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From Cafe and the Vox Media Podcast
1:08
Network, this is Now and Then.
1:13
I'm Heather Cox Richardson. And I'm Joanne
1:15
Freeman. This week we're gonna talk
1:17
about a topic that was inspired
1:19
by something that happened last week, And
1:22
that is President Biden made his
1:24
first trip to Canada since
1:27
assuming office. Americans
1:30
think about Canada a lot. Canadians
1:32
actually think about America a lot. But
1:34
what we're interested in looking at is the
1:37
relationship between the countries,
1:39
how Americans have conceived of Canada
1:41
and how that has worked its way through
1:44
American ideas about itself
1:47
and the world. Now, at the
1:49
end of last month, Biden
1:52
went to Canada, met with Prime Minister
1:55
Justin Trudeau, largely
1:57
to rebuild the relationship between
2:00
in the United States after four years
2:02
of provocation between Donald
2:05
Trump and Canada. But in
2:07
addition to relationship building, they
2:10
made some specific agreements about
2:12
North American Aerospace Defense
2:15
Command, about semiconductor
2:17
manufacturing, about the crisis
2:19
in Haiti, about climate change.
2:22
And they
2:23
made a high-profile announcement
2:27
about a deal that they struck that would allow both
2:29
countries to turn away asylum seekers
2:31
who crossed the border illegally.
2:34
There were a lot of shows of affection between
2:37
the two leaders. It was clear that the nature
2:39
of their relationship to each other and
2:41
of the two countries' relationship to each other was part
2:44
of what they were communicating.
2:46
Here's what Trudeau said. Today,
2:49
new threats to liberal democracy
2:51
loom on the horizon, and we are united
2:54
in our efforts to protect our countries and
2:56
what we stand for.
2:58
Canada and the US are bolstering
3:00
Ukraine's defence against Putin's illegal
3:03
and unjustifiable invasion. We
3:05
are steadfast security partners
3:08
through NORAD and NATO and
3:10
the Five Eyes alliances. We're
3:12
standing shoulder to shoulder in defence
3:15
of our values and against authoritarianism.
3:19
We are working to fight climate change
3:21
and create new opportunities for people
3:23
in both of our countries.
3:25
We are facing the future head on,
3:28
eyes open, and
3:30
with an unwavering belief that
3:32
justice will always rise up and
3:34
make, as one of your favorite poets,
3:37
Seamus Heaney, said, hope and
3:39
history rhyme.
3:42
I particularly liked that Biden is
3:44
trying so hard to create
3:47
alliances around the globe today,
3:50
and he said back to Trudeau,
3:52
We're
3:52
more than neighbors. And I mean this
3:54
from the bottom of my heart. We're more than neighbors. We're
3:57
more than partners. We're more than
3:59
friends. And you alluded
4:01
to it today, just
4:04
a moment ago, Mr. Prime Minister. We're
4:06
more like family. We're more
4:08
like family. So
4:11
ladies and gentlemen, the family,
4:13
to Canada and to the United States,
4:16
here, here. Before
4:18
we look a little bit at the United
4:20
States and Canada,
4:22
let's just set the ground here with
4:24
a few basic facts about
4:27
the country of Canada. Canada is
4:29
home to about 37 million people,
4:31
which is slightly less than the population of
4:33
California. It's made
4:35
up of 10 provinces and three territories.
4:39
Central Canadian provinces, Ontario and
4:41
Quebec, are the most populous ones.
4:44
Ontario, which houses Toronto, is home
4:47
to more than 15 million people.
4:49
As far as its government goes, Canada is a
4:51
parliamentary democracy, and
4:54
its House of Commons, which essentially
4:56
is its version of the House of Representatives,
4:59
has 388 members.
5:01
Each province and territory is led
5:03
by a premier. The role is
5:06
basically Canada's version of a governor,
5:08
except in their system, the premier is both a
5:11
member of the province's legislative assembly
5:13
and its executive branch leader.
5:16
One of the things I loved about this idea
5:19
for an episode, Joanne, was that when
5:21
I anyway think of Canada, I have really
5:24
distinct images in my mind.
5:27
And I've never really tried to put them all together
5:29
before. The period of colonial Canada
5:31
and the United States is sort of required
5:34
knowledge on the part of American historians.
5:37
Then the 19th century, when Canada becomes
5:39
its own country, is another period
5:42
which we're pretty clear on. And then there's
5:44
this
5:45
sort of late 20th century image
5:47
of Canada. And putting all of those
5:49
things together is I thought really
5:52
interesting. So let's start with the
5:54
colonial era. One
5:56
of the things that always jumps out to me when you do colonial
5:58
American history is that there. weren't just 13 colonies
6:02
on the North American continent, and they
6:04
weren't just settled by English
6:06
people. And there were lots of
6:08
options for them to work with
6:10
other colonies in ways that in the end they didn't.
6:13
I think because we have such an American-centric
6:17
focus on particularly these
6:19
early years, we forget that
6:21
there were not only 13 North American
6:24
colonies, there were Canadian colonies, there
6:26
were ultimately what become the
6:28
United States, North American colonies, and
6:30
then even the colonies in the Caribbean, all
6:33
of them were linked together, at least
6:35
in the mind of various
6:37
empires in the world, as vital places
6:40
to potentially have some hand
6:42
in to have some power over. I
6:44
always think about the European empires in
6:46
this period as being maritime-based,
6:49
and so what they're really interested in is harbors.
6:52
And if you think about things that way, there's
6:54
really a continuity from the
6:56
Caribbean up through what become
6:59
the 13
7:00
United States colonies into
7:02
Canada. And there's no obvious
7:05
reason from the beginning that
7:07
somebody would say, oh yeah, these 13 colonies
7:09
are their own thing, but the Caribbean
7:11
colonies and the Canadian colonies are
7:13
going to be something different. So can you walk us through
7:16
that?
7:16
So during the Revolutionary War, British
7:19
Canada was primarily made of three colonies,
7:22
Nova Scotia, including St.
7:24
John's and now Prince Edward Island, Quebec,
7:27
and Newfoundland. Now,
7:29
Newfoundland had been a British colony since 1610.
7:31
The
7:33
other colonies had been French possessions
7:36
until the 1700s.
7:39
Mainland Nova Scotia came under British
7:41
control after the 1713 Treaty of Utrecht, while
7:44
Quebec and St. John followed in 1763 following
7:47
the French and Indian War. So one big
7:49
point about Canada, and also about
7:52
just generally the continent of North America
7:54
is particularly England, France, and
7:57
the United States
7:59
jostling. around, of course, initially
8:01
not the United States, trying
8:03
to draw boundaries and claim rivers
8:06
and move peoples. And that's some of what we're
8:08
seeing here.
8:09
So tell me about how we
8:11
get Acadians, because this is the part that I think
8:14
is so cool. So in
8:16
the two decades leading up to the
8:18
French and Indian War, England
8:20
and France are maneuvering all the time in North America.
8:22
England engaged in several maneuvers that
8:25
were designed to secure
8:27
the cooperation of the former French
8:29
colonies. So for example, in Nova
8:32
Scotia, the British deported between 6,000 and 10,000
8:34
Acadians, which
8:37
were French speaking
8:37
residents. Actually, that happens
8:40
during the French and Indian War from 1755 to 1764. The
8:45
deportees constituted three quarters
8:47
of the Acadians in the area.
8:50
And for logical reasons, it came
8:52
to be known as Le Grand des Ranges
8:54
Montres, or the Great Disturbance.
8:56
And a lot of these Acadians eventually resettled
8:59
in Spanish-held Louisiana, where
9:02
they essentially became the progenitors
9:04
of the Cajun ethnicity. Cajuns,
9:08
derived from
9:09
the French word cadian,
9:12
were looked down upon by Spanish and later
9:14
American leaders and remain largely
9:16
separated from the mainstream. So they actually
9:18
are an entity in and of themselves in
9:21
North America after they're displaced
9:24
and moved
9:24
by the British.
9:26
They have their own dialect of French.
9:29
They have their own distinctive cuisine,
9:32
including, for example, gumbo. They
9:34
also have their own very fiddle heavy musical
9:37
style, which I will bet many of you have
9:39
in your ears now that I've said that.
9:42
And the Cajuns interacted
9:44
closely with Creole populations,
9:46
Louisiana born French and Spanish
9:48
descendants, and also the
9:50
descendants of free Black Americans and
9:53
descendants of enslaved people. So
9:57
obviously the interaction between
10:00
all these peoples is complex
10:03
and deep, profound, the
10:05
ways in which they're exchanging a variety of different things
10:07
including
10:08
culture. So Canada
10:10
ends up playing
10:13
a role in certainly the mindset
10:15
of American colonists during the Revolution
10:19
in two different ways. So first
10:22
the British passed the Quebec
10:24
Act Act of 1774, and they're
10:26
trying to appease French Canadians,
10:29
almost all of whom were Catholic. And
10:32
the Quebec Act, among other things, said
10:34
that it was going to remove references
10:36
to Protestantism from government oaths
10:39
and guarantee the free exercise of
10:41
the religion of the Church of Rome. It
10:43
was going to triple the size of Quebec, and
10:46
it was going to restructure the civil government
10:49
of Quebec to grant the British
10:51
Crown more direct control the
10:54
legislative makeup of Quebec. Now,
10:56
there were aspects of that that
10:58
did not make American
10:59
colonists very
11:01
happy.
11:02
One was the last one,
11:04
which logically enough would bother people, which is
11:07
restructuring the civil government in
11:09
Quebec to give the British crown more direct
11:11
control over the legislative makeup of Quebec.
11:14
Americans were always sensitive
11:17
about that for logical reasons, worried about
11:19
that, watching about that, talking about that.
11:22
It actually has a place in the Declaration
11:24
of Independence, which says, for
11:26
abolishing the free system of English laws
11:29
in a neighboring province, establishing
11:32
therein an arbitrary government and
11:34
enlarging its boundaries so as to render it
11:36
at once an example and fit instrument
11:38
for introducing the same absolute
11:41
rule into these colonies. They're worried.
11:44
The Americans really are not heavy about
11:46
Catholicism. This is not true in every single colony,
11:48
but Americans
11:50
considered it a religion
11:52
that had like a foreign king
11:54
of sorts. There were colonies,
11:57
the colony of Maryland was Catholic friendly,
11:59
but that wasn't it. in the colonies. So for
12:01
more than one reason, Britain
12:04
made the issue of Canada, and particularly
12:07
Quebec, a major issue in the Revolution.
12:09
Here's the Continental Congress talking about the
12:12
fact that Catholicism now is essentially being
12:14
deemed okay. There's an address
12:16
to the people of Great Britain that the Continental Congress
12:19
sent out in 1774, and it says that they cannot, quote,
12:24
suppress our astonishment
12:27
that a British parliament should ever consent
12:29
to establish in that country a
12:31
religion that has deluged
12:33
your island in blood and dispersed impiety,
12:36
bigotry, persecution, murder, and rebellion
12:39
through every part of the world. They're
12:41
not fans.
12:42
I will make a grand understatement.
12:46
Americans are deeply conflicted about Canada, but
12:48
one thing that they are consistent in is
12:51
somehow or other assuming Canada
12:53
wants to be us.
12:55
And that starts right here in
12:57
the revolutionary period when
13:00
there's an assumption, regardless
13:02
of what they said about how scary Catholicism is,
13:05
they assume that Canada
13:08
in one way or another is going to want to
13:10
join the
13:11
other rebelling North American colonies
13:14
and fighting against Great
13:16
Britain. And as a matter of fact,
13:18
in 1775, so really early on
13:20
in the revolution, George Washington
13:23
sent Benedict Arnold, who at this point
13:25
is a great hero, with 1,100 men
13:27
towards Quebec City, armed with a letter
13:30
from Washington, praising the Canadians
13:32
and asking them to join the American cause.
13:35
And
13:35
Washington writes, the British have
13:37
persuaded themselves. They have even dared
13:39
to say that the Canadians were not
13:42
capable of distinguishing between the blessings
13:44
of liberty and
13:45
the wretchedness of slavery, that
13:47
gratifying the vanity of a little circle
13:50
of nobility would blind the
13:52
eyes of the people of Canada.
13:54
such artifices they hoped
13:56
to bend you to their views, but they
13:59
have been deceived. instead of finding
14:01
in you that poverty of soul and
14:03
baseness of spirit, they see
14:05
with a chagrin equal to our joy
14:07
that you are enlightened, generous,
14:11
and virtuous. So the assumption
14:13
on the part of the Americans is, hey,
14:17
you can come join us. You
14:19
can fight with us. I guess that's the most important
14:21
part. You can join us to fight against
14:24
Britain. You're colonies, we're
14:26
colonies, this will be a really useful thing.
14:29
and they're treating you badly, just
14:31
like they're treating us badly.
14:33
What about the whole Catholic thing, though? The
14:35
Catholic thing lingers on. There
14:38
are pamphlets written about the Quebec
14:40
Act along those lines, so it doesn't vanish. But
14:43
now we're in a moment of war,
14:45
and Americans are saying, why can't you join us to fight?
14:49
The Canadian colonies say, excellent,
14:51
we'd love to be part of you, right? It's
14:54
a Heatherism. And
14:57
everything was hunky-dory from
14:59
then on. No, indeed,
15:02
that's not the way things
15:02
go. There is, Washington
15:05
does send these troops, along with
15:07
Benedict Arnold and General
15:10
Richard Montgomery up to Canada
15:12
to kind of just take things over, seize
15:15
Canada, free them and
15:18
make them free like the rest of the North American
15:20
colonies. When I teach this,
15:22
what I jokingly say, both
15:25
throughout part of my American Revolution course
15:27
and in the beginning of my Early National America
15:29
course is Free Canada,
15:32
Free Canada, which is the
15:33
underlying message of
15:36
a lot of what's going on here. So
15:38
there is ultimately fighting
15:41
in Canada and actually General
15:44
Richard Montgomery, sent by Washington, is
15:46
ultimately killed. One
15:48
thing that results from this, oddly enough,
15:51
is Aaron Burr becomes a hero.
15:54
Apparently he's a small man and Richard
15:56
Montgomery is a large man. Aaron
15:59
Burr pulls my-
16:00
his body
16:01
from the field when
16:03
he's shot and becomes
16:05
this grand war hero
16:08
and is lauded for that forever after.
16:10
So we have Canada to thank in
16:13
some ways for Aaron Burr. He
16:16
has a big moment in Canada.
16:18
At any rate, Canada does not obviously
16:20
become part of the United States. And as a matter of fact,
16:23
a large number of British
16:25
loyalists, potentially some 50,000 loyalists
16:29
flee to Canada, and not only that,
16:32
but a good number of formerly enslaved
16:34
and free Black Americans who
16:37
sided with the British also, rather
16:39
than heading south, head north,
16:41
and ultimately make their way to Canada
16:44
as well.
16:45
Which makes complete sense that
16:48
really the 13 colonies
16:50
are such a mess, and they're certainly such a mess
16:52
under the Articles of Confederation, that
16:55
if you You are the British government or
16:57
loyalists hoping to retake control
17:00
of the colonies. What do you do? You
17:02
pull back to the West and you pull back to Canada and
17:04
you wait for the country to tear itself apart.
17:06
And it certainly looks like it's going to in the early years.
17:09
Sure, a number of ways.
17:11
It's not as though this
17:13
revolutionary moment with Canada somehow
17:16
convinces Americans that maybe Canada
17:18
does not want to be quote unquote freed.
17:21
the War of 1812,
17:23
again, fighting the British
17:26
Americans, it is no surprise
17:29
as to what it is that Americans once
17:31
again think. They basically
17:33
think we can free Canada, we
17:36
can
17:36
go march up there and then go to want to
17:38
join us and everything is going to be wonderful. So
17:41
for example, Thomas Jefferson
17:43
in 1812 writes,
17:45
it's a mere matter of marching
17:49
to get Canada. It's all we gotta do. We
17:51
just have to march.
17:53
They want to be with us. Who
17:55
in their right mind would want to stay
17:57
part of the British Empire? this
17:59
does not
18:00
happen either. But this ongoing
18:02
American assumption
18:04
that the Canadians want to be freed
18:06
and want to be no longer enslaved
18:09
to Great Britain, but instead want to
18:11
be part of the United States, to me
18:13
is always fascinating because it's so
18:15
long-lived. It goes on forever.
18:18
And it really says something about more
18:20
than about how the Americans think of Canada, how
18:22
the Americans think about themselves.
18:24
Yes, and that is a terrific transition
18:27
to the 19th century, when,
18:29
I love this fact here,
18:32
when the United States fights a war
18:34
with Canada. The
18:36
state of Maine actually went to war
18:38
with Canada between 1838 and 1839. And
18:42
of course, they're not war with Canada, they're war
18:45
with at the time the United Kingdom, because
18:47
Canada is still very much a part of that. But after the War of 1812,
18:51
when the British had pushed into what
18:53
is now what is now the northern point of Maine.
18:56
And after that treaty that ended the War
18:58
of 1812, it was really not
19:00
clear where the boundary was between Maine
19:02
and Canada. And tempers ran
19:04
very hot over that border. And
19:07
very briefly in 1838 and 1839, Maine massed troops. I
19:12
mean, I think there was about a thousand people on
19:14
the border to go to war to establish
19:17
a boundary. And when in fact,
19:19
England and the United
19:22
States It was actually
19:24
Daniel Webster put together
19:26
the final boundary between Maine
19:29
and Canada in the Webster-Ashburton
19:31
Treaty. The Mainters
19:33
were furious. They really thought they
19:35
had been sold out
19:37
because the boundary was much further north
19:39
than they wanted it to be. They wanted it to go all
19:41
the way up almost to the St. Lawrence River. So
19:44
that sense of the government
19:47
has sold us out. And if you
19:49
think about when the Webster-Ashburton
19:51
Treaty happened, which was
19:53
in 1842, and then you think
19:55
about the other major issue
19:58
with boundaries between the United States.
20:00
in Canada, which is the boundary that cuts
20:02
across the northwestern part of the United States,
20:05
which is the boundary that's negotiated
20:07
in 1846 under the Polk administration.
20:10
Polk got elected on the concept that
20:12
we were going to go all the way to 5440 or fight. That's
20:16
what that's about.
20:17
He was going to go to 5440 and fight
20:19
against Canada, and he was going to take Mexico.
20:22
And as soon as he gets in office, he establishes
20:25
the boundary between the United States and Canada
20:27
on the 49th parallel, nowhere near 5440 or
20:30
fight, and then turns around and says, oh yeah, but
20:32
let's go to war for Mexico. And
20:34
Northerners, especially people on
20:37
that tier of Maine and
20:39
the New England states, are like, wait a minute, what
20:41
is going on here with this federal
20:44
government that keeps promising they're
20:46
going to give us more land up here and
20:48
then selling us out so they
20:50
can go give more land to the Southerners? So
20:53
that stress between the United States
20:55
and Canada pushes through into
20:57
the 19th century during the Civil War.
21:01
Confederates sometimes go up into Canada
21:04
and have come down from Canada into
21:06
the United States, into Vermont, for example.
21:08
St. Albans, Vermont has a very famous raid
21:10
by the Confederates. But
21:13
people in the United States get really angry
21:15
at Canada because they believe that
21:18
the British government in Canada, which is sympathetic
21:20
to the Confederates, is arming
21:23
indigenous
21:23
Americans, especially those in
21:25
Minnesota, to fight against
21:28
the United States at a very time when the
21:30
existence of the United States is under huge
21:32
pressure. So in the middle of the
21:34
19th century then, there was a sense among a number
21:37
of leading politicians that
21:39
eventually the entire North
21:41
American continent is going to come under the purview
21:43
of the United States. And one of the key figures
21:45
of that is William Henry Seward.
21:48
Seward, when there was first the
21:50
question of the line between Oregon
21:53
and
21:54
the United States, he said,
21:56
let the Oregon question be settled when it may.
21:59
It will nevertheless. come back again, our
22:01
population is destined to roll
22:03
its restless wave to the icy
22:06
barriers of the north and to encounter
22:08
oriental civilization on the shores
22:11
of the Pacific.
22:12
It's all ours. It's
22:14
all ours. And what's key about that is
22:16
it's not just Canada.
22:18
He's also looking to Asia as well. So
22:21
when Abraham Lincoln
22:23
becomes president in 1861, he makes Seward Secretary of
22:25
State And
22:29
Seward serves in that role through the end
22:31
of President Andrew Johnson's
22:33
tenure in 1869. And
22:36
while he's in that role, not surprisingly,
22:39
much in line with the United States generally
22:42
in this period, he pushes
22:44
an expansionist view,
22:46
expansionist policies
22:48
regarding Canada. And
22:50
he first tries to negotiate with
22:52
the British to annex British
22:55
Columbia, which at the time was in financial
22:58
trouble, had government instability, and I
23:00
suppose seemed likely to
23:02
fall in line. AMT. And has
23:05
spectacular ports. I mean,
23:07
we're back to the ports here. AMT. Back to the ports. AMT. And
23:10
Asia. AMT. So Seward actually goes
23:12
so far as to argue that the
23:14
British should give up
23:17
the ports, essentially, but to
23:19
give up significant land in the west
23:21
of Canada as some sort
23:23
of reparations for the Alabama claims. The
23:26
Alabama claims were the settlement of
23:29
claims that the United States made against
23:32
England after
23:33
it had let Confederates
23:35
use British shipyards in order
23:37
to create warships that were really
23:40
damaging during the Civil War, especially
23:42
along the Atlantic coast
23:45
and especially to Maine. And while they're
23:47
trying to push that argument,
23:49
Russian Minister to Washington in
23:51
February of 1867 told Seward
23:53
that the United States could buy Alaska
23:56
if they wanted it. But Seward
23:59
moves to buy a lot of money.
24:00
really quickly, the Senate approves
24:02
that sale for $7.2 million in April of 1867. So
24:06
now, just as Seward is signing
24:09
the Alaska Treaty, England
24:11
Queen Victoria is agreeing to
24:13
the union of four Eastern Canadian
24:16
provinces, Newfoundland, Ontario,
24:19
which was then called the Province of Canada, Quebec,
24:21
and Nova Scotia. And the Confederation
24:24
system incorporates the provinces into
24:26
a parliamentary government that would collaborate
24:29
with, and I suppose
24:30
still ultimately answer to England,
24:32
but which would allow for unified
24:35
policies and a more unified
24:38
culture. And not surprisingly,
24:40
this new Canadian confederation leads
24:43
to a swell of nationalism
24:45
among Canadians across
24:48
the Dominion. So for example,
24:50
Alexander Gault, who is one
24:52
of the The Fathers of the Proposal
24:54
and the Confederation's First Minister of
24:57
Finance says, rather aggressively,
25:00
if the United States desires to outflank
25:02
us on the West, we must
25:04
lay our hands on British Columbia and
25:06
the Pacific Ocean. The country
25:09
cannot be surrounded by
25:11
the United States.
25:13
So in the end, rather
25:16
than staying with Seward's vision,
25:18
the Canadian Confederation grows
25:20
in coming years to incorporate
25:23
Western Canadian provinces with British Columbia
25:26
joining in 1871. So it comes out of
25:28
this with a new stronger
25:30
sense of itself. But
25:31
then all of a sudden,
25:34
Canada becomes a cool place for draft
25:36
dodgers. And this
25:38
is one of the things that I think is so interesting is
25:40
how we got
25:42
to
25:42
that place and the,
25:44
in a sense, the cultural meaning of
25:47
Canada for the United States,
25:49
instead of simply the political meaning, the
25:52
self-definition against each other changes
25:55
really, really dramatically
25:57
in the 20th century. And that story,
25:59
it's. is, I think, a really interesting
26:02
one.
26:10
Support for this podcast comes
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to learn that America is more divided than
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27:52
For more cafe history content,
27:54
check out Time Machine, a
27:57
weekly column by our editorial producer
27:59
David Kerlin. you can receive the
28:01
Time Machine articles through the free Cafe Brief
28:03
email. Sign up
28:05
at cafe.com slash Brief. This
28:10
brings us to Pierre Trudeau,
28:14
who is born to French Catholics in Montreal in 1919. His
28:17
father was a wealthy real estate investor, and
28:19
he attends the Université de Montréal Law
28:21
School, goes
28:24
to Harvard's grad school of public affairs,
28:26
and he's a real estate investor. grad
28:29
school of public administration. In 1949,
28:33
he backed minors during a strike in, it's
28:36
actually asbestos Quebec, which gave
28:39
me pause when I first read that, but
28:41
it is indeed asbestos Quebec. He
28:44
wrote a book decrying the anti-labor
28:46
actions of
28:46
the Canadian government and continued
28:49
to write liberal political writings
28:51
throughout the 1950s in
28:54
a journal that he co-founded Cite
28:56
Libre and becomes an influential
28:58
law professor at his Montreal
29:00
alma mater. Now he's elected
29:02
to parliament in 1965 in
29:05
Prime Minister Lester Pearson's administration.
29:08
And two years later,
29:10
Pearson made Trudeau the nation's
29:12
minister of justice, which is
29:14
roughly equivalent to the American attorney
29:17
general. And while in that position,
29:20
sort of along the lines of what he's already been doing,
29:22
he pushes sweeping reforms.
29:25
He legalizes lotteries.
29:28
He
29:29
offers some access to abortion. He
29:32
eases divorce stipulations and
29:35
gives legal recognition to gay Canadians.
29:38
So in April of 1968, Pearson resigns and
29:42
Trudeau wins an election to replace him as
29:44
prime minister. Now, look
29:46
at the timing. 1968, April 1968.
29:48
You
29:52
think about what America's going through in 68. It
29:55
starts in January with
29:57
the Tet Offensive.
29:58
It goes into.
30:00
the assassination of Martin
30:02
Luther King Jr. in April of 1968, and soon
30:05
we're going to have the assassination
30:07
of Robert Kennedy, and then after the assassination
30:10
of Kennedy, we're going to have the election of Richard Nixon.
30:13
So in 1968,
30:15
Americans are looking at
30:17
the reassertion
30:20
of a really sort of Nixon's
30:22
law and order campaign, his desire
30:25
to reestablish that they're not
30:27
going to be those crazy people out
30:29
in California really straight-laced,
30:32
if you will, the reassertion of what in 1970,
30:34
the Time magazine
30:37
is going to call middle Americans.
30:40
And they define middle Americans essentially as Goldwaterites
30:42
who don't like any of the revolutions of the
30:44
1960s, don't like any of these things, or
30:47
want to move back really to the 1950s. And
30:50
at the same time, Canada
30:52
elects Trudeau. Now,
30:55
Trudeau, he
30:57
presents a strong image when
30:59
he's prime minister. He's a bachelor
31:02
when he takes office and he
31:05
makes some waves with his love
31:07
life.
31:08
He dates Barbara Streisand, who apparently
31:10
had recently separated from actor Elliot
31:13
Gould. And this happens in the early
31:15
months of his tenure as prime minister.
31:18
Then in March of 1971, the 51-year-old Trudeau
31:20
married 22-year-old Vancouverite Margaret Sinclair.
31:26
She's the daughter of a powerful politician,
31:28
but she becomes a global celebrity
31:30
in her
31:31
own right. And she parties at
31:33
Studio 54, she hangs
31:35
out with the Rolling Stones, she supposedly
31:38
had affairs with a number of
31:40
famous Hollywood celebrities
31:43
and political folk. Now
31:45
it's not as though when he's prime minister, all
31:48
he's doing is dating and
31:50
fueling Trudomania. There actually are pretty
31:53
significant political issues happening during
31:55
his tenure. For example, there's a separatist
31:58
movement which reaches... It's
32:00
Zenith while Trudeau
32:02
is in office in October
32:04
of 1970. This is
32:06
a group that wants Quebecois independence.
32:10
And ultimately this group,
32:12
the FLQ, the Fronte deliberation
32:14
du Quebec, kidnaps
32:17
two high ranking British Canadian officials,
32:19
kills one and Trudeau
32:22
has to initiate a crackdown ultimately
32:24
to stop them. So although he may
32:26
be glamorous initially bachelor and
32:28
then newly married man, there
32:30
are important political things happening
32:33
during his tenure.
32:34
So again, this is really interesting. I do remember
32:37
it because of course it was a big deal in Maine,
32:39
you know, what was gonna happen with the Quebec Quas. But
32:42
most Americans in fact were paying attention
32:45
to Trudeau and Canada
32:47
in this era for a different
32:49
reason than that. And that is
32:51
that Trudeau is also overseeing
32:53
the arrival of about 100,000 American draft resistors who
32:57
fled to Canada to avoid serving in the Vietnam
32:59
War. So the contrast
33:02
for that generation between
33:04
what was happening in America in
33:06
the 1960s and 1970s and
33:08
what was happening in Canada, I think really
33:11
changed the way Americans thought about Canada.
33:14
So on March 25th of 1969, Trudeau visited Nixon in
33:18
the White House and he spoke at the Washington
33:20
Press Club and made a number of controversial
33:22
comments, including supporting
33:24
the draft evaders had fled to Canada and
33:27
had enrolled in universities in Canada.
33:29
He said, Their presence has
33:31
been felt. They have aroused a
33:34
great deal of sympathy on the Canadian
33:36
campuses. By and large, they
33:38
have proved to be good students,
33:41
orderly students, and much
33:43
of their attitude I believe is dictated
33:46
by reasons of conscience rather than by
33:48
any desire to upset
33:51
a particular order of things.
33:53
It's a real slap directly at Nixon's
33:55
characterization of them as being troublemakers
33:58
and being people who were deliberately...
34:00
trying to undermine society. He
34:02
also made a statement really
34:04
drawing a line between what the United States
34:07
was and what Canada was at this
34:09
moment in a different way. He said,
34:11
Living next to you is in some ways like
34:14
sleeping with an elephant. No
34:16
matter how friendly or even temperate is
34:18
the beast, if I can call it that, one
34:21
is affected by every twitch and grunt.
34:33
Not surprisingly, the relationship
34:35
between Nixon and Trudeau became decidedly
34:38
strained as Trudeau fiercely
34:41
opposed the Vietnam War and even
34:43
considered pushing Canada to leave the
34:45
North Atlantic Treaty Organization, that is
34:47
NATO. He issued a
34:49
scathing denunciation of the
34:51
December 1972 Christmas bombings
34:54
in Vietnam, which was designed to
34:56
push the North Vietnamese back to the negotiating
34:58
table and that killed more than 1,600 civilians.
35:02
Nixon and Trudeau also fought as
35:04
Nixon became increasingly protectionist
35:06
over trade. So in
35:08
a White House visit in 1971,
35:11
Trudeau extended his elephant remarks
35:13
and urged Nixon to bring Canada into
35:16
any economic decision making.
35:18
The conversation was not known until it was released
35:20
in 2008. But Trudeau
35:22
said to Nixon, if you're gonna be protectionist,
35:25
let's be in it together. I'm not a nationalist,
35:28
I'm not a protectionist. If you're going
35:30
to take a very protectionist trend, our
35:32
whole economy is so importantly tied
35:34
to yours, we'd have to make some
35:37
very fundamental decisions.
35:39
After Trudeau's departure, Nixon
35:42
called him, quote, a pompous egghead,
35:45
and, quote, a clever son
35:47
of a bitch. That's just very Nixon sounding.
35:50
Before ordering his chief of staff, H.R.
35:52
Haldeman, to plant a critical
35:54
story about Trudeau in a syndicated
35:57
column.
35:58
One more note on. the Nixon-Trudoe
36:01
relationship. Nixon visited Ottawa
36:03
in April of 1972
36:06
in the middle of what was a rather icy moment
36:08
between Nixon and Trudeau, and at a gala
36:11
at the National Arts Center, Nixon
36:13
offered a kind of surreal moment
36:15
in just an offhand comment
36:17
that he made, referring
36:19
to Trudeau's four-month-old
36:22
son, Justin, at the time.
36:25
Nixon said, tonight,
36:27
we'll dispense with the formalities. I'd like
36:29
to toast the future Prime Minister of Canada,
36:32
Justin Pierre
36:33
Trudeau.
36:35
And there you go.
36:36
Trudeau served for almost 16 years before
36:39
he retired in 1984. And notably
36:42
in 1982, he's the person
36:44
who accomplished the formal end of British control
36:46
over Canada, known as the Constitution Act
36:49
for Canada, which gave Canadians
36:51
broad base control over their own domestic
36:53
rights and foreign policy. But what really
36:56
interests me about that moment is,
36:58
as you say, Joanne, the degree to which Americans
37:01
define themselves against Canada.
37:03
And in this case, define Canada as
37:06
what
37:07
many Americans wish America could have
37:09
been in that moment. And that idea
37:12
of Canada as a welcoming,
37:15
tolerant,
37:17
liberal democracy at
37:19
a time when the opposite was happening in America,
37:22
I think first of all created an image for a lot
37:24
of Americans about what Canada is. but
37:27
it also got imported to the United
37:29
States with music. I would
37:31
be curious what you have to say about this Heather. So on the one
37:33
hand, absolutely, that
37:36
this Canadian view
37:38
of itself, and I suppose also of
37:40
the United States, is being beamed into the United
37:42
States through music. But
37:45
I kind of wonder how the United States received
37:48
and interpreted that kind of message.
37:50
And I mentioned that only because
37:52
Canadian author Margaret Atwood
37:54
once referred to the US-Canadian border
37:56
as, the longest one-way mirror
37:59
in the world.
38:00
meaning that Canadians look through the mirror
38:02
and see the United States, and that the United States looks
38:04
at that mirror and only sees itself. I'm
38:07
curious as to what we're
38:08
gonna say we feel as we talk here
38:10
about this important way in which Canada
38:13
sort of imported itself into the United States.
38:16
What I was referring to is something like the
38:18
Guess Who's American Woman from 1970, which
38:21
is, again, the vision
38:24
of a certain part of the United States
38:26
society.
38:27
It's a critique of America. And for, I
38:30
think, in this era, a lot of Americans who
38:32
were disappointed with the direction that the United
38:34
States was taking under Richard Nixon looked to Canada
38:36
and thought, oh, that's paradise
38:39
up there. You know, it really was not
38:41
necessarily about what Canada really was, so much
38:43
of what Americans wanted America
38:45
to be.
38:46
So that actually does fall in line with the one-way
38:48
mirror, right? Americans in one way or another,
38:50
whether it's something they like, well, in this case, because
38:53
it's something they like, and that they would
38:55
like America to be, they essentially
38:57
are seeing themselves. in looking
38:59
at Canada.
39:00
And really dramatically, the Guess Who's
39:02
American Woman in 1970, at the same
39:04
time that Time Magazine is talking about how,
39:07
you know, the people of the year, the middle
39:09
Americans who are essentially Goldwaterites,
39:12
the Guess Who is arriving and saying, you
39:14
know... You gotta let me do this. Okay, go ahead. You
39:16
gotta let me do this, because this is such a good song. When
39:19
we were talking about this and preparing for the episode,
39:21
that's gotta be the case with some of you out there having the same
39:23
experience. What went into my head was,
39:26
American Woman Yeah
39:29
American Woman Said
39:32
get away American
39:35
Woman Listen
39:37
what I say Don't
39:40
come hanging around my door Don't
39:43
want to see your face no more I
39:45
don't need your war machines I
39:48
don't need your ghetto scenes
39:53
That's a really powerful rock song,
39:55
which interestingly, some
39:57
members of the band said And it was.
40:00
intended to be political, but
40:02
other members of the band said it most certainly was
40:04
intended. Come on, Randy Bachman said it was entirely
40:07
about politics and how, I mean, it was certainly
40:09
understood that way when it came
40:12
out.
40:12
Randy Bachman was the guitarist of Guess
40:14
Who and later, of course, founded Bachman Turner Overdrive.
40:17
And he said, you know, this was about
40:19
looking at America in this particular period.
40:22
And when Tricia Nixon invited the Guess
40:24
Who to play at one of her of her White House parties
40:27
in July of 1970, the
40:29
Nixon staff expressly forbade
40:31
them to play American Woman. So
40:34
I'm guessing it really wasn't about how
40:36
nice Canadian girls were.
40:39
All right, whatever reason the group wrote
40:41
the song, it is certainly
40:43
the way it was taken. In fact, when
40:46
we were looking at the prep for this episode
40:48
and I saw somebody tried to say it was
40:50
about how nice Canadian women were, I
40:53
was like, really? Like, because
40:56
I was like eight in 1970, and
40:58
even I listened to that song and I'm like, oh,
41:01
wow, you know? Wow, they're saying something. I know exactly
41:03
what's going on here. I have to just throw
41:06
one last factoid about this song only
41:08
because if we're talking about the reflection
41:11
and implication of the United States and Canada
41:13
through music, guess
41:14
what happens to the song American Women
41:17
in 2015? It's
41:19
being used to sell Nike sneakers. So
41:23
America ultimately takes it and says,
41:25
well, that's a great song. I don't really care about what it says.
41:28
It's about American women.
41:29
And now I'm speechless. But
41:32
of course, Neil Young was a Canadian
41:34
as well, who had a great amount of effect on American
41:36
politics through his many
41:39
songs about Canada. He
41:41
came originally from Ontario and
41:43
spoke a lot about what Canada
41:46
meant and sort of the dream of Canada.
41:50
There is a town
41:53
in North Ontario
41:56
it'd be 3
42:00
But, of course, they
42:02
were also powerful voices
42:08
with songs like
42:10
Ohio.
42:26
Four
42:30
Dead in Ohio about the shooting at Kent
42:32
State in May of 1970. So that
42:34
moment in the 1960s in Trudeau
42:37
and the 1970s and what that came to
42:39
mean to America
42:41
through people like Neil Young and through
42:43
people like Joni Mitchell, who also
42:45
is Canadian and is
42:47
creating a critique of American society
42:50
as well as the image
42:52
of Canada as sort
42:55
of a paradise.
42:58
On the back of a cartoon
43:01
coaster In
43:04
a blue TV screen
43:06
light I
43:09
drew an apple Canada, oh Canada
43:18
With your face sketched
43:21
on it twice
43:24
for Gordon Lightfoot as well.
43:26
Nostalgic, but also sort
43:28
of sunlit,
43:30
what we're not. And I have to
43:32
say in terms of Gordon Lightfoot,
43:35
I had a fascinating experience
43:37
recently where Patterson Hood of
43:39
the Drive-By Truckers said that Gordon
43:41
Lightfoot's
43:43
record of the Edmunds Fitzgerald was one of his absolute
43:45
favorite songs and had really shaped the way
43:47
he thought about music.
43:49
At seven p.m. a main
43:51
hatchway gave in, It's
43:53
been good to know you The
43:58
Captain Wired In He had water
44:01
coming in and the good shipping
44:03
crew was in peril. Later
44:07
that night when his lights went out of
44:09
sight, came the wreck of the Edmond
44:11
Fitzgerald.
44:22
And I would not in my wildest
44:24
dreams have put the
44:26
Canadian balladeer Gordon
44:28
Lightfoot in the same sentence
44:31
as one
44:32
of the front men for the sort
44:34
of Southern rock band, The Drive
44:36
By Truckers. And yet that's when he
44:38
grew up. So that's what you heard. heard
44:40
these Canadian singers on the radio
44:43
in the early 70s, and they had a huge
44:45
effect on the way people thought about the
44:47
United States and also about Canada. So
44:50
in a way, this brings us back to
44:53
the place we started, in that
44:55
in 1975, the band, which is
44:59
originally formed in Ontario
45:01
in 1967, recorded
45:04
an
45:04
album called Northern Lights,
45:07
Southern and on that album,
45:09
they had Acadian Driftwood. And
45:11
Acadian Driftwood is, first of all, one
45:14
of our producers' favorite songs. Shout
45:16
out to you here, David. And in the
45:19
song, the songwriter and
45:21
the guitarist, Robbie Robertson
45:23
and Levon Helm, who's
45:25
the drummer, and the pianist Richard Manuel, and
45:29
also the bassist Rick Danko, all take
45:31
turns singing the melody.
45:34
And the lyrics actually
45:37
were inspired by a poem that
45:40
Henry Wadsworth Longfellow wrote in 1847
45:45
about the Acadians, about the people
45:47
who were forced out of Nova
45:49
Scotia into what is now Louisiana.
45:52
Henry Wadsworth Longfellow writes his poem in 1847, Evangeline,
45:57
which details how young Evangeline
45:59
is looking for her lost lover, Gabriel,
46:02
during the great displacement
46:04
from Nova Scotia into
46:07
what is now Louisiana. And it evokes
46:09
this paradise, it evokes this lost
46:12
paradise. Longfellow writes, he
46:14
who believes in affection that
46:17
hopes and endures and is patient,
46:20
ye who believe in the beauty and
46:22
strength of women's devotion,
46:24
list to the mournful traditions
46:27
still sung by the pines of the forest,
46:30
list to a tale of love and acuity,
46:33
home of the happy. And
46:35
in 1975, in Acadian Driftwood,
46:37
the band picked that song up.
46:44
Acadian Driftwood,
46:47
gypsy tail wind,
46:51
they call my home,
46:54
the land of snow. Canadian
46:58
cold front, moving
47:00
in What
47:03
a way to ride cold,
47:05
what a way to go Something
47:15
that strikes me now,
47:18
particularly about this music and we're hearing all
47:20
of these lyrics from Canadians
47:23
or Americans who were at one point
47:25
Canadians, we started out talking
47:27
about the need to
47:29
recharge or repair the relationship
47:32
between the United States and Canada. And we talked
47:34
about all of the policy issues accompanied
47:37
by
47:38
President Biden's trip to
47:40
Canada. But,
47:41
you know, based on everything we've said here
47:43
today, in addition to the very real politic,
47:45
diplomatic, political policy reasons
47:48
why the two countries need to
47:51
be in line or at least in conversation
47:54
with each other. The fact that their
47:56
neighbors, family, and friends
47:58
so close...
48:00
to each other and often entangled
48:02
and not necessarily in line,
48:04
angry at one another, in some ways, particularly Canada,
48:07
asserting itself as not necessarily
48:09
being the United States.
48:11
It's all a reminder about the ways in
48:13
which the Canadian-American relationship
48:16
is really important and Americans probably
48:18
don't think about it very much because of
48:21
that one-way mirror. They see themselves
48:23
when they look to Canada, and they shouldn't.
48:30
Our conversation continues for
48:32
members of Cafe Insider. Heather
48:34
and I take you behind the scenes of each
48:37
episode in a special segment of
48:39
Now and Then that we call
48:40
Backstage. So join
48:42
us Backstage and get an inside
48:44
look at the thoughts we're wrestling with as we prep
48:47
for our weekly conversations. to
48:49
cafe.com slash history to
48:51
join. That's cafe.com
48:54
slash history.
48:58
That's it for this episode of Now and Then. If
49:01
you like what we do, please rate
49:03
and review the show on Apple Podcasts
49:06
or wherever you get your podcasts. It
49:08
makes a big difference in helping people find
49:11
the show. Your hosts are Joanne
49:13
Freeman and Heather Cox Richardson. The
49:16
executive producer is Tamara Sepper. The
49:19
editorial producer is David Kirlander.
49:22
The audio producer is Matthew Billy. The
49:24
now and then theme music was composed by Nat
49:26
Wiener. The Cafe team
49:28
is Adam Waller, David Tattershore,
49:31
Sam Ozer-Staton, Noah Azalei,
49:34
and Jake Kaplan. Now and
49:36
Then is presented by Cafe and
49:38
the Vox Media Podcast Network.
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