Ep100 "Why do brains love slow motion video?"

Ep100 "Why do brains love slow motion video?"

Released Monday, 14th April 2025
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Ep100 "Why do brains love slow motion video?"

Ep100 "Why do brains love slow motion video?"

Ep100 "Why do brains love slow motion video?"

Ep100 "Why do brains love slow motion video?"

Monday, 14th April 2025
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may apply. has hit 17 million

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downloads and ranks in the top

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1% of all podcasts. She's gotten

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real with the likes of Matthew

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McConaughey, Krista Tibbit, Dan Harris, and

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or wherever you get your podcast.

2:41

Why do we love to

2:43

watch slow motion in the

2:46

movies? What do Bonnie and

2:48

Clyde or Inception or The

2:50

Matrix tell us about brains

2:53

and time perception? And what

2:55

does any of this have

2:58

to do with unmasking hidden

3:00

data or champion bicyclists or

3:03

elementary particles or murderers or

3:05

HGwell's time machine? I'm a

3:07

neuroscientist and an author at

3:10

Stanford, and in these episodes

3:12

we dive deeply into our

3:15

three pound universe to understand

3:17

some of the most surprising

3:20

aspects of our lives. Today's

3:22

episode is about slow motion

3:24

and what's going on in

3:27

the brain and why we

3:29

are attracted to it. So

3:32

we all know that if

3:34

you go to any random

3:37

blockbuster, you're really likely to

3:39

see some of the sequences

3:41

in slow motion. This gets

3:44

employed to accentuate the choreography

3:46

of gun battles or sword

3:49

fights. And of course, it

3:51

doesn't even have to be

3:53

fighting. You might see it

3:56

in a shot of a

3:58

basketball dunk or a flip.

4:01

car or sprinters crossing the

4:03

finish line. Whatever the shot,

4:06

what we get to witness

4:08

is fluidity and elegance in

4:10

a visually captivating spectacle that

4:13

has become a hallmark of

4:15

Hollywood. And it goes even

4:18

beyond action movies, even in

4:20

dramas and romances, we see

4:23

slow motion get leveraged to

4:25

capture intimate emotional moments. We

4:27

savor the subtleties of someone's

4:30

eye movements or facial expressions

4:32

or body movements. We understand

4:35

something about the unspoken longing

4:37

and restrained passion between two

4:39

protagonists or... We watch a

4:42

tear fall or we see

4:44

the moment that someone has

4:46

an unexpected revelation. So we

4:49

see slow motion all the

4:51

time, but have you ever

4:54

wondered from a neuroscience perspective

4:56

what that's all about and

4:58

why brains love it so

5:01

much? Yeah, me too, and hence

5:03

today's podcast. So let's start by

5:05

zooming way out. When did slow

5:08

motion really start in movies?

5:10

You may be surprised to

5:12

know that the era of

5:14

slowmo didn't really begin until

5:17

1967. And what stuns me

5:19

about this is that by

5:21

1967, we already had supersonic

5:24

flight and bionic limbs and

5:26

credit cards and digital music

5:28

and the space race was

5:30

in full swing. But nobody

5:33

was using slow motion. Until...

5:35

I thought, listen, I have an

5:37

idea about the end that

5:39

should be like a spastic

5:41

ballet. And that was the

5:43

image. That's Arthur Penn, the

5:45

director of the 1967 film,

5:48

Bonnie and Clyde. This was

5:50

a big Hollywood blockbuster that

5:52

dramatized the real-life crime spree

5:55

of Bonnie Parker and Clyde

5:57

Beryl. And the star... were

6:00

Faye Dunaway and Warren Beatty.

6:02

So Bonnie and Clyde were

6:04

a young couple who became

6:06

bank robbers during the Great

6:09

Depression. And in the movie,

6:11

they travel across the country

6:13

with their growing gang and

6:15

their crimes escalate. And this

6:18

attracts the relentless pursuit by

6:20

law enforcement, which culminates in

6:22

a violent ambush. And then so

6:24

I came to the technicians and

6:26

I said, Look, this is what I

6:29

want to get. They said you

6:31

can't do that. I said,

6:33

I want four cameras. I

6:35

want them running at different

6:37

speeds. I want them gang

6:39

together. And I want to roll

6:42

them all at the same time. And

6:44

so that's what happened

6:46

in the final scene.

6:48

The cinematography decelerates into

6:50

a balladic slow motion

6:52

as Bonnie and Clyde

6:54

meet their bloody end

6:56

under a hailstorm of

6:58

police bullets. So as

7:00

they experience their final

7:02

moment, the audience is

7:04

given some extra seconds

7:06

to be witnessed to

7:09

it. Now

7:11

this really shocked a lot

7:13

of people. Critics called Arthur

7:15

Penn's slowed-down death scene gratuitous

7:17

and callous, but the idea

7:20

caught on. Bonnie and Clyde

7:22

had opened the door to

7:24

slow motion and it's never

7:26

been shut since. Now, by

7:29

the way, it's not that

7:31

the technology was new. The

7:33

method for slow motion movies

7:35

came into being in 1904.

7:38

when the Austrian physicist August

7:40

Musker invented the technique. So

7:42

what's the technique? You just speed

7:44

up the recording camera. So you're

7:47

capturing more frames per second. In

7:49

this way, what you're doing is

7:51

capturing faster changes. The time in

7:54

between each picture is shorter than

7:56

normal. So then when you play

7:58

the film strip... back at regular

8:00

speed, like 24 frames per

8:03

second, then the scene appears to

8:05

be in slow motion because

8:07

the change from one frame to

8:09

the next is very small. This

8:12

was initially just getting used for

8:14

scientific purposes to slow down

8:16

processes that you can't see well

8:18

with the naked eye. But

8:21

eventually slow motion was adopted by

8:23

filmmakers to enhance visual storytelling.

8:25

Now, before we go on, I

8:27

wanna make sure we have

8:29

a clear distinction between slow motion

8:31

in movies and the impression

8:33

that you might have if you

8:36

have experienced a life -threatening situation

8:38

and it feels like the

8:40

event took a long time. Is

8:42

this because the frame

8:44

rate of your brain changes?

8:47

No. 99 episodes ago,

8:49

I talked about the impression we

8:51

have of very frightening events having taken

8:54

a long time. This is something

8:56

I first experienced as a child

8:58

when I fell off of a

9:00

roof. I have very clear memories

9:02

and it feels like the whole

9:04

thing took a few seconds, even though

9:06

I can calculate that it only

9:08

took 0 .6 seconds to get

9:10

from the top to the bottom.

9:12

Now, it turns out that this observation

9:14

about scary events seeming to last

9:16

longer, this is at least 100

9:18

years old in the scientific literature,

9:20

although I imagine that people

9:22

have noticed this from time

9:24

immemorial. But my laboratory was

9:27

the first to run experiments

9:29

on it to see if

9:31

it was an issue of

9:33

a faster perceptual frame rate,

9:35

which again is how a

9:37

movie camera captures slow motion,

9:39

or instead, does it happen

9:41

to us because of the

9:43

laying down of denser memories

9:45

and the retrospective estimate of

9:47

how much time had passed?

9:50

We ran experiments by presenting information at

9:52

a faster rate than a person

9:54

could normally see, and then we

9:56

put them in a very scary

9:58

situation where we draw... them from

10:00

a 150 foot tall tower and

10:03

they were caught in a net

10:05

below. If a person is like

10:07

a camera speeding up its frame

10:09

rate, then they would be able

10:12

to easily see the information we

10:14

were flashing at them. But our

10:16

results indicated that the slow motion

10:18

effect was a trick of memory.

10:21

In other words, when you're in

10:23

fear for your life, your brain

10:25

writes down dense memory. It's capturing

10:27

everything it can, whereas normally your

10:30

memory is very leaky. So when

10:32

your brain then asks, what

10:34

just happened, what just happened,

10:36

and reads out all those

10:38

dense memories, it estimates that

10:40

the event must have taken

10:42

longer. Your brain has all

10:44

these rich memories, let's say

10:46

the hood crumpling and the

10:48

rear view mirror falling off

10:50

and the expression on the

10:52

other driver's face and so

10:54

on, and given that... Opulence

10:56

of memory, your brain calculates

10:58

that the whole event must

11:00

have represented a slightly longer

11:02

duration. In other words, what happens

11:05

during a scary event is

11:07

a totally different mechanism than

11:09

slow motion video. Now, when

11:11

I published our findings, some

11:13

people said to me, hey,

11:15

I don't think your conclusion

11:17

is correct because I had

11:19

a life-threatening car accident and

11:21

I know what I experienced.

11:23

So I said to them,

11:25

okay, but the guy in

11:27

your passenger seat who was

11:29

yelling, watch out, did it

11:31

actually sound like he was saying,

11:34

because if not, that means

11:36

that time was not... actually

11:38

dilated because if you are

11:40

recording something with a faster

11:42

frame rate, then when you

11:44

play it back out, everything

11:46

is stretched. So with your

11:48

experience of time dilation, it's

11:50

not an issue of faster

11:52

frame rate like a movie

11:54

camera, but instead of denser

11:56

memory. Please listen to episode

11:58

one of this podcast. for much

12:00

more about that. And the reason

12:02

I'm telling you about this now

12:05

is because we're going to return

12:07

to this in a few minutes.

12:09

For now, let's get back to

12:12

filmmaking, where the mechanism is very

12:14

straightforward. You just take more frames

12:16

per second. Now, I said that

12:19

Bonnie and Clyde was the first

12:21

major movie to use slow motion,

12:23

but there were actually experiments with

12:26

it before that. One of the

12:28

earliest uses in cinema was in

12:30

an epic silent film called Intolerance

12:33

in 1916. This was made by

12:35

a director named D.W. Griffith, who

12:37

was experimenting with all kinds of

12:40

techniques of filmmaking, and he used

12:42

slow motion just a little bit

12:44

to accentuate dramatic moments and heightened

12:46

emotional tension. But two world wars

12:49

at over half a century passed

12:51

before it was used in Bonnie

12:53

and Clyde, in part because the

12:56

technology had to advance to make

12:58

slow motion more accessible and versatile.

13:00

By the 1960s people were building

13:03

high-speed cameras which were capable of

13:05

capturing hundreds of frames per second

13:07

and eventually thousands. And this is

13:10

what allowed filmmakers to push new

13:12

boundaries of representing time. and creating

13:14

effects that audiences were captivated by.

13:17

And the 1969 film The Wild

13:19

Bunch, two years after Bonnie and

13:21

Clyde, really helped popularize the technique.

13:24

And now, of course, we don't

13:26

even think about it much because

13:28

it's a staple of modern filmmaking.

13:31

For example, I recently watched a

13:33

movie called Wanted, which uses super

13:35

slow motion every time there's a

13:37

gun battle, or you may remember

13:40

Christopher Nolan's movie Inception. which has

13:42

these beautiful slow motion dream sequences,

13:44

especially in the kick moments where

13:47

they're transitioning from one reality to

13:49

another. So increasingly since 1967, movies

13:51

use time warping all the time

13:54

and the success of this approach

13:56

has overtaken. in commercials and music

13:58

videos, and it's a standard tool

14:01

on our cell phones. And in

14:03

fact, you can tell when something

14:05

has become a staple because then

14:08

it shifts into the focus of

14:10

the comedians. Some years ago, the

14:12

comedian Dave Chappelle did a skit

14:15

in which he was proving that

14:17

everything, quote, looks cooler in slow

14:19

motion. So in the skit he

14:21

walks into the laundromat and says

14:24

hello to a kindly middle-aged woman

14:26

who is preparing her laundry and

14:28

she takes off her sweatshirt so

14:30

she can add it to her hamper.

14:33

And it's all very innocent and

14:35

laundromatty. And then he says,

14:37

let's replay this video in slow

14:39

motion. And now everything changes from

14:42

mundane to sexy. In the slow

14:44

motion replay, the woman lifts the

14:46

sweatshirt over her head and is

14:49

suddenly replaced by a beautiful young

14:51

model who tosses her hair in

14:53

a vigorous breeze. And she and

14:56

Dave Chappelle start dancing around each

14:58

other as the wind blows. So

15:00

this skit cracked up the audience,

15:03

but this just underscores our question.

15:05

What is the appeal of

15:07

slow motion? Why do we

15:09

find it so? attractive. I

15:12

propose four reasons. The first

15:14

is the increased aesthetic appeal.

15:16

When you decelerate time, you

15:18

can experience so many more

15:20

details of the scene. And

15:23

just like Dave Chappelle noticed,

15:25

even ordinary moments get turned

15:27

into extraordinary visual spectacles. And

15:29

this is because by slowing

15:31

down time, you highlight the

15:33

intricate features of a scene.

15:36

The human eye is naturally

15:38

attracted to detail and slow

15:40

motion allows us to appreciate

15:42

the subtle. nuances of a

15:44

character's movement or the play of

15:46

light and shadow or birds exploding

15:49

out of a tree or the

15:51

look on someone's face as they

15:53

turn to see that their lover

15:55

has left. So you remember the

15:58

Matrix which came out in And

16:00

you certainly remember this bullet

16:02

-dodging scene where Neo bends

16:04

backward to avoid a series

16:06

of bullets fired at him.

16:08

And this beautiful, slow, sweeping

16:11

shot captures the fluidity and

16:13

the wondrous precision of his

16:15

movements. The scene could never

16:17

have worked at normal speed

16:19

because the key was how

16:22

he was making a move

16:24

that was not normally physically

16:26

possible. And the otherworldly nature

16:28

of this required immersing us

16:30

to have time to really

16:33

take it in. Just like

16:35

with Bonnie and Clyde, the

16:37

slowness heightens the tension and

16:39

the drama. We the audience

16:41

get to squeeze every moment

16:44

out of the scene rather

16:46

than have it zip by

16:48

while we're reaching for our

16:50

popcorn. And again, it doesn't

16:52

have to be action scenes.

16:54

Look at Terrence Malick's film

16:57

The Tree of Life, or

16:59

Darren Aronofsky's Requiem for a

17:01

Dream. The slow motion allows

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so increasing the aesthetic

21:01

appeal, that's the obvious reason. But

21:04

from a neuroscience point of

21:06

view, I'm going to suggest there

21:08

are deeper reasons why slow motion

21:11

works. And this leads to

21:13

my suggestion number two, which is

21:15

that slow motion film serves as

21:17

a proxy for denser memories.

21:19

So a few moments ago, I

21:22

told you what happens during a

21:24

life-threatening situation. Although you don't actually

21:27

see the event unfold in slow

21:29

motion, The denser memories that

21:31

you have make it seem

21:33

like it must have been

21:35

that way in retrospect, because

21:37

there's a greater than normal

21:39

amount of detail when the

21:41

memory is read back out.

21:44

And I suggest that slow

21:46

motion film is a stand-in,

21:48

a substitute for this extra

21:50

dense memory. By watching a movie

21:52

scene slowly, we get to

21:54

enjoy a rich experience with

21:56

plenty of time to dwell

21:59

on all the details that

22:01

would normally streak right past us.

22:03

We have the opportunity to attend

22:05

to the details and commit them

22:07

to memory, just like we have

22:09

after a real life high adrenaline

22:11

moment. In other words, slow motion

22:13

film recreates the sensation of grasping

22:16

all the details. And this explains

22:18

the natural partnership of slow motion

22:20

videography with high adrenaline moments. It's

22:22

no accident that the first time

22:24

it really got used was the

22:26

ambush death scene of Bonnie and

22:29

Clyde. The director Arthur Penn said

22:31

in an interview, quote, the intention

22:33

there was to get this attenuation

22:35

of time that one experience is

22:37

when you see something like a

22:39

terrible automobile accident, end quote. and

22:41

giving the audience a heightened ability

22:44

to catch and remember details worked

22:46

well and it's become a standard

22:48

signature of high-stakes moments. Arthur Penn

22:50

went on to say in 1989,

22:52

quote, God knows we've been imitated

22:54

thousands and thousands of times now.

22:56

Every time you see someone attempting

22:59

violence, they go into that basic

23:01

slow motion, end quote. So my

23:03

assertion is that when we witness

23:05

a moment unfold bit by bit

23:07

in the movies, we get to

23:09

appreciate its import as though we

23:12

were experiencing the high adrenaline moment

23:14

ourselves. But not all interesting slow

23:16

motion video involves high adrenaline situations,

23:18

so there is more to our

23:20

love of it. And this leads

23:22

us to my third suggestion for

23:24

the success of slow motion, which

23:27

is that it extends human perception

23:29

by unmasking hidden data. It allows

23:31

the revelation of data that's hidden

23:33

in the folds of time, just

23:35

like a microscope allows us to

23:37

appreciate the details of a fly's

23:39

wing. And I'm not just talking

23:42

about action sequences

23:44

here, or NEO's

23:46

unusual movements in

23:48

the matrix, there's

23:50

much more that

23:52

can be unmasked.

23:55

Consider something like

23:57

micro expressions. These

23:59

are fast movements

24:01

of facial muscles

24:03

that pass rapidly

24:05

and unconsciously over

24:07

people's faces. Now

24:10

everyone's face does

24:12

this naturally all

24:14

the time, but

24:16

you can't really

24:18

see someone else's

24:20

micro expressions because

24:22

they're too brief.

24:25

You're not aware

24:27

that you're making

24:29

micro expressions and someone watching

24:31

you isn't consciously aware that

24:33

you did it, but it

24:35

turns out that micro expressions

24:37

can carry information and can

24:39

reveal secrets, including things like

24:42

deception. For example,

24:44

you may remember the story of

24:46

Susan Smith who claimed that

24:48

her children had been kidnapped in

24:50

a car jacking when in

24:52

fact she had drowned them. For

24:54

several days she was on

24:57

the TV news pleading for help

24:59

in finding her children, but

25:01

some colleagues of mine claimed that

25:03

a slowed down version of

25:05

the video revealed micro expressions that

25:07

suggested she was lying about

25:09

the whole event. The idea is

25:12

that slow motion video unmasks the

25:14

world of these temporally

25:16

hidden facial clues. And

25:18

by unveiling things that are

25:20

undetectable by consciousness, slow motion

25:22

can allow not just temporal

25:24

sleuthing but temporal intimacy. Consider

25:26

this passage by the British

25:28

sports writer Matt Rendell about

25:30

the Tour de France winner

25:33

Marco Pantani. Writing about the

25:35

use of super slow motion

25:37

cameras in sport, Rendell wrote

25:39

what I think is one

25:41

of the most beautiful passages

25:43

in sports writing. Here it

25:45

is read by the actor

25:47

Sean Judge. Now,

25:49

as he rives towards victory

25:51

in the Giro d 'Italia,

25:53

the camera almost caresses him.

25:56

The five seconds between the

25:58

moment Marco appeared in the... closing

26:00

straight, and the moment he

26:02

crossed the finish line are

26:04

extruded to fifteen and during

26:06

seconds. The

26:08

image frames his head and

26:11

little else, revealing details invisible

26:13

in real time and at

26:15

standard resolution. A drop of

26:17

sweat that falls from his

26:19

chin as he makes the

26:22

bend, the gaping jaw and

26:24

crumpled forehead and lines beneath

26:26

the eyes that deepen as

26:28

Marco rings still more speed

26:31

from the mountain. Then,

26:33

and it must be the

26:35

moment he crosses the line,

26:37

he begins to rise out

26:40

of his agony. The torso

26:42

rises to vertical, the arms

26:44

spread out into a crucifix

26:46

position, the eyelids descend and

26:48

Marco's face lifts towards the

26:51

sky. It

26:53

is a moment of

26:55

transfiguration, visible only in

26:57

super slow -mo or instill

26:59

and only the best

27:01

of the finish line

27:03

photographers catch it. Super

27:05

slow -mo shows us

27:07

something we could never

27:09

otherwise see. In voluntary

27:11

gestures Marco never chose

27:14

to reveal, perhaps because

27:16

without super slow -mo technology

27:18

he cannot know he

27:20

makes them. The

27:22

public knows more about Marco

27:24

than Marco himself. A

27:27

truth we are tempted to

27:29

imagine and one that has nothing

27:31

to do with the race

27:33

outcome as such for the pictures

27:36

frame out the finish line

27:38

in the clock and show nothing

27:40

of his work rate, muscular

27:42

toil or the relative positions of

27:44

the riders that yield the

27:46

race result. Instead, we find ourselves

27:49

looking into Marco's face the

27:51

way a mother and her baby

27:53

might or lovers at the

27:55

moment their affection is first reciprocated.

28:00

Slow motion allows us to

28:02

pick up on the world

28:04

that would otherwise rush past

28:06

us. And in this slowed

28:08

world, we get to luxuriate

28:11

in the otherwise invisible details

28:13

with which we're always surrounded,

28:15

but we never see. And

28:17

now we're ready for my fourth

28:20

point. Slow motion video holds

28:22

our attention by violating expectations.

28:24

So, during a lifetime of

28:26

experience, your brain develops deeply

28:28

wired expectations about Newtonian physics.

28:31

So when a ball gets

28:33

thrown to you, your brain

28:35

unconsciously uses these internal models

28:37

to predict where and when

28:39

it's going to go, and

28:42

you move your body in

28:44

your hand to the right

28:46

spot. These models are so

28:48

ingrained into our nervous systems that

28:50

if you lob a ball to

28:53

an astronaut floating in zero G,

28:55

she will move her hand to

28:57

the wrong spot. She'll move to

28:59

catch it as though she's in

29:02

a normal one-g environment.

29:04

So, part of the high

29:06

level of engagement during slow

29:08

motion comes from a violation

29:11

of these expectations about physics.

29:13

Imagine you're watching The Matrix

29:15

and you observe Trinity leap

29:17

into the air to kick

29:19

an agent. Your brain makes

29:22

unconscious predictions about exactly when

29:24

she's going to come back

29:26

down. But to your brain's

29:28

surprise... Time slows down and

29:30

Trinity hangs in the air

29:33

longer than expected. Your expectations

29:35

about when she's gonna hit

29:37

the ground have been violated

29:39

and this draws us in.

29:42

Our brains zoom in on

29:44

this because attention is maximally

29:46

attracted to whatever we predict

29:49

incorrectly. Conversely, when everything

29:51

goes according to plan, we don't

29:53

pay any attention at all. We are

29:55

fond of slow motion

29:57

video because it engages our

30:00

attention. constantly get the temporal

30:02

predictions wrong. And so we are

30:04

perpetually on alert. In fact, I

30:06

did a very surprising experiment on

30:08

this some years ago. I started

30:11

with this hypothesis that your internal

30:13

model is always calibrating itself, keeping

30:15

itself tuned up by comparing against

30:17

the physics of the real world.

30:20

So if it's running too slowly,

30:22

it watches a ball hit the

30:24

ground and realizes that its prediction

30:26

was just slightly behind so it

30:29

speeds up its expectations. And the

30:31

same if it watches the ball

30:33

and it realizes that its prediction

30:35

was just slightly ahead, then it

30:38

slows itself down. So it uses

30:40

the outside world as the ground

30:42

truth to keep itself nicely calibrated.

30:44

Now you might think, how would

30:47

you ever prove a hypothesis like

30:49

that? Well here's how. I had

30:51

people compare the durations of two

30:53

brief flashes on the screen. So

30:56

on the screen you see a

30:58

little circle that goes flash and

31:00

then a moment later another little

31:02

circle that goes flash and on

31:05

every trial I'm slightly tweaking the

31:07

duration so that one is slightly

31:09

longer than the other and you

31:11

just say which was longer than

31:14

which. Okay, now here's the trick.

31:16

I have people watch a video,

31:18

for example, a camera that follows

31:20

a cheetah sprinting across the seren

31:23

Getty. Now, if I just superimpose

31:25

one flash and then the second

31:27

flash, on top of the video,

31:29

you have no trouble saying which

31:32

one was longer than which. But

31:34

now I do something special. At

31:36

some point in the video, it

31:38

suddenly goes into slow motion. Now

31:41

you might know that when cheetahs

31:43

run, all four of their legs

31:45

come off the ground. So now

31:47

you're seeing this sleek animal floating

31:50

in the air and you're waiting

31:52

for his front paws to hit

31:54

the ground. But now that we're

31:56

suddenly in slow motion, your time

31:59

prediction is off. You expect it?

32:01

his legs to hit the ground,

32:03

but they haven't yet. And because

32:05

we evolved in a world with

32:08

no such thing as slow motion,

32:10

your brain's only choice is to

32:12

assume that the mistake is its

32:14

own. And it compensates by slowing

32:17

down its expectation. Now how do

32:19

I know the brain does this?

32:21

It's because I can see how

32:23

you judge the duration of a

32:25

flash during the sudden slow motion.

32:27

The flash now appears to

32:29

last a shorter time, about

32:31

27% shorter. Why? Roughly speaking,

32:33

it's because your brain is

32:36

forced to slightly tweak its

32:38

estimate of the pace of

32:40

time during the slow motion

32:42

bit. Think of it like

32:45

a clock ticking more slowly.

32:47

And now, the flash covers

32:49

fewer ticks. And so it

32:52

is judged to last less.

32:54

time. I did various control

32:56

versions of this experiment in

32:58

which I shuffled the frames or

33:01

I shuffled all the pixels or

33:03

I ran the whole thing upside

33:05

down and in all these cases

33:07

there was no distortion of the

33:09

apparent duration of the flashes. It

33:11

only happened when the future position

33:13

of an object was predictable by

33:16

physics. So let me just

33:18

summarize this. When your brain

33:20

is watching any scene... It's

33:23

making predictions about where things

33:25

will be, and if the

33:27

scene suddenly changes speed, then

33:29

your internal model will predict

33:32

incorrectly. But I suggest the

33:34

nervous system can eliminate these

33:36

feedback prediction errors with a

33:39

simple trick by modifying its

33:41

estimated speed of the flow

33:43

of physical time. It's a

33:45

very subtle change, but it

33:48

has measurable... perceptual consequences, which are

33:50

exposed by this novel time distortion

33:52

illusion. Okay, that was a little

33:55

technical, but it's one of my

33:57

favorite experiments. Now we've been talking.

34:00

making all about slow motion,

34:02

but on the flip side

34:04

of slow motion, there is

34:06

a world unmasked by fast

34:08

motion. Think about quickly blossoming

34:11

flowers, or imagine the arterial

34:13

traffic patterns of cities, or

34:15

watch the laminar rush of

34:17

clouds across the sky, or

34:19

observe the way that the

34:22

sun drops like a ball

34:24

behind the mountain and the

34:26

world dimms as though by

34:28

a dimmer switch. So fast

34:30

motion reveals... secrets not so

34:33

much in the domain of

34:35

human facial expressions, but instead

34:37

in the dance of the

34:39

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it takes to connect across

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deep divides. Hear the story

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of a husband and wife

36:05

raising a severely autistic son,

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close friends whose uncles fought on

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opposite sides of the Arab-Israeli war,

36:12

and a prosecutor who sat down

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with the convict she put behind

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bars. Listen to Kelly Corrigan wonders

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wherever you get your podcasts. Have

36:21

you ever wondered if your pet is lying to you?

36:23

Why is Have you ever wondered if your pet is lying to you? Why is my

36:25

cat not here? And I go in and she's eating

36:27

my lunch? Or if hypnotism is real, you

36:30

will use the suggestion in order to

36:32

enhance your cognitive control. But what's inside

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a black hole? Black holes could be a

36:36

consequence of the way that we understand the

36:38

universe. Will we have answers for you

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in the new, I-heart original podcast, science

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tackle questions you've always wanted to know

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the answer to about animals, space, our

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brains, and our bodies. Questions like, can

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you survive being cryogenically frozen? This is

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experimental. This may never work for you.

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What's a quantum computer? It's not just

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a faster computer. It performs in a

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fundamentally different way. Do you really have

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to wait 30 minutes after eating before

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you can go swimming? It's not really

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a safety issue. It's more of a

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comfort issue. We'll talk to experts, break

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it down, and give you easy to

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understand explanations to fascinating scientific questions. So

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give yourself permission to be a science

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geek and listen to science stuff on

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the iHeart Radio app, Apple Podcast, or

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wherever you get your podcast. flash is real folks and

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rapidly changing economic policies. They affect all

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Trump 1.0. So that was more tariff

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talk. Now we are experiencing the widespread

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tariff action. Totally scatter shot, totally random.

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The theory, Matt, I think is that

37:35

we're trading short-term pain for long-term gain.

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That's the tariff theory at least. But

37:40

I have a hard time envisioning the

37:42

long game rosy outcomes if these policy

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Listen to how to money on the iHeart

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Radio app, Apple podcasts, or wherever you get

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your podcasts. So

38:31

let's take a look at the

38:34

kind of descriptions you can generate

38:36

when speeding up the world. In

38:38

1895, H.G. Wells published The Time

38:40

Machine. He did this as a

38:42

serial novel in a magazine. It's

38:45

one of the earliest and most

38:47

influential works of science fiction, in

38:49

part because it introduced this concept

38:51

of a time travel device which

38:53

became a staple in the genre.

38:56

But it's beautifully written and we

38:58

can see the imagination of fast

39:00

time when the unnamed time traveler

39:02

builds this device and travels to

39:04

the the very distant future of

39:07

the year, 802, 701. But here's

39:09

the part I want to share

39:11

with you, when he cranks the

39:13

lever down on the machine and

39:15

gets going. This passage is read

39:17

again by actor Sean Judge. As

39:20

I put on pace, night followed

39:22

day like the flapping of a

39:24

black wing. I saw the sun

39:26

hopping swiftly across the sky, leaping

39:28

it every minute, and every minute

39:31

marking a day. The slowest snail

39:33

that ever crawled dashed by too

39:35

fast for me. Presently as I

39:37

went on, still gaining velocity, the

39:39

palpitation of day and night merged

39:42

into one continuous grayness. The jerking

39:44

sun became a streak of fire.

39:46

The moon, a fainter fluctuating band.

39:48

I saw trees growing and changing

39:50

like puffs of vapor. Huge buildings

39:53

rise up faint and fair and

39:55

pass like dreams. The

39:57

whole surface of

39:59

the Earth seemed

40:01

changed, melting and flowing

40:04

under my eyes." So in

40:06

the same way that slow

40:08

motion allows us to see

40:10

details that we would not

40:12

otherwise catch, fast motion plays

40:14

that same game. It's no

40:16

surprise then that a very

40:18

engaging style of cinematography is

40:20

to rapidly alternate between speeding

40:22

and slowing. Think of the

40:24

battle scenes in the movie

40:26

300. As the Spartans charge,

40:28

the camera captures their ferocity

40:30

in real time, the thunder

40:32

of their shields clashing and

40:34

the spears piercing, and

40:37

then suddenly the world slows,

40:39

and every movement stretches

40:41

into a balletic display of

40:43

destruction, sweat, glistens, blood

40:45

arcs grace flees through the

40:47

air like crimson silk.

40:49

The slow motion lingers on

40:51

every ripple of flesh,

40:53

every grimace of pain, before

40:55

snapping back to faster

40:57

than normal speed. You see

40:59

this explosion of chaos

41:02

and bodies tumbling and dust

41:04

swirling under the fury of

41:06

combat. If you've seen this

41:08

part of the movie you know

41:10

it's like an epic painting

41:12

that's come to life. But the

41:14

point I want to make

41:16

is that by alternating between slow

41:18

and fast the cinematography continues

41:20

to violate our predictions and so

41:22

it holds our attention throughout.

41:24

Now, one thing I find amazing

41:26

is that H .G. Wells wrote

41:28

his passage before there was

41:30

fast motion video to watch. So

41:32

he did this the old

41:34

fashioned way by imagining the whole

41:36

thing. Now it turns out

41:38

if you are sufficiently imaginative

41:40

you can really do an

41:42

amazing job on this even

41:44

before witnessing it yourself. For

41:47

example, five years before H .G.

41:49

Wells' time machine, the great

41:51

psychologist William James wrote a

41:53

book called Principles of Psychology.

41:55

He has a chapter called

41:57

The Perception of Time. In

42:00

it, he writes this strikingly poetic

42:02

passage. We have every reason to

42:04

think that creatures may possibly differ

42:06

enormously in the amounts of duration

42:08

which they intuitively feel, and in

42:10

the fineness of the events that

42:12

may fill it. Von Bayer has

42:15

indulged in some interesting computations of

42:17

the effect of such differences in

42:19

changing the aspect of nature. Suppose

42:21

we were able, within the length

42:23

of a second, to note 10,000

42:25

events distinctly instead of barely 10

42:27

as now. If our life were

42:29

then destined to hold the same

42:31

number of impressions, it might be

42:33

one thousand times as short. We

42:35

should live less than a month

42:38

and personally know nothing of the

42:40

change of seasons. If born in

42:42

winter, we should now believe in

42:44

summer, as we now believe in

42:46

the heats of the Carboniferous era.

42:48

The motions of organic beings would

42:50

be so slow to our senses

42:52

as to be inferred, not seen.

42:54

The sun would stand still in

42:56

the sky. the moon be almost

42:58

free from change, and so on.

43:01

But now, reverse the hypothesis, and

43:03

suppose a being to get only

43:05

one thousandth part of the sensations

43:07

that we get in a given

43:09

time, and consequently live one thousand

43:11

times as long. Winters and summers

43:13

will be to him like quarters

43:15

of an hour. Mushrooms and the

43:17

swifter-growing plants will shoot into being

43:19

so rapidly as to appear instantaneous

43:22

creations. annual shrubs will rise and

43:24

fall from the earth like restlessly

43:26

boiling water springs. The motions of

43:28

animals will be as invisible as

43:30

are to us the movements of

43:32

bullets and cannonballs. The sun will

43:34

scour through the sky like a

43:36

meteor, leaving a fiery trail behind

43:38

him, etc. That such imaginary cases,

43:40

barring the superhuman longevity, may be

43:42

realized somewhere in the animal kingdom,

43:45

it would be rash to deny.

43:47

Now, HG Wells may well have

43:50

read this passage from William James,

43:52

and the descriptions of them are

43:54

beautiful, so none of them actually

43:57

needed to see a Hollywood movie

43:59

to envision this. But I do

44:01

think that it doesn't hurt to

44:03

grow up around movie technology so

44:06

that one becomes very comfortable in

44:08

thinking about time in different ways

44:10

by actually seeing the experience oneself

44:12

by directly learning new ways of

44:15

perceiving. I'll give you an example.

44:17

Some of you in your 50s

44:19

or older will remember when your

44:22

teachers showed 8mm films in school.

44:24

Now if you've never seen this,

44:26

the way it works is that

44:28

the film strip is on a

44:30

reel, a big circular job. And as

44:33

the movie plays, that reel is unwinding

44:35

and the film is moving to a

44:37

second reel, which is collecting the film

44:39

strip. So the movie starts off wound

44:41

up on the first and... up wound

44:43

up around the second reel. But of

44:45

course, the beginning of the movie is

44:47

now in the middle of the second

44:49

reel and the end of the movie

44:51

is on the outside, so you have

44:53

to rewind the whole thing back onto

44:55

the first reel. So when you're done

44:57

watching the movie, you just pull the

44:59

lever to set the whole thing

45:02

in reverse. And you get to

45:04

witness the whole movie backwards. People

45:06

are walking backwards, bicyclists are biking

45:08

backwards, the train is reversing up

45:10

the track, the diner is getting

45:12

more food on his plate, the

45:14

person who slipped on the banana

45:16

peel now slips upward. So typically

45:19

the teacher reverses the film at

45:21

a much higher speed, so you

45:23

see the whole thing running backwards

45:25

quickly. But what I remember as

45:27

a little kid in school was

45:29

the delight this process always brought

45:32

to the whole class. So starting

45:34

many decades ago, everyone got to

45:36

see what backwards motion looked like.

45:39

Now, it's hard to prove this

45:41

with certainty, but one possibility is

45:43

that this helped people to think

45:45

about things in a new way,

45:48

to open up this new time

45:50

domain of things running backwards. So

45:52

take the Swiss physicist Ernst Stukelberg.

45:55

In the 1940s, he was chewing

45:57

on a problem about elementary particles.

45:59

His colleague Paul Dirac had published

46:02

a paper that unified a whole

46:04

bunch of things in physics, but

46:06

something came out of Dirac's equation

46:08

that was unexpected to everyone. The

46:11

math suggested there should be a

46:13

particle like an electron, but with

46:15

positive charge instead of negative. And

46:17

no one had ever seen this.

46:20

But here was the math saying

46:22

it should exist. Eventually this came

46:24

to be called a positron, but

46:26

no one knew what could explain

46:28

the existence of such a particle.

46:31

And in 1941, Stukelberg realized that

46:33

a positron and an electron are

46:35

the same little particle, but a

46:37

positron is just an electron traveling

46:40

backward in time. And that made

46:42

all the math work. Now, it's

46:44

impossible to know the answer, but

46:46

the question is, would Stukelberg have

46:49

had a harder time coming up

46:51

with this hypothesis if he had

46:53

never seen backward motion? Once you've

46:55

seen a film strip run, once

46:57

you've seen time run backward that

47:00

way, then that door of possibility

47:02

is opened up in your internal

47:04

model. And once it's open, you

47:06

can't shut it, and it's much

47:09

easier to think about things like

47:11

it. This is a specific case

47:13

of a more general truism that

47:15

new technologies allow us to experience

47:18

things that we could not have

47:20

experienced otherwise. And that really opens

47:22

up our mental space to new

47:24

ideas. And I'm very interested in

47:26

seeing where future technology takes us,

47:29

because we can nowadays try out

47:31

experiments in very simple ways that

47:33

were impossible last century. For example,

47:35

my son plays a V- our

47:38

game called Super Hot in which

47:40

you're fending off gun men who

47:42

are all trying to get you

47:44

but the key is that the

47:47

speed of motion of the world

47:49

depends on the movement of your

47:51

own body. So if you stand

47:53

very still the world creeps along

47:56

and super slow motion, but as

47:58

soon as you make a move

48:00

to lift your gun or move

48:02

a little bit, the world speeds

48:04

up. And if you're moving really

48:07

fast, the world around you moves

48:09

fast as well. It's an incredible

48:11

experience to play this. And for

48:13

the generation of children growing up,

48:16

it's just part of the background

48:18

furniture that you can play a

48:20

game where the passage of time

48:22

is variable and under your control.

48:25

But for the rest of us,

48:27

this is a whole new dimension

48:29

of time to explore. The final

48:31

thing we'll address today is why

48:33

we're not attracted to slow motion

48:36

in an audio-only format. I suggest

48:38

it's because with words, we're only

48:40

analyzing for the meaning. We're just

48:42

working to capture all the words

48:45

so that we can translate that

48:47

into an understanding of the message.

48:49

And in fact, we all know

48:51

from audio books and YouTube videos.

48:54

You can take in words at

48:56

a much faster pace than I

48:58

would be able to naturally produce

49:00

them. And so there's no benefit

49:02

in slowing them down. So that's

49:04

why we don't do the speeding

49:06

and slowing we see in the

49:08

movie 300 if we were reading

49:10

an audio book about the Battle

49:13

of Thermopylae. Like... Leonides swung

49:15

the broadsword and hit the Persian soldier

49:17

under the ribs. And then Leonides stepped

49:19

over the body and looked around until

49:22

he saw his next target, horseman charging

49:24

at him with a lance. And he

49:26

spun and ducked the lance. I don't

49:29

know. Maybe we've just invented a new

49:31

style there, but I doubt it. So...

49:33

We love to do slow motion with

49:35

videos, but not text. But I think

49:38

there's an interesting realm in between. Although

49:40

video is just over a century old,

49:42

I think there's a sense in which

49:45

people have for millennia figured out

49:47

how to dance in some way

49:49

between slow motion and fast motion.

49:51

And this is something I learned

49:53

from my friend Tony Brandt. We

49:55

were talking about these kinds of

49:57

ideas once, and Tony pointed out

49:59

the different... in opera between

50:01

the aria and the recitative.

50:03

And aria spends several minutes

50:05

on a single idea like

50:07

the love of the protagonist

50:10

for the beautiful maiden. It's

50:12

all about deep emotions and

50:14

reflections and it pauses the

50:16

plot to focus on the

50:19

character's inner feelings. But the

50:21

recitative is the opposite. First

50:23

of all, it's speech-like, there's

50:25

no rhythm, maybe just a

50:27

harpsichord, plays along. And the

50:30

only job of the recitative

50:32

is to crank the plot

50:34

along. It just tells you

50:36

about some big passage of

50:38

time. So... Arias explore something

50:41

simple in great depth, the

50:43

recitative moves the story forward.

50:45

So Arias might be considered

50:47

perhaps the medieval version of

50:50

Slomo in the cinema really

50:52

zooming in on the moment

50:54

while the recitative is the

50:56

fast motion speeding up. of

50:58

the plot. Okay, so I've

51:01

told you that we don't

51:03

do fast in slow motion

51:05

when there's only audio involved,

51:07

and there's a sense in

51:09

which we grasp at this

51:12

speeding or slowing with opera.

51:14

But it's different with visual

51:16

scenes, because here we're not

51:18

just trying to decrypt a

51:21

message, but instead we're watching

51:23

the incredibly high bandwidth visual

51:25

world. And we're making predictions

51:27

about the physics and getting

51:29

feedback from what we're seeing.

51:32

And if my hypothesis is

51:34

correct, we're calibrating our own

51:36

internal clocks to the world

51:38

of what we see. And

51:40

that's why fast and slow

51:43

motion, although they are relatively

51:45

recent additions to the canon

51:47

of cinema, this is why

51:49

they grab our attention and

51:52

are here to stay. So

51:54

let's wrap up. Beyond its

51:56

aesthetic and emotional appeal, slow

51:58

motion serves a critical narrative

52:00

function in filmmaking. manipulating time,

52:03

directors can emphasize key moments.

52:05

They can reveal hidden details.

52:07

They can grab your attention

52:09

by violating your brain's expectations.

52:11

Slow motion is more than

52:14

just a visual trick. It's

52:16

a way of stretching moments,

52:18

suspending us in the gravity

52:20

of an emotion or a

52:23

decision or a final breath

52:25

before impact. It allows us

52:27

to live inside the... flicker

52:29

of an instant to taste

52:31

the weight of time. Perhaps

52:34

this is why our brains

52:36

are so captivated by it.

52:38

Because in life, time generally

52:40

moves at one relentless speed.

52:43

But in film, we can

52:45

linger in a moment. We

52:47

can turn seconds into

52:49

minutes. We can reveal

52:52

the invisible in the

52:54

visible. Slow motion reminds

52:56

us that buried in

52:58

every blink, every heartbeat,

53:00

every fleeting instant, there

53:03

is a world of

53:05

depth waiting to be

53:07

discovered. Go to eagleman.com

53:10

slash podcast for more

53:12

information and to find

53:15

further reading. Send me

53:17

an email at podcast

53:20

at eagleman.com with questions

53:22

or discussion and check

53:25

out and subscribe to

53:27

inner cosmos on YouTube

53:30

for videos of each

53:33

episode and to leave

53:35

comments. Until next time,

53:38

I'm David Eagleman and

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this is the 100th episode

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