1:36
interactions involve hundreds of
1:39
micro decisions and a delicate
1:41
dance of coordination. If you missed
1:43
that episode, I would urge you to listen
1:45
to it first. You can find it in
1:48
this podcast feed. It's called We Need
1:50
to Talk. Today, we look
1:52
at the conversations we all
1:55
dread, telling someone they treated
1:57
us poorly, demanding a raise.
2:00
taking away an elderly
2:02
relative's car keys. We look
2:04
at what makes difficult conversations
2:07
difficult and a
2:09
series of psychological techniques
2:11
to help you navigate them.
2:13
How to have difficult conversations
2:15
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3:27
Is there a conversation
3:29
you need to have that you keep
3:31
putting off? In your head, do you
3:33
play out this conversation, and
3:36
in every telling... Does it
3:38
end in hurt feelings, misunderstandings,
3:40
and unhappiness? Allison Woodbrooks
3:42
is a behavioral scientist at
3:44
Harvard Business School. She studies
3:47
the art and science of conversations
3:49
and how we can get better at having
3:51
difficult conversations. Allison
3:54
Woodbrooks, welcome to Hidden
3:56
Brain. Thank you so much for having
3:58
me. Allison, one way we
4:00
mishandled difficult conversations is
4:03
that we avoid having
4:05
them altogether. How common
4:07
is saturation? Avoidance is so
4:10
common. It's, and it's common
4:12
in my life too. I'm
4:14
an avoider and so I
4:16
deeply understand why so many
4:19
people avoid having hard conversations.
4:21
They avoid people. that they
4:23
know will be hard to
4:25
interact with, and they avoid
4:28
topics that feel at least
4:30
ahead of time like they're
4:32
going to be very difficult
4:34
for any number of reasons.
4:37
You know I remember many years ago
4:39
as a small child my my grandfather
4:41
you know had rented out an apartment
4:43
to someone and and that that person
4:45
wasn't paying my grandfather the rent and
4:47
my grandfather knew he had to have
4:49
you know a conversation with the tenant
4:51
and basically it was going to be
4:53
a difficult conversation and he was a
4:55
people-pleaser and he hated having difficult conversation
4:57
so so whenever he saw the tenant
4:59
you know come up the other side
5:01
of the road you know he would
5:03
run and hide in the bushes because
5:05
he didn't to have the difficult conversation
5:08
with the tenant. And of
5:10
course, as a small child, you look
5:12
at that and you realize, oh, these
5:14
are difficult conversations. One way to
5:17
handle them is to basically not
5:19
have them at all. That's right. And
5:21
it's not always the wrong instinct, but
5:23
you do have to sort of think
5:25
about. Who is it leading
5:27
us to avoid? And why?
5:30
Why are we avoiding
5:32
these topics? And are
5:34
those reasons good? Are
5:36
they biased? Are they preventing
5:38
us from having a
5:40
deeper relationship? Can you
5:43
think of a conversation
5:45
that you need to
5:47
have with another person
5:50
that you've been putting
5:52
off, Allison? So many.
5:54
I... I feel like I
5:57
avoid certain topics
5:59
off. right now, maybe just
6:01
today. I mean I could
6:03
initiate conversations with
6:05
many of my students for
6:08
example and tell them that
6:10
I don't think that their
6:12
performance in the course so
6:14
far has been terrific and
6:17
that I'm disappointed in them
6:19
and that I think it's
6:21
not only going to affect
6:23
their grade but their learning
6:25
and and also how I
6:27
personally feel about them, right?
6:30
Like it's affecting our relationship
6:32
in a sort of personal
6:34
way. And the way I avoid
6:36
that conversation is by asking my
6:38
assistant to write emails to the
6:41
students and just let them know
6:43
what assignments they're missing, rather
6:45
than starting a conversation
6:48
with, you know, 20 different
6:50
people. that I think will
6:52
be hurtful or unpleasant or
6:54
hard or time-consuming or make
6:57
them feel bad. There's
6:59
so many reasons that I
7:01
that prevent me from sort
7:03
of reaching out one-on-one to
7:06
them. You know, it's interesting,
7:08
Allison, you know, many of
7:10
us think when we are
7:12
subordinates or students or in
7:14
a position where someone else
7:17
has power over us, that
7:19
The manager or the supervisor or the
7:21
administrator has no problem whatsoever telling us
7:23
what they think and feel because of
7:25
course this person has all this power.
7:27
We build them up to have all
7:29
this power in our mind. But I
7:31
think what you're saying is that this
7:33
actually runs both ways. Your students might
7:35
understandably have trepidation coming to you and
7:37
discussing something difficult with you, but you
7:40
have the same problem discussing it with
7:42
them. That's right. It's a
7:44
it's a profound human instinct
7:46
to try to avoid unpleasantness
7:48
or things that you don't
7:50
think will go well and
7:52
often that unpleasantness comes from
7:54
us grappling with this feeling
7:56
torn between honesty and being
7:58
kind and that really has nothing
8:01
to do with status, right? If
8:03
we're grappling with, can I tell
8:05
you the truth? And is that
8:07
going to be hurtful to you?
8:10
So in 2013, you're taught a
8:12
negotiation class about a fictional football
8:14
quarterback named AJ Washington. You were
8:16
a relatively new professor and you
8:18
worked hard to make your presentation
8:21
engaging. You even had planned a
8:23
big reveal at the end of
8:25
the presentation. Can you describe what
8:27
happened that day? I was so
8:30
excited about this day in class.
8:32
It was a case about a
8:34
fictionalized quarterback in the NFL named
8:36
AJ Washington and it had been
8:39
written actually about Tom Brady, our
8:41
famed Boston New England Patriots quarterback,
8:43
and his negotiation over his salary
8:45
and his player contract. So there's
8:47
a big reveal at the end
8:50
of class where I reveal that
8:52
this whole case has been about
8:54
Tom Brady the whole time. and
8:56
I had brought a very important
8:59
prop. to class to share with
9:01
the students at the end of
9:03
this case discussion. And it was
9:05
on loan to me from my
9:08
dear colleague who had been the
9:10
chief operating officer of the New
9:12
England Patriots for a very long
9:14
time and he let me bring
9:16
one of his Super Bowl rings
9:19
to class. Wow. To help with
9:21
this big reveal about Tom Brady
9:23
and I was so excited and
9:25
I made this big show of
9:28
it at the end. I sort
9:30
of lifted it up in the
9:32
air and I knelt down. and
9:34
all the students erupted in applause,
9:36
and they all came down at
9:39
the end of class and wanted
9:41
to take photos with the Super
9:43
Bowl ring, and it was so
9:45
fun. I was very early in
9:48
my career at the business school,
9:50
and I was like, oh man,
9:52
I am nailing this. This client,
9:54
an amazing teacher, this is going
9:57
so good, couldn't be going better.
9:59
But a few days later, I
10:01
got an email, as I so
10:03
often do from students, asking to
10:05
meet with me, and the student
10:08
comes to my office, and I
10:10
have so many meetings with students,
10:12
and the topics are all over
10:14
the map, but I thought that
10:17
he would be asking about a
10:19
job that he'd applied for some
10:21
personal problem that he was coping
10:23
with. Instead, he sort of sat
10:26
down and said, I love the
10:28
class. It's going so great. Thank
10:30
you so much. There's just one
10:32
thing. There's just one thing that
10:34
I want to talk to you
10:37
about. And I was like, oh
10:39
no, geez. And he said, do
10:41
you remember in class when you
10:43
flashed the photo of Tom Brady
10:46
up on your slides? I said,
10:48
oh yeah, that was awesome, wasn't
10:50
it? And he said, yes. But
10:52
you said, you pause on this
10:55
slide and you said, hey ladies,
10:57
enjoy the view. And I said,
10:59
oh yeah, I remember that I
11:01
was going for this big dramatic
11:03
effect and he said, you know,
11:06
framing it that way felt really
11:08
heteronormative. And this was a long
11:10
time ago. This was probably 2013.
11:12
I don't think I had ever
11:15
heard the word heteronormative before. And
11:17
I said, oh my goodness, tell
11:19
me more, what do you mean?
11:21
And he said, well, it made
11:23
it, it kind of felt like
11:26
you were only talking to the
11:28
people who are, like heterosexual, only
11:30
people who are interested in the
11:32
opposite gender in the class. What
11:35
about all the male students who
11:37
wanted to enjoy the view? It's
11:39
worth pausing for a moment and
11:41
asking how you would have responded
11:44
in this situation. You're a teacher.
11:46
and you've just put in a
11:48
lot of thought and effort into
11:50
creating a great presentation. A student
11:52
is upset because of a phrase
11:55
you used. Would you dismiss the
11:57
student as being overly sensitive? To
11:59
walk? Would you even listen? The
12:01
point here is not what you
12:04
would have actually done, but to
12:06
illustrate what happens when we are
12:08
confronted by difficult... conversations. Very often,
12:10
the conversation inside our heads can
12:13
get so loud that we stop
12:15
paying attention to the conversation outside.
12:17
Allison did not tune out the
12:19
student. I thought, whoa, whoa, you're
12:21
right, for sure. I definitely was
12:24
coming from the sort of heteronormative
12:26
perspective and I couldn't have imagined
12:28
that such a sort of a
12:30
moment of levity could be could
12:33
be experienced in that way as
12:35
sort of exclusionary. And I was
12:37
really disappointed in myself. I was
12:39
really I was in my 20s
12:41
still. I was really young as
12:44
a professor and I thought gosh
12:46
of all of the faculty here
12:48
the young woman is the one
12:50
who's getting this wrong and I'm
12:53
so sorry like I really I
12:55
want to be the inclusive one.
12:57
And then he said the sort
12:59
of saddest part of all he
13:02
said well Most professors make me
13:04
feel this way. You're just the
13:06
only one that I feel comfortable
13:08
enough sharing it with. And I
13:10
thought, oh my goodness. I guess
13:13
that's good for me, but so
13:15
bad for us collectively in terms
13:17
of sort of conversational safety and
13:19
the ability to have these hard
13:22
conversations. So
13:30
there's so much going on in
13:32
that story, Allison, and you know,
13:35
as you're telling the story, I'm
13:37
putting myself in your shoes, you
13:39
know, sitting across from the student,
13:41
the student basically says, effectively, you
13:43
know, you were being insensitive when
13:45
you made this joke in class.
13:48
And I can imagine you, you
13:50
know, at that moment, sort of
13:52
tensing up and sort of getting
13:54
a little anxious and getting a
13:56
little worried and feeling a little
13:59
aroused. You know, there's a spotlight
14:01
being trained on you are being
14:03
called out as someone. who is
14:05
an unkind and sensitive person. That's
14:07
right. And we all feel these
14:09
moments, and there are these fleeting
14:12
moments where you have high arousal
14:14
and negative feelings. There's a map
14:16
that scholars call the affective circumplex,
14:18
but my students like to call
14:20
it the wheel of feelings. And
14:23
it's sort of high to low
14:25
arousal on the y-axis and then
14:27
negative to positive on the x-axis.
14:29
And that upper left quadrant is
14:31
this high arousal negative feelings, anger,
14:34
defensiveness, anxiety, your heart starts to
14:36
race, you're feeling bad. And these
14:38
feelings happen in conversation when something
14:40
starts to... not feel right. And
14:42
it's a familiar feeling. And that's
14:44
definitely how I was feeling in
14:47
that moment, this arousal, my heart's
14:49
racing, probably your stress hormones are
14:51
to release in your body. And
14:53
there are a number of ways
14:55
that you can react to it.
14:58
And I think we all grapple
15:00
with, well, should I react? react
15:02
angrily? Do I have the sort
15:04
of self-control to continue engaging in
15:06
this conversation in a way that's
15:08
reasonable and productive? And I mean,
15:11
I think the student did a
15:13
very smart thing by coming and
15:15
talking to you in the privacy
15:17
of her office because in some
15:19
ways now you're having a one-on-one
15:22
conversation if the student had brought
15:24
this up in the class, for
15:26
example, that could have made you
15:28
feel even more defensive and even
15:30
more put on the spot. in
15:32
the class or you know online
15:35
on social media we see this
15:37
happen all the time these yeah
15:39
in my mind really there's it's
15:41
very rare to feel like Any
15:43
topic is too sensitive to discuss,
15:46
but there are so many contexts
15:48
that are too sensitive. I sometimes
15:50
wonder, is there such a thing
15:52
as a sensitive topic, or is
15:54
it all just sensitive contexts? And
15:56
so it was so kind that
15:59
the student came and met one-on-one,
16:01
and also that they started the
16:03
conversation by being so complementary and
16:05
saying, hey, I really love this
16:07
class, I think you're doing such
16:10
an amazing job teaching us, and
16:12
it's because I feel so comfortable
16:14
with you that I feel safe
16:16
sharing this constructive feedback about this
16:18
one moment. When we come back,
16:20
the single most important lesson to
16:23
learn when you are engaged in
16:25
a difficult conversation. You're listening to
16:27
hidden brain, I'm Shankar Vedanta. Support
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Think back to the last time
18:41
you had a difficult conversation. Maybe
18:43
it was with a manager or
18:45
an employee. Maybe it was with
18:48
a partner or a parent. What
18:50
did it feel like in the
18:52
moments before you had the conversation?
18:55
Did you feel yourself getting tense?
18:57
Did you feel the need to
18:59
get a drink first? Or to
19:02
avoid the conversation altogether? Behavioral scientist
19:04
Allison Woodbrook says that handling difficult
19:06
conversation starts with noticing how we
19:08
respond to them. You cannot be
19:11
an effective interlocutor with someone else
19:13
when you are unaware of how
19:15
you yourself are reacting. Allison got
19:18
a chance to apply her research
19:20
in her own life when a
19:22
student came to her and complained
19:25
that she had been insensitive in
19:27
class. It's recognizing your
19:29
own emotions. It's also trying to
19:31
recognize what your goals are in
19:34
that moment. So emotions are often
19:36
automatic and you get into that
19:38
upper left quadrant those those high
19:40
arousal negative feelings and there are
19:42
these sort of parasympathetic nervous system
19:45
signals that are happening that you
19:47
can't control. But reflecting about what
19:49
your goals are is so important.
19:51
Are you... Are you trying to
19:53
persuade other people to agree with
19:56
you? Are you trying to continue
19:58
to engage in this conversation? Are
20:00
you trying to connect? Are you
20:02
trying to learn from them? Are
20:04
you trying to listen? What we
20:07
found in much of our research
20:09
is that in these moments, when
20:11
you're feeling these high arousal negative
20:13
feelings, it's very natural to have
20:15
goals to defend yourself and to
20:18
persuade other people to agree with
20:20
you. You need to understand me.
20:22
So you start making statements to
20:24
try and persuade them. effective way
20:27
to react in those moments is
20:29
to focus on learning, which is
20:31
not intuitive. So you need to
20:33
learn as much as you can
20:35
about the other person's perspective. Why
20:38
are they, why did they feel
20:40
this way? Why did he feel...
20:42
He clearly felt moved enough that
20:44
he needed to come and give
20:46
me this feedback. Tell me more
20:49
about that, like what was that
20:51
like for you, and how often
20:53
do you feel this way, and
20:55
how could I have said this
20:57
differently? So learning as much as
21:00
you can about the other person's
21:02
perspective is much more effective for
21:04
making the conversation continue in a
21:06
productive way, and ultimately, and ultimately,
21:08
to be more persuasive. because the
21:11
other person is going to see
21:13
you as much more reasonable and
21:15
measured. I mean in some ways
21:17
this is such a profound insight
21:19
Allison because when I think about
21:22
the difficult conversations either that I've
21:24
had or that I need to
21:26
have I do think I have
21:28
approached those conversations with a mindset
21:31
of how do I convince this
21:33
other person about this thing that
21:35
I know is right. I know
21:37
it's right. They don't know it's
21:39
right. My job is to persuade
21:42
them that in some ways they
21:44
are wrong. And in some ways
21:46
you're saying that is the wrong
21:48
way to go about it, that
21:50
the approach, the orientation of persuasion
21:53
in some ways sets us on
21:55
the wrong track when it comes
21:57
to having these difficult conversations. held
21:59
human instinct to feel like you're
22:01
right and you want to persuade
22:04
other people to see your point
22:06
of view and to persuade them
22:08
to agree with you. It's just
22:10
not an effective mindset or effective
22:12
behaviors in the context of a
22:15
live unfolding dialogue because it's impossible,
22:17
it's so difficult to be on
22:19
the receiving end of that. That
22:21
it's hard to continue to listen
22:24
and engage in the ways that
22:26
you need to even keep a
22:28
conversation going. So,
22:37
some time ago, Allison, we featured
22:39
your colleague Julia Minson on Hidden
22:41
Brain. She has studied the effect
22:43
of something called conversational receptiveness, which
22:46
is closely linked to this idea
22:48
of turning a difficult conversation from
22:50
an exercise in persuasion to an
22:52
exercise in learning. What is conversational
22:55
receptiveness, Allison? Julia Minson's work, Hannah
22:57
Collins, Mike Yeoman, this work is
22:59
incredible and groundbreaking on receptiveness. They
23:01
define receptiveness especially in conversation as
23:04
openness to opposing viewpoints. And the
23:06
ability to engage receptively live in
23:08
a live conversation is an incredible
23:10
skill that we can all work
23:13
on and is counterintuitive to most
23:15
people. Can you talk about some
23:17
of the elements of conversational receptiveness?
23:19
Julia Minson and others talk about
23:22
starting with the role of acknowledgement,
23:24
that to actually acknowledge what it
23:26
is that the other person is
23:28
saying to you. That's right, and
23:31
acknowledgment is a very simple thing.
23:33
It's almost like just repeating back
23:35
what you've heard from someone. I
23:37
hear you saying this, right? Is
23:40
that correct? I hear you asking
23:42
this question about receptiveness, Shankar. Is
23:44
that, am I hearing you, right?
23:46
It's sort of this acknowledgement of
23:49
like, I'm listening to you and
23:51
I'm understanding what you're saying. The
23:53
sort of next bump up from
23:56
acknowledgment. is affirmation. So you take
23:58
what another person has said and
24:00
you attach a positive affirmation to
24:02
it. So I say I hear
24:05
what you're saying and also I
24:07
appreciate it. It makes sense that
24:09
you would feel that way about
24:11
this thing. That's great. You're such
24:14
a reasonable person. So this sort
24:16
of affirmation. I love how you
24:18
said. I love how you asked
24:20
this question. It's a great one.
24:23
And so you attach this positive...
24:25
positive attribution and affirmation onto your
24:27
acknowledgement. Now, all of this is
24:29
completely independent from agreement, right? You
24:32
are not necessarily going to go
24:34
on and agree with what they've
24:36
said. They're just making the point
24:38
that linguistically... It's so important to
24:41
start from a place of saying,
24:43
I hear what you're saying, I
24:45
understand it, I like it, I
24:47
think it's reasonable that you feel
24:50
that way, tell me more about
24:52
it, and just maintaining a tone
24:54
that your partner is going to
24:56
be able to continue to engage
24:59
with, whether you go on to
25:01
agree or disagree later in the
25:03
conversation. Another way to think of
25:05
it would be like validation. You
25:08
need to validate their feelings, even
25:10
if you're not going to agree
25:12
with their beliefs. One
25:14
of the things that we often
25:17
do when we're having difficult conversations
25:19
is that we fixate on the
25:21
areas of disagreement that we have
25:24
with someone else. And that's understandable.
25:26
That's what makes a difficult conversation
25:29
difficult. But what are we missing
25:31
when we do that, Allison? It's
25:33
wild. This has been very eye-opening
25:36
for me. When you're in a
25:38
conversation, as soon as you stumble
25:40
across, even any sort of difference,
25:43
when you realize, oh, this person
25:45
feels differently than me, or they
25:48
have a belief that's different than
25:50
mine, or they have a piece
25:52
of their identity that's very different,
25:55
about the 99% of other... that
25:57
we have in common and agree
25:59
about. I mean, really, like, everyone
26:02
wants to feel loved, everyone wants
26:04
to feel safe, everyone wants to
26:06
feel adored and admired, everyone likes
26:09
ice cream, everybody likes being in
26:11
a warm room, right? Like, there's
26:14
so many things that we all
26:16
agree about, and for whatever reason,
26:18
all of those things sort of
26:21
go out the window and we
26:23
fixate on these. little moments of
26:25
disagreement and difference. Yeah, and this
26:28
is not to say that the
26:30
areas of disagreement are not real,
26:32
they are real, but it may
26:35
be that it's actually 15% of
26:37
the painting as opposed to 85%
26:40
of the painting. That's right, and
26:42
we forget about the rest of
26:44
the painting. One
26:54
of the other ideas that Julia
26:56
Minson and others talk about is
26:59
that when we are proposing our
27:01
ideas, so when it's our turn
27:03
to speak, to hedge those ideas
27:05
a little bit, to not speak
27:07
an overly declarative language or confident
27:09
language, to basically say, I think,
27:12
or hear something to think about,
27:14
what does that do in a
27:16
difficult conversation, Allison? It goes back
27:18
to this idea of our instinct
27:20
says that I'm right and I'm
27:23
going to prove to you that
27:25
I'm right and to do that
27:27
I need to say it in
27:29
such a compelling and strong way
27:31
that you can't possibly deny that
27:34
I'm right. We forget that it's
27:36
really hard to be on the
27:38
receiving end of that to be
27:40
the listener and to be receiving
27:42
such like strong statement. righteous sort
27:45
of language and so this point
27:47
about qualifying your language expressing the
27:49
points that you're uncertain about like
27:51
I actually was wondering if this
27:53
or I think I'm pretty sure
27:55
this or I wonder about this
27:58
those qualifications that qualifying language goes
28:00
against our instincts to be strong
28:02
and resolute and decisive, but being
28:04
on the receiving end of it
28:06
makes that person sound so much
28:09
more reasonable and realistic, and it's
28:11
so much easier to engage with
28:13
them. So you're probably detecting a
28:15
theme here, which is all of
28:17
this stuff goes towards the goal
28:20
of being able to continue talking
28:22
to each other in a way
28:24
that's productive and, dare I say,
28:26
enjoyable. Because if we go along
28:28
with our instincts to prove to
28:31
people that we're right, it's very
28:33
hard to continue to have that
28:35
conversation and it's going to spiral
28:37
into a place that's not enjoyable.
28:50
You know, I was talking to another
28:53
guest on Hidden Brain some time ago
28:55
and he used to be a champion,
28:57
you know, debater in high school. And
29:00
of course when you're having a debate,
29:02
you know, you present your strongest argument
29:04
and the other person presents their strongest
29:06
argument and then a judge decides whose
29:09
argument is the best. And he was
29:11
pointing out that in many ways we
29:13
conduct difficult conversations the same way, which
29:16
is we try and prosecute our argument
29:18
and expect the other person is going
29:20
to prosecute their argument. And then imagine...
29:23
that there is some kind of imaginary
29:25
judge who's going to come in and
29:27
give us the prize for coming up
29:30
with the better argument. But of course,
29:32
in real life, there is no judge.
29:34
There is no third party to adjudicate
29:37
and say, your argument was better than
29:39
the other person's argument. Your goal, in
29:41
fact, is to get across to the
29:44
other person and to sort of find
29:46
common ground with the other person. And
29:48
that's very hard to do when you're
29:51
trying to beat the other person into
29:53
a pulpulp. That's exactly right. And there's
29:55
this sort of thought experiment that I
29:58
like to do that I think of
30:00
as my way, your way, the right
30:02
way for almost any task or any
30:05
topic or any issue. Let's just call
30:07
it loading the dishwasher. have my way
30:09
of loading the dishwasher. You have your
30:12
way of loading the dishwasher, but probably
30:14
neither of our ways of loading the
30:16
dishwasher is the objectively correct or optimal
30:19
way of loading the dishwasher. And so
30:21
nitpicking with each other and arguing about,
30:23
well, my way is the best way.
30:25
It's all so silly, especially when neither
30:28
of you knows the sort of ground
30:30
truth objective reality of what's the best
30:32
way. When the emotions we are feeling
30:35
are unhelpfully negative, you say, Allison, that
30:37
we should reframe them in a more
30:39
positive light. Can you explain what you
30:42
mean by that? What do you mean
30:44
by reframing a negative emotion in a
30:46
positive light? When we feel negative emotions,
30:49
which we all do, a lot of
30:51
the time. We have a lot more
30:53
control over how we experience that emotion
30:56
than we would think. So I'll give
30:58
the example of anxiety. When we feel
31:00
anxious, it's a high arousal emotion, it's
31:03
very negative. Our instinct tells us to
31:05
try and calm down, try and get
31:07
rid of that emotion. People go to
31:10
great lengths to try and calm down
31:12
when they're feeling anxious. But calming down
31:14
requires a sort of two-step move. You
31:17
have to reduce your physiological arousal. So
31:19
you're racing heart, your sweaty palms, your
31:21
cortisol in your body. Those things are
31:24
really hard to control. You actually don't
31:26
have a lot of executive control over
31:28
those things. And you're trying to move
31:31
from negative emotion to positive. So it's
31:33
this two-step thing that turns out very
31:35
hard to do, if not impossible. The
31:38
idea of reframing is let's focus on
31:40
the part of it that we do
31:42
have more control over and that's our
31:45
the appraisal of negative versus positive. So
31:47
if you're feeling anxious, what if we
31:49
stay in high arousal world and you
31:51
just say to yourself, you know what?
31:54
I'm excited. Just that small flip helps
31:56
move you from negative valence anxiety to...
31:58
to positive valence excitement. So you can
32:01
see, for example, distress as passion, for
32:03
example, as a way of reframing or
32:05
reappraising the distress that you're experiencing. That's
32:08
exactly right. So I have worked with
32:10
Lizzie Bailey Wolf about this. Often people
32:12
say, I'm stressed, I'm so distressed. But
32:15
you can reframe that for your own
32:17
benefit in saying, no, no, this is
32:19
just a signal that I care about
32:22
it, that I'm passionate. And actually saying
32:24
it out loud is really compelling to
32:26
the people around you as you as
32:29
well. So in some ways
32:31
what I understand you're saying, Allison,
32:33
is that the goal here is
32:35
not so much to change the
32:37
emotion itself, but to shift your
32:40
interpretation of the emotion. That's right.
32:42
Psychologists call this reappraisal. You're shifting
32:44
the appraisal, not how you're feeling
32:46
physiologically, but just how you're thinking
32:48
about and interpreting that feeling. You
32:50
have a colleague Cynthia who has
32:52
a very effective way of reframing
32:55
emotion when a discussion gets too
32:57
heated. What is her technique Allison?
32:59
My colleague Cynthia is amazing. She's
33:01
an incredible teacher and I love
33:03
watching her teach because she constantly
33:05
keeps her her sort of hand
33:08
on the dial, the sort of
33:10
temperature knob of the mood of
33:12
the classroom. And when she feels
33:14
like things are getting too... down
33:16
or sad or angry, she calls
33:18
it out. She says, I'm not
33:21
loving the emotional vibe in here.
33:23
Let's hit the refresh button. And
33:25
she does, even just by labeling
33:27
it and saying, let's hit the
33:29
refresh button, it really helps so
33:31
much. So in other words, just
33:33
like we can call attention to
33:36
what's happening inside our minds and
33:38
label it and say, you know,
33:40
I'm feeling defensive, I'm feeling upset,
33:42
I'm feeling called out, I'm feeling
33:44
threatened. What she is doing is
33:46
saying we can call attention to
33:49
what's happening in the conversation. Notice
33:51
where we are in the chat.
33:53
That's right. It's what makes levity
33:55
so powerful as well. You notice
33:57
if people are getting bored or
33:59
disengaged from the conversation. in those
34:01
moments to realize the emotional tamber
34:04
and to do something about it.
34:06
Switch topics, make a joke, smile,
34:08
give someone a compliment. Just to
34:10
lift the mood is incredibly powerful.
34:13
One error we make in difficult
34:15
conversations is we sometimes try to
34:17
see things from the perspective of
34:20
the other person, which on the
34:22
surface seems like a good thing,
34:24
but the problem is when we
34:26
do this, we imagine how we
34:28
would think and what we would
34:31
do in their circumstances. Talk about
34:33
what happens when we do this,
34:35
Allison. It's such a well-meaning instinct,
34:37
but unfortunately the human mind is
34:40
so egocentric. So we try to
34:42
imagine what another person would be
34:44
thinking and feeling, but we use
34:46
our own thoughts and feelings as
34:49
a sort of proxy, as a
34:51
guess. This is what helps us
34:53
guess how other people are thinking
34:55
and feeling. We're relying on our
34:57
own point of view. And unfortunately,
35:00
no two people are exactly alike.
35:02
Even my twin sister Sarah and
35:04
I are not exactly alike. And
35:06
most people are just incredibly different
35:09
from each other. And we underestimate
35:11
how different other people are from
35:13
us. So very famously, psychologists have
35:15
found that People are just really,
35:18
it's very challenging to take another
35:20
person's perspective. The most direct way
35:22
to take another person's perspective isn't
35:24
to guess, but to ask them
35:27
for it, to ask questions and
35:29
actually hear from their own mouth
35:31
what's going on in their mind.
35:38
When we come back, why
35:40
seemingly innocuous comments can deeply
35:42
hurt another person and a
35:44
magic key to disarming someone
35:46
who is very angry with
35:48
you? You're listening to Hidden
35:51
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37:04
That's better help.com/hidden. This is Hidden
37:07
Brain. I'm Shankar Vedantam. Have you
37:09
ever noticed that when you're having
37:11
a difficult conversation or even a
37:14
conversation that wasn't supposed to be
37:16
difficult, something you say can set
37:19
off another person and send the
37:21
conversation hewar? You were not trying
37:23
to give offense? but the other
37:26
person is deeply offended. At Harvard
37:28
Business School, Allison Woodbrook says she
37:31
teaches her students an exercise to
37:33
avoid such landmines. My students find
37:35
it helpful to use a model
37:38
to think about why these difficult
37:40
moments pop up in conversations, sometimes
37:42
unexpectedly, often unexpectedly, and we use
37:45
a model that we call the
37:47
layers of the earth. Above the
37:50
surface of the earth, this is
37:52
the content of the conversations of
37:54
the words that we're saying to
37:57
each other, the sound, the way...
37:59
we sound to each other are
38:02
nonverbal cues, all the things that
38:04
are observable above the surface. Right
38:06
at the surface of the earth
38:09
are emotions, and sometimes parts of
38:11
our emotions are observable. You can
38:13
tell when I'm getting angry or
38:16
anxious or upset, and sometimes they're
38:18
hidden beneath the surface of the
38:21
earth. Right below that
38:23
layer are our motives or our
38:25
goals. And maybe sometimes I want
38:28
to seek your advice, but you
38:30
don't want to give it. Or
38:32
I want to persuade you, but
38:35
you are not ready to be
38:37
persuaded. When we have incongruous motives,
38:39
it's another way that difficult moments
38:42
can erupt. And then at the
38:44
very core of the earth, of
38:46
course, our differences in our identities.
38:51
And any time conversation shoots down
38:53
to the hot magma of our
38:55
identity, things are going to feel
38:57
really hot and heated and difficult.
38:59
And even sort of easy conversations
39:01
have a way of shooting down
39:03
to that hot magma core of
39:05
our identities in sort of unexpected
39:08
ways. And my students talk about
39:10
this a lot. Like, you know,
39:12
we can, even an innocuous question
39:14
like, oh, where did you get
39:16
your glasses? Or hey, I love
39:18
your hair cut. can feel sort
39:20
of deeply threatening to people if
39:22
they're imagining that this question is
39:24
going to lead to something very
39:26
sensitive about their identity or where
39:28
they're from or their race or
39:30
their gender or their sexual orientation.
39:33
And so what we talk about
39:35
in my class is becoming a
39:37
little bit more aware of differences
39:39
at every layer of the earth.
39:42
So at the surface, where our
39:44
words, are we literally using the
39:46
same, the right words? Are we
39:48
understanding each other and what we
39:50
mean when we're using certain words?
39:52
And often moments of difficulty come
39:54
from like, oh, we're just misunderstanding
39:56
each other. We're using the same
39:58
word to mean different things, or
40:00
we're not talking about the same
40:02
things. Often these differences in our
40:04
emotions cause problems. I want to
40:06
go have fun. You actually want
40:08
to have a deep conversation. We
40:10
have different motives and then of
40:12
course differences in our identities. And
40:15
I think most of the most
40:17
difficult moments in conversation come from
40:19
the moments when you poke an
40:21
invisible barb into somebody's identity. And
40:23
sometimes you realize when it's happened
40:25
and sometimes you don't. It goes
40:27
back to the story of this
40:29
LGBTQ student who came and talked
40:31
to me about making an insensitive
40:33
comment, a heteronormative comment in class.
40:35
I poked an invisible barb into
40:37
an important part of who he
40:39
is and he didn't feel seen
40:41
and acknowledged and valued and worthy
40:43
of care. And so any time
40:45
that we make our conversation partner
40:47
feel like there. We don't understand
40:50
them, we don't see them, and
40:52
we are not making them feel
40:54
worthy of care, it's going to
40:56
cause problems. When
41:06
you were a college student, Allison,
41:09
you and your fellow students found
41:11
yourselves in opposition to an administrator.
41:13
The students saw this administrator as
41:15
an enforcer and they thought that
41:17
she was heavy-handed. They often clashed
41:19
with her. You decided to try
41:21
another approach. Can you tell me
41:24
what happened? So I was a
41:26
member of a club, a social
41:28
club, when I was an undergrad
41:30
and there was a woman there
41:32
whose full-time job it was to
41:34
take care of this beautiful property
41:36
and to keep all the students
41:39
who hung out there and ate
41:41
their meals there to keep them
41:43
safe. And historically, the student members
41:45
of the club had this really
41:47
confrontational sort of oppositional relationship with
41:49
this house manager. And I remember
41:52
watching this oppositional dynamic unfold and
41:54
it really made me feel not
41:56
only un- comfortable, but also I
41:58
started to feel like this isn't
42:00
serving the students well either, because
42:02
it puts her in this enforcer
42:04
position, in this oppositional position, she's
42:07
not going to give us the
42:09
things that we want. And so
42:11
when I became the sort of
42:13
vice president of this club, I
42:15
thought, I'm going to try and
42:17
convince my fellow students, the fellow
42:19
leaders of the club, and this
42:22
woman. Let's reposition ourselves as allies.
42:24
Like why don't we try and
42:26
work together? And so first I
42:28
had to convince the other students
42:30
that this was a good approach.
42:32
That was not easy because there
42:35
was a lot of animosity between
42:37
the students and this house manager.
42:39
But then the really hard conversation
42:41
was facing. facing this woman myself
42:43
and I remember it very vividly.
42:45
It was at her, it was
42:47
in her office, in private, sort
42:50
of woman on woman. I had,
42:52
was the first woman who had
42:54
ever been an officer in this
42:56
club and I went and met
42:58
with her one-on-one and she was
43:00
so... gracious and so grateful when
43:02
I apologized for the behavior of
43:05
all the students historically and how
43:07
unkind they had been and how
43:09
how why this animosity had erupted
43:11
between the students and this house
43:13
manager. I just said I'm so
43:15
sorry like I we don't want
43:18
you to feel that way we
43:20
want to work together we want
43:22
to be on the same team
43:24
here. And she just
43:26
said, thank you so much, thank
43:29
you so much for saying this,
43:31
this sounds so amazing, and we
43:33
both cried, and she was so
43:36
grateful, and it really felt like
43:38
this turning point in the dynamic,
43:40
which did prove out to be
43:43
really great for us going forward.
43:45
It really worked out well. She
43:47
gave the club so much more
43:50
of what we actually wanted. And
43:52
then what was really moving, it
43:55
ended up being one of the
43:57
most meaningful sort of conversations of
43:59
my life. That was, you know,
44:02
15 years ago, and that was
44:04
an inflection. point for the club
44:06
going forward. The students then developed
44:09
a new norm of being friends
44:11
with this woman and being on
44:13
good terms and it continued on
44:16
for the next 15 years. And
44:18
I saw her at my 15th
44:20
college reunion and she looked great.
44:23
She looked so healthy and happy
44:25
and she pulled me aside and
44:28
she said, I just can never
44:30
thank you enough. for having that
44:32
conversation with me and making this
44:35
change. It changed the club for
44:37
the better and it changed my
44:39
life. And it meant so much
44:42
to me. what happens when we
44:44
handle difficult conversations well that there
44:46
is a you know there's a
44:49
huge payoff here a huge you
44:51
know psychological payoff here Yeah, and
44:54
don't get me wrong, it was
44:56
scary to have that conversation. It
44:58
felt like, you know, she didn't
45:01
like the students. She was mad
45:03
at us all the time. We
45:05
were always in trouble, and there
45:08
was so much historical animosity that
45:10
I was trying to sort of
45:12
undo and shake up, and it
45:15
was, it took a lot of
45:17
huts or a lot of courage
45:19
to go in there and try
45:22
and sort of work through it.
45:24
It wasn't easy. One
45:27
of the incredibly difficult and incredibly
45:29
powerful things that you did was
45:31
that you apologized to her for
45:33
the way that she had been
45:35
treated in the past. And I
45:37
think for people who feel like
45:40
they have been wronged or people
45:42
who are in opposition, there's often
45:44
a sense of... you know, sort
45:46
of burning injustice. You know, I'm
45:48
just an administrator. I'm here trying
45:50
to keep the students safe. You
45:52
know, all they have is ill
45:54
will toward me. They treat me
45:56
so badly. No one recognizes what
45:58
I've done. And so you have
46:01
this narrative in your of all
46:03
the ways in which the world
46:05
has been unkind to you, and
46:07
of course the world doesn't constantly
46:09
come and admit that, but when
46:11
someone actually walks in the door
46:13
and says, I'm sorry, it has
46:15
a transformative effect on you. Can
46:17
you talk a little bit about
46:20
the power of apologies in the
46:22
course of having difficult conversations? I
46:24
think as a conversation researcher, as
46:26
a human being, apologies are one
46:28
of the most powerful tools we
46:30
have in our conversational toolkit. They
46:32
are so remarkably powerful. And they're
46:34
quick, right? Like it doesn't take
46:36
that many turns of a conversation
46:38
to deliver an apology. And they're
46:41
just, they can do so much
46:43
good. Even though they're so powerful,
46:45
many people are reluctant to give
46:47
them. Talk a little bit about
46:49
that. Why do you think that
46:51
is, Allison? Given how powerful they
46:53
are, why are we so reluctant
46:55
to deploy them? Apologizing requires that
46:57
you make yourself vulnerable to the
47:00
other person. It feels like it
47:02
requires you to humble yourself. It
47:04
can feel like you are admitting
47:06
that you were wrong in some
47:08
way, and it makes yourself vulnerable
47:10
to the other person because they
47:12
could exploit that and say, oh
47:14
yes, you were wrong, I was
47:16
right. And that just takes an
47:18
incredible amount of humility. But in
47:21
practice, when you go through with
47:23
it and you apologize, it... doesn't
47:25
necessarily equate to an admission of
47:27
blameworthiness, it just feels so good
47:29
for the other person to be
47:31
on the receiving end of it
47:33
that it makes a conversation in
47:35
the relationship so much better. I
47:37
want you to tell me the
47:40
story of when your son Kevin
47:42
was a toddler. I understand to
47:44
the extent that he could talk.
47:46
You had a series of very
47:48
difficult conversations. Tell me how those
47:50
went and what happened, Allison? Oh,
47:52
my sweet Kevin. So Kevin's nine
47:54
now, but back when he was,
47:56
and he's a terrific kid, back
47:58
when he was a... toddler, he
48:01
was a late talker. He was
48:03
really frustrated and he had so
48:05
many big ideas and he couldn't
48:07
express them and so he would
48:09
get really angry and mad and
48:11
yell and scream and sort of
48:13
flop around and and one day
48:15
during one of these sort of
48:17
tantrums he rear his head back
48:20
and he and he sort of
48:22
butted his head right into my
48:24
face and he and he broke
48:26
my nose. And it was so
48:28
painful, and so physically painful, of
48:30
course, but also emotionally painful, like
48:32
as a mother... How do I
48:34
have this child who's capable of
48:36
hurting me in this way? And
48:38
how do I teach him to
48:41
not be this way? And I
48:43
just remember I plopped him down
48:45
and I ran over to the
48:47
mirror to see if my face
48:49
was okay. And it was a
48:51
really dramatic moment that it was
48:53
really hard. And he was so
48:55
young, it was hard to decide
48:57
how to react in that moment.
49:05
I understand that you came back
49:07
to this incident some years later,
49:09
Allison. Can you tell me what
49:11
happened? That's right. It became infamous
49:13
in our family, the nose-breaking incident
49:15
with toddler Kevin, and so over
49:17
time he heard me and my
49:19
husband talk about this moment. We
49:21
told it to him as a
49:23
story, and you know, he learned
49:25
to talk, he learned to regulate
49:27
his emotions, and he sort of
49:29
came to find this story like
49:31
intriguing. Like he couldn't believe that
49:33
he would have behaved that way.
49:35
And one night he was probably
49:37
seven or eight years old and
49:39
we were reading together and he
49:41
was reading one of his favorite
49:43
books at the time, you know,
49:45
diary of a wimpy kid. A
49:47
lot of kids love this series.
49:49
And the main character in the
49:51
story typically can be sort of
49:53
thoughtless and can be kind of
49:55
cruel to his best friend, but
49:58
there was a part of the...
50:00
where Greg apologized to his best
50:02
friend and it was a rare
50:04
moment. It was a very sort
50:06
of kind moment for the character
50:08
in the book and in that
50:10
moment Kevin stopped reading and he
50:12
looked up at me and he
50:14
said, Mom, yeah, and he said,
50:16
do you remember when I broke
50:18
your nose when I was a
50:20
toddler? And I said, oh, yes,
50:22
I do remember Kevin, I don't
50:24
think I'll ever forget. And he
50:26
looked at me right in the
50:28
eyes and he said, Mommy, I'm
50:30
so sorry, I'm so sorry. I'm
50:32
so sorry that I did that
50:34
to you. And my heart just
50:36
sort of burst. In the way
50:38
that I had cried so much
50:40
when he first had broken my
50:42
nose, now I was... I was
50:44
crying again, but this time's out
50:46
of pride. It was such a
50:48
meaningful moment to see how he
50:50
had grown from being Miss Toddler
50:52
struggling so much with language and
50:54
his emotions. And in such a
50:56
short time, maybe five years later
50:58
was in this place or he
51:00
was able to own that and
51:02
apologize and empathize and recognize my
51:04
pain was just incredible. Allison
51:21
Woodbrooks is a behavioral scientist at
51:23
Harvard Business School. She's the author
51:26
of Talk, The Science of Conversation,
51:28
and The Art of Being Ourselves.
51:30
Allison, thank you so much for
51:32
joining me today on Hidden Brain.
51:34
Thank you so much for having
51:36
me. Do
51:46
you have follow-up questions for Allison that
51:48
you'd be willing to share with the
51:50
hidden brain audience? If so, please record
51:53
a voice memo on your phone and
51:55
email it to us at ideas at
51:57
hidden brain.org. That email address again... is
51:59
Ideas at Hidden .org. the Use
52:02
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52:04
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52:06
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52:11
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52:22
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