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0:00
You're listening to an
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airwave media podcast. Hello, this
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is Matt and McKinley from
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History Dispatches. We are
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the father-son duo bringing the
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weird, the wild, the wacky, and
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the craziest tales from across time.
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From the Ice Bowl, to the
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Great Heathen Army, and the head
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of Oliver Cromwell. The same head
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they kept on a pike for
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history dispatches. New episodes every
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weekday. Find out more at
0:30
History Dispatches.com or wherever you
0:33
get your podcast app. In the
0:35
Declaration of Independence,
0:37
Thomas Jefferson famously
0:39
wrote, we hold these truths to
0:42
be self-evident, that all men are
0:44
created equal. They are endowed by
0:46
their creator with certain unalienable
0:49
rights, that among these are
0:51
life, liberty, and the pursuit
0:53
of happiness. But Thomas Jefferson
0:55
also enslaved some 600 people. Jefferson's
0:58
words and Jefferson's actions can be
1:00
hard to reconcile. How can a
1:02
man who believe that all men
1:05
are equal also have owned slaves?
1:07
How could a man who called slavery
1:09
a hideous blot on the United
1:11
States enslave other human beings until
1:14
the end of his life? Though Thomas
1:16
Jefferson's innermost thoughts about slavery are
1:18
impossible to know, his words and
1:20
actions during his life suggest that
1:22
his relationship with the institution of
1:25
slavery was complex, he was born
1:27
into a slave-owning family and would
1:29
come to enslave hundreds of men,
1:31
women, and children at his Monticello
1:33
plantation in Virginia. Yet as a
1:35
young man, Jefferson pushed for the
1:37
abolition of slavery and even penned
1:40
a fiery tirate against it in
1:42
the Declaration of Independence, though this
1:44
passage was ultimately cut. During his
1:46
presidency from 1801 to 1809,
1:48
Thomas Jefferson brought enslaved people
1:50
from Monticello to the White
1:52
House, yet he also ordered
1:54
Congress to abolish the international
1:56
slave trade in 1806, calling
1:58
it a violation. of human
2:00
rights. Jefferson also argued that emancipating
2:03
slaves quickly would not work because
2:05
formerly enslaved people were incapable of
2:07
taking care of themselves. He suggested
2:09
that there was no place for
2:11
formerly enslaved people in the United
2:14
States and that they should be
2:16
deported to Africa or the West
2:18
Indies. Yet Jefferson also had a
2:20
years-long secret relationship with an enslaved
2:23
woman named Sally Hemings. the exact
2:25
dynamics of their relationship are unknown,
2:27
and of course, as an enslaved
2:29
woman, Hemings would have had little
2:31
choice in the matter. But their relationship
2:34
lasted for four decades, and Sally Hemings
2:36
gave birth to six children. Modern science
2:38
has suggested that Jefferson is very likely
2:41
the father of all six of Hemings
2:43
children, and she was seemingly able to
2:45
negotiate with him for their freedom. Ultimately,
2:47
Thomas Jefferson was someone who said he
2:50
abhorred slavery but saw no easy way
2:52
to end it. He once compared slavery
2:54
in the United States to holding a
2:57
wolf by the ear, which could neither
2:59
be held safely nor let go safely.
3:01
And in the end, he left
3:03
the solving of this problem to
3:06
future generations. The story of Thomas
3:08
Jefferson's relationship with slavery helps provide
3:10
an insightful look at the history
3:13
of slavery in the United States
3:15
as a whole. Jefferson disliked slavery,
3:17
but benefited from it. He sought
3:20
to abolish it, yet participated in
3:22
it. Today, we'll look at the
3:24
arc of Jefferson's words and
3:26
actions regarding slavery, an institution
3:28
that he called immoral depravity,
3:31
even as he enslaved hundreds
3:33
of people. You're
3:36
listening to History Uncovered, brought to
3:39
you by the digital publisher All
3:41
that's interesting, where we explore the
3:43
untrarted corners of the natural world
3:45
and the world past. I'm all
3:47
interesting staff writer Colina Fraga. And
3:49
I'm all that's interesting staff
3:51
writer Austin Harvey. Today we're
3:53
untangling Thomas Jefferson's complex
3:56
relationship with slavery. And it
3:58
is indeed complex. It's been a while.
4:00
because situations worked out
4:02
weird. You're in a different state
4:04
and you happen to have lost
4:06
power last week. So we couldn't
4:08
record that. So it feels like
4:11
it's been forever since we did
4:13
the Malcolm X one and keyed
4:15
this one up. I know it's so true
4:17
a lifetime ago. I think it's coming
4:19
out a week late as well because
4:22
we didn't record it last week.
4:24
Right. And that's the reason why.
4:26
I'm at my parents' house and
4:28
we lost power for a few days.
4:30
I almost said what state you were in
4:32
and I was like, well I don't
4:35
really want to adopt your parents.
4:37
I mean, yeah, it's a, yeah, it's the country.
4:39
Yeah, sometimes we lose power and
4:42
wind storms. Yeah, but here
4:44
we are, bright-eyed and bushy-tailed,
4:46
so yes. Thomas Jefferson.
4:48
Basically, I mean, the, just
4:50
like to quickly like set this
4:52
up. Thomas Jefferson like has slavery in
4:55
his life from the very beginning
4:57
because he's born on his father's plantation
4:59
and in Virginia and his father had
5:01
60 enslaved people already. So this is
5:03
something that Jefferson grew up with and
5:06
when Jefferson's father died, Jefferson was only
5:08
14, he inherited 30 of these enslaved
5:10
people so basically right off the bat
5:13
like from a very very young age
5:15
he owned other human beings. Yeah that's
5:17
such a weird concept to me. Like I
5:20
know that sounds so like what a nothing
5:22
burger of a statement like wow slavery such
5:24
a weird concept but I think it really
5:26
it really landed home because like I think
5:29
we all know what slavery is and what
5:31
it means to have enslaved people and
5:33
begin to consider other people your property
5:35
but I think what really made it
5:37
registered for me there was like oh
5:39
he inherited people. I was like oh
5:42
that's so Geez, it just puts it, it's
5:44
gross. Yeah, it gets a lot weirder
5:46
with Jefferson in particular. And
5:48
this is a, this next
5:50
point is a really good
5:52
example of that. When he
5:54
gets married, he eventually inherits
5:57
135 more enslaved people from
5:59
his father-in-law. these was a 10-year-old
6:01
girl named Sally Hemings. His father-in-law
6:03
was actually Sally's father, which he
6:05
had Sally with one of his
6:08
enslaved women, which makes Sally Thomas
6:10
Jefferson's wife's half-sister. Wow. So that's,
6:12
I mean, spoiler alert, Sally Hemings
6:15
and Thomas Jefferson have a relationship.
6:17
Ugh. Yeah. Within just a few
6:19
years after this, actually, she was
6:21
his wife's half-sister. and they apparently
6:24
looked alike and you know his
6:26
wife died so like there's some
6:28
weird weird weird stuff about that
6:30
whole thing so that would make
6:32
her what his half-sister-in-law yeah wow
6:35
mhm very strange but you know all
6:37
this is going on in his family
6:39
life and his personal life but at
6:41
the same time Jefferson and his
6:43
political stars like slowly rising
6:45
in colonial America and when
6:47
he's elected to his first
6:50
office in Virginia he writes
6:52
A publication that's called The Summer
6:54
Review of the Rights of British
6:56
America for the First Continental Congress,
6:58
and this is basically arguing that
7:00
the British Parliament has no right
7:02
to govern American colonies, and one
7:04
thing that Jefferson points out in
7:06
particular is slavery. He writes basically,
7:08
I'll kind of summarize this, that
7:10
people in the colonies want the
7:12
abolition of slavery, and was unhappily
7:14
introduced by the British, and the
7:16
British have stopped them from trying
7:18
to like end this institution. which is
7:20
interesting because like he you know comes
7:22
from a slave holding background on slaves
7:24
and yet he's saying this pretty like
7:26
radical thing about like it's a British
7:29
it's their fault and we don't want
7:31
this and you force this on us
7:33
this wasn't ultimately published like it was
7:35
much more moderate version of it was
7:37
published by the Congress but Jefferson like
7:39
he doesn't change his mind about this
7:41
when he goes on to draft the
7:43
Declaration of Independence. The very first draft of
7:46
that also accuses the king of, he
7:48
calls it waging cruel war against human
7:50
nature itself, violating its most sacred rights
7:52
of life and liberty in the persons
7:54
of a distant people who never offended
7:56
him, captivating and carrying them into slavery
7:58
in another hemisphere. So, like, that's,
8:01
again, pretty radical. He's saying
8:03
the king, like, brought this
8:06
horrible, inhumane, like, institution to
8:08
the colonies. Hmm. It does
8:10
feel, not to defend the
8:13
English king, but it does
8:15
feel a bit unfair to put
8:17
it all on him. Yeah, well,
8:19
the king, like, in Jefferson's view,
8:21
is saying, like, we didn't want
8:23
this, you forts it on us,
8:25
we tried to stop it, like,
8:28
like, guilt, like, guilt, almost. It's
8:30
like, look, I have slaves, but like, I
8:32
didn't ask for them. It's the king's fault.
8:34
That's kind of Jefferson's whole
8:36
thing was like, I have them, but
8:38
the nation has them, we don't have
8:40
to do with them, and it's their
8:42
fault. But anyway, ultimately, this was not
8:44
included in the Declaration of Independence. I
8:46
mean, basically because a lot of people
8:49
did not agree with Jefferson and did
8:51
not want to, you know, call slavery
8:53
a war against human nature itself
8:55
or anything like that, because they
8:57
were slaveholders. Obviously, there were a
8:59
lot of them involved in the
9:01
foundation of the country. Ultimately,
9:03
as he continues to become, you know,
9:06
more and more involved in politics and
9:08
everything, he continues to, like, speak
9:10
out against slavery. In 1778, he
9:12
drops along Virginia to prohibit the
9:14
importation of enslaved Africans. In 1781,
9:16
he writes, this pamphlet, the notes
9:18
on the state of Virginia, and
9:20
he writes about the evils of
9:22
slavery. He says, I tremble for
9:24
my country when I reflect that
9:26
God is just cannot sleep forever.
9:29
That's like pretty like forceful language.
9:31
Yeah, man, they were so eloquent back
9:33
then. They were so eloquent. Yeah,
9:35
I know. But he also like
9:37
in the same document was like,
9:40
well, like, you know, enslaved people
9:42
are like really limited in their
9:44
abilities. And so maybe like, you
9:46
know, freeing them, I don't know.
9:48
At the same time, he does acknowledge
9:51
that their limitations might be
9:53
caused by being enslaved. So
9:55
yeah, man, he was like almost there. I
9:57
mean, as his political star continues to rise.
10:00
he stopped in this language is
10:02
much more muted. Yeah, you have
10:04
to kind of moderate yourself to
10:06
win over the voters who have
10:08
slaves. The South, which is a
10:10
huge important voting block and segment.
10:12
And they really liked their slavery
10:14
back then. We fought a whole
10:16
war about it. Yes, and it
10:18
was very important to their economy
10:20
at the time. Yeah. So basically
10:22
that's kind of what he's been
10:24
saying in his young adulthood at
10:26
the same time as the last
10:28
couple examples. he begins this relationship
10:30
with Sally Hemings who again is
10:32
an enslaved woman actually she's still
10:34
a girl she was 14 and
10:36
he was 40 not ideal this
10:38
happened when he was in Paris
10:40
with with her and her brother
10:42
and when they were in Paris
10:44
Sally and her brother James like
10:46
were exposed to ideas of freedom
10:48
that they'd never really encountered back
10:50
in the United States if they,
10:52
you know, they're exposed to these
10:54
new ideas in Paris, like what
10:56
was the world philosophy on slavery
10:58
at this point in time? Because
11:00
obviously a lot of European nations
11:02
did it at one point. England
11:04
did abolish slavery before the US
11:06
did. Although I couldn't tell you
11:08
the exact date of that. I
11:10
didn't look it up real quick.
11:12
1833 in England, in France. Oh,
11:14
1794. So after the French... French
11:16
Revolution. Revolution, yeah. And then a
11:18
second time in 1848? That was
11:20
possibly related to like Haiti, I
11:22
think? Yeah. Yeah. So they were
11:24
able to like see a different
11:26
world while they were there, and
11:28
neither wanted to go home. I
11:30
mean, both negotiated with Jefferson, and
11:32
Jefferson negotiated back. He agreed to
11:34
free James, if James taught another
11:36
person what he learned in Paris,
11:38
which he did. Sally refused to
11:40
return, but negotiated quote-unquote extraordinary privileges
11:42
with Jefferson, including the freedom for
11:44
her future children, and she was
11:46
pregnant at the time with his
11:48
child. So, again, 14 years old.
11:50
She ultimately had six children, four
11:52
of him. survived to adulthood and
11:54
they were all freed or simply
11:56
allowed to leave Monticello his plantation.
11:58
Two of her daughters could pass
12:00
his white so they just kind
12:02
of left and you know just
12:04
gave up that heritage and then
12:06
passed his white. Sally Hemings was
12:08
freed after Jefferson's death by his
12:10
daughter and in one sense that
12:12
she and her sons were described
12:14
as white as well. So this...
12:16
suggest that they were white passing.
12:18
Oh, she was half white, so
12:21
yeah. At least half white. I
12:23
mean, we don't know what her
12:25
mother's heritage was and what happened
12:27
to her, so. That's interesting. That
12:29
is a, that is an interesting
12:31
note of like, okay, well, these
12:33
were freed people, but they passed
12:35
as white, so they probably got
12:37
along decently fine after that. But
12:39
if you were like, if they
12:41
were much darker skin tone, I'm
12:43
curious how that would have. They
12:45
would not have gotten along as
12:47
fine. Right. Yeah, they would have
12:49
had a lot more more challenges.
12:51
Because it was like, yeah, you're
12:53
technically free, but also like most
12:55
people don't consider you a person
12:57
still. So how free is that
12:59
freedom? Right. Exactly. And it does
13:01
make this idea. It just kind
13:03
of points the absurdity of slavery
13:05
as it's based on like skin
13:07
color in the United States because
13:09
Sally Hemings and her children like
13:11
apparently could pass as white. and
13:13
yet they were enslaved. Right. So
13:15
yeah, I mean, obviously it's like
13:17
a... Yeah, it's a bad concept
13:19
regardless of why you're doing it.
13:21
It's a bad concept. Yeah, just
13:23
a concept doesn't really make a
13:25
whole lot of sense when you
13:27
look at it closely at all.
13:29
Yeah, it is really dumb. It's
13:31
really dumb. Thomas Jefferson, though, continued
13:33
to engage, you know, with this
13:35
institution. He ultimately enslaved 600 people
13:37
during his life. At any given
13:39
time, there were 130 enslaved people
13:41
at Monticello. And while he spoke
13:43
about improving conditions for enslaved people
13:45
or, you know, slowly ending slavery
13:47
or curbing the practice somehow, like
13:49
conditions at his plantation were pretty
13:51
typical for the time. That was
13:53
what I was about to ask
13:55
if he was like, well, he
13:57
treats him better or something, but
13:59
it doesn't seem like that's the
14:01
case. I mean... Thomas Jefferson was
14:03
probably not like involved in like
14:05
the day-to-day stuff on his plantation
14:07
But he had overseers and they
14:09
had a reputation for cruelty and
14:11
violence There's like no evidence that
14:13
he Jefferson like beat his slaves
14:15
But the overseers certainly did and
14:17
he certainly ordered them to be
14:19
beaten and they like enslaved people
14:21
in like almost any plantation phase,
14:23
you know, terrorists of violence family
14:25
separation emotional psychological and sexual abuse
14:27
so this like for them wasn't
14:29
much better even though you know,
14:31
he spoke about all these like
14:33
grand ideas. Yeah, God, how angry
14:35
would you be? Unfortunately, a lot
14:37
of enslaved people were never taught
14:40
to read. But imagine if you
14:42
were like someone who was enslaved
14:44
on Thomas Jefferson's farm and you
14:46
heard the things he was writing
14:48
about and you were like, wait,
14:50
the guy who owns this plantation
14:52
is saying that we shouldn't even
14:54
be here. I'd be delivered. Yeah,
14:56
yeah. I mean, people were livid
14:58
enslaved people. Of course, if they
15:00
had access to those ideas, which
15:02
most of them didn't. Well, I'm
15:04
sure they were all thinking it
15:06
too, privately, right? Yeah. Yeah. In
15:08
his life, he sold 110 slave
15:10
people, so this is sending them
15:12
to other plantations, you know, often
15:14
further into the South, where conditions
15:16
were worse. In his life, he
15:18
freed just 10, member he owned
15:20
600, and they were all members
15:22
of the Hemings family. So, yes.
15:24
Which also means they were kind
15:26
of members of members of his
15:28
own family. That's right. So a
15:30
little nepotism there? A lot of
15:32
nepotism. He clearly spoke out against
15:34
slavery in some ways, but he
15:36
saw its power and its benefits.
15:38
in Virginia between 1790 and 1830
15:40
the slave population grew about 60%
15:42
he he discouraged crops that relied
15:44
on slave labor like tobacco but
15:46
ultimately Virginia's most valuable commodity was
15:48
enslaved people like not crops right
15:50
and Jefferson knew that in 1792
15:52
he wrote to George Washington whose
15:54
name should ring about for everybody,
15:56
that he was making a 4%
15:58
profit every year based on the
16:00
birth of enslaved children. And in
16:02
1830 he also wrote, I consider
16:04
a woman who brings a child
16:06
every two years as more profitable
16:08
than the best man on the
16:10
farm and enslavement. What she produces
16:12
is in addition to the capital
16:14
while his labors disappear in mere
16:16
consumption. So that's all pretty, yeah,
16:18
well put. Very well put. Although
16:20
he initially didn't want to, he
16:22
resisted it, he brought enslaved people
16:24
to the White House, which makes
16:26
him the first president to do
16:28
that, although that, the only president
16:30
to live in the White House
16:32
before him was John Adams, and
16:34
John Adams didn't own slaves. He
16:36
didn't want to do it. I
16:38
mean, it didn't look great, but
16:40
also he didn't want them to
16:42
be exposed to new ideas about
16:44
freedom and in Washington DC. But
16:46
as president, he also banned the
16:48
international slave trade. So there was
16:50
that, I guess. He told Congress
16:52
the ban was needed to withdraw
16:54
the citizens of the United States
16:56
from all further participation in those
16:58
violations of human rights. Again, interesting
17:01
and forceful, but um... Right. It's
17:03
kind of hard to, it's hard
17:05
to like look at Thomas Jefferson
17:07
saying this in Congress and then
17:09
like, I'm imagining being like a
17:11
member of Congress as he saying
17:13
this and you like look over
17:15
his shoulder and there is like...
17:17
to enslave people standing behind him.
17:19
You're like, hmm. Yeah, most of
17:21
them had slaves. They're probably like,
17:23
angry he was even doing this.
17:25
I don't know. Yeah. But this
17:27
did ban the importation of slaves
17:29
from abroad. By this point, you
17:31
know, there were millions already in
17:33
the United States and this only
17:35
solved one part of the problem.
17:37
And the slave trade did continue
17:39
illegally after this. It wasn't totally
17:41
stopped. Plus, like, it doesn't do
17:43
that much when... slavery is already
17:45
falling out of fashion in other
17:47
parts of the Western world. Well,
17:49
I mean, but it was very
17:51
fashionable in the United States. Wow,
17:53
true. Yeah. In certain circles, like
17:55
it was still very important to
17:57
southern economy and everything. That's fair.
17:59
But yeah, Monticello, which is like
18:01
they run the website about his
18:03
history and everything, they say his
18:05
basic beliefs never really changed from
18:07
the 1770s until his death, he
18:09
advocated a plan of gradual emancipation.
18:11
So he said, first, abolish the
18:13
transatlantic slave trade as president check.
18:15
Second, improve the lives of enslaved
18:17
people by improving living conditions and
18:19
scale down physical punishment, unclear how
18:21
we did that. Third, all enslaved
18:23
people born after a certain date
18:25
would be freed, followed by total
18:27
abolition. But... He did not believe
18:29
that white and black Americans could
18:31
live together in the same nation.
18:33
He thought they needed to be
18:35
in two separate nations because he
18:37
believed enslaved people were limited and
18:39
likely to bear grudges against their
18:41
owners. Well, yeah. So he thought
18:43
the deportation to Africa or the
18:45
West Indies was the ideal solution
18:47
to this. Interesting. I think if
18:49
you really think about this, there
18:51
are like black Americans who have
18:53
been in the nation longer than
18:55
a lot of white Americans because
18:57
they were here from the very
18:59
very beginning. somewhere else just makes
19:01
like yeah yeah like we picked
19:03
you up in Africa keep you
19:05
here for like four generations then
19:07
send your kids back but it's
19:09
like well they don't they don't
19:11
know what Africa's like yeah there
19:13
are Americans I mean yeah so
19:15
anyway that was kind of his
19:17
how he thought this this could
19:20
be resolved yeah that is fascinating
19:22
it is yeah it's weird like
19:24
anyone who's not of British or
19:26
like African-American ancestry is like pretty
19:28
new to the country still like
19:30
Italian Americans aren't that far back
19:32
and there was a lot of
19:34
racist pushback against Italians when they
19:36
first started coming over the Irish.
19:38
Those are both probably in like
19:40
the 19th century Germans. Yeah. As
19:42
a long time foreign correspondent I've
19:44
worked in lots of places nowhere
19:46
as important to the world as
19:48
China. But these days, few journalists
19:50
are able to get the inside
19:52
story. That's because... has shut the
19:54
door to much of the media.
19:56
Authorities have far more efficient tools
19:58
to control the press and they're
20:00
far less reluctant to use them.
20:02
I'm Jane Perles, former Beijing Bureau
20:04
Chief for the New York Times.
20:06
On face-off, the US versus China,
20:08
we're trying to breakthrough. We'll talk
20:10
about Trump and Cijian Ping, AI,
20:12
Tik-Tok and even Hollywood. New episodes
20:14
of face-off are available now. wherever
20:16
you get your podcasts. As Jefferson,
20:18
even as he was dying, he
20:20
was thinking about slavery and his
20:22
legacy and everything. He dies in
20:24
the spring of 1826, or as
20:26
he lay dying in the spring
20:28
of 1826, of course he died
20:30
on the 4th of July. Oh,
20:32
did he? I didn't know that.
20:34
Oh, yeah, he and Thomas, or
20:36
he and John Adams both died
20:38
on the 4th of July, on
20:40
the 50th anniversary. of the Declaration
20:42
of Independence. Whoa! I had no
20:44
idea about that. That's crazy. John
20:46
Adams' last words were, Thomas Jefferson
20:48
lives, although Jefferson had died a
20:50
few hours earlier. Wow. I know.
20:52
Wow. Yeah, it's not wild. For
20:54
enemies, Jefferson and Adams, but it's
20:56
a different podcast. Yeah, he wrote
20:58
on slavery. Well, he was writing
21:00
a letter kind of defending his
21:02
inaction on slavery, and he said...
21:04
A good cause is often injured
21:06
more by ill-timed efforts of its
21:08
friends than by the arguments of
21:10
its enemies. My sentiments have been
21:12
40 years before the public. Had
21:14
I repeated them 40 times, they
21:16
would only become the more stale
21:18
and threadbare. I mean, it's like,
21:20
I don't know. I will say.
21:22
Maybe. I will say. He got
21:24
the number of years right. 1826,
21:26
he says this. I think so,
21:28
yeah. That his sentiments were 40
21:30
years ahead of the nations. And
21:32
then 40 years later. I think
21:34
he's he's meaning 40 years for
21:36
four years. Yeah. Yeah, damn. I
21:38
thought he was saying, like, my
21:41
ideas are so good on this.
21:43
They're 40 years ahead. And I
21:45
was like, that's kind of eerie,
21:47
because 40 years after that, we
21:49
were fighting a war about this.
21:51
So. Yeah, not quite, but I
21:53
mean, the Civil War is very,
21:55
like, soon after this, really, the
21:57
scope of things. His granddaughter also
21:59
writes him about slavery in the
22:01
South, she calls it, she calls
22:03
it, she calls it, she calls
22:05
it, she calls it, she calls
22:07
it, He responded, one fatal stain
22:09
to forms, but nature had bestowed
22:11
on us of her Paris gifts.
22:13
So in private, he was pretty
22:15
radical. He did keep this, really
22:17
throughout his life, he said radical
22:19
things about slavery for the time.
22:21
Yeah, for sure. But that's really
22:23
hard to like balance with what
22:25
he actually did about slavery, his
22:27
own slaves. Like he owned slaves.
22:29
He could have acted on this.
22:31
That's the part that's more of
22:33
a hicup, because it's like there's
22:35
only so much you can do
22:37
as the president. like take into
22:39
consideration the interests of like everybody.
22:41
Well and your your Congress is
22:43
you know a lot of the
22:45
Congress is the South right that's
22:47
a hard you're from the South
22:49
that's a hard thing to do.
22:51
But yeah it's his own personal
22:53
like the fact that he regularly
22:55
kept slaves like makes sense when
22:57
he was younger and his father
22:59
died and he inherited a bunch
23:01
of people was like well sure
23:03
but then you kept doing it
23:05
for years. you very much engage
23:07
with it, you acknowledge the profit
23:09
of it, how you were benefiting
23:11
personally from it, you had a
23:13
relationship with an enslaved woman for
23:15
like most of your life. Yeah,
23:17
which I know that wasn't bad.
23:19
Children with her and still, yeah,
23:21
it's really really hard to balance
23:23
those two things. Yeah, complicated is
23:25
definitely the word for it. Yes,
23:27
for sure. Do you think it
23:29
was exhausting to talk like that
23:31
all the time? Like, I don't
23:33
know. Like, it's kind of, it's
23:35
nice, it's elocated, but it's like,
23:37
whoa, putting a lot of thought
23:39
into it, huh? I think. Jefferson
23:41
was like, you know, especially like
23:43
educated and wealthy and of this
23:45
like plantation class. So he probably
23:47
spoke in a certain way that
23:49
wasn't like the way everyone spoke.
23:51
But now we're just firing off
23:53
text like L-O-L, look at this
23:55
sandwich I'm eating. In any case,
23:57
you know, Jefferson does die on
24:00
July 4th. He's widely mourned. He's
24:02
seen as an American hero, a
24:04
formative founding father, and his presidency
24:06
was seen as very, very, very
24:08
important as well. He became president
24:10
of President. And it was seen
24:12
as a revolution of kind of
24:14
like a new chapter, a new
24:16
better chapter of American history because
24:18
he was followed, you know, by
24:20
his friend Madison and so forth.
24:22
So that's kind of how he
24:24
was seen when he died and
24:26
how he was seen I would
24:28
say probably for the next 100
24:30
years, 150 years. And it's only
24:32
really recently that people have been
24:34
like... Let's reevaluate maybe a little
24:36
bit. Well, these rumors about Sally
24:38
Hemings existed in his lifetime, but
24:40
it wasn't confirmed through DNA until
24:42
I think in the 90s that...
24:44
the children were very very likely
24:46
Jeffersons. You know, the family, her
24:48
family lore all said they were
24:50
and they finally got this DNA
24:52
analysis. So that's like very very
24:54
recent. Yeah, that is very interesting.
24:56
Yeah. So now it's like, you
24:58
know, people are reconsidering him. I
25:00
think, you know, it's so easy
25:02
often in our current times and
25:04
in looking at history to be
25:06
like someone's bad or good or,
25:08
you know, black or white or
25:10
whatever. And it's just complicated, like
25:12
he did some really bad things.
25:14
He has some really interesting and
25:16
progressive and radical ideas, like those
25:18
two things exist, I guess, but
25:20
to kind of evaluate both of
25:22
them. Yeah, well, and I think
25:24
there's also been a significant change
25:26
in the way that Americans talk
25:28
about American politics. I feel like
25:30
there used to be a lot
25:32
more like reverence for the title
25:34
of president, and I think that
25:36
kind of started to fall apart
25:38
with Nixon, where it was like,
25:40
like the first kind of really
25:42
big rock the boat of the
25:44
boat of the institution scandal. with
25:46
Watergate where it was like, ooh,
25:48
hmm. Yeah, right, definitely lost trust
25:50
in the office after that. I
25:52
don't think they ever really, well,
25:54
and you know. I will say
25:56
too, that's around the same time,
25:58
S&L started premiering. And there was
26:00
a regular feature of them to
26:02
like poke fun at presidential candidates
26:04
and presidents and stuff. Yeah, yeah,
26:06
I mean, yeah, it's fascinating. Television,
26:08
I think, really changed the presidency
26:10
as well. I mean, I grew
26:12
up in like an age where
26:14
Will Farrell was playing George Bush
26:16
on TV. So I always was
26:18
just like, George Bush as an
26:21
idiot, because that's how I, as
26:23
a kid, saw him portrayed, saw
26:25
him portrayed. And it sort of
26:27
made me be like, why should
26:29
I give a shit what the
26:31
president thinks ever? Yeah, because it
26:33
mocked so much. Right. From personal
26:35
standpoint, but I'm sure like, in
26:37
1850, people were talking about Thomas
26:39
Jefferson. They were, you know, he
26:41
was a great man. You watch
26:43
your mouth. Oh, for sure. Yeah,
26:45
I mean, unless they were, you
26:47
know, of the other party, maybe,
26:49
but not really, because he was
26:51
the sounding father or everything. and
26:53
then it was the federalist being
26:55
on the opposition party at that
26:57
point. Right, yeah the parties have
26:59
really changed. Yeah, it's almost like
27:01
it doesn't even really matter what
27:03
you call it anymore. Like we
27:05
just kind of landed on Democrats
27:07
and Republicans, but it's like it
27:09
doesn't, it's not like Democrats are
27:11
out here saying we should vote
27:13
like a real democracy, like every
27:15
person votes, every citizen votes on
27:17
something. Like we're still a republic
27:19
at the end of the day.
27:21
So it's... Just funny how much
27:23
language can change, but like not
27:25
even matter at all that it
27:27
changed Yeah, yeah, and it'll be
27:29
interesting to see like I mean
27:31
our parties haven't really changed In
27:33
terms of like the two-party system
27:35
and you know in the 19th
27:37
century there were so many Or
27:39
there were lots of different parties
27:41
like the Republican parties only born
27:43
in the 1850s or the maybe
27:45
not even 1860. I guess 1850s
27:47
late 1850s late 1850s, but um
27:49
You know, just like stuff changed
27:51
a lot back then who've been
27:53
on kind of the same course
27:55
ever since. That's how it is
27:57
in England today is they just
27:59
they have like 30 parties that
28:01
all actually have a decent shot
28:03
at winning elections. I think the
28:05
binary option has really felt limiting
28:07
for a lot of people. They're
28:09
really split into different factions, but
28:11
they're not called that faction. They're
28:13
not their own party or anything.
28:15
But they could be. I mean,
28:17
that could be an interesting experiment.
28:19
I think that's a change a
28:21
lot of people would like to
28:23
see. Yeah, I do too. I
28:25
think the binary option has really
28:27
felt limiting for a lot of
28:29
people. I think you see that
28:31
in voter turnout numbers. Yeah, I
28:33
think that's true. I mean in
28:35
Europe as well that you see
28:37
a lot of like stalemate and
28:40
you know coalitions that don't work
28:42
and I don't know. I can't
28:44
remember who said it. Someone said
28:46
this and I can't remember who
28:48
it was. Maybe it was Benjamin
28:50
Franklin. But he said democracy is
28:52
the worst form of government except
28:54
for all the others. Yeah. But
28:56
yeah, Jefferson, interesting. Interesting, interesting guy.
28:58
The one person I would love
29:00
to talk about in the podcast,
29:02
but I think it's Tunisian, John
29:04
Adams' son, because he was like
29:06
a flamethrower. He did all sorts,
29:08
he was president, but he also
29:10
did all sorts of other things
29:12
in his life. And I think
29:14
after he was president, he went
29:16
back and served in the house,
29:18
and he was against slavery, like
29:20
just against it at a time
29:22
so unpopular so unpopular to do
29:24
that. But yeah, really interesting. Yeah,
29:26
and John Adams didn't have any
29:28
slaves either, right? You said, so.
29:30
No, no. I mean, they were
29:32
both from, you know, Boston and
29:34
Plantations up there. Yeah, that is
29:36
really interesting. Yeah, I find this
29:38
stuff fascinating. It's always, it's always
29:40
fun to look back and see
29:42
what was considered radical at a
29:44
certain point in time. Yeah. How
29:46
like, like, now, if you were
29:48
like, if someone today was like,
29:50
we should bring back slavery, we'd
29:52
be like, like, what? But yeah,
29:54
it's fascinating that there was at
29:56
one point in time like this,
29:58
like, if you said that, that
30:00
was like a radical thing to
30:02
say. It's interesting because... like the
30:04
institution of slavery as an institution
30:06
maybe is gone, but there is
30:08
like slavery like around the world,
30:10
people who are maybe like tricked
30:12
into slavery, tricked into like taking
30:14
a job that's actually like working,
30:16
you know, 20-hour days and things
30:18
like that, but the way it
30:20
was back then, yeah, very different.
30:22
Yeah, and because I've been doing
30:24
a lot of stuff this week
30:26
about the Gilded Age. Yeah, that's
30:28
1870. It's interesting to me that
30:30
right after the abolition of slavery,
30:32
we entered a period of like
30:34
disastrous overwork, terrible working conditions like
30:36
people be like not officially slavery
30:38
but subjugation that's not far off.
30:40
Very close. Yeah, right. Working six
30:42
days a week and can't take
30:44
time off and just disease spreading
30:46
and No one cares because social
30:48
Darwinism was like a thing. Yeah,
30:50
it's interesting. I think the post-civil
30:52
war years are often so overlooked.
30:54
We discussed this before because it
30:56
goes civil war, lots of stuff,
30:58
World War One, but like that
31:01
period is sort of like lost
31:03
in the mix a bit. Yeah,
31:05
I think it kind of just
31:07
gets boiled down to like life
31:09
sucked. for the average person. Yeah,
31:11
it yeah, but it's also like
31:13
so interesting because like after the
31:15
Civil War, like reconstruction had all
31:17
these like grand ideas and promises
31:19
and like and then it all
31:21
just like collapsed. And yeah, those
31:23
Rutherford, Rutherford B. Hayes was the
31:25
one who like really put an
31:27
end to that. That's right. Yeah,
31:29
Rutherford B. Hayes. We don't have
31:31
names like that anymore, Rutherford. No,
31:33
some old names are coming back.
31:35
Bring it back. I like old
31:37
names. I like old names. I
31:39
do too. I
31:45
guess the next one then is mine
31:48
again, which is going to be on
31:50
this is actually this idea came from
31:52
someone who wrote in about wanting to
31:54
hear something about tsunamis. So we're doing
31:56
an episode on the 2004 tsunami. The
31:59
boxing day tsunami, Indian Ocean tsunami, it's
32:01
called really devastating, one of the worst
32:03
natural disasters of all time, that's our
32:05
next one coming out. Yeah, fun. Yeah,
32:07
I know. I know. My parents, they
32:10
do live on an island and, you
32:12
know, we're in an earthquake prone region
32:14
and sometimes it's like, hmm, I wonder
32:16
what would happen. Yeah, really. I wonder
32:18
what would happen. But anyway, that's the
32:21
next one coming out. That's true, but
32:23
very dramatic. It's important most of the
32:25
time. Yeah, that'll be interesting. So stay
32:27
tuned for that. There's another one that
32:29
I don't really know too much about
32:32
it despite having been alive when it
32:34
happened. Because I was eight. I remember
32:36
I was like in the airport. I
32:38
think my parents, we were all somewhere
32:40
for Christmas and we were flying home
32:43
because this happened on December 26. and
32:45
all the newspapers, like all the kiosks
32:47
were about it. And it was really
32:49
left like an impression on me, because
32:51
it was so many people and all
32:54
the stories. And I was old enough,
32:56
I guess I was 14, I was
32:58
old enough to like, kind of absorb
33:00
what the tragedy was, and it really,
33:03
really stuck with me. So I'm interested
33:05
to talk about this more. Yeah, that'll
33:07
be interesting. Yeah, I was eight years
33:09
old, so I was not paying much
33:11
attention. Not quite absorbing the tragedy. Yeah,
33:20
if you want to read more
33:22
about our stories about history, Jefferson,
33:24
Civil War, basically anything. Anything else
33:26
interesting. You can do that at
33:28
all the interesting.com. You can also
33:31
join our newsletter by going to
33:33
all the interesting.com/sign-up, or you can
33:35
even become a member at all
33:37
the interesting.com/membership. And if you do
33:39
that, you'll get access to this
33:42
next part of this episode, which
33:44
will be History Happy Hour. for
33:46
February. Yeah, right. Over a little
33:48
behind this time, but a little
33:51
behind. Yeah, history app hour is
33:53
fun though. We go over like
33:55
our top news stories from the
33:57
month and some historical anniversaries that
33:59
passed and you know, it's a
34:02
cool way. of diving into the
34:04
history that is still happening. Yeah,
34:06
absolutely. You can also find us
34:08
on social media platforms, on YouTube,
34:10
the full episode. The shorts are
34:13
posted there on Instagram History and
34:15
Govern podcast on Tik Talk at
34:17
Real History Uncovered. For as long
34:19
as that last, thought we were
34:21
gonna be over the Tik Talk
34:24
thing by now, but I guess
34:26
not. Oh, that's right. Yeah. Yeah.
34:28
Yeah. Still kicking. Still kicking. We're
34:30
still posting there. Yeah, and if
34:32
you do have a question about
34:35
the show, a story idea, like
34:37
the tsunami idea, want to say
34:39
hi, have a comment, whatever, you
34:41
can either call us and leave
34:44
a voicemail at 929-526-3029, or you
34:46
can email us at podcast at
34:48
all the interesting.com. Yeah, we've done
34:50
a couple episodes now that we're
34:52
right in. Yes, we did the
34:55
Soviet One. I feel like there
34:57
was one more that I'm forgetting,
34:59
but yeah, we love getting those.
35:01
It's really interesting. Yeah, it is.
35:03
It's very fun to hear what
35:06
people have to say about different
35:08
topics that we cover or like
35:10
ideas that they have for things
35:12
they want to hear about because,
35:14
I don't know, there's so much
35:17
history to go over. Yeah. And
35:19
we talk about a lot of
35:21
it, but it's not always easy
35:23
to be like, hmm, what should
35:25
we talk about this month? What
35:28
do people want to hear about?
35:30
What do you guys think? It's
35:32
like, it's like, it's like, it's
35:34
like, we write about it every
35:36
day and then when we're asked
35:39
to choose a story, it's like,
35:41
it's so overwhelming. There's so much
35:43
to choose from. Yeah, because my
35:45
thing is always like, I don't
35:48
know, is there a new alien
35:50
abduction we haven't talked about? Right,
35:52
yeah. Let's talking about this. What
35:54
are their names? Oh, Betty Barney
35:56
Hill. Yeah, Betty and then I
35:59
edited it. Okay, yeah. That'd be
36:01
a good podcast. I think that
36:03
one would be the one. I'm
36:05
surprised we didn't talk about that
36:07
during our UFO series. Me too.
36:10
Me too. Me too. It was
36:12
an oversight on our part, but
36:14
maybe we had that into the
36:16
running. That'd be a cool one,
36:18
but. Anyway, we're going to switch
36:21
over to History Happy Hour now.
36:23
If you remember, you'll hear it.
36:25
If you're not, you should become
36:27
a member. Yeah. Yeah. And we'll
36:29
be back soon with that tsunami
36:32
episode. Yeah. See you for now.
36:34
Bye. Then the Sleep Cove podcast
36:36
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36:38
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36:40
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