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0:09
Shalom! Holy Scriptures
0:11
and Israel is a ministry
0:13
designed to share with the
0:16
Jewish people the good news
0:18
of the Lord Jesus Yeshua
0:20
the Messiah and to instruct
0:22
Christians on the Jewish roots
0:25
of their faith. And now,
0:27
teaching God's word from a
0:29
Hebrew messianic perspective, here is
0:32
Gideon Levitam. OK,
0:40
shalom everyone. Can we please turn
0:43
to the book of Hebrews again? This
0:45
is our next session in the study
0:47
of the book of Hebrews. Today
0:51
we are continuing in
0:53
the fourth chapter. Hebrews
0:55
chapter 4 and we
0:58
are studying in our
1:00
reading from verse 14
1:02
Hebrews 4 14 Hebrews
1:05
chapter 4 and we have
1:07
the next passage that deal
1:09
with the superiority of Yeshua
1:12
the Messiah He is already
1:14
we have learned superior than
1:16
the angels chapter 1 and
1:18
chapter 2 We
1:21
have learned also that he is superior
1:24
over Moses, chapter
1:26
3 till chapter 4
1:28
and verse 13. This
1:32
long portion from chapter 4
1:34
verse 14 to chapter 10
1:37
and verse 18 we see
1:39
the superiority of Yeshua the
1:41
Messiah but this time is
1:44
over Aaron the High Priest.
1:48
He's greater than Aaron. He's
1:51
superior than Aaron. And
1:53
in this long section, chapter
1:56
4, 14 to chapter 10, 18,
1:58
we can see that he
2:01
is superior in his
2:03
priesthood than Aaron, the
2:06
high priest of our people of old
2:08
Israel. In this
2:10
section, which we'll take a while to
2:12
cover, we can also
2:14
see that he received a greater
2:16
covenant. He has a
2:19
greater position than Aaron. You will
2:21
see that he is greater than
2:23
Aaron in many, many ways. And
2:26
in the midst of this section, you
2:28
will find out that there
2:30
are also additional warnings that
2:32
have been given by the
2:34
writer to the Hebrew believers
2:36
to continue on and a
2:39
warning that they need to
2:41
move forward in their spiritual
2:43
maturity, even though the
2:45
nation of Israel as a nation,
2:47
their own nation, their own people,
2:50
our own families have not yet
2:52
come to faith in a Messiah
2:54
Sheba of Yeshua. The
2:56
portion that I'm going to read
2:58
today in chapter 4 verse 14
3:00
to chapter 5 verse 10, I
3:02
might not cover that today, but
3:05
there we see that a Messiah
3:07
Sheba is greater than Aaron the
3:09
High Priest. It's like an introduction
3:11
to the rest of the chapters.
3:14
up to chapter 10 and
3:16
verse 18. So let me read the passage.
3:19
I begin from verse
3:21
14 of chapter 4. Seeing
3:24
then that we have
3:27
a great high priest that
3:29
is passed into the heavens, Yeshua
3:32
the Son of God, let
3:34
us hold fast our profession or
3:36
our confession. For we
3:39
have not the high priest which cannot
3:41
be touched with the feeling of our
3:43
infirmities. but was in
3:45
all points tempted like as
3:47
we are yet without sin.
3:50
Let us therefore come boldly
3:52
unto the throne of grace,
3:56
that we may obtain mercy and
3:58
find grace to help in time
4:00
of need. I'm
4:02
stopping here with the reading for today.
4:05
Hebrews 4 verse 14, this is
4:08
the passage that we have before
4:10
us. this moment. Now, let me
4:12
refresh your mind, beloved brothers and
4:14
sisters. We have covered the
4:17
portion, if you remember, in
4:19
the last meetings together, Hebrews
4:21
3 .7 to chapter 4
4:23
and verse 13. It was,
4:25
if you remember, the second
4:27
warnings that the writer gave
4:30
to these first -century Jewish
4:32
believers in Yeshua the Messiah.
4:34
And that was the warning,
4:37
not only do not neglect,
4:39
but this time don't doubt.
4:42
Believe what God said. Don't
4:45
doubt, but believe what God said,
4:47
because when God said he's
4:49
going to fulfill his word, and
4:52
even if you are being influenced,
4:54
even if you are going under
4:56
tremendous amounts of pressure because you
4:59
believe in a Messiah, Don't
5:01
doubt the word of God. Believe
5:03
what the Lord is saying. Why? Because
5:06
he said, Today, if
5:08
you hear his word, do
5:10
not harden your heart as
5:12
in the provocation. Hear
5:15
those Hebrew believers receive the
5:17
information which their forefathers have
5:20
doubted. If you remember when
5:22
Israel was on the way
5:24
from Egypt to Canaan, their
5:26
fathers doubted the word
5:28
of God and because of
5:30
unbelief, the generations that did
5:33
not believe end up to
5:35
die in the desert and
5:37
not to enter into Canaan.
5:41
Now, their death in the desert
5:43
does not mean it's not a
5:45
picture of an eternal death, it's
5:47
a picture of the physical death,
5:50
and even, in a sense,
5:52
a lack of the enjoyment
5:54
of the things of the
5:56
Lord for the believer in
5:59
this present day. Remember
6:01
I said last time that
6:03
Canaan is not heaven for
6:05
us. In Canaan Israel
6:07
had many fights, many struggles, many
6:10
trials in the land of Canaan.
6:12
For us, Canaan is the
6:15
spiritual experience. as we
6:17
walk with the Lord and every time
6:19
we take possession of the peace of
6:21
land that belonged to us spiritual land
6:24
if you will spiritual blessings that God
6:26
had given to us we take it
6:28
and we enjoy what we have already
6:30
what God had promised to us but
6:33
we can enjoy it today while we
6:35
are still on the way to heaven
6:37
so he gave them warning he says
6:40
today if you hear his voice do
6:42
not harden your heart. And if you
6:44
remember, by the way, the last two
6:46
verses we read in Hebrews chapter 4
6:49
was these very piercing words in the
6:51
Bible, verses 12 and 13. The
6:54
word of God is quick and powerful and sharp
6:56
as two -edged sword, piercing even
6:58
to the dividing asunder of soul, spirit,
7:00
and of the joints and marrow, and
7:03
is a discerner of the thoughts and
7:05
the intent of the heart. Neither
7:08
is there any creature that
7:10
is not manifest in his
7:12
sight, but all things are
7:14
naked and open unto the
7:16
eyes of him with whom
7:18
we, the writer
7:20
and the readers, have
7:22
to do. So the last two
7:25
verses that we have read in
7:27
chapter 4 and verse 12 and
7:29
13, verses that he challenged, not
7:31
the unbelievers here in context, the
7:34
believers, those, the Hebrew
7:36
believers that belong to Yeshua, the
7:38
Messiah, he tell them, listen, God's
7:41
word is quick. God's word
7:43
is living, operative. God's word
7:45
is sharper, is powerful, and
7:47
is sharper than two -hand
7:49
soul, and it's able to
7:52
pierce, to divine asunder the
7:54
soul and the spirit, and
7:56
it's able to discern the
7:58
thoughts and the intents of
8:00
the hearts. What
8:02
he's really telling us is simply this. What
8:06
God says in his word
8:08
is not going to change.
8:11
the Word of God convicts
8:14
the believer. The Word
8:16
of God discerns where the believer
8:18
is standing, whether the believer
8:20
is seeking really to trust the Lord
8:22
and believe what God says. The
8:25
Messiah follower, the Christian, the follower
8:27
of Yeshua, at times,
8:29
because of unbelief, lacking the
8:32
enjoyment of spiritual growth and
8:34
the Word of God detected.
8:38
Do you know? that God's
8:40
word detect, and I'm sure
8:42
you have experienced that, detect
8:44
the spiritual state of every
8:46
child of God. That's
8:48
what it does. You know very well
8:51
when you are not right with the Lord. I know
8:53
it very well when I am not right with the
8:55
Lord. Somehow the scripture
8:57
convicting the conscience, the heart
8:59
of the believer, we know
9:01
that. And telling us,
9:03
Gideon, you are not right.
9:07
You said the wrong thing. You have
9:09
done the wrong things. You
9:11
shouldn't have been in that place. You
9:13
shouldn't have done. It's convicting us. We
9:15
are not talking, of course, it can
9:18
convict the unbeliever, but here in this
9:20
text, in the context of this passage,
9:22
it's speaking to Hebrew believers in Yeshua
9:24
the Messiah or 1st century. And it's
9:26
speaking to you and I also. It
9:29
says the word of God is sharp,
9:32
is quick, is powerful,
9:34
is discerning everything, every
9:36
thoughts. and it
9:38
says in verse 13 neither
9:40
is there any creature that
9:42
is not manifest in his
9:44
side but all things are
9:46
naked and open unto the
9:48
eyes of him with whom
9:50
we have to do and
9:52
I want again to emphasize
9:54
notice it's not in whom
9:56
they have to do but
9:58
in whom we the
10:00
writer Jewish believer, the reader's Jewish
10:02
believers, and you and I who
10:04
believe in Yeshua the Messiah, in
10:06
with whom we have to do.
10:10
We're gonna have to deal with the
10:12
Lord. He's gonna deal with
10:14
us. And
10:16
he wants the affection of us to
10:18
be set upon him. And brothers and
10:20
sisters, this is so real. This
10:23
is not for those there or for
10:25
somebody else. This is for those believers.
10:28
who need to grow and
10:30
need to mature and need
10:32
to go in the right
10:34
way and he says listen
10:36
there is everything is naked
10:38
and open before the Lord
10:41
and we all need to
10:43
give account to the Lord
10:45
and sometimes we feel like
10:47
taking our faces and put
10:49
it on the ground and
10:51
cover it because God knows
10:53
our hearts and he knows
10:55
things that we will never
10:57
want to put it on
11:00
a big screen that nobody
11:02
will know yet God knows
11:04
everything about us and that's
11:06
why He challenges us and
11:08
that's why here He's saying
11:10
to them listen let us
11:12
labor therefore that we enter
11:14
into that rest spiritual progress
11:16
rest lest any man fall
11:18
after the same example of
11:21
unbelief and so now when
11:23
he has finished that section
11:25
The second warning, the warning
11:27
that he had given to
11:29
them, do no doubt, be
11:31
careful not to doubt God's
11:33
word. Chapter 3 verse 7
11:35
to chapter 4 and verse
11:37
13. Now he is passing
11:39
to continue now to show
11:42
them the next person that
11:44
Yeshua is greater than. This
11:46
person now is Eon, the
11:48
high priest of the people of Israel. And
11:51
so the text is a
11:53
long Text the deal
11:55
with Aaron and the greatness of Yeshua
11:58
over Aaron and this is all the
12:00
way from four to ten about six
12:02
seven chapters But we're gonna take as
12:05
a cut at a time a portion
12:07
at a time and by the way
12:09
in between all these chapters six or
12:12
seven chapters There are additional warnings that
12:14
he give to those Hebrew believers and
12:16
he give it to us as well
12:18
So now here's the section and that's
12:21
the precious You
12:23
see, in verses 14, 15,
12:25
and 16, he
12:28
shows us that Yeshua,
12:31
the Messiah, and the
12:33
Savior, the Redeemer, is
12:35
superior than Aaron,
12:38
even in the title, in
12:41
the position that he holds,
12:44
and the title that he
12:46
receives. You notice how it
12:49
started, by the way? In verse
12:51
14, there are three beautiful thoughts
12:53
that we have here. I'm
12:56
reading verse 14 once again, seeing
12:58
then that we have a great
13:00
high priest that is passed into
13:02
the heavens, Yeshua
13:04
the Son of God, let
13:07
us hold fast our confession.
13:11
Verse 14 in itself highlights
13:13
for us three wonderful things
13:15
here that we have about
13:17
the Lord. The first thing
13:19
that you notice here, he
13:22
is the one that is
13:24
called not only a high
13:26
priest, but a
13:29
great high priest.
13:31
you notice that?
13:34
Seeing then, the writer said to
13:36
the Hebrew believers, that
13:38
we have not only
13:41
a high priest, but
13:43
a great high priest.
13:46
Isn't it amazing? look at
13:49
the title you remember with
13:51
Aaron when if you will
13:54
read in the book of
13:56
Exodus chapter 28 you will
13:59
read how God gave Moses
14:01
Moshe instruction about placing Aaron
14:04
in his high priestly service
14:06
you notice that Aaron was
14:08
called a priest or high
14:11
priest Aaron was never called
14:13
a great high priest Here
14:17
we see the title of our
14:19
blessed Lord Yeshua the Messiah that
14:21
in his title, he's
14:23
great high priest. In other words,
14:25
there are many high priests. There
14:28
are many priests, but there
14:30
is only one that we
14:32
can call him a great
14:35
high priest. And why do
14:37
we need priests, beloved brothers and sisters? You know
14:39
why we need a priest? Even
14:42
today among our people in the land of Israel.
14:45
You will ask any Jewish person, you want
14:47
to reach God, you want to communicate with
14:49
the God of Abraham, Isaac and Jacob. How
14:52
do you communicate with him? Well, he
14:54
will tell you, I got to go to
14:56
the synagogue, go to the rabbi, go
14:58
to the spiritual leaders, and
15:01
I got to go through him
15:03
because he is the one that
15:05
is the mediator between me, the
15:07
Israeli, ordinary Jewish Hebrew Israeli individual
15:09
and the God of our fathers.
15:13
It is very natural for our
15:15
people Israel to feel like that.
15:17
Why? Simply because the Bible teaches
15:19
us this. When Israel came
15:21
out of Egypt, even before our
15:23
people of all have entered into the land
15:25
of Canaan, God have already given instruction to
15:27
the people of Israel. He
15:30
have given Moses the
15:32
responsibility to establish in
15:34
the midst of the
15:36
nation the priesthood. And
15:40
remember Aaron from
15:42
the tribe of Levi have
15:44
been chosen to be the
15:46
high priest. No
15:48
one will ever dare to approach God
15:50
without the high priest. No
15:53
one will ever dare to approach
15:55
the presence of God without the
15:57
mediator. They had
15:59
to come to God via the
16:01
high priest. The
16:04
high priest had his sons. Eron
16:06
had his sons. And they
16:08
had the Levites and the
16:11
priesthood service was there before
16:13
the nation of Israel. So
16:16
when an Hebrew -Israeli individual want to approach
16:18
the God of Abraham, Isaac and Jacob in
16:20
the Tabernacle, even in the wilderness, he
16:22
had to go through the priests
16:24
and the priests through the high
16:27
priest ultimately to go into the
16:29
immediate presence of God. They couldn't
16:31
do it on their own. There
16:33
was a distance. that
16:36
was existed between the nation of Israel
16:38
and God thought they were near yet
16:40
there was a distance at the same
16:43
time the mediator had to be there
16:45
the high priest and the priest and
16:47
the function you want to offer a
16:50
sacrifice for sins you got
16:52
to take the lamb or
16:54
the ram or the goat
16:56
or any animal that will
16:58
be suitable animal you got
17:00
to bring it before the
17:03
priest and the priest will
17:05
do what he does with
17:07
the responsibility to minister to
17:09
that particular Israeli individual and
17:11
so he said listen for
17:13
seeing then that we have
17:15
a great high priest he
17:17
was saying to this first
17:20
century Jewish believers in a
17:22
Messiah. Now remember when he
17:24
said this to them just visualize in your
17:26
mind for a moment. You
17:29
and I today don't have priests
17:31
functioning in any temple here in
17:33
Toronto or Tel Aviv or New
17:35
York or Chicago or whatever city
17:37
this is where we don't have
17:39
this priest functioning today but when
17:41
he was writing to these Hebrews
17:43
they were seeing with their eyes.
17:47
The high priest functioning they
17:49
were seeing with their eyes
17:51
the priests functioning in the
17:53
temple They could see and
17:55
feel and touch and examine
17:57
and observe the order of
17:59
service among the people of
18:01
Israel But now they believe
18:03
in Jesus the Messiah and
18:05
they work outcast and they
18:07
felt it And they were
18:10
perhaps desiring to go to the temple and
18:12
they could do it any time they could
18:14
go to the temple and they can offer
18:16
the sacrifices and go to the prison. He
18:18
can be the mediator for them between them
18:20
and the God of our fathers. But
18:24
then when they believe in Yeshua, they
18:27
needed to learn the greater
18:29
information that God had given
18:31
unto them. That's
18:33
why the writers said to them,
18:35
we Again, I want
18:37
you to know that we, you
18:40
and I, we as
18:42
believers, we have not only
18:44
a priest like in the
18:47
temple, not only a high
18:49
priest like in the temple,
18:51
but we have a great
18:54
high priest. He
18:56
is superior than Aaron in
18:58
the title that he have.
19:01
We have a great high
19:03
Priest, this is the
19:06
greater title that Yeshua,
19:08
the Messiah, have received greater than
19:11
Aaron, greater than
19:13
Aaron's sons, greater than
19:16
Aaron's descendants. That's
19:19
what he is teaching those
19:21
first century Hebrew believers. Now
19:23
here's the second thing that
19:25
is very interesting here in
19:27
this verse. not only
19:29
that he is greater in his title,
19:31
that he is called great high priest,
19:34
but then we see that this
19:36
great high priest, it says in
19:38
the second half of verse 14,
19:41
that is passed
19:44
into or through
19:46
the heavens. Now
19:49
let's pause on this thought here for a
19:52
moment. Now what do you
19:54
think in your mind? Or what
19:56
do you think those Hebrew believers
19:58
thought in their mind when he
20:00
was telling them we have a
20:03
great high priest that he's passed
20:05
Through the heavens Do you know
20:07
what they were thinking immediately? The
20:10
word here by the way, I know
20:12
in the kingdom you said passed into
20:14
heavens But it's actually should be correctly
20:17
to be said passed Through the heavens
20:19
and I tell you why it is
20:21
so important to use the word through
20:23
rather than into because
20:26
when those Hebrew believers received
20:28
that letter, they
20:31
already at that time understood
20:33
that the High Priest once
20:35
a year need to pass
20:38
through various courts in order
20:40
to get to the Holy
20:43
of Holies. And
20:45
if you know, you know that there were
20:47
those five courts in the temple, the
20:50
courts of the Gentiles, the
20:53
courts of the women, the
20:56
court of the Israeli men,
20:58
the court of the priests and
21:01
the Levites, and the court of
21:03
the High Priest which is the
21:05
Holy of Holies. When
21:07
the High Priest had once a year to
21:10
offer a sacrifice for the nation of Israel
21:12
to represent the nation of Israel before God,
21:14
you know what he had to do? He
21:17
had to walk through the Gentile court. continuing
21:20
further in go pass by the
21:23
Israeli women's court and then through
21:25
the man court and then he
21:27
gonna pass through the holy place
21:30
where the priests could function and
21:32
finally to enter into Kodesh HaKodeshim
21:34
the holy of holies now when
21:37
we remember the day of atonement
21:39
we think about Aaron going to
21:41
the holy of holy Aaron had
21:44
to enter there only one day
21:46
in a year He
21:48
couldn't come there at any time. But
21:51
he passed through all these other
21:53
courts to get in. And
21:56
then here you see the writers.
21:58
Look, I know you see that.
22:00
I know what you're experiencing. You
22:02
Hebrew believers in the land of
22:04
Israel. I know what you're experiencing.
22:07
I know what you see with your eyes. I
22:10
know how dear it is to your
22:12
heart with your people, your nation, the
22:14
nation of Israel is practicing what God
22:16
have ordained. God had given this tabernacle
22:18
and the temple order. God had given
22:20
this. But now the
22:22
Messiah have come. Everything
22:25
that is a shadow and type of
22:27
Yeshua the Messiah when he had come,
22:30
he did not only go
22:32
to the Holy of Holies
22:34
in the temple in Jerusalem,
22:37
but he had passed through
22:39
the heavens. He
22:41
have entered into the immediate presence
22:44
of God. Yeshua
22:46
the Messiah when he finished the work
22:48
on the tree for us, he
22:51
not only that he finished
22:53
the work but God have
22:55
taken him and brought him
22:58
into his immediate presence to
23:00
sit down there and to
23:02
be that great high priest
23:05
to intercede on behalf of
23:07
the people of God. Hebrews
23:10
is saying to them, listen, the
23:13
Lord Yeshua the Messiah passed
23:15
through into the immediate presence
23:17
of God, passed through the
23:19
clouds of the heavenly realms
23:21
into the immediate presence of
23:23
God. He is
23:25
there appearing in the presence of
23:27
God for you. He is greater,
23:29
not only in the title that
23:32
he has, he is greater in
23:34
the place that he takes. It's
23:37
far superior than the holy of
23:39
holies in the temple in Jerusalem
23:41
He have entered into the immediate
23:43
presence of God you Hebrew believers
23:45
in Yeshua the Messiah he say
23:47
and I want you just to
23:49
see that you remember when the
23:51
Lord died on the cross on
23:53
the tree on the Roman cross
23:56
and You remember there where he
23:58
lifted up his eyes and lifted
24:00
up his voice to the father
24:02
and He said you made one
24:04
of the passages father forgive them
24:06
for they know not what they
24:08
do. Another point
24:10
of time when he was on
24:13
the cross, he says, Elohi, Elohi,
24:15
Lama Azavtani. My God,
24:17
my God, why has thou forsaken me?
24:20
But there was another point where he says, it
24:22
is finished. And
24:24
you remember that when he cried, it
24:27
is finished? The veil of
24:29
the temple had been rent, but it was
24:31
not rent from the bottom to the top,
24:33
but it was rent from the top to
24:35
the bottom. When he
24:37
finished the work on the tree, God,
24:40
as if it were, opened himself and
24:42
he ripped this veil, he opened it
24:44
from the top to the bottom, and
24:46
the entrance now was not only to
24:49
the temple now, it had been available
24:51
for the believer, but into the holy
24:53
of holies, into the immediate presence of
24:56
God. That's what happened with
24:58
Yeshua. The Messiah finished the
25:00
work on the cross on the tree,
25:03
and then they put him in a tomb. And
25:05
after three days, when
25:07
he was in the tomb, three days and
25:09
three nights, he rose from among the dead, and
25:12
then he was ushered later on after
25:15
forty days into the immediate presence of
25:17
God. And I wanted to see
25:19
that if you just turn with me to the
25:21
book of Luke chapter 24. And
25:23
you'll see, at the end of
25:25
this chapter, what we read, Luke
25:28
chapter 24, we read about Yeshua
25:30
the Messiah and his exit outside
25:32
of this world into the immediate
25:34
presence of God. Luke chapter 24,
25:36
we read there at the end
25:39
of the chapter, it says this.
25:42
And behold, verse 49,
25:45
I send the promise of
25:47
my Father upon you. but
25:50
tear ye here in the
25:52
city of Jerusalem until ye
25:54
be endowed with the power
25:56
from on high and he
25:58
let them out as far
26:00
as Bethany and he lifted
26:03
up his hands and he
26:05
blessed them and it came
26:07
to pass while he blessed
26:09
them listen to this he
26:11
was parted from them and
26:13
he was carried up into
26:16
heaven and
26:18
they worshiped him Beloved brothers
26:20
and sisters you see when
26:23
he finished the work on
26:25
the tree God have opened
26:28
the heavens and he took
26:30
Yeshua the Messiah into his
26:32
immediate presence of God passing
26:35
through the heavens through the
26:37
immediate heavens which
26:40
is the sky before us, through
26:42
the created heavens, such as the
26:44
sun, the moon, and the stars,
26:48
the second heavens, into the
26:50
immediate presence of God. The
26:53
third heaven, as we read about
26:55
this in 2 Corinthians 12, the
26:58
apostle Paul says about himself that
27:00
he was caught up into the
27:02
third heaven. You
27:21
have been listening to the
27:23
Holy Scriptures and Israel with
27:25
Gideon Levitam. Gideon teaches God's
27:27
word from a Hebrew messianic
27:29
perspective. For more information
27:32
about this ministry, write
27:34
to Holy Scriptures and
27:36
Israel, box 1411, Niagara
27:39
on the Lake Ontario,
27:41
L0S1J0, or visit
27:44
our website at holyscripturesandisrael.com.
27:47
You are also invited to Gideon's
27:49
weekly Bible teaching on Fridays at
27:51
11 a .m. and 7 p
27:54
.m. and Saturdays at 1 p
27:56
.m. at Willowdale Christian Assembly Hall,
27:58
28 Martin Ross Avenue in Toronto.
28:01
Holy Scriptures and Israel is made
28:03
possible by your prayers and financial
28:06
support. If you
28:08
would like to support
28:10
the program, visit holyscripturesandisrael.com.
28:12
God bless you. Shalom, shalom. support.
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