0:00

Yet another video thought

0:02

piece on the

0:04

Netflix series adolescence.

0:06

Documentary documentary

0:08

sorry I misspoke

0:11

documentary slash fictional

0:13

account true completely non

0:15

fictionalized. Totally

0:18

happened totally happened. You

0:20

can't deny it because

0:22

of how well shot it

0:24

was. Oh, but also, it's confined

0:26

to anecdotal evidence that it is correct.

0:28

Because there have been boys, white boys,

0:31

who have stabbed people in, or in

0:33

schools. It has happened. So I have

0:35

girls, by the way, but. That's not

0:37

important. Yeah, that's not important.

0:40

Yeah, that's not really the point here.

0:42

So, we are here to shit on

0:44

men and white men in particular, because

0:46

if we shit on white men without

0:48

anybody, like taking issue with it, we

0:50

can shit on the rest of men.

0:52

because we will have already set

0:54

the precedent by shitting on white men.

0:57

So ultimately this is about all men

0:59

but we start with the men that

1:01

it's permissible to attack and then you

1:03

just sort of like open up your

1:05

you widen your net little by little

1:08

and all of a sudden you can

1:10

just cast it wherever and if there

1:12

is a racially inconvenient component to your

1:14

shitting on men then you just start

1:17

from oh well it's just a male

1:19

problem and then you can like you

1:21

know if you stay safe and you

1:23

never actually make anything better you

1:26

never address anything because why would

1:28

you you need things to get

1:30

worse so that you can justify

1:32

your paycheck you can justify

1:34

getting getting paycheck but after

1:37

paycheck getting tenure getting promotions

1:39

staying in office whatever it

1:41

is that you're looking for

1:43

or just growing more subscribers on

1:46

your YouTube channel so we're going

1:48

to be looking at a video

1:50

called, this is what happens

1:52

when boys aren't taught how

1:54

to lose toxic masculinity

1:57

in adolescence and the youth

2:00

channel I'm not no lie

2:02

okay the name of the YouTube

2:04

channel is literally paranoia but

2:07

there's nothing paranoid

2:09

happening here okay so yeah

2:11

I don't I don't know if anybody

2:14

in the chat has seen

2:16

this video I watched it

2:18

because I had to prepare for

2:20

the show and my blood is

2:22

boiling but I'm gonna try

2:24

to keep from becoming

2:26

emotional even though this

2:28

video would tell me that I

2:30

should be allowed to become emotional,

2:33

but not that way. Not

2:35

like, you know, not righteous

2:37

indignation. That's not cool. I should

2:39

just cry. I should just cry

2:41

and accept that I'm a loser.

2:44

That's kind of what that's why

2:46

it says. This is what happens

2:48

when boys aren't taught how to

2:50

lose. Just lose, just lose. And

2:52

things will work out. Women will

2:55

respect you if you do that. Yeah.

2:57

Definitely. Oh man. Yes, okay. But it's

3:00

interesting though, it's like you

3:02

can't, how much do, how many generations

3:04

of boys have to lose

3:06

before retribution is had for

3:08

whatever happened in the past

3:11

that we can conjecture or

3:13

pretend that happened in the

3:15

past? This is the real question.

3:17

At what point do boys get theirs?

3:19

I mean, if they- At what point? Well,

3:21

I mean, if they just decide to do

3:23

it, it just gets done. So, like, if,

3:26

like, you're lucky, honestly, you're lucky that

3:28

they're just checking out. Because if boys get

3:30

to the point where they're like, you know what, we're taking

3:32

the power back, they're just gonna take it. And women

3:34

can't do a damn thing about it. And you know

3:36

what? I'm not gonna weep. I'm just gonna say, you

3:38

should have listened. And that's it. Like, I don't know,

3:40

I mean, like, I don't know what to do what to do.

3:42

Like, like, like, I don't know what to do know what to

3:44

do, like, like, like, like, I don't know what to do,

3:47

like, like, like, like, like, like, like, like, like, I don't

3:49

know, like, I don't know, I don't know, like, like, like, like,

3:51

I don't know, I don't know, like, I don't know, like,

3:53

like, like, like, I don't know, like, You're just

3:55

gonna keep doing this and at

3:57

some point boys are gonna be

3:59

like you know what I think we're

4:02

just going to have to like

4:04

put things in check now and

4:06

they will and if they do

4:08

like women can't do anything about

4:10

it so like that there all

4:12

of this is predicated on the

4:14

idea that men could take away

4:16

women's rights now if they chose

4:19

to and the only reason why

4:21

it hasn't happened is because they

4:23

haven't chose to and it's because

4:25

they still think women care about

4:27

them yes every society women sort

4:29

of define what is, in some

4:31

ways, the purpose or not, like

4:33

the worst of men's actions in

4:36

protecting and providing for women. And

4:38

what feminists specifically are attacking is

4:40

this kind of idea that boys

4:42

can develop a unique value in

4:44

certain, like, they have something unique

4:46

to give in service to society.

4:48

And when you attack that, you

4:51

basically decouple Boy's identity to the

4:53

society you're part of. Well, you

4:55

know, and once you've done that,

4:57

you eventually just lose control over

4:59

the whole thing. It just spins

5:01

out of control. And I mean,

5:03

because the thing is that, yes,

5:05

men can, are the ones who

5:08

ultimately are the ones who defend

5:10

and provide rights in society. However,

5:12

most men in our society at

5:14

this point in time define their

5:16

self-worth in terms of... providing for

5:18

women these kind of almost, they're

5:20

not even physical things and they're

5:22

more they're like psychological resources of

5:25

rights. So I think that ultimately

5:27

what would happen is there's going

5:29

to be generations of boys who

5:31

aren't connected to that, that whole

5:33

identity in terms of providing women's

5:35

rights. And this is something like

5:37

the last century, it was actually

5:40

men who spearheaded all of this.

5:42

No, no like they they were

5:44

the ones who are most likely

5:46

to want to see women get

5:48

the vote women were like no

5:50

So it's like this this idea

5:52

that our society created this identity

5:54

for men where they afford women

5:57

these psychological resources rather than physical

5:59

resources known as rights. And I

6:01

think ultimately what we'll see happen

6:03

is that the people who will

6:05

end up continuing to fight for

6:07

women's rights will be men even

6:09

as this entire system collapses because

6:11

that's how they've identified their self-worth.

6:14

But then there will be a

6:16

whole bunch of men who've checked

6:18

out and other men who just

6:20

don't give a damn. But it's

6:22

like in Afghanistan, you know, what

6:24

did the men do? They fought

6:26

to the death. What did the

6:29

women do? They went out and

6:31

bought a burka. And it's because

6:33

those men identified with that particular

6:35

form of giving women something. And

6:37

that's the unfortunate truth of it

6:39

all. So it's, I think it's

6:41

a little more complicated than boys

6:43

will just take away women's rights.

6:46

It's that women will cut. their

6:48

connection to those things as being

6:50

giving them a positive sense of

6:52

self like feminist say you know

6:54

you don't get it you don't

6:56

get a thank you what what

6:58

that's the that's the that's the

7:00

bare minimum we should have always

7:03

had our rights you took them

7:05

away in the first place what

7:07

gave you the right to be

7:09

you know and all of that

7:11

stuff so they won't even recognize

7:13

that men who give women their

7:15

rights in the context of a

7:18

western system are positive you see

7:20

what I'm saying cutting that that

7:22

connection yeah no my point was

7:24

not that that i wasn't making

7:26

a prediction i was saying that

7:28

if it gets to the point

7:30

where that happens then people will

7:32

act surprised that's all and there

7:35

won't be anything that can do

7:37

about it even though yes it

7:39

will be men that will stand

7:41

up you know like essentially defend

7:43

women at the end of the

7:45

day and it will become a

7:47

thing that kills men that men

7:50

will be harmed by this in

7:52

the long run no matter what

7:54

women could stop it like they

7:56

could stop it now but they're

7:58

not doing it so yeah Essentially

8:00

what I'm saying is that I

8:02

think this absolves women of the

8:04

culpability. I mean the thing is

8:07

that and this is something I've

8:09

said to these women who are

8:11

like on the radical feminist separatists.

8:13

I don't know if they're lesbian

8:15

separatists but the radical feminists and

8:17

they talk about how you know

8:19

it's great that women aren't having

8:21

children in the West and it's

8:24

like well okay so you are

8:26

essentially doing to extinction the society

8:28

that gave you rights. This is

8:30

your choice ladies. this will be

8:32

your choice every single time you

8:34

say to yourself, oh, it's the

8:36

bare minimum, instead of expressing gratitude

8:39

and saying, hey, it's great that

8:41

men in the West have given

8:43

us their rights, or our rights,

8:45

or have afforded us these rights

8:47

because they make the ultimate physical

8:49

sacrifice to create and defend a

8:51

society that affords these rights, right?

8:53

No gratitude. No recognition of any

8:56

kind of positive contribution to these

8:58

societies by the men in them.

9:00

That's what's going to kill it.

9:02

It's going to be women no

9:04

longer upholding their part of the

9:06

psychological bargain with men. And again,

9:08

what will happen is that boys

9:10

will just end up being divorced

9:13

from any of the processes of

9:15

maintaining the society. They'll check out.

9:17

Maybe some of them will be

9:19

absorbed into like a gengis Khan

9:21

army. But most of them will

9:23

just check out and then it'll

9:25

just deteriorate. But anyway, we are

9:28

not even into the video. Yeah,

9:30

I know. We got to get

9:32

into the video. So this video

9:34

is using the Netflix television show

9:36

and adolescence to make the case

9:38

for my favorite feminist talking point,

9:40

toxic masculinity. I said my if

9:42

you're in the in the special

9:45

chat, I said that completely sarcastically.

9:47

I actually despised the concept of

9:49

toxic masculinity. But anyway. Let's go

9:51

ahead and play. I just haven't

9:53

set up to a couple of

9:55

main points and really this isn't

9:57

about the show So I want

9:59

to make that clear. If you've

10:02

watched it, you're going to tell

10:04

me like, well, the plot, this

10:06

happens, that's not relevant at all.

10:08

The show is just the launch

10:10

pad for the discussion. So like,

10:12

that's the point. It's already done

10:14

the Cyop. Now we all have

10:17

to wrestle with the stupid ideas

10:19

that came out of the Cyop.

10:21

So let's go ahead and listen

10:23

to the first clip. Through trial

10:25

and error. They learn it in

10:27

the way a room changes when

10:29

a man becomes uncomfortable. No needs

10:31

to be softened. Framed. or delayed,

10:34

not because it's unclear, but because

10:36

the reaction might not be safe.

10:38

In the silence that follows being

10:40

interrupted, dismissed, or called dramatic for

10:42

expressing a perfectly reasonable feeling. Note

10:44

the super dramatic music and, you

10:46

know, like the way, the whole

10:48

thing is just so emotionally manipulative,

10:51

like from start to finish, sad

10:53

piano music, super scary. like weird

10:55

like found footage type b-roll you

10:57

know ripped paper like it's it's

10:59

a comp if you fall for

11:01

this you're retired and you do

11:03

get checked into an asylum but

11:06

anyway let's place the rest of

11:08

the clip. Toxic masculinity doesn't just

11:10

shape male behavior it reshapes the

11:12

lives of the people around them

11:14

especially women who are often left

11:16

to manage the emotional fallout. It

11:18

doesn't always show itself through violence.

11:20

More often, it shows up in

11:23

control in how some men treat

11:25

affection like a transaction, in how

11:27

emotional expression is treated like weakness,

11:29

and how that weakness is projected

11:31

onto the women closest to them.

11:33

Are you replying to people in

11:35

the chat? Yeah, somebody's upset, okay,

11:38

so Andy, De Frisney, De Frisney?

11:40

Says to the man in this

11:42

interview quickly if your points are

11:44

not being responded to this is

11:46

not a dialogue you're being talked

11:48

at not with What he's talking

11:50

about our conversation about who is

11:52

ultimate? to blame. I will maintain

11:55

that women will ultimately be to

11:57

blame for the implosion of Western

11:59

society, period. Not men. Men will

12:01

probably do whatever they can to

12:03

keep it afloat. At least the

12:05

men that are still somehow managed

12:07

to navigate the feminist minefield in

12:09

trying to disconnect or trying to

12:12

get them to maintain society without

12:14

having any positive reflection on themselves

12:16

for having done so is what

12:18

I'm getting it. There will be

12:20

men who navigate that minefield and

12:22

continue to try to maintain our

12:24

society as it is. But it

12:27

will be women who ultimately are

12:29

responsible for its end. That's what

12:31

I'm saying. It's going to be

12:33

women who are ultimately responsible because

12:35

for whatever reason, they can't express

12:37

any gratitude for the men who

12:39

maintain our society to the point

12:41

where now there are probably generations

12:44

of men who do not know

12:46

if maintaining the society actually benefits

12:48

women. You get what I'm saying?

12:50

I mean, the more feminists say,

12:52

oh, we always live in a

12:54

patriarchy. Everything is the worst patriarchal

12:56

day in all of human existence.

12:58

How do men know what to

13:01

do? Like, how is maintaining this

13:03

society, actually maintaining oppression of women?

13:05

Because that's where feminists are at

13:07

now. I think it was Naomi

13:09

Wolf, or Gloria Steinham. Oppression of

13:11

women has never been worse. Since

13:13

the 60s, it's gotten worse. How

13:16

do you be in that context?

13:18

How do you know how to

13:20

benefit the world or to uphold

13:22

Western civilization as a man in

13:24

that context? It will be because

13:26

women have wanted to have their

13:28

cake and eat it too, in

13:30

my opinion. And yes, it will

13:33

be, it will probably be a

13:35

result of men just giving up,

13:37

as Brian said, or men just

13:39

throwing in with a system that

13:41

makes some god damn fucking sense.

13:43

I think they'll do it if

13:45

men decide that they're just going

13:47

to seize power from women. They're

13:50

going to do it for women.

13:52

look we need to step in

13:54

here and stop you from destroying

13:56

everything because it's going to hurt

13:58

you. And so I think even

14:00

in the case where men step

14:02

in and oppress women, which I

14:05

don't think is going to look

14:07

like oppression, they're going to do

14:09

it to save them from themselves.

14:11

It's like some it's like a

14:13

woman gets drunk and rowdy in

14:15

a bar and starts fighting with

14:17

everybody and the bouncer or her

14:19

date or her date or some

14:22

random dude. just like takes her

14:24

and puts her in the car

14:26

and drives her to a hotel

14:28

room so that she can sleep

14:30

it off. Like for her for

14:32

her own protection. I think it

14:34

might get to that point. So

14:36

yeah, I don't think at least

14:39

on the Western side. I mean,

14:41

if you're talking about men who

14:43

are part of different religious or

14:45

ethnic continuums, yeah, they might actually

14:47

engage in the kind of violence.

14:49

But for men born in the

14:51

West. The reason why they will

14:54

dismantle women's rights is because they

14:56

think it will protect women. That'll

14:58

be the reason. And I've said

15:00

this for a decade now. And

15:02

feminism is laying the groundwork for

15:04

that because feminists, like look at

15:06

the case where that woman who

15:08

was an influencer who ended up

15:11

getting killed and she was pulled

15:13

over by the cops. Do you

15:15

remember that? I don't remember her

15:17

name. a van life thing and

15:19

i think her boyfriend or whatever

15:21

killed her yeah she had a

15:23

van life thing and her boyfriend

15:26

killed her or something if you

15:28

remember the name of this woman

15:30

just put it in the chat

15:32

and i really appreciate it but

15:34

the police pulled her over he

15:36

had the marks she was they

15:38

both i think pretty much insinuated

15:40

that she was the one who

15:43

was being the aggressor at that

15:45

point in time and the feminist

15:47

who got into this said that

15:49

the police failed to protect her

15:51

But the only thing that the

15:53

police could have done was have

15:55

a wardship over her and say,

15:57

okay, we think that you are

16:00

engaged in some kind of domestic

16:02

violence. Now, you know, get to

16:04

have authority over your life we

16:06

make the decisions for you because

16:08

they specifically said hey I think

16:10

you too got you should get

16:12

like separate hotel rooms and she

16:15

decided to continue on with him

16:17

at that point what are they

16:19

supposed to do if they don't

16:21

have the authority to make decisions

16:23

for her so if feminists continue

16:25

to to complain and get upset

16:27

at men for not making decisions

16:29

in favor of women's if safety

16:32

If they keep blaming men for

16:34

failing to keep women safe, eventually

16:36

men will realize, hey, the priority

16:38

here is to keep them safe.

16:40

Therefore, the police should have wardship

16:42

over all women in society. And

16:44

when a woman gets pulled over

16:46

like that and the police say,

16:49

hey, you need to go, you

16:51

know, cool off in separate hotel

16:53

rooms, instead of just making it

16:55

a suggestion, the police take her,

16:57

put her in their wardship van

16:59

and say now. you are our

17:01

property, we are going to take

17:04

you where you're safe. Right? That's

17:06

what the feminists are laying out

17:08

by continuing to say, not accept

17:10

that women have to deal with

17:12

the consequences of their own choices

17:14

in their lives. And that includes

17:16

consequences like those ones. Otherwise, men

17:18

have to have the authority to

17:21

stop, to make decisions for women.

17:23

Right. And I've said this for

17:25

years. And I've watched it

17:27

happen. And if we end up

17:29

in the handmaidens' tail, it'll be

17:31

because feminists, and it won't be

17:33

the handmaidens' tail, women will still

17:35

be able to choose who they

17:37

have children with, that just won't

17:39

be able to choose to walk

17:41

down a street. I got a,

17:43

so it was Gabby Petito, that's

17:45

the name of the one. Yeah,

17:47

thank you. And I also want

17:49

to point out, I know someone

17:51

who knows, who knew, who knew

17:53

her, who knew her, her, her,

17:55

her, who knew her, her, her,

17:57

her, who knew her, her, her,

17:59

her, her, her, her, her, her,

18:01

her, her, her, her, who knew,

18:04

her, who knew, who knew, who

18:06

knew, her, who knew, her, her,

18:08

who knew, who knew, her, who

18:10

knew, who knew, who knew, her,

18:12

who knew, who knew, who knew,

18:14

who knew, who knew, who knew,

18:16

her, who knew, semi vocal men's

18:18

issues advocate as well but when

18:20

Gabby potato Died she basically like

18:22

dropped out of social media. I

18:24

don't know that she figured out

18:26

how to reckon with it But

18:28

I know someone who know who

18:30

knew her so but anyway, okay.

18:32

So let's go ahead and play

18:34

the next clip So that bit

18:36

was well. It's the way that

18:38

the toxic masculinity doesn't just manifest

18:40

like in you know boys not

18:42

crying it's like the damage that's

18:44

left behind and it's it's very

18:46

it's very insidious yet invisible yet

18:48

ever present public spaces way silence

18:50

during conflict and second-guess themselves in

18:52

conversations that should have been simple

18:54

it's in the way their pain

18:56

is minimized and their anger is

18:58

framed as instability toxic masculinity doesn't

19:00

no this is about women yeah

19:02

it's it's about women yeah it's

19:04

about it's about women yeah it's

19:06

about it's about women or Not

19:08

because they chose that role, but

19:10

because the system around them quietly

19:12

assigned it. This isn't theoretical. It's

19:14

not just cultural analysis. It's in

19:16

the way women adjust their tone

19:18

before disagreeing. So yeah, see, it's

19:20

about women. I got something for

19:22

this and I sent it to

19:24

you. I don't know if you

19:26

saw that. It's in the way

19:28

women had got. Yeah, the toddlers.

19:30

It's in the way women adjust

19:33

their tone. Oh really? Is that

19:35

the case? Because I'm seeing something

19:37

completely different. I don't think women

19:39

adjust their tone. In fact, honestly,

19:41

yeah, let's take a look at

19:43

this. I'm gonna watch it, don't

19:45

say anything, because if you talk,

19:47

it'll change scenes. I'm

19:50

not a baby. You were in

19:53

the diaper? I'm not a baby

19:55

though. Yes, you were in the

19:57

diaper. Well, I'm not... A baby.

19:59

A diaper. I'm not. Well, I'm

20:02

not even a baby. No. But.

20:04

You can't say but. That's one.

20:06

What? Oh, I didn't say real.

20:09

Oh, bye. Oh, good lord. She

20:11

really knows it. She knows. It's

20:13

all in policing. Out of context.

20:16

Oh, sorry. I regret to inform

20:18

you. Oh good lord so yeah

20:20

she doesn't sound like she's in

20:23

fact if you look at the

20:25

body language this is something I

20:27

put it out on Twitter her

20:30

body language is very aggressive. Oh

20:32

yeah her fingers in his face

20:34

yeah we watch it already so

20:37

you can see that but She

20:39

actually pokes him at one point,

20:41

looks like it hurts. So she's

20:44

very dominating with her body language.

20:46

And I guarantee if it was

20:48

the other way around, the parents

20:51

who are currently snickering and just

20:53

filming would actually intervene. Because this

20:55

is the standard. Whatever this guy

20:58

is saying is bullshit. It's actually

21:00

justifying the reverse. This is what

21:02

is acceptable. this kind of very

21:05

aggressive physically dominating actually harmful body

21:07

language actually touching the boy and

21:09

hurting him in the process of

21:11

having the argument this is something

21:14

that most people look at and

21:16

they think it's cute because it's

21:18

a girl but if you reversed

21:21

the sexes and had the boy

21:23

doing that they would immediately say

21:25

that there's something wrong and the

21:28

parents should intervene to prevent the

21:30

boy from physically dominating his sister

21:32

in that way So, and this

21:35

wouldn't just be a cute thing

21:37

that was shared over all over

21:39

social media. And nobody remarked on

21:42

it either. Nobody said, hey, this

21:44

girl is being aggressive towards her

21:46

brother. Nobody. Well, actually, there was

21:49

somebody in the chat that said

21:51

there was. woman in the chat

21:53

that said technically she's a toddler

21:56

not a baby like completely an

21:58

adult woman completely missing the point

22:00

like yeah but she's wearing a

22:03

diaper that's the only thing the

22:05

boy is saying is that she's

22:07

wearing a diaper and she's that

22:10

she's insists that he think of

22:12

her differently despite the reality she's

22:14

a toddler yeah but they're not

22:17

even focusing on the logical art

22:19

or the illogical argument but again

22:21

the behavior This is behavior that

22:23

we find acceptable. So this man

22:26

is full of absolute shit when

22:28

he's talking about, oh, women are

22:30

expected to be small. And, and,

22:33

and, and, I mean, I get

22:35

into constant arguments with feminists, not

22:37

because they are actually changing the

22:40

dynamic between men and women. They

22:42

still, you know, there's still all

22:44

they can do is ask men

22:47

for stuff, except demanded or be

22:49

really crabby about it. And so

22:51

the only difference is, is that

22:54

I'm saying, hey, let's, and all

22:56

of that and they're like no

22:58

you're a pick me even though

23:01

it's exactly the same dynamic they're

23:03

still asking men for stuff too

23:05

or demanding it from men so

23:08

there's no change in the dynamic

23:10

they're not creating woman topia where

23:12

women do everything for themselves it

23:15

still demands towards men the only

23:17

difference is I'm saying hey let's

23:19

maybe be polite or pull some

23:22

of our own weight and be

23:24

polite and grateful about the things

23:26

that men do And my position,

23:29

and I know my position, is

23:31

a minority position, right? It is

23:33

a minority position among women, being

23:36

grateful to men, being kind to

23:38

men, being compassionate towards their issues,

23:40

is a minority position among women.

23:42

And so this guy is totally

23:45

out to lunch. And the other

23:47

thing is that I think what's

23:49

happening here, overall... when he talks

23:52

about these things because this this

23:54

this dynamic between those that boy

23:56

and that girl is the acceptable

23:59

dynamic is that he wants to

24:01

appeal to the possibility of the

24:03

demonic boy. the reversed dynamic as

24:06

justification for that girl abusing her

24:08

brother. Oh, her brother could. Oh,

24:10

he could be that way. Therefore,

24:13

it's justified to actually abuse boys

24:15

to make sure they don't become

24:17

that way. And I think that's

24:20

what this all is about. Adolescence

24:22

isn't about reality. It's about an

24:24

excuse to justify abusing boys. Okay.

24:27

All right. Let's play more. It's

24:30

in the way they pause before

24:32

rejecting someone. It's in the way

24:34

they carry tension in public spaces,

24:36

way silence during conflict, and second-guess

24:38

themselves in conversations that should have

24:40

been simple. Really? In the way

24:43

their pain is minimized. This is

24:45

not the way women conduct themselves.

24:47

They're so afraid about strange men,

24:49

but they still, you know, hook

24:51

up with them. There this is

24:53

this doesn't resemble reality. I don't

24:55

see women doing this at all

24:57

Again, they're trying to construct a

24:59

justification. This isn't describing reality. It's

25:01

describing a justification For a certain

25:04

type of behavior towards men. Okay.

25:06

This might not be a real

25:08

person though. This might be an

25:10

AI because some of the ways

25:12

that it speaks well like somebody

25:14

may have gave Fed the AI

25:16

a bunch of prompts and asked

25:18

it to write and you know

25:20

talk about but it doesn't matter

25:22

because what it shows is like

25:25

this is how normal this is

25:27

how normalized it is the AI

25:29

can regurgitate feminist talking points just

25:31

as efficiently as a regular feminist

25:33

can like that just goes to

25:35

show you know how pre-recorded these

25:37

people are literal NPCs But I

25:39

don't know if I'm right about

25:41

that. It just sat, like I

25:44

listened to it and there's some

25:46

of the way. of speaking sound

25:48

a bit AI-ish, like the pauses,

25:50

like where, you know, because like

25:52

when human beings talk, we have

25:54

a certain way of like speaking

25:56

sentences and, you know, we know

25:58

when we're, when appropriate pauses happen

26:00

and this one misses some and

26:02

I'm like, is this AI, I

26:05

think it's AI. Toxic masculinity doesn't

26:07

just limit men emotionally, it punishes

26:09

the people around them for trying

26:11

to connect with what's buried underneath.

26:13

So when we speak of toxic

26:15

masculinity, We're not only talking about

26:17

the damage it does to boys

26:19

who, but told not to cry.

26:21

We're talking about the harm it

26:23

spreads outward, quietly, chronically, and often

26:26

invisibly, into the lives of the

26:28

women who are taught to carry

26:30

what men were never allowed to

26:32

feel. Oh my God, dude. This

26:34

is so boring. Like I feel

26:36

like I have to... How can

26:38

I come up with a novel

26:40

way? of responding to the same

26:42

old shit. Like I don't like,

26:45

it's like, there's no way to

26:47

do it. It's just, it's just

26:49

trash. Let me see if Allison

26:51

is back. She apparently had a

26:53

reboot or something. Artforce says, yep,

26:55

that's AI. Yeah, I mean, it

26:57

sounds like AI to me. I

26:59

watched the original source, the comment

27:01

section sucks. Yeah, yeah, because it's,

27:03

no, it's just so easily consumed

27:06

though. Allison's back, okay. Yeah, sorry

27:08

about that. No, no, it's all

27:10

right. So, do you want to

27:12

hear that last bit again? I'll

27:14

play it short. Is it anything

27:16

I haven't heard? Okay, all right.

27:18

Well, no, nothing is any, like,

27:20

this is AI, which I think

27:22

it is, nothing that it's going

27:24

to say is going to be

27:27

new because it's derivative. Thinking about

27:29

the damage it does to boys

27:31

who are told not to cry.

27:33

We're talking about the harm it

27:35

spreads outward, quietly, chronically, and often

27:37

invisibly, into the lives of the

27:39

women who are taught to carry

27:41

what men were never allowed to

27:43

feel. What? Wait, wait, wait, wait,

27:46

what? No, they're saying toxic masculinity

27:48

is not only like how something

27:50

that harms men because it doesn't

27:52

let them feel or whatever, but

27:54

it also harms women in like

27:56

little ways, you know, invisibly and

27:58

chronically. It's like cancer. This is

28:00

basically like testosterone poisoning was the

28:02

term that feminists used to use

28:04

in the 60s. when they were

28:07

referring to toxic masculinity or hegemonic

28:09

masculinity or curiosity or whatever it

28:11

is they choose to call it

28:13

today. But yeah, obviously toxic masculinity

28:15

exists women most affected, but also

28:17

when it's convenient it hurts men,

28:19

but mostly it hurts women, let's

28:21

be real. Like that's what the,

28:23

that's the, that's the payload. Yep,

28:25

that's the payload. But I don't,

28:28

like if men are not taught

28:30

to express these emotions and how

28:32

are women carrying them. Like how

28:34

is it possible that men? Can

28:36

be taught to to bottle up

28:38

these emotions and not express them

28:40

and women are still carrying them.

28:42

But also if men express them

28:44

women are doing emotional labor. It's

28:47

almost like you just have to

28:49

see being a man is living

28:51

in permanent state of a hair

28:53

suit. You know what I mean?

28:55

You're just supposed to be uncomfortable

28:57

all the time. You're supposed to

28:59

be like, you, I hate myself.

29:01

Wearing pajamas made out of like,

29:03

fiberglass insulation. It's just worst feeling.

29:05

I feel for men just on

29:08

that level alone. It's like, can

29:10

they not take the fiberglass pajamas

29:12

off for once? You know, and

29:14

so it's not good enough that

29:16

man, you know, maintains society. They

29:18

also have to feel like shit

29:20

constantly. Just just shit like everything

29:22

every single moment of the day.

29:24

They should feel like shit You

29:26

know I and put on that

29:29

fiberglass long underwear. I don't want

29:31

to hear it. I wish men,

29:33

I've started to, in my arguments,

29:35

I've started to use something I

29:37

call the feminist Adronicus, which is

29:39

basically the feminist conjecture about what

29:41

men are and how men react.

29:43

And I, sometimes I wish men

29:45

were the feminist Andronicus because a

29:48

woman would have gone up. and

29:50

said something like, I feel, and

29:52

the feminist and Dronicus would have

29:54

been like, no, no you don't,

29:56

you go to jail now, and

29:58

we're slapping a scold's bridle into

30:00

you. Women don't get to speak

30:02

in public. That's what the feminist

30:04

and Dronicus would have done. The

30:06

first suffer jet comes on to

30:09

the stage, and she just get

30:11

dragged off and put in the

30:13

sandwich minds, if feminist conjecture about

30:15

the nature of man was correct.

30:17

The feminist and Dronicus, which has

30:19

just been, yep, no, no, I'm

30:21

stopping you right there. There's no

30:23

I. What, what, lady? You're a

30:25

woman. You don't have a self?

30:27

There's no I. Those are forbidden

30:30

words for women. That's what the

30:32

feminist and Dronicus would have done.

30:34

All right, so let's keep going.

30:36

Okay. Because she had been broken

30:38

down. Because in his eyes, she

30:40

had become easier and that's the

30:42

part that lingers. Not just what

30:44

he did, but how plainly he

30:46

believes it made sense. He thought

30:49

she'd be more open to him.

30:51

And how improbable it is? Like,

30:53

it's improbable. Like, I mean, the

30:55

feminist and Dronicus would think in

30:57

terms of the logic of that

30:59

boy, but I think most boys

31:01

would be like, wow, she's feeling

31:03

bad. Maybe I will, you know,

31:05

comfort her. I'm going in for

31:07

the kill. She's weak. She's a

31:10

weak gazelle. Isolate her. from the

31:12

herd. Killer! That's the feminist and

31:14

dronicus thinking. It's not actual man

31:16

thinking. Okay. Oh yeah, for sure.

31:18

All right. Like me more, when

31:20

she was weaker, he says it

31:22

calmly, without malice, as if it

31:24

makes perfect sense. Like if he

31:26

wasn't trolling, why would he say

31:28

that to the therapist like that?

31:31

Do you know that people, that

31:33

men who are genuinely psychopathic are

31:35

able to... to pretend to be

31:37

normal to a degree as long

31:39

as they don't aren't like, you

31:41

know, have retardation. So why would

31:43

he just openly say, yeah, I

31:45

did it because she was weak?

31:47

Twirling mustache. And then I was

31:50

going to tie her to the

31:52

train tracks. Like, Jesus Christ. It's

31:54

almost that on the nose though.

31:56

Like, they might as well have

31:58

just gone the extra... Just go

32:00

the just put in snidely whiplash

32:02

just go the extra mile just

32:04

do it I mean like you're

32:06

basically like trying to oh we

32:08

want this to we want and

32:11

and you know what really annoys

32:13

me is that people keep falling

32:15

for this shit I'll show you

32:17

guys a little bit later like

32:19

some of people who are supposedly

32:21

based were falling for this and

32:23

I know why because they're not

32:25

ready to look at this in

32:27

the way that you should be

32:29

looking at this, which is what

32:32

I said at the outset, the

32:34

toxic masculinity argument, when used against

32:36

white boys, because that's the acceptable

32:38

level, it works on two fronts.

32:40

One is that the people who

32:42

care about, were concerned about the

32:44

racial component, will only see the

32:46

racial component and not see that

32:48

this is an attack on men,

32:51

and the people who don't will

32:53

think it's not about them when

32:55

they're men. and they will miss

32:57

it completely so like everyone gets

32:59

all swept up in the whole

33:01

like Well, actually, these crimes were,

33:03

you know, this, the crime of

33:05

the story is based on an

33:07

actual knife crime that happened in

33:09

the UK, where a black man

33:12

or a black boy did this

33:14

to a black girl, and they're,

33:16

and they're like, you know, intentionally

33:18

doing this anti-white thing. And it's

33:20

like, yeah, because people like you

33:22

will will obsess over the wrong

33:24

thing, which is the race of

33:26

the perpetrator, which is the real

33:28

goal, and the people who oppose

33:30

you will... understand that this is

33:33

just an attack on men. So

33:35

they'll like accept that. They'll be

33:37

like, well, you know, and then

33:39

when it does happen in the

33:41

case where they can't actually, you

33:43

know, like get around it where

33:45

you show them, or here's real

33:47

evidence, then they're just gonna broaden

33:49

the net and say, well, yeah,

33:52

it's a problem with men. And

33:54

because you don't want to see

33:56

that as like the real issue,

33:58

and I don't say you, the

34:00

audience, but I mean some of

34:02

these people who are supposedly based.

34:04

They're going to for like excuse

34:06

it because they're like well I

34:08

don't I don't know about the

34:10

whole male thing I mean like

34:13

I know you know because they

34:15

can't get around that they Martin

34:17

Bailey yeah it is it'll be

34:19

it take me a moment to

34:21

sort of set this up let

34:23

me just bear with me guys

34:25

I know um what are you

34:27

doing now what's going on can

34:29

you hear me yeah I can

34:31

hear you oh I'm I'm I'm

34:34

doing like three things but I'm

34:36

gonna I'm gonna focus on this

34:38

for a for a second it's

34:40

a So they present the white

34:42

boy and people are like, but

34:44

the real, the real case was

34:46

a black boy and black girl.

34:48

We've whitewashed this. And then they'll

34:50

say, but it's all men. That's,

34:53

that is the, the Bailey is

34:55

the white man and the Mont

34:57

is all men. Yeah. And when

34:59

you accept the premise, even if

35:01

it is like, you know, like

35:03

the other thing is like, even

35:05

if you accept that, yes, this

35:07

is a real crime that happened.

35:09

But you also miss the other

35:11

part of it is that the

35:14

boy that they're presenting. isn't just

35:16

a white boy, he's a boy

35:18

whose father taught him that according

35:20

to the narrative of the show.

35:22

And the other kid probably doesn't

35:24

know his father. Because like if

35:26

you, this is like a thing

35:28

that you, that you're going to

35:30

miss because most of these, most

35:32

people, most people that are talking

35:35

about this, they're not looking at

35:37

the family dynamics at all. They're

35:39

not thinking about it. They're not

35:41

looking at this from the perspective

35:43

of what's the deal with. you

35:45

know, the presence of fathers, what's

35:47

the deal with masculinity itself? No,

35:49

they're all on board. Like almost

35:51

everyone else is on board with

35:54

at least part of this narrative,

35:56

whether they're, you know, distracted by

35:58

the racial components or the family,

36:00

the part that they're not looking

36:02

into, they're just not accounting for

36:04

it. That's why, like, like, I

36:06

see a lot of, like, supposing

36:08

the, like, wignat types, like white

36:10

nationalist types, right. and they see

36:12

this as like obviously this is

36:15

race bait for them that they

36:17

just eat up right now and

36:19

I get it but you're missing

36:21

the fact that this isn't about

36:23

you in that regard it's about

36:25

you as men and they're also

36:27

the same guys were like we're

36:29

gonna make families and we're gonna

36:31

focus on all that it's like

36:33

yeah but your greatest enemy are

36:36

the white women like that if

36:38

you don't address the woman question

36:40

I'm sorry white nationalist, you're fucked,

36:42

you're not going to change that

36:44

situation at all. And they don't

36:46

like you because they have bought

36:48

into most of this propaganda. So

36:50

you have to confront this at

36:52

the gender level. It's the only

36:55

way the race shit, the religious

36:57

shit, all the other shit is

36:59

like it used to be the

37:01

point or used to be a

37:03

thing that I would talk about

37:05

when the Black Lives Matter thing

37:07

was happening, right? You know, they

37:09

only care about... men when it's

37:11

a black man that dies in

37:13

a way that is politically expedient

37:16

for like for these activist grifters

37:18

and I was trying to explain

37:20

to people that if you don't

37:22

look at this from the perspective

37:24

of how what are the gender

37:26

dynamics at place? what are the

37:28

sex dynamics between men and women?

37:30

Why is this happening? Like if

37:32

you have a problem with rape

37:34

culture, right, male rapists, for example,

37:37

it's like, well, let's look at

37:39

the history of these male rapists.

37:41

Oh, look, almost all of them

37:43

have been raped by women in

37:45

a lot of places. Oh, but

37:47

we're not going to address that,

37:49

right? This is the same people

37:51

would be like. Well, I think

37:53

it's just not the same when

37:56

a teacher bangs her students. Because,

37:58

like, you know, when a female

38:00

teacher's bangs, bangs a male student,

38:02

because for whatever reason, male students

38:04

are just different that way. And

38:06

it's like, yeah, but those guys,

38:08

because they don't understand consent because

38:10

of how they were treated by

38:12

an adult, if they go on

38:14

later to commit a sexual crime,

38:17

then you're just going to say,

38:19

well, that's just men, yes. And

38:21

it's really frustrating because these people,

38:23

you know, that they have like

38:25

massive platforms and they're still saying

38:27

the same stupid shit that they've

38:29

been saying for 10 years. They

38:31

just can't see it. If you

38:33

look in the link, did you

38:36

send me? Yeah, it's a link

38:38

to a comment in our resources.

38:40

And incidentally, guys, if you want

38:42

to see the resources that we

38:44

use, go to Badger Nation. Dot

38:46

online and be part of our

38:48

discord. That's where I put the

38:50

stuff up. So anyway, this is

38:52

a link to one of my

38:54

posts or well comments in Badger

38:57

Nation. Online. Yes, men will be

38:59

men regardless of intersectionality. And in

39:01

fact, this is just incoherent nonsense.

39:03

I'll read it to you guys

39:05

though. Men have always had the

39:07

upper hand, therefore misinjury does not

39:09

exist because it has never and

39:11

will never be as bad or

39:13

rampant as misogyny. Y'all just want

39:15

to use homophobia, ableism and racism

39:18

as an excuse to try to

39:20

get treated the way we women

39:22

have been treated. So... My first

39:24

read of that statement is that

39:26

she thinks men are using Intersectional

39:28

issues in order to get attention

39:30

This is despite the fact that

39:32

black men are the ones who

39:34

are more likely to be shot.

39:37

Actually, it's white men, but let's

39:39

not count that Daymen were the

39:41

ones who were more likely to

39:43

be beaten and... By far... German

39:45

castration and other stuff like that.

39:47

Men who are disabled are less

39:49

likely to find partners and more

39:51

likely to be discriminated against. So

39:53

in every instance, homophobia, ableism and

39:55

racism actually hits men harder, and

39:58

yet she's saying that men are

40:00

using these things to get consideration

40:02

when they shouldn't, when it should

40:04

only be women. And then I

40:06

said, I asked her to clarify

40:08

this, try and get treated the

40:10

way women have been treated, and

40:12

what is that? And she responds

40:14

with raped abuser or beat murdered.

40:16

You have to be stupid if

40:19

you don't know that. I'm not

40:21

answering you anymore though, so you

40:23

can go suck yourself. Now again,

40:25

I don't know if this is

40:27

a frickin' bot might be, but

40:29

again, bots do scrape a whole

40:31

bunch of opinions that are very

40:33

common. So this isn't a completely

40:35

incoherent thought, but it does reveal

40:38

something. intersectionality is used as a

40:40

siphon to take all of these

40:42

issues and move them to women.

40:44

So it's not, it is not

40:46

black men being shot by the

40:48

police. Using the intersectional pipeline, you

40:50

remove the man because black women

40:52

have it worse and then you

40:54

remove the black because women have

40:56

it worse and now it's just

40:59

women have it worse. That's how

41:01

intersectionality works. They take these issues

41:03

that verifiably affect men more and

41:05

they turn them into issues that

41:07

suddenly and inexplicably just somehow affect

41:09

women more and justify making women

41:11

millionaires. That's how it works. And

41:13

if you cannot see through this

41:15

and see it is men and

41:17

women. Yes, Britain shouldn't be importing

41:20

people with these kind of very...

41:22

different cultural attitudes and from places

41:24

where they're dealing with a lot

41:26

of violence, sexual and physical. So

41:28

they have problems along that score,

41:30

especially from areas where they basically

41:32

rape boys in order to preserve

41:34

women's chastity. That stuff that needs

41:36

to be very carefully dealt with,

41:39

not just like, oh, we're going

41:41

to pick you up and smash

41:43

you into a Western ethnic group,

41:45

but that doesn't work. And it's

41:47

incredibly arrogant to assume that somehow...

41:49

people in other cultures are still

41:51

just inherently white Westerners. It just

41:53

doesn't work. So I'm not saying

41:55

that this is appropriate, but it's

41:57

like at the end of the

42:00

day, they are using this black

42:02

boy who shot a black girl

42:04

in order to have a black

42:06

girl in order to manipulate the

42:08

narrative around all men, including white

42:10

men, but all men, because white

42:12

is now men. Like, why is

42:14

male? All right, so I- And

42:16

there's a number of ways to

42:18

pivot on this too. Like, if

42:21

there's an incident, for example, that

42:23

involves a man doing harm to

42:25

another man, like for example, prison

42:27

rape, all of a sudden, the

42:29

men who are being raped don't

42:31

matter because now we're just gonna

42:33

talk about the rapist men. So

42:35

like that's another thing that they

42:37

do to a sense. It's all

42:40

about how can we make it

42:42

to where women are always the

42:44

primary victims of whatever it is,

42:46

or male victims don't exist. Like

42:48

that's all it is, right? And

42:50

so they do that. Like when

42:52

there was an incident in Texas

42:54

recently, I was talking about where

42:56

a black man stabbed a white

42:58

man to death in, you know,

43:01

over a seat or something at

43:03

like a track me. And it's

43:05

really terrible and everything. But feminists,

43:07

if they say anything about it,

43:09

it's going to be about masculinity.

43:11

And they're going to not talk

43:13

about the racial component because that's

43:15

not as useful. So they just

43:17

make it about men. None of

43:19

these people have any interest in

43:22

solving these problems. Nothing about this

43:24

at all will ever come up.

43:26

because they don't want to fix

43:28

it. They just want to figure

43:30

out how can we blame men

43:32

and how can we victimize women.

43:34

Let's try to get some more.

43:36

How much more time? I had

43:38

10. So what number are we?

43:41

This is number five. This is

43:43

number five. So. Okay, so I'm

43:45

gonna do the things. I know

43:47

it's a bit late, but I

43:49

was doing some stuff in the

43:51

background. So. If you would like

43:53

to send us a message, the

43:55

very best way to send us

43:57

a tip and a message is

43:59

feed the badger.com/just the tip. You

44:02

get a little more space to

44:04

send whatever comment you want, if

44:06

you want to send a comment,

44:08

can just be a tip. We

44:10

appreciate that. You get a little

44:12

more space to comment and you

44:14

also send it directly to us

44:16

which avoids it. being subject to

44:18

YouTube's comment pressure system, which I'll

44:20

leave it as an exercise what

44:23

that means. So Feedthebadger.com/just the tip

44:25

to send us a comment, a

44:27

tip in a message, and if

44:29

you would like to support the

44:31

show, you're just like flat out,

44:33

I want to see you guys

44:35

succeed in your endeavors, then go

44:37

to Feedthebadger.com/support and put a few

44:39

shekeles in the hat. It should

44:42

be live now, there might be

44:44

a few glitches, because I just,

44:46

if you were here we're here

44:48

me clicking, that was what I

44:50

was what I was what I

44:52

was what I was what I

44:54

was what I was what I

44:56

was doing. But it looks like

44:58

it's working and so go to

45:00

feed the badger.com/support and Just yeah,

45:03

just to throw a few shuckles

45:05

in the hat so that we

45:07

can continue to bring you this

45:09

very very different content. Let's say

45:11

I think most people just won't

45:13

do it They just will not

45:15

say yeah, this this comes down

45:17

to men and women and this

45:19

is something that we need to

45:21

deal with on that level and

45:24

it's because most people cannot blame

45:26

women They just can't but I

45:28

can I can do that and

45:30

nobody can stop me so That's

45:32

right. Okay, let's play. Anything to

45:34

like, comment on, and forward to

45:36

your friends. It turns behaviors that

45:38

once happened in private, quiet, whispered,

45:40

sometimes even shameful, into group. So

45:43

he's talking about social media and

45:45

the role it plays, and he's,

45:47

again, not like women, women are

45:49

not social media, right? But it's

45:51

all run by boys. Did you

45:53

know that? Did you guys know?

45:55

If you go to Instagram, it's

45:57

just a bunch of dudes. That's

45:59

all it is. But anyway, let's

46:01

play some more. But he's framing.

46:04

Well, actually, I'm starting to actually

46:06

think, this is likely AI, like

46:08

I'm almost 99% sure. And then

46:10

it makes me wonder if this

46:12

AI, this whole thing was created

46:14

by a woman who thought the

46:16

message would be taken more seriously

46:18

if a male voice was delivering

46:20

it. A private photo. Leaked. Passed

46:22

from phone to phone like a

46:25

joke. One person started it. But

46:27

almost everyone participated. And no one

46:29

stopped it. That's what makes even

46:31

more dangerous. Plot of the show

46:33

where some girl... I think she

46:35

had like sent a nude or

46:37

something revealing or whatever to some

46:39

guy and he... like shared it

46:41

everywhere and she got bullied for

46:44

it or something. Do you think

46:46

if one of these boys shared

46:48

a new to himself with one

46:50

of these girls the entire female

46:52

population of the school wouldn't have

46:54

a copy and be laughing at

46:56

it? Like are we not gonna

46:58

ask that? Are we gonna blame

47:00

that on patriarchy too? Well patriarchy

47:02

makes women feel like they gotta

47:05

put their news out. Did you

47:07

guys know that? You go find

47:09

a girl that you have a

47:11

crush on and say look patriarchy

47:13

says you gotta show me your

47:15

tits. And then they have to

47:17

do it, they have to do

47:19

it. Like they're all tearful and

47:21

oh, okay, click. Behave a bit

47:23

more of like the feminist and

47:26

drawnicus guys. You know, you don't

47:28

want to prove the feminist wrong

47:30

by actually acting like a normal

47:32

man. You need to act in

47:34

the manner consistent with their stupid

47:36

theories. Oh, wait, Andrew Tate does

47:38

that. Okay. Well, yeah. worked for

47:40

him or whatever it was. No,

47:42

they didn't, they didn't know what

47:45

was happening. They were just brainless

47:47

balloon girls that were just out

47:49

there putting, putting, putting, like it's

47:51

just crazy like how people. just

47:53

pretend like women don't look foot

47:55

well I don't know how many

47:57

probably not a lot but it

47:59

doesn't matter a significant number of

48:01

women make only fans accounts as

48:03

soon as they think they can

48:06

do it if not before that

48:08

have you heard of the Bob

48:10

House you know you know the

48:12

Bob House is I think we

48:14

talked a little bit it was

48:16

on Manifestel and she manifestel of

48:18

course treated like oh yeah this

48:20

is women getting that bag while

48:22

also securing their own bag so

48:24

like women celebrate their own bag

48:27

so like women celebrate other women

48:29

being like You know, putting their

48:31

bodies out on social media, and

48:33

when other guys look at it,

48:35

it's a problem, even though women

48:37

are doing it for the look,

48:39

for the attention. Like, we just,

48:41

we're just trying to square this

48:43

circle. So, hmm. The idea that

48:46

something so invasive, so violating can

48:48

feel normal, like it's just part

48:50

of growing up, like it's something

48:52

boys just do. And when everyone's

48:54

doing it stops feeling like a

48:56

choice. It starts feeling like culture.

49:00

Only boys do that though. Girls

49:02

don't do that. Again, just I

49:04

want as a thought experiment. Imagine

49:06

it was the reverse and this

49:09

boy shared his nude with this

49:11

girl. That nude, like they should

49:13

probably research girls and gossiping in

49:16

like quantum physics because that nude

49:18

would probably before it even hit

49:20

her phone. It would have hit

49:22

the phone of all of her

49:25

girlfriends. and all of her frenemies.

49:27

Like before he even hit send,

49:29

that photo would already be in

49:32

the entire collective girl hive mind.

49:34

It's a mean girl quantum paradox,

49:36

but it would be all over

49:38

the school. And I guarantee that

49:41

that every single girl would be

49:43

like, like, seriously, just do the

49:45

thought experiment. And would there be

49:47

any recourse? This would be considered,

49:50

what is it revenge porn? Do

49:52

you think there would be any

49:54

recourse for that boy? No. would

49:57

be brought into the principal's office

49:59

and the principal would look at

50:01

him or what is it like

50:03

I don't know if it's the

50:06

principal in the UK the predator

50:08

yeah whatever they call it would

50:10

drag him into the office yeah

50:13

the dragoon of education I don't

50:15

know but just drag him in

50:17

the office look actually that'd be

50:19

fucking cool as shit they had

50:22

like armor and like maybe a

50:24

halber or something the dragoon of

50:26

education yeah like a horse like

50:29

with barting Okay, but he just

50:31

get dragged into whatever office they

50:33

have, head office they had, headmaster

50:35

that's what it is. Dumbledore. Yeah,

50:38

like how many? Be a wizard.

50:40

No, it would be, you know,

50:42

like it's, they would laugh at

50:45

him. And there would be no

50:47

reprisals for the girls because it

50:49

would be blamed on the boy

50:51

for sending it in the first

50:54

place. That's the difference between how

50:56

we treat boys and girls. Right.

50:58

If the boy sends a girl

51:01

his news and she sends it

51:03

to every single girl she has

51:05

contact information with, plus maybe a

51:07

few around on the other side

51:10

of the world, maybe puts it

51:12

on a website, maybe gives it

51:14

to a bunch of known pedophile

51:16

offenders. Hey, here's a boy who

51:19

really likes to share his news.

51:21

That girl will receive absolutely no

51:23

reprisal, because everybody will say, well,

51:26

why did you send it to

51:28

her in the first place? Because

51:30

we always refocus on the choices

51:32

of boys and men when anything

51:35

bad befalls them because otherwise we'd

51:37

have to look at the choices

51:39

of women and girls and actually

51:42

regard women in terms of being

51:44

responsible for the well-being of the

51:46

men and boys in their life.

51:48

And we can't do that. That's

51:51

like, that's black speech. Okay, and

51:53

also you know again if you

51:55

need reminding like if you're new

51:58

here You don't know like women

52:00

are way more vicious to other

52:02

women on social media than boys

52:04

are Like that's literally what social

52:07

media is for. It's basically a

52:09

battlefield where women try to one

52:11

up each other in status by

52:14

tearing each other down. Boys are

52:16

not the reason for that. It

52:18

is not caused by patriarchy. It's

52:20

just women competing in the sexual

52:23

marketplace with other women. And that's

52:25

mostly where it occurs. This whole

52:27

thing about like the problem with

52:30

boys in social media, it's just

52:32

kind of retarded because you're leaving

52:34

out. Again, the dynamic, women treat

52:36

social media like a call of

52:39

duty lobby with other women. They

52:41

will find ways to pair at

52:43

your ego that men couldn't even

52:45

conceive of because they're not able

52:48

to pay that much attention. So

52:50

anyway, let's get to the next

52:52

clip. This is 1120. Yeah. Boundaries

52:55

aren't real. They're obstacles. And the

52:57

sharing of a private photo doesn't

52:59

feel like a violation. It feels

53:01

like access, like a door opening.

53:04

This is what we need to

53:06

name. I mean, either we're going

53:08

to judge girls by the same

53:11

standards? Because if you hold women,

53:13

you don't hold women in the

53:15

same account as men, they aren't

53:17

going to develop the skills necessary

53:20

to achieve in the same ways.

53:22

So we are not going to

53:24

hold women accountable, for example, if

53:27

a boy shares his nudes with

53:29

her, for her behavior, but we

53:31

will. We'll say, well, why did

53:33

you give it to her? If

53:36

you didn't expect her to share

53:38

it with half, you know, the

53:40

female half of the human race,

53:43

why did you give her news?

53:45

If we're not going to say

53:47

that to a girl as well,

53:49

to a boy as well, I

53:52

mean, what is equality at this

53:54

point? It's an excuse for special

53:56

treatment of women, it seems. All

53:59

right. It doesn't exist. But the

54:01

ecosystem that allows it to grow,

54:03

because when everyone is laughing, reposting,

54:05

staying silent, What feels criminal on

54:08

paper starts to feel cultural in

54:10

practice. And that's when it becomes

54:12

hardest to stop. Oh my God.

54:14

So dark, I'm so afraid for

54:17

all girls everywhere. Especially the ones

54:19

that choose to put their private

54:21

matters online, it's crazy. Next clip

54:24

is, okay, let's play this one.

54:26

Oh, inches. Yeah, I was gonna

54:28

say that a lot of, I

54:30

think they're finding a lot of

54:33

red bench porn as done by

54:35

women. Yeah. Go figure. Wild. Absolutely

54:37

insane. I think women were capable

54:40

of doing anything bad, especially not

54:42

to the sisterhood. Yeah, but you

54:44

know, like, are women even capable

54:46

of doing anything at all? Oh,

54:49

well, yeah, if they do anything

54:51

bad, it's because of men. I

54:53

forgot. They're basically like skin suits

54:56

that men put on every so

54:58

often when they want to do

55:00

bad things. You haven't even exist?

55:02

I mean, after all, people who

55:05

assert this stuff can't define one.

55:07

I can't guarantee that I'm not

55:09

talking to a hologram. Maybe my

55:12

light bees floating around somewhere. Like

55:14

a million little drones and they're

55:16

all making a shape and it

55:18

looks like you. Anyway, let's go.

55:21

I've been studying this for years.

55:23

Studies show that the more a

55:25

boy believes he has to be

55:28

a man. in the narrow traditional

55:30

sense, the more likely he is

55:32

to struggle with depression, anxiety, and

55:34

loneliness. Time, he's less likely to

55:37

see- Like here's that the survivors

55:39

sit bias, okay? I've actually seen

55:41

the statistics. And we don't know.

55:43

Men who are more masculine may

55:46

struggle with depression more, but they're

55:48

alive to struggle with it. And

55:50

what they also found, this man-box

55:53

research found, is that men who-

55:55

And what they, what they're actually

55:57

looking at is men who regard

55:59

masculinity as a positive. So even

56:02

if you think being masculine is

56:04

like painting the most awesome painting,

56:06

if you regard being masculine as

56:09

positive. than you are seen as

56:11

being in the man box. See,

56:13

how you get out of the

56:15

man box is you regard masculinity

56:18

as being only negative. And what

56:20

they found is that men who

56:22

believe that there are positive aspects

56:25

to masculinity that are unique to

56:27

men actually do have the ability

56:29

to cry in front of their

56:31

friends and talk to their issues

56:34

with people, men who... Think that

56:36

masculinity affords them a positive personal

56:38

sense of self are actually able

56:41

to talk to people more it's

56:43

feminist men who think that masculinity

56:45

is horrible and awful Who actually

56:47

struggle with talking to other people

56:50

crying in front of other people

56:52

and it's interesting because the guys

56:54

who do think that masculinity has

56:57

value and also pursue stoicism? Again,

56:59

they are able to express their

57:01

emotions when they think it's appropriate.

57:03

The only difference is they choose,

57:06

and for whatever reason, because they

57:08

value themselves, they can value their

57:10

feelings more, if you want to

57:12

look at it that way. Men

57:15

who are masculine, or at least

57:17

find value in the masculine, are

57:19

able to cry in front of

57:22

their friends. they are able to

57:24

talk about things to other people.

57:26

They may struggle with depression more,

57:28

but that may be because they

57:31

don't die from it as much.

57:33

All right, so that's the only

57:35

thing they got here. That literally

57:38

when he says men who are

57:40

masculine struggle with depression more, that's

57:42

all they got, because everything else

57:44

they found the opposite. They found

57:47

that feminist men have trouble talking

57:49

about their problems with their friends.

57:51

They have trouble crying in front

57:54

of others. feminist men are actually

57:56

the ones who are closed off.

57:58

And what a surprise. surprise. If

58:00

you think your masculinity is awful

58:02

and you think you have nothing to

58:05

complain about because you're a man and

58:07

if you think you're responsible for all

58:09

the world's problem, what a surprise you

58:12

don't think that it's right for you

58:14

to actually talk about them. And that

58:16

again, this is the only thing that

58:18

they could possibly spin as a negative

58:21

towards masculine men. And if you think

58:23

about it not in terms of survivorship

58:25

bias, it's not a negative at all.

58:28

Because you don't know... How many feminist

58:30

men have actually off

58:32

themselves? How many men

58:34

who don't regard anything

58:36

positive in their masculinity

58:38

have off themselves as

58:41

a result of being depressed? Okay,

58:43

you don't know that until

58:45

you know that saying that

58:47

masculine men struggle with

58:49

depression. No, it's like saying people

58:52

who eat healthy struggle with cancer

58:54

and then you look at it

58:56

and you see They actually

58:58

live longer with cancer

59:01

because they're eating

59:03

healthy. Die. They just die.

59:05

Like, yeah. Oh, okay. All right. Okay.

59:07

So let's listen to

59:10

the thi-chological impacts,

59:12

the sea-chological

59:14

impacts on young man. Why?

59:16

Wait, wait, wait, wait, wait,

59:19

wait, sigh. Yeah, I see

59:21

that. Is it spelled completely

59:23

wrong? This is like the

59:25

the lukewarm scrapings of people's

59:27

brains on young man and

59:30

young is capitalized for some

59:32

reason. I don't know. Is

59:34

it a man named Young?

59:36

Is that what it is?

59:38

Richard you sent us AI

59:40

Slop. Yeah, this is absolute garbage.

59:43

Okay. This is like the

59:45

the lukewarm scrapings of

59:47

people's brains. Let's be

59:50

honest. Yep, no for sure

59:52

for sure. It's not not

59:54

real, but okay. Let's take

59:56

a look at the speechological

59:58

impacts on young man more likely

1:00:00

to reach out. More likely

1:00:03

to feel like asking for

1:00:05

support means admitting failure. So

1:00:07

it stays bottled up. They

1:00:10

try to fix it with

1:00:12

validation, with control, with conquest.

1:00:14

They chase a sense of

1:00:16

being enough. But this thing

1:00:19

is doing a lot these

1:00:21

claims are doing a lot

1:00:23

of heavy lifting. Yeah men.

1:00:26

See, talks about stability makes

1:00:28

men into conquering warriors. We

1:00:30

don't like. Really, we don't

1:00:33

like that. That whole song,

1:00:35

it's raining men, no. Lean,

1:00:37

mean? No, no, no, we

1:00:40

don't want that. We want

1:00:42

you all soft, like, like,

1:00:44

plushies. And then you see

1:00:47

the articles about feminist women

1:00:49

saying, why don't I find

1:00:51

feminist men attractive? This is

1:00:53

the feminist, feminist and dronicus.

1:00:56

Like what he's describing here,

1:00:58

you have to realize this

1:01:00

has nothing to do with

1:01:03

the normal man. It's just

1:01:05

feminist and dronicus. Okay. Yeah.

1:01:07

All right, let's, let me

1:01:10

see. Oh, before you continue,

1:01:12

I should explain where I

1:01:14

get that from. Like, economists

1:01:17

have something called Homo economic,

1:01:19

econicus, which is basically the

1:01:21

perfectly rational actor. projected onto

1:01:23

humans by a lot of

1:01:26

economic theorists. So I figured,

1:01:28

you know, if economics can

1:01:30

have the homoeconomicus, feminism can

1:01:33

have the feminist and Dronicus,

1:01:35

which is basically the man

1:01:37

of feminist conjecture, the masculine

1:01:40

nature of feminist conjecture. the

1:01:42

male culture of feminist conjecture.

1:01:44

Feminist and Dronicus. So all

1:01:47

you should, all, everybody should

1:01:49

ask themselves what would feminist

1:01:51

and Dronicus do? And then

1:01:54

do that. You know, it's

1:01:56

funny is that women hold

1:01:58

on to feminism. Like

1:02:01

it somehow protects them from the

1:02:03

man of their nightmares, the whatever,

1:02:05

like this abstract man, it doesn't

1:02:07

do anything, but women cannot let

1:02:09

it go. Like they really can't.

1:02:11

And I'm not going to say

1:02:13

feminist, I'm just going to say

1:02:16

women, and a lot of men,

1:02:18

like on some level, like whether

1:02:20

they're, you know, supposedly conservative women,

1:02:22

which are just closeted feminists from

1:02:24

like 20 years ago, or or

1:02:26

full on like... Super radical, intersectional,

1:02:28

pussy hat wearing, protesting, feminist. They

1:02:31

all have this, like they hold

1:02:33

on to this belief system, thinking

1:02:35

that it's the only thing stopping

1:02:37

men from, I guess, killing and

1:02:39

murdering and raping them. And it

1:02:41

doesn't do anything. It's like, it's

1:02:43

not even a security blanket. At

1:02:46

least a security blanket, you can

1:02:48

wear it when it's chilly out.

1:02:50

It does nothing, but they think

1:02:52

it's so important. Isn't that sad?

1:02:54

I think it's really sad. It's

1:02:56

a really good point, because like

1:02:58

I said, and I keep challenging

1:03:01

the feminists that I argue with,

1:03:03

well, okay, if man's world is

1:03:05

so horrible, what are you doing

1:03:07

to get, like, you know, build

1:03:09

an underground railroad, you know, park

1:03:11

the road? Where's your, where's your,

1:03:13

side? Where's your, Zion? And they're

1:03:16

like, oh, well, we're getting to

1:03:18

that. I'm like, no, you're not

1:03:20

getting to that. You're not getting

1:03:22

to them. 70-foot in years, you

1:03:24

don't want to sigh on, you

1:03:26

don't want to actually leave this

1:03:28

society of horrible oppression. You just

1:03:31

want to continue to continue to

1:03:33

manipulate men to give you shit,

1:03:35

except there's nothing left for them

1:03:37

to give you. And now you're

1:03:39

just like, oh, they hate us.

1:03:41

No, there's just nothing left. Anything

1:03:43

else you could get you'd have

1:03:46

to build yourselves ladies and you

1:03:48

don't have the mental tools to

1:03:50

do that Yep word so anyway

1:03:52

societal consequences. Is that spelled right?

1:03:54

Yeah, it is. And that's where

1:03:56

things get even darker. Darker. Because

1:03:58

in adolescence, we see this logic

1:04:01

play out with haunting clarity. Jamie

1:04:03

describes what happened between him and

1:04:05

Katie, and in his own words,

1:04:07

he makes a startling claim. Remember,

1:04:09

we're talking about fiction, just saying,

1:04:11

okay, remember that? He insists that

1:04:13

what he did wasn't wrong, because

1:04:16

he didn't take it further, because

1:04:18

he stopped, because he stopped, because

1:04:20

he stopped, because he left, because

1:04:22

he left. As if that distance

1:04:24

was enough to clean everything that

1:04:26

came before. He frames it like

1:04:28

a kind of morality, like proof

1:04:31

that he still has integrity. I

1:04:33

didn't touch her, he says. As

1:04:35

if restraint, after inflicting harm, is

1:04:37

the same as innocence. So doing

1:04:39

the bare minimum? That's what this

1:04:41

is, right? Did you get that?

1:04:43

I don't know. I got that,

1:04:46

but what... So he... They had

1:04:48

some interaction and he just left?

1:04:50

I don't know, because I refuse

1:04:52

to watch that garbage, but what

1:04:54

this guy is claiming is that,

1:04:56

well, this AI, this bot that's

1:04:58

likely programmed by a woman, is

1:05:01

saying because he, like basically, let's

1:05:03

look at it like this, okay?

1:05:05

Feminists say, no means no, right?

1:05:07

So let's say that a man

1:05:09

does something and a woman says

1:05:11

no, and then the man says,

1:05:13

okay, and backs off. That doesn't

1:05:16

matter. Like, you're not absolved. but

1:05:18

might have done, right? That's what

1:05:20

it, Richard in the chat says

1:05:22

he was being bullied. I don't,

1:05:24

I don't know. I'd be like,

1:05:26

I know he was being bullied

1:05:28

in the story, but that seems

1:05:31

irrelevant. And again, this isn't about

1:05:33

the show. The show has done

1:05:35

its damage, okay? You can go

1:05:37

through the show and find everything

1:05:39

that they did wrong or every

1:05:41

covert way that it was actually

1:05:43

based, it doesn't matter because the

1:05:46

cyop is out there and now

1:05:48

we all have to answer. for

1:05:50

fiction and the people who are

1:05:52

the ones that have the platforms,

1:05:54

the ones with the megaphones, and

1:05:56

even some of the people who

1:05:58

have larger platforms that are too

1:06:01

stupid to see what's happening, even

1:06:03

though they don't like this for

1:06:05

whatever, they just can't, they don't

1:06:07

understand why, they're all missing the

1:06:09

point, and now we have to

1:06:11

respond to that. Well, I think

1:06:13

a lot of people are starting

1:06:16

to pick up on the, on

1:06:18

the, the problem is that nobody

1:06:20

ever actually, this is not going

1:06:22

to stop until we hold women

1:06:24

accountable. The full stop This is

1:06:26

why feminists can operate with impunity

1:06:28

and construct these kinds of narratives

1:06:31

And like he said this is

1:06:33

that making him a white boy

1:06:35

when it was actually a black

1:06:37

boy is a moth and bailey

1:06:39

They can get you to get

1:06:41

hung up on the fact that

1:06:43

it's the race and then call

1:06:46

you a racist and just fart

1:06:48

out some intersectional bullshit and then

1:06:50

disappear in the smog to continue

1:06:52

to do this again and again

1:06:54

This is an entire fiction This

1:06:56

is somebody taking a conjecture about

1:06:58

how men are a feminist conjecture

1:07:01

about how men are and basing

1:07:03

a fictional account on it Like

1:07:05

I'm pretty sure the boy who

1:07:07

actually stabbed the girl Didn't do

1:07:09

any of this or didn't have

1:07:11

the motives that this boy has

1:07:13

Right and the other thing is

1:07:16

that what's really creepy about this

1:07:18

is I've seen feminists now use

1:07:20

this fictionalized account Based on their

1:07:22

own theories or conjecture to excuse

1:07:24

the real world sexual abuse of

1:07:26

boys by teachers I'd a feminist

1:07:28

say to me Well sexual abuse

1:07:31

of boys isn't real by their

1:07:33

teachers because look at him adolescence

1:07:35

His his his therapist with he

1:07:37

she was afraid of him. How

1:07:39

can she have forced him to

1:07:41

do anything? How can boys be

1:07:43

forced by adult women? That's not

1:07:46

real I know I'm getting squeaky

1:07:48

and it's it gets annoying I'm

1:07:50

sorry. This is just so exhaustingly

1:07:52

aggravating is exactly what they do.

1:07:54

This is why the culture is

1:07:56

so sick because the purpose of

1:07:58

it is it's all just psychological

1:08:00

information warfare. And so every piece

1:08:03

of fiction has to be pointed

1:08:05

in the same direction so that

1:08:07

when the supposed smart people or

1:08:09

the academic class and the political

1:08:11

class. and the activist class come

1:08:13

out and they basically make claims

1:08:15

about reality they point to like

1:08:18

this bullshit this culture instead of

1:08:20

looking at the truth and and

1:08:22

it's the reason why I care

1:08:24

a lot about the culture because

1:08:26

I can see that that's where

1:08:28

almost all of our lies are

1:08:30

at and yeah feminists will and

1:08:33

activist types and commies whatever you

1:08:35

want to call it they will

1:08:37

make reference to fiction in order

1:08:39

to make claims about reality. and

1:08:41

because people are just like glued

1:08:43

to their fucking streaming services or

1:08:45

whatever it is they're watching they're

1:08:48

consuming that's what they think the

1:08:50

real world is because they don't

1:08:52

get out of their house they

1:08:54

don't go touch grass so the

1:08:56

culture is it's being engineered this

1:08:58

way on purpose and yeah this

1:09:00

is the of the show is

1:09:03

done somebody asked they was gin

1:09:05

bottle he's he asked if there

1:09:07

was gonna be season after season

1:09:09

of this So this story is

1:09:11

done because it's done its damage,

1:09:13

but there will be something else

1:09:15

and it'll be constant. It'll be

1:09:18

a constant stream of shit. And

1:09:20

sometimes it will, you know, be

1:09:22

well executed or at least well

1:09:24

enough that people will think, oh,

1:09:26

this seems believable as reality. I

1:09:28

guess, I guess there is a

1:09:30

problem within cells, you know, and

1:09:33

Andrew Tay, even though those things

1:09:35

are completely like diametric opposites, save

1:09:37

for the one thing they do

1:09:39

have in common, which is men.

1:09:41

I guess it's reality and feminist

1:09:43

will reference it forever. They've got,

1:09:45

I mean, they started referencing it

1:09:48

for studies. They were doing it

1:09:50

when they were referencing each other's

1:09:52

bullshit studies. Here's the new data

1:09:54

I got. Well, what's the basis

1:09:56

for that? Well, this old data.

1:09:58

Well, who did that old data?

1:10:00

A feminist from 20 years ago?

1:10:03

Well, how good is that data?

1:10:05

Well, don't look at that. It's

1:10:07

accredited. Look at all of the

1:10:09

papers on my wall. Look at

1:10:11

how legitimate I am. Don't question

1:10:13

me. And when somebody does, oh,

1:10:15

this is bad data. They're like,

1:10:18

oh. Yes, they cite each other

1:10:20

in endless circles. They only approve,

1:10:22

like when they say, oh, this

1:10:24

is like, you know, peer reviewed,

1:10:26

they all the, guess what, the

1:10:28

peers all agree with the same

1:10:30

conclusion. So it's, it's bullshit from

1:10:33

the get-go. And then they use

1:10:35

those bullshit peer reviewed papers. to

1:10:37

essentially justify media because they assume

1:10:39

that the average person is too

1:10:41

stupid to read their studies so

1:10:43

they just put it in like

1:10:45

news stories and how they pick

1:10:48

the news and what stories they

1:10:50

choose to cover and how they

1:10:52

decide to describe them you know

1:10:54

like when if it's like a

1:10:56

bunch of men die they just

1:10:58

say people you know it's like

1:11:00

all of these little subtle ways

1:11:03

and then they just make reference

1:11:05

to that oh did you know

1:11:07

about the show well this is

1:11:09

reality guys and people I mean,

1:11:11

I don't know how many, but

1:11:13

I think a significant number of

1:11:15

people are like, oh, yeah, that

1:11:18

seems fair, because they trust their,

1:11:20

you know, the authorities, right? They

1:11:22

trust the experts, so. Yeah, and

1:11:24

yeah, this is, and this is

1:11:26

just another level of it, like

1:11:28

now they're just citing fictionalized yumps.

1:11:30

Oh, yeah. Blaming, they do this

1:11:33

while also claiming that media, like

1:11:35

the way that women are represented

1:11:37

in media affects reality. So they

1:11:39

are believing that the opposite of

1:11:41

what they're doing. So they use

1:11:43

media to create reality while claiming

1:11:45

that media affects reality, right? So

1:11:48

they make a claim about reality

1:11:50

using lies, and then they claim

1:11:52

that those lies actually a... reality.

1:11:54

Well, they make media based on

1:11:56

these lies and then they cite

1:11:58

the media as evidence of these

1:12:00

truth. And then they say, like

1:12:03

Tildear was saying in the chat

1:12:05

that media influences and causes behavior,

1:12:07

so isn't making the show contributing

1:12:09

directly to the murder of real

1:12:11

women. Well, yeah, that's the thing.

1:12:13

Like. If I'm going to say

1:12:15

that they want women to actually

1:12:18

die, true though. They want it

1:12:20

because if it doesn't have like

1:12:22

actually I can't argue with that

1:12:24

because I know they they want

1:12:26

that because if it does happen

1:12:28

then they get to say look

1:12:30

see so like this is what

1:12:33

they they're you know when when

1:12:35

Charlie Manson killed those you know

1:12:37

Sharon Tate and those people on

1:12:39

the the purpose of it was

1:12:41

to start a race war and

1:12:43

the media around it that was

1:12:45

the intention of that right so

1:12:48

why would that have ended there

1:12:50

like why would that have been

1:12:52

the end and it hasn't been

1:12:54

the way that everything is covered

1:12:56

the way that things are presented

1:12:58

i think that accelerationism is the

1:13:00

point so like there's a purpose

1:13:03

it's trying to get people to

1:13:05

respond and yeah they they want

1:13:07

women to be harmed because it

1:13:09

justifies them continuing to do it

1:13:11

while claiming to be on the

1:13:13

right side of that I

1:13:16

would have to say that I

1:13:18

think you I think that there's

1:13:20

a good argument to be made

1:13:22

for that and the reason why

1:13:24

is again because I've seen in

1:13:27

the 80s feminist groups reject interventions

1:13:29

that would have reduced the rate

1:13:31

at which women were raped in

1:13:33

favor of things that supported feminist

1:13:35

conjecture. So there is there is

1:13:37

a precedent for not caring about

1:13:39

the actual harms towards women because

1:13:41

they can be used in order

1:13:43

to continue to perpetrate the ideology.

1:13:46

I don't know about killing, but

1:13:48

you can make the argument, the

1:13:50

direct argument for sexual assault on

1:13:52

women, in my opinion. But regardless...

1:13:54

soundbite, next clip. Yeah, I figure

1:13:56

1828, so this is like there's

1:13:58

three left. Usually against women, sometimes

1:14:00

against peers, after long periods of

1:14:02

emotional isolation, rejection, or quiet radicalization.

1:14:05

And when the interviews are aired,

1:14:07

the journal entries are released, the

1:14:09

posts are found, the same threads

1:14:11

appear again and again, resentment, entitlement,

1:14:13

emotional numbness, and a craving for

1:14:15

validation. that turns dark when it's

1:14:17

denied. 2014, Elliot Roger killed six

1:14:19

people in California. Yeah, he's using

1:14:21

that Elliot, Elliot Roger, as his

1:14:24

example. Wasn't Elliot Roger sexually abused?

1:14:26

He was at least emotionally and

1:14:28

physically abused by his stepmother. His

1:14:30

father, his father was a producer,

1:14:32

like a Hollywood producer, like a

1:14:34

Hollywood producer, like Elliot Roger was

1:14:36

in California, and his father was

1:14:38

not like present, really, because he

1:14:40

was traveling all the time. I

1:14:43

think he would take Elliot Roger

1:14:45

to red carpet events. I remember

1:14:47

there was one bit of footage

1:14:49

of Elliot Roger on the red

1:14:51

carpet with his dad. He was

1:14:53

obviously socially distant and like not

1:14:55

kind of not really there. Probably

1:14:57

his life that he doesn't really

1:14:59

have a good relationship with his

1:15:02

dad, but he did have one

1:15:04

and his mother, I think his

1:15:06

mother didn't want anything to do

1:15:08

with him. That's why he had

1:15:10

his father and then his stepmom

1:15:12

hated him. she didn't like the

1:15:14

fact that essentially this was a

1:15:16

kid that wasn't hers and she

1:15:18

had her own children with her

1:15:21

with this with this man but

1:15:23

she would always treat Elliot Roger

1:15:25

like really really badly but I

1:15:27

don't think it was sexual abuse

1:15:29

but we don't really know but

1:15:31

I know that there was emotional

1:15:33

abuse and yeah he grew up

1:15:35

resenting women probably because he resented

1:15:37

his mom for abandoning him and

1:15:40

his step mom for treating him

1:15:42

like garbage. But again, we're not

1:15:44

going to hear about that. We're

1:15:46

just going to hear about his

1:15:48

entitlement. And the fact, and also

1:15:50

he mentions he killed. six people

1:15:52

in California like how many of

1:15:54

those people were men for at

1:15:56

least four yeah and one of

1:15:59

them was himself this guy's not

1:16:01

gonna well this this bot isn't

1:16:03

gonna mention that because again it's

1:16:05

all about how you deliver the

1:16:07

message how you deliver the message

1:16:09

so that people think oh my

1:16:11

god he killed six people and

1:16:13

when they see people they don't

1:16:15

think about boys they just think

1:16:18

about women oh he must have

1:16:20

killed six women oh he must

1:16:22

have killed six women that's how

1:16:24

you know they don't actually want

1:16:26

to fix these problems they want

1:16:28

these problems continue because it puts

1:16:30

money in their pocket it gives

1:16:32

them more influence it gives them

1:16:34

more power it validates them the

1:16:37

purpose of feminism is to perpetuate

1:16:39

itself that in which is the

1:16:41

opposite by the way of what

1:16:43

any activism should be doing I

1:16:45

think the goal as a as

1:16:47

a men's issue advocate is to

1:16:49

become obsolete yeah Right. Art writing.

1:16:51

So, but like, I'm not in

1:16:54

it for that. I mean, I

1:16:56

think it causes a lot of

1:16:58

pain and suffering. So, but yeah,

1:17:00

anyway. Well, Elliot Roger kills. So

1:17:02

he's going to talk about entitlement.

1:17:04

It's sort of like the research.

1:17:06

Yeah. It's the research into male

1:17:08

sexual aggressors. And they find that

1:17:10

they have misogynist attitudes, or they

1:17:13

have anti-female attitudes. And yet, if

1:17:15

you actually look at the research,

1:17:17

a lot of them have been

1:17:19

sexually abused by women. So wouldn't,

1:17:21

I mean, wouldn't you sort of

1:17:23

expect someone who's been abused by

1:17:25

women to have bad attitudes towards

1:17:27

women? Like, I mean, that's, well,

1:17:29

what's the first thing you ask

1:17:32

of feminist? So what did, what

1:17:34

did, what did he do to

1:17:36

you, right? And a lot of

1:17:38

them have a history of being

1:17:40

abused by specific men, which they

1:17:42

then project on to all men.

1:17:44

Well, I mean, if you're going

1:17:46

to accept that with feminists and

1:17:48

then institutionalize it, I mean, the

1:17:51

same thing is happening with abused

1:17:53

boys. Elliot Roger was abused. Don't

1:17:55

you think that might be where

1:17:57

his anger came from? Right why

1:17:59

don't we address the abuse? No,

1:18:01

we're going to use him as

1:18:03

an ideological talking point We're not

1:18:05

actually going to embrace anything that

1:18:07

could reduce violence against women We're

1:18:10

just going to use men who

1:18:12

engage in it as ideological talking

1:18:14

points even if they actually killed

1:18:16

more men So basically they just

1:18:18

you know Elliot Roger is that

1:18:20

the example and he's the go-to

1:18:22

right like it's been 10 years

1:18:24

No 11 years almost since he

1:18:26

did that And he's still like

1:18:29

the primary example. It's almost like

1:18:31

they don't really, they're running out

1:18:33

of examples. So they have to

1:18:35

keep pulling the same old garbage,

1:18:37

right? So anyway, let's see, 2820.

1:18:39

And of course, where this ultimately

1:18:41

lands is that all of this

1:18:43

is systemic systems. Yeah. That's important.

1:18:45

It's important. Because what we have

1:18:48

to do is tear the whole

1:18:50

system down. By the time Katie

1:18:52

said no, the damage had already

1:18:54

been done. Because by then. Jamie

1:18:56

had already been taught that a

1:18:58

girl's rejection wasn't just disappointment. It

1:19:00

was injustice. That if she didn't

1:19:02

choose him, something was wrong with

1:19:04

her, or worse. That something had

1:19:07

been stolen from him. That's how

1:19:09

it works. This kind of violence

1:19:11

doesn't announce itself. It doesn't come

1:19:13

with sirens or warning signs. It

1:19:15

comes quietly, subtly, in jokes that

1:19:17

aren't funny. In boys learning that

1:19:19

the girl who says no... is

1:19:21

just playing hard to get. All

1:19:23

right, do you want to say

1:19:26

anything to that? I'll play a

1:19:28

little bit more of it. I

1:19:30

mean, this is, again, it's not.

1:19:32

It's just the same shit that

1:19:34

they've been saying for 70 years.

1:19:36

No matter what happens, they say

1:19:38

the same shit over and over

1:19:40

and over again. And now they

1:19:42

don't even have to make the

1:19:45

effort of composing it. They can

1:19:47

get AI to just regurgitate their

1:19:49

shit back at them. That's

1:19:51

probably what they're going to do

1:19:53

actually you're probably going to see

1:19:56

like because AI can just pump

1:19:58

out videos right as it gets

1:20:00

better there's going to be like,

1:20:02

it's going to be harder and

1:20:04

harder to tell if it's AI,

1:20:06

if you're not discerning enough. And

1:20:08

they're just going to bombard the

1:20:11

internet with all this feminist tripe,

1:20:13

because if it's all you see,

1:20:15

if it becomes ubiquitous, then most

1:20:17

people will just accept it. And

1:20:19

it already is ubiquitous, but obviously

1:20:21

there's too many dissenting voices like

1:20:23

ours that exist. So we have

1:20:26

to be drowned out. So I'm

1:20:28

guessing that this is going to

1:20:30

be like from every level. of

1:20:32

our society, the baseline AI bots

1:20:34

putting out tweets and videos and

1:20:36

such and posts on social media

1:20:38

all the way up to prime

1:20:40

ministers and like, you know, leaders

1:20:43

in government leaders, world leaders, spouting

1:20:45

this nonsense. I mean, it's, yeah,

1:20:47

it's just gonna get harder for

1:20:49

us, unless people just start to

1:20:51

challenge these notions. Well, you know,

1:20:53

and challenge them directly, not indirectly.

1:20:55

Because again, like they start with

1:20:58

white men that they mean all

1:21:00

men. And it's not a functional,

1:21:02

like the reason why, the strongest

1:21:04

argument why you shouldn't have unchecked

1:21:06

immigration from certain cultures is because

1:21:08

there is a lot of harm

1:21:10

to men being done in those

1:21:13

cultures that you first have to

1:21:15

somehow deal with before you can

1:21:17

bring them into a culture where

1:21:19

that's not the baseline. Right? You

1:21:21

know, you can't just... You got

1:21:23

to rehabilitate the abused animal before

1:21:25

you adopt them. And I know

1:21:27

that it's not like a direct

1:21:30

one-to-one correspondence. I'm just trying to

1:21:32

give something people can relate to.

1:21:34

If you're going to do that,

1:21:36

you need to take responsibility. And

1:21:38

that's not what these people who

1:21:40

are importing men are doing from

1:21:42

these cultures. They're not taking responsibility

1:21:45

for the ultimate good outcome, which

1:21:47

would require a lot more effort

1:21:49

and a lot more ability. This

1:21:51

is what our culture really lacks,

1:21:53

ability to recognize the... done to

1:21:55

men and how to help them

1:21:57

with it so that they can

1:22:00

integrate properly. It's a very difficult

1:22:02

proposition and we're just hand-waiving it

1:22:04

because like you were talking about

1:22:06

with feminism we think that somehow

1:22:08

feminist ideology is going to protect

1:22:10

everyone from everything when it 100%

1:22:12

doesn't do that. The fact is

1:22:14

that Feminist ideology protects no one

1:22:17

from no one. So they think

1:22:19

they bring these guys in, they

1:22:21

slap on some feminism and they

1:22:23

call it a day. Right? They

1:22:25

just say, well, we're going to

1:22:27

judge you for not doing this

1:22:29

this way. Well, that only works

1:22:32

on men who respond to that

1:22:34

kind of judgment. But you were

1:22:36

saying, feminism is like a blankie

1:22:38

that doesn't really do anything. You're

1:22:40

exactly right. It's a security blanket

1:22:42

that does nothing. Because you have

1:22:44

to have men who respond to

1:22:47

it in the first place. Right

1:22:49

if you go ahead and spout

1:22:51

feminist again feminism at gang is

1:22:53

gone. It's not going to do

1:22:55

anything You actually need post-Christian men

1:22:57

for this you need poet Catholic

1:22:59

men who actually Are attracted to

1:23:01

guilt for this to work on

1:23:04

you know You can't just it

1:23:06

doesn't work on everyone Right and

1:23:08

the fact is that men aren't

1:23:10

like this at least in certain

1:23:12

cultures. And I think they're probably

1:23:14

all around the world. So we

1:23:16

need to remind yourselves that most

1:23:19

of the men who come to

1:23:21

the West do actually just to

1:23:23

like, okay, I'm gonna live with

1:23:25

this insanity and I'm going to

1:23:27

work for my family. Like most

1:23:29

of the immigrants coming into the

1:23:31

West are like that. It is

1:23:34

not to say that unchecked immigration

1:23:36

is a good thing or it's

1:23:38

done the right way. I'm just

1:23:40

saying most men who immigrate who

1:23:42

immigrate are still men. They're still

1:23:44

here to try to send money

1:23:46

home to the familia, you know,

1:23:48

to try to make sure that

1:23:51

their wives and kids can eat.

1:23:53

And that is not a justification

1:23:55

for anything. It is just simply

1:23:57

pointing out that men are still

1:23:59

men. Yeah.

1:24:01

You know. Sure. All right. 2856.

1:24:03

Let's jump to the last one.

1:24:06

Yes, thank God. 30 minutes. This

1:24:08

is where he basically makes the

1:24:10

case that this or the bot

1:24:13

makes the case that this is

1:24:15

actually a systemic problem. And we

1:24:17

got to dismantle it. That was

1:24:19

only a word that we could

1:24:22

use that would describe this systemic.

1:24:24

like entity this this this this

1:24:26

thing that we have to dismantle

1:24:28

in order to protect women from

1:24:31

men I don't know if there's

1:24:33

a word for that Jamie isn't

1:24:35

a monster and that's what makes

1:24:38

it terrifying he is familiar he

1:24:40

is quiet he is every boy

1:24:42

who grew up believing that feelings

1:24:44

are facts and wanting justifies taking

1:24:47

and so the question isn't how

1:24:49

did this happen it's how many

1:24:51

times has it almost happened before

1:24:53

This is the moment where we

1:24:56

stop pretending that violence begins at

1:24:58

impact. It begins at the first

1:25:00

entitlement. The first silence. The first

1:25:03

time a boy learns that his

1:25:05

feelings matter more than someone else's

1:25:07

safety. And once you've seen that

1:25:09

clearly, you can't unsee it. So

1:25:12

the next question is, what are

1:25:14

we willing to change before it

1:25:16

reaches that point again? If parts

1:25:18

of this hurt familiar... What the

1:25:21

fuck are they justifying now? Complete...

1:25:23

tyranny over boys and men controlling

1:25:25

them? Where does it always go?

1:25:28

So now we're at the level

1:25:30

of fought crime, are we? What

1:25:32

are you going to just in

1:25:34

check? Wait, have you not been

1:25:37

paying attention to the UK lately,

1:25:39

Allison? I mean, I don't know

1:25:41

if this person is English because

1:25:43

the character has an English accent,

1:25:46

but yeah, and the show it

1:25:48

was made in the room. The

1:25:50

moment you think, the moment a

1:25:53

boy thinks, hey, this is frustrating

1:25:55

and irritating, and he's taught to

1:25:57

regard his feelings as facts, who

1:25:59

taught him that? like where where

1:26:02

is this being taught by boy

1:26:04

like can we look one of

1:26:06

the boy and the girl who

1:26:08

the hell looks like the entitled

1:26:11

and that her feelings are facts

1:26:13

so now we have to get

1:26:15

into so I guess we're gonna

1:26:18

just outfit boys with like clockwork

1:26:20

orange rigs so we can we

1:26:22

can hear their thoughts and correct

1:26:24

them in real time little lasers

1:26:27

maybe a little bottomized boys yeah

1:26:31

Well, babies were diapers and

1:26:33

you're in a diaper. Well,

1:26:36

I'm not a baby. No,

1:26:38

I'm not. I mean, no,

1:26:40

we're in a diaper. I'm

1:26:42

not a baby. You were

1:26:45

in a diaper? But who's

1:26:47

entitled? I'm not. I think

1:26:49

so. Yes. You're in a

1:26:51

diaper. And this is just

1:26:53

not. Right? You can hear

1:26:56

the parents giggling in the

1:26:58

background. Now imagine what she

1:27:00

would be doing if there

1:27:02

wasn't a parent watching because

1:27:04

she probably realizes that she's

1:27:07

going to be expected to

1:27:09

keep her hands to herself.

1:27:11

Well, just imagine her growing

1:27:13

up. There's going to be

1:27:16

a lot of beaten men

1:27:18

in her life because nobody

1:27:20

said, hey, this isn't an

1:27:22

inappropriate way to conduct yourself.

1:27:24

And she probably like... Again,

1:27:27

she's probably holding back because

1:27:29

she knows that if she

1:27:31

does indeed hit her brother,

1:27:33

maybe her mother will intervene

1:27:35

and say, hey, that's not

1:27:38

nice. Who's not being taught

1:27:40

control here? This is again

1:27:42

an anecdote, but it's a

1:27:44

snapshot and it shows a

1:27:46

lot in negative because people

1:27:49

don't say, hey, that girl's

1:27:51

behavior is inappropriate. Nobody's saying

1:27:53

that. Even though if we

1:27:55

reverse the genders, we would

1:27:58

be saying that. So what

1:28:00

this AI? is doing is

1:28:02

presenting the reverse situation and

1:28:04

frightening people with

1:28:06

it to continue to

1:28:08

make boys submit to abuse.

1:28:11

So because boys might one

1:28:13

day rise up and beat our

1:28:15

asses for me treating them

1:28:17

so abominably, we need to

1:28:20

treat them abominably.

1:28:22

They need to continue to

1:28:24

be like that boy and just

1:28:26

take it. from an

1:28:29

entitled little creep of a

1:28:31

girl. So go ahead and get through

1:28:33

it. Because they are, not as

1:28:35

fiction, but as memory. Maybe you

1:28:37

saw it in your school. Maybe

1:28:39

in a conversation you didn't feel

1:28:42

safe enough to finish. Maybe in a

1:28:44

boy you thought you could trust. Maybe

1:28:46

in the silence that followed

1:28:48

something you wish you could

1:28:51

forget. That's what makes it so

1:28:53

difficult. Toxic masculinity.

1:28:55

doesn't always come

1:28:57

with violence in the

1:28:59

beginning. Sometimes it comes in

1:29:02

charm, in quiet competition. Sometimes

1:29:04

it comes in everything

1:29:06

that men do. Freezing,

1:29:09

grouping, eating, walking, just

1:29:11

existing. Get that

1:29:13

fricking fiberglass pajamas on

1:29:15

men. Everything you do is

1:29:17

wrong. Except maybe keep the

1:29:19

lights on. But we don't

1:29:21

even, we'd pretend that doesn't

1:29:24

exist. Yeah. Yep.

1:29:26

I mean, you know, it's absolute.

1:29:28

That's right. And when it finally

1:29:31

erupts, everyone wants to

1:29:33

ask, how could this happen?

1:29:35

But the truth is, it didn't

1:29:37

start here. It started the first

1:29:40

time a girl said no and

1:29:42

had to explain why. The first

1:29:44

time she was told to smile

1:29:47

when she didn't want to. The

1:29:49

first time being careful became routine.

1:29:51

So where do we go from

1:29:54

here? We speak. Wow, you're really

1:29:56

running out of shit to

1:29:58

complain about. This

1:30:01

is so it's so it's so it's

1:30:03

so bad. So bad Though rage is

1:30:05

earned but in refusal

1:30:07

Refusal to protect the comfort

1:30:10

of the ones who never

1:30:12

protected Refusal to absorb

1:30:14

what never belonged to

1:30:16

women Refuse it's normalizing

1:30:19

wrong. Just be good

1:30:21

like everybody trots out

1:30:23

gazelle pelicot. I think that's how

1:30:25

you say your name but if

1:30:27

it was up to gazelle pelicot

1:30:30

and the women, she'd still

1:30:32

be being raped by those

1:30:34

men. It was because male

1:30:36

police officers saw the

1:30:38

footage and didn't let

1:30:40

it go that ended, right?

1:30:43

Men protected her when

1:30:45

she wasn't protecting herself.

1:30:48

And I don't know how

1:30:50

somebody loses two to

1:30:52

three days a week of

1:30:54

time without noticing, but she

1:30:57

apparently was one of those

1:30:59

people. So she didn't even have

1:31:02

the ability to protect herself

1:31:04

simply by recognizing hey, where

1:31:06

are those two three days?

1:31:09

Where did Wednesday go? I'm

1:31:11

trying to imagine that never

1:31:13

crossed her mind. It took

1:31:16

men Police men finding the footage

1:31:18

and saying hey something's off

1:31:21

here to investigate to take

1:31:23

the effort to care about

1:31:25

this woman Investigate it and

1:31:28

end it took men. cared more

1:31:30

about gazelle pelicot safety

1:31:32

than any woman or

1:31:34

herself. They did that! And so

1:31:36

women were like, oh, aren't you

1:31:39

afraid? Aren't you afraid of

1:31:41

a society that would allow

1:31:43

that gazelle pelicot? No, society

1:31:45

didn't allow that. Men didn't

1:31:47

allow that. One sick fuck

1:31:50

did it. Plus he went

1:31:52

on a form and found a

1:31:54

bunch of others. There are... It's

1:31:56

very easy to find Sick Fox

1:31:58

on the internet, okay? news flash

1:32:00

guys, right? So he found these,