Episode Transcript
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0:05
Hi,
0:05
I'm Dominique Hildebrand. I'm a photo editor
0:08
here at National Geographic, and
0:10
I'm a co-lead of our LGBTQ employee
0:12
resource group. To celebrate
0:14
Pride, we're doing something special on Overheard. We're
0:17
handing the mic over to two National Geographic
0:19
explorers who really love nature.
0:22
I'm not going to say that I hug trees, but sometimes
0:24
I just like to be embedded in nature. If
0:27
you were going to hug trees, nobody here would judge you. It's
0:30
National Geographic. I feel like there's a lot of tree huggers
0:32
in the building.
0:35
Today we're meeting Rüdiger Ortiz-Alvarez.
0:38
My pronouns are he, him. Most
0:40
people call me Rudy. I'm a biologist
0:43
and a doctor in ecology based in Spain.
0:45
And Christine Wilkinson. I am a postdoc
0:48
at UC Berkeley and at the California Academy of Sciences.
0:52
My pronouns are she,
0:53
and I use social
0:56
ecological frameworks to understand
0:58
the interactions between people and wildlife
1:00
and to share that science through story.
1:03
Rudy and Christine have totally different research
1:05
interests. Rudy is a microbiologist
1:08
who also records soundscapes in a fascinating
1:10
rainforest in the Canary Islands. And
1:13
Christine studies large carnivores, including
1:16
spotted hyenas in Kenya and coyotes
1:18
in California. They're
1:20
each working toward a deeper understanding of how
1:22
nature and humans interact.
1:25
Rudy and Christine are also both members
1:27
of the National Geographic Queer and Allies Explorer
1:29
Group. We'll
1:30
learn more about their research and how their
1:32
identity makes them the scientists they are today.
1:35
A lot of us who may have come
1:37
from disadvantaged backgrounds or backgrounds where
1:39
we weren't accepted by our families because of some
1:42
part of our identity, queer or otherwise, basically
1:45
built our relationships with nature
1:47
because we were escaping that. And
1:50
we ended up becoming these
1:52
maybe protectors of the earth
1:55
because of our identity and because
1:57
of our relationship with that. This
2:00
is Overheard at National Geographic, a
2:02
show where we eavesdrop on the wild conversations
2:04
we have at NatGeo and follow them to
2:06
the edges of our big, weird, beautiful
2:08
world.
2:10
Coming up, we'll celebrate pride, learn
2:12
why studying hyenas can lead you to drive around
2:14
with 100 pounds of rotting meat on a sweltering
2:17
day, and hear a unique whistling
2:19
language that shows how humans and nature are
2:22
constantly adapting
2:23
to each other. Rudy
2:25
and Christine will take it away after the break.
2:28
But first, fuel your curiosity
2:30
with a free one-month trial subscription to
2:32
National Geographic Premium. You'll
2:35
have unlimited access on any device,
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anywhere, ad-free with our app that lets
2:39
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2:42
every page ever published with the Century
2:44
of Digital Archives at your fingertips.
2:47
Check it all out for free at natgeo.com
2:50
slash explore more.
2:53
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3:32
So Christine, I've seen your TikTok and
3:34
your Instagram videos many times. You have this
3:36
amazing series called Queer as Natural.
3:39
I love it. But could you tell me
3:41
a little bit more about the series? What is the
3:43
broad scope? What is it about?
3:45
Yeah, so Queer as Natural is a series that
3:47
I started in Pride 2022, where I actually
3:52
attempted to make a video every day of Pride 2022.
3:56
An absurd endeavor to try and
3:59
highlight homosexuality.
3:59
sexuality and sort of gender bending
4:02
in the animal kingdom. Happy Pride Month,
4:04
y'all. There are estimated to be over 1000 species
4:07
who engage in same sex coupling or
4:09
whose sex roles aren't exactly what you learned
4:11
about in basic biology. For
4:14
Pride Month, let's highlight these queer animals
4:16
and talk about how being queer is actually
4:18
natural.
4:20
How did you get the idea for this? How do you get the idea for
4:22
queer is natural? Yeah, so
4:24
I come from a deeply religious
4:27
and homophobic family. And
4:31
the folks in sort of those realms often
4:34
say that
4:35
being queer or gay or anything like that is
4:37
an unnatural way of being.
4:39
But the animal kingdom has shown us that
4:42
there are at least a thousand, if
4:44
not more, animal species
4:46
that exhibit some form of queerness.
4:49
So the idea behind queer is natural
4:51
is to show that queer is natural. It's
4:54
all around us. And just because we haven't studied
4:57
it in Western science, mainly because Western
5:00
science was created by cis white guys,
5:02
doesn't mean that it's not right there.
5:04
Yeah, it's interesting how embedded it
5:06
is in the society, right? Like, oh, but these
5:08
things are not natural. We are not humans. We are not
5:10
supposed to do these things. And it's like, OK, it's everywhere,
5:13
literally. Like, we just need to learn about
5:15
it. When was the
5:17
moment where you first learned that
5:20
this behavior existed? That
5:23
when was that aha moment? Like,
5:25
wow, this is a thing and it can really
5:27
be tied to my identity.
5:30
It's a good question. I'm not sure if
5:32
I had an aha moment, but it was, you
5:34
know, I've done a lot of work with spotted hyenas, which are
5:37
a very gender bending sort of animal
5:39
and kind of defy what we know about most
5:42
social large mammals, which is that,
5:44
you know, the females are a lot larger than the males
5:47
and they dominate the males and they kind of make all
5:49
the decisions. And I
5:52
think that along with the hyenas and many of the other
5:54
animals that I've worked with don't kind of fit into these
5:56
neat, clean boxes. Right. Yeah, that's right. So
5:58
I've been wanting to.
5:59
to say something to my family that they cannot
6:02
refute and it turned into
6:04
queer as natural.
6:05
Your handle on social media is scrappy
6:07
naturalist. What does it mean?
6:09
I'm Spanish, I sometimes don't get the full thing,
6:11
so can you tell me a little bit more about it?
6:13
Don't worry, I think that English
6:15
speakers also might not know what it means. So
6:19
I grew up in Queens, New York.
6:21
And when I was a little kid, I basically
6:25
would be watching nature shows
6:27
a lot.
6:27
Jeff Corwin and
6:31
Steve Irwin and all those guys on TV who
6:33
are all white dudes, right? And I was like, how can I
6:35
be like them? I don't know how, because I'm not that.
6:37
But
6:37
I would run around Queens and I'd try to
6:40
follow cockroaches and cicadas
6:42
and pigeons and squirrels and talk
6:44
about them as if I had my own show. And like
6:48
come to the table, the dinner table would
6:50
like cicadas, like plastered to my
6:52
shirt, which my mom hated. And
6:55
so even since then, I always wanted
6:57
to make like a TV show called The
7:00
Scrappy Naturalist where, you know,
7:02
someone who maybe was unconventional
7:04
was running around kind of talking
7:06
about and exploring the animals that are right in our backyards
7:09
that might be misunderstood or undervalued.
7:11
I love this. I hope you eventually do
7:14
this show. That's the plan.
7:16
That's the plan. I hope so too. I hope
7:18
so. So let's talk
7:20
a little bit more about your fieldwork.
7:23
You said, well, you have this project involving hyenas
7:26
in Kenya. So what attracted you to hyenas
7:28
in the first place?
7:30
So I had done a lot of work
7:32
on human-wildlife conflicts. So
7:35
the negative interactions between people in wildlife
7:37
in East Africa starting in 2010.
7:41
And I started to realize that a lot of the work that was being
7:43
done on carnivore conflict
7:45
where I worked in East Africa was on animals
7:48
like lions
7:49
and leopards. So like the big, pretty
7:52
kitties.
7:55
But then anecdotally, people were saying, well, spotted hyenas
7:57
are actually doing a lot more damage for us. and
8:00
then nobody was studying how they were interacting with people.
8:02
So
8:05
my thought was, how can I more fully understand
8:07
what this apex predator that
8:10
no one seems to want to study, how it's actually adapting
8:12
to and surviving in landscapes that
8:15
are highly dominated
8:16
by people, just because folks hadn't really done that before. It
8:20
doesn't look amazing. They can do many things and they are like survivor
8:22
animals, right? Female
8:25
led. Girl power. And
8:29
then we also do GPS tracking.
8:31
So we'll capture the hyenas
8:33
and put GPS collars on them. Okay,
8:36
so we have finished processing number 1626.
8:41
And we're about to let her recover.
8:45
And she looks pretty healthy. She doesn't really
8:47
have any parasites or anything. Her teeth
8:49
look good. And she has had
8:51
cubs since we last saw her.
8:52
We collared her when she hadn't
8:55
had any cubs before. So,
8:57
yeah, very exciting morning for us. In
9:00
one blog post, you described working with a pile
9:02
of raw meat on a car called a meat
9:04
mobile. Can you tell
9:06
me more about that? When
9:09
I was out in the field in Kenya
9:11
last year,
9:12
trying to take GPS collars off
9:14
of the spotted hyenas, because that's the ethical
9:16
thing to do and the collars were going to run out of battery,
9:20
I was fortunate
9:21
or unfortunate to be gifted
9:23
as a vegetarian, by the way, or a pescatarian of
9:26
hundreds of pounds of rotting cow meat to
9:29
be able to tie securely
9:31
to trees and shrubs to
9:33
call the hyenas in and get them to stick around a bit longer
9:35
and find the one with the collar. Darn it, get the collar
9:37
off.
9:38
But the problem is it's not like we have a place
9:40
to store the meat. And
9:43
it was like 120 degrees Fahrenheit. I
9:46
don't know what that is in Celsius. It's
9:48
high. It's high. Every day,
9:50
it was a big drought. And
9:52
so my friend Simon graciously
9:55
offered me his car, which is a lot bigger than mine,
9:58
to be able to store all the meat.
9:59
of the meat in.
10:05
And
10:21
the, you know,
10:29
we would close the windows a lot, which
10:31
was
10:34
terrible. But
10:38
it was really great for catching the hyenas. Yeah.
10:42
You do basically most of your fieldwork
10:44
in Kenya, right? But you're based in California, like
10:47
California doesn't have native hyenas, but
10:50
it does have coyotes. So coyotes
10:53
are hyenas are both animals that have a bad reputation,
10:55
like we've been discussing. So is it tough to
10:57
make other people care
10:59
about these two animals, these less
11:03
liked ones? Absolutely. So
11:05
something about misunderstood animals or vilified
11:08
animals like coyotes and hyenas is that
11:10
many of them, if not most, are
11:13
misunderstood because they are generalists
11:15
and they can adapt to the various
11:18
things that we humans throw at them.
11:20
And in so doing, they kind of stick around and
11:22
persist alongside us and then get into
11:24
things that piss us off.
11:26
And if you just like, you
11:28
know, anything from rats to cockroaches to,
11:30
you know, whatever, those are
11:32
all things that have managed to make it work despite
11:34
what people are doing and that pisses us off. And
11:37
so it's really, really tough when not
11:40
only maybe some things are happening,
11:42
like, you know, spotted hyenas are killing livestock sometimes
11:44
or coyotes are occasionally
11:47
getting into your trash or eating your dog,
11:49
right? Like things are happening,
11:51
but also because people have grown up hearing
11:54
all of these stories about these animals
11:56
that are deeply embedded in their
11:58
values and their perceptions.
11:59
about
12:01
how those animals work on the landscape and
12:03
how they should be treated. And so
12:05
getting at the root of the issue really
12:08
takes getting into people's kind
12:10
of hearts and minds and values
12:12
and listening to what they're experiencing and
12:15
combining that with education.
12:17
What do you want the people to understand actually
12:19
about these animals? What is their takeaway that you
12:21
would say, hey, you need to know this? So
12:24
the
12:24
animals that have a bad reputation might be, well,
12:27
I understand them better now, so I don't know, I
12:29
may change my relationship with them.
12:32
I think that there's a few things. So a
12:34
lot of the stories that people are taught about these
12:36
animals are laden with myths, right?
12:39
So
12:39
things like people often think coyotes
12:41
are purposely teasing their dog to
12:44
get there, to lure their dog in, to be attacked.
12:47
That is not what's happening, right? If
12:49
you get some basic understandings of behavior
12:51
of coyotes and hyenas, you can see like, oh, actually,
12:53
like they're protecting the den, or coyotes
12:56
are playful and like they are just trying to play and
12:58
don't let your dog do that, but like they're not trying
13:00
to like
13:01
lure, they're not doing some trickster thing, right?
13:04
But
13:04
those are woven together with the myths around the animals.
13:07
The other thing I think is really important to help people
13:09
understand is that these animals can be benefiting
13:11
them. You know, for instance, coyotes are
13:13
out in the cities eating rodents that we consider
13:16
to be pests, which I have a huge problem
13:18
with that word, pest. It's another valuative
13:21
word. But, you know, some
13:23
of these are disease vectors, right? Like rats are
13:25
disease vectors and coyotes eat them.
13:27
So just kind of showing that
13:29
a lot of the
13:30
things about how they can adapt to us, like
13:33
the ways that they've kind of pissed us off because they've adapted
13:35
to us and stuck around, are actually
13:38
rooted in really, really cool behavioral traits and
13:41
adaptations that they have.
13:47
Hey, Rudy. Hi,
13:50
Christine. Hi,
13:52
again. So let's start. I love Twitter. I'm
13:54
ashamed to say. So
13:56
I want to start with something that I saw on your Twitter. And
13:59
I'm just going to show you.
13:59
I'm going to show you a tweet from you. And
14:03
can you just translate it
14:05
for us after you read it in Spanish? The
14:07
next day I was in the center of Madrid, I
14:10
was able to read the book and read the book. I
14:12
was a little bit nervous, but I was very impressed.
14:15
And I was like, what are you doing? So
14:18
this was just... I
14:20
was a little bit tired that day, so what I wrote was,
14:23
the next day that I escaped the center of Madrid, to
14:27
just get dirt in my skin,
14:29
with dirt from the countryside. Maybe
14:32
it's a little bit drastic, but it's Friday, I'm impulsive, and
14:35
I need little forests. And the tweet
14:37
that I was sharing, because this is not random, was
14:40
a tweet that was discussing the biodiversity
14:42
in
14:43
urban soils versus forest soils. So
14:47
the microbes that we have in the skin and within
14:50
ourselves, the
14:52
microbiome is better when we are in a natural environment, like
14:54
forests and stuff. So that was like, I need to get out
14:56
of the city, and I need to
14:58
go to the forest and just... Cover yourself
15:00
in
15:00
dirt. Cover myself in dirt. Yes, exactly. That
15:04
is awesome. That was the tweet. Okay, so
15:06
did you go and cover yourself
15:08
in forest dirt? Let's
15:11
look at your follow-up tweet. Yeah,
15:12
the follow-up tweet says, I was
15:15
not bluffing. And it's
15:18
basically me laying down in
15:20
the floor in my hometown. My
15:22
hometown is like one hour away from Madrid. It's near the
15:24
mountains. And I always go
15:26
there to relax and clear my mind.
15:29
I love that you followed through. I totally would have joined you, actually,
15:31
by the way. You would be so welcome. Can
15:36
you just explain a little bit about
15:38
your connection to nature? It seems like
15:40
what you just said, you do that kind of often.
15:42
Yeah, well, I was born in San Lorenzo
15:45
de Escorial. This is a town near the
15:47
mountains in Madrid, as I said. Only 10 minutes
15:50
away from my house, I have this
15:52
great forest and this great pine
15:55
tree area
15:57
that I always loved to go when I was a kid. to
16:00
go there with my mother and just see amphibians
16:02
and frogs and looking at
16:04
nature from a very small age.
16:06
Yeah, so it feels like you've had
16:08
a connection to nature for quite
16:11
a long time and you have your own ways of connecting
16:13
to nature. I'm
16:14
curious why you've decided
16:16
for your National Geographic work to focus on
16:18
what nature sounds like for that connection. How did you
16:20
first get interested in that?
16:21
Yeah, as I said, sometimes when
16:23
I live in cities and stuff,
16:25
I get this necessity of going outdoors.
16:28
So I was by the end of my PhD, as I mentioned,
16:30
I used to work in microbial ecology, it was okay,
16:32
I liked it. But I was
16:34
a little bit tired by the end, I have to be honest and
16:37
a friend of mine and
16:39
I decided, okay, let's go
16:41
for a trip. Let's go to somewhere wild. Let's go
16:43
to Borneo. And
16:45
there we did like a canopy
16:47
walk, which is like they have these metal structures
16:50
in the marine forest. So you just can go up
16:52
and see the whole thing.
16:53
And we were there at
16:56
dusk because we wanted to see flying squirrels.
16:58
So apparently they had maximum activities at dusk,
17:01
like many other animals.
17:03
And I was not expecting to hear
17:05
what I heard next. So suddenly
17:08
this orchestra exploded out
17:10
of nowhere.
17:11
And it was like, what is happening
17:14
around me right now? Like, all
17:16
of this is not random. My
17:19
scientific side came up, right? Like, this has patterns,
17:21
these are things that I want to know how it
17:23
works. That is absolutely beautiful.
17:26
You didn't tell us whether you saw flying squirrels though.
17:29
I saw them, they were amazing. That's
17:33
awesome. And so for that
17:35
work that was Nat Geo funded, I saw
17:37
that you're releasing a film based
17:40
on that project in the Canary Islands.
17:42
You're going to be famous. I'm super excited
17:44
for you. I'm not very famous. Can
17:47
you tell me about where you went in the Canary Islands
17:49
and why you picked that place? Another thing. So I
17:52
was in Borneo when I had this like a moment,
17:54
let's say, but there was another
17:56
piece to the puzzle that I wanted to develop. And
17:59
that was like, okay.
17:59
orchestra of sounds in the nature
18:02
is amazing. How do we fit in
18:04
this orchestra, right? So I start to think
18:06
about it, like our relationship with sound and
18:08
particularly about our communication.
18:11
We emit sound, we speak, we communicate
18:13
with that. Does it fit somewhere in
18:15
the natural soundscape? So there
18:18
is one place in the Canary Islands,
18:20
this island is called La Romera, and
18:22
they have these two main components
18:25
that I needed to study. First,
18:27
an old rainforest is the oldest forest in
18:29
Europe, it's called La Romera, and
18:32
then Silo La Romera, which is a whistle language
18:34
that people use to communicate in the island. So
18:36
it's like, this is the place where everything
18:38
is connected. So that's why I decided,
18:41
okay,
18:41
I need to study this
18:44
and I want to make a broader case about how
18:46
do we relate with nature through sound.
18:48
I would love to visit at some point already
18:51
without you even telling me about it. But can you
18:53
please paint a picture of La Romera for me? What's
18:55
it like?
18:56
The fascinating thing about La Romera is that it's
18:58
like the same latitude of the Saharan desert.
19:01
And in the center of the island, we have this old
19:03
rainforest. Okay, this that was not supposed
19:06
to be there.
19:07
It's there because there are a lot of mists and
19:09
clouds that make humidity
19:12
optimal for this forest to grow. It's
19:14
super, super steep. Walking in the
19:16
island is a challenge. And like you have to be a
19:18
very good hiker, I'd say. And
19:22
you can imagine that the sun is
19:24
it has a lot of contrast. It's like a mosaic, like in the center
19:27
is very humid, you have the lower silva,
19:29
but in the other outside is super
19:31
dry. Sometimes there are a lot
19:33
of contrast in between seasons.
19:35
So it's a very dynamic island. I like to
19:38
consider it like a musical island.
19:40
I would like to show you how the center of the island sounds.
20:05
So what you're hearing is a
20:07
chorus of mainly blackbirds. This
20:10
area is also close to some towns, so you are listening
20:12
to some dogs as well.
20:15
But the complexity of blackbirds in
20:17
this case, it's quite
20:19
astonishing. That is so fascinating.
20:22
I need to like get a like an hour long track
20:24
of that from you. I can share that with you. I
20:26
have many hours of it recorded.
20:30
I just want to go back to what you were saying about that
20:32
whistling language, Silbo Gomero. Can you tell
20:34
me more about how it works? Yeah, so
20:36
Silbo is a whistle language or
20:39
a communication system. There are some debates about that. So
20:42
people back in La Gomero, as I said,
20:45
it's a very steep island. It's not easy to just
20:47
walk five kilometers because you
20:49
need to go a lot of ups and downs. So
20:52
for them, it makes sense to
20:54
just say a whistle and the
20:57
sound travels like five kilometers. So
20:59
you can transmit a message to the whole island
21:01
in 20 minutes. The
21:04
whole island can know what you're trying to tell
21:06
them.
21:07
And it's not like a code, so it's not like Morse. It's
21:10
actually Spanish. They are whistling in Spanish, right?
21:13
Like it's actual words.
21:31
So what you just heard were two sisters arranging
21:34
a meeting at 4 p.m. You
21:38
just heard Paola and Faida Correa. These
21:40
are two sisters who live in La Gomero. And we're amazing
21:42
with us showing us how
21:44
Silbo works and how they use it. So
21:47
a big high five for them. Did
21:50
you like Silbo?
21:51
I would love to learn it. I
21:53
know that I can't even whistle like
21:55
the kind of whistling we do in the West. Can
21:59
you tell me whether there's
21:59
been times where you weren't sure if it was a person
22:02
or like a blackbird imitating a person. What
22:05
does happen is that there are a lot of
22:07
tourism to the island and they all want
22:09
to hear about shield ball. So there's a lot of shows
22:12
and okay you take a whistler you take
22:14
it to the rain forest and you do like this communicating
22:17
thing and they they actually show
22:19
that they can understood the messages. And
22:22
I bet that there are some words that are common
22:24
in these shows because I recorded
22:26
one blackbird who
22:28
was actually saying one word by
22:31
whistling like in shield ball.
22:35
When I first heard that file I was like
22:38
am I really listening to is
22:40
this a blackbird or what what the hell am I listening
22:42
to? So it's pretty short but it's like that's
22:47
Laura Silva. So
22:48
Laura Silva is the type of forest so it made sense
22:51
that in demonstrations they whistle Laura Silva. I'm
22:53
kind of disappointed they weren't like saying bacon or something.
22:56
No maybe but I
22:58
also think they can say Paco. I cannot
23:00
prove that but I'm pretty sure that I got blackbird
23:03
saying hey Paco.
23:04
That is fantastic. I feel like a lot of the work
23:06
that I do or that I've done
23:09
is
23:09
very much about alleviating
23:12
negative interactions between people and nature
23:15
and shaping them into positive interactions.
23:17
But this feels like
23:19
a really lovely kind of marriage
23:21
of people in nature and can you tell me more
23:23
about what you want people to take away from that?
23:26
Yeah we
23:28
live in cities most of us like 55% of the total population and 75%
23:30
of the western population
23:33
lives in cities. So
23:36
we are not exposed to these soundscapes
23:38
anymore and there was a time when
23:41
we were connected to this we made up a
23:43
language to communicate through the ravines of an
23:45
island. I think it's quite impressive right
23:47
what we could achieve.
23:50
It's
23:50
an ecological adaptation and I
23:53
don't know I just wanted people to understand that
23:55
we need to reconnect with nature
23:58
in some way right and I think
23:59
So that I could achieve that with sound. That has
24:02
an empathetic component that
24:04
other forms of storytelling do not
24:06
have. So that's why I wanted to do this
24:08
project. And if I could say something,
24:10
Christine, and for you maybe after we
24:13
finish this conversation, is just to go for
24:15
a moment outside, pause, and
24:18
just listen. Just
24:20
see where you are at, what's happening around you,
24:23
and just think about it.
24:26
So Christine, can I ask you about
24:28
an essay that you wrote earlier this year? You
24:31
described your identity as a black biracial
24:34
queer scientist, and you
24:36
wrote that embracing intersectionality
24:38
has influenced your research. Can
24:40
you say more about what you exactly mean? Yeah,
24:44
absolutely.
24:45
Just as a background about that essay, since you're laughing
24:47
about it earlier, is that
24:50
when I applied for that award,
24:52
I did not read the instructions fully, and I
24:54
did not realize this was going to be published in a major
24:56
journal, if I can.
24:57
That is incredible. And
25:00
it's not only personal essay, I have to say. It's very
25:02
vulnerable, and it's just out there.
25:05
But that's okay. But yeah, I think in
25:07
a few ways, my intersectionality
25:09
and identities have influenced the
25:12
way that I approach my research and I approach
25:15
my relationship with nature.
25:16
I've really been able to span
25:19
a lot of different levels of understanding of
25:21
these
25:22
really complex kaleidoscopic
25:24
situations that make up human-wildlife interactions.
25:26
And I've had a lot
25:29
of empathy for different groups of people
25:31
that are dealing with these issues. I
25:33
feel like my identities
25:36
as a black and queer person
25:38
can be reflected in a lot of the people that
25:41
I work with, but also are connected
25:43
to systemic injustices and inequities
25:45
that lead to a lot of human-wildlife interactions
25:48
being negative.
25:49
And so I think that my
25:51
identities have led me
25:53
to have a much more holistic view and empathetic
25:55
view of what both people and wildlife
25:57
are going through. That's amazing. Yeah,
26:00
so I'm curious what
26:03
you think about that and whether your identities
26:06
have influenced your work in any way.
26:07
Maybe I have
26:09
a different experience because perhaps
26:12
I've been more privileged. Let's say I'm a white
26:15
cis, homosexual guy in
26:17
the Western world. And
26:21
what happened to me was that perhaps I
26:23
was not hiding, perhaps
26:25
I'm during my career, but
26:27
it was kind of invisible, right? I'm also passing,
26:29
so it's like, okay, I'm queer, but I don't
26:31
know how to express this in my work. I
26:36
know there is also one thing that people
26:38
state usually that is like, oh, but why
26:40
do I have to put my queerness into my
26:42
job, right? Like I'm just working, it doesn't have to
26:44
do anything about it. And I will say, yes,
26:47
it does, because it's you and you are doing
26:49
that work, you are doing that research
26:51
and it does influence it. Whether you know it or not,
26:53
maybe it doesn't have to be a specific
26:56
queer issue that you know, but
26:58
we are shaped the way we are and the
27:00
work we do is obviously shaped by that
27:02
as well. I absolutely agree. And
27:04
I feel like a lot of the pushback you're getting is again
27:07
tied up to that Western science notion
27:09
of objectivity, which is fake and
27:11
doesn't exist. We are
27:13
subjective beings and our backgrounds are
27:15
very important.
27:16
Absolutely. I agree so much with this.
27:19
So queer folks have made a lot of
27:21
gains in parts of the world, but not everywhere.
27:23
So are there times when you have
27:26
to be careful about how you present yourself?
27:28
But maybe you can talk something about Kenya, right?
27:30
Like, what is it like?
27:32
It's been a really interesting experience
27:34
and often psychologically
27:36
harmful, I think, for me to
27:38
work in countries where
27:41
being queer is illegal. But
27:43
also
27:44
now that I've made at least one
27:47
or two friends who I know are queer
27:49
and are Kenyan to see what they're going through
27:51
as well. Because I mean, yes,
27:53
like a lot of my career and my work is based there
27:55
and
27:56
I'm deeply embedded in Kenya.
27:59
end of the day can always walk away, right? And some
28:02
people,
28:02
you know, in our group
28:05
and in who I work with cannot
28:07
walk away from, you
28:09
know, where they live.
28:11
So I'm very grateful to be
28:13
able to have that view of the two
28:15
different ways of being and maybe
28:18
start to see where I can
28:19
tap into the change. Yeah,
28:22
so I'd love as our as our final question
28:24
to ask,
28:26
you know, there's probably somebody listening to this podcast
28:28
who's interested in becoming a scientist, or
28:30
an explorer, but
28:31
might be struggling to bring in their
28:34
full self and be their full self,
28:36
either because of safety reasons or because they're
28:38
just unsure. So
28:39
what advice would you give those folks? Well,
28:42
first, I would say that please
28:44
do apply for grants. If you have an idea, please
28:47
do it. Don't feel like you're not valid
28:49
to do it.
28:51
Particularly, I would like to welcome trans people
28:53
to apply for grants. I'd say,
28:56
I think this has an underrepresented group.
29:00
Within the explorer community. And
29:02
we would love if you would if we
29:04
could welcome some of these folks around.
29:07
What
29:07
do you say? What do you
29:08
think? Yes, please come join us. Christine,
29:12
what would you say to your younger version of yourself?
29:16
If you could give her an advice?
29:19
Yeah, I would I think I would tell her that even
29:21
though it might seem lonely, to
29:23
persist because there are communities
29:26
of kaleidoscopic beings like yourself, who
29:29
care about nature or whatever their passion
29:31
is that that will support you. And that
29:34
are there for you and and that
29:36
we are here, right? So we're seeing
29:38
increasing representation of folks
29:40
with queer and other identities. And
29:43
that's wonderful. But you're just seeing the
29:45
tip of the iceberg, there, there is a vast community
29:47
ready to support you in what you do, and support
29:50
you as being a queer person and or
29:52
a person of color. So
29:55
try not to feel alone. And
29:57
and we hope that we can represent ourselves enough
29:59
to.
29:59
to be there for you and for you to know
30:02
where to look.
30:07
If you like what you hear and you want to support more
30:09
content like this, please rate and
30:11
review us in your podcast app and consider a National
30:13
Geographic subscription. That's
30:15
the best way to support Overheard. Go
30:18
to netgeo.com slash explore
30:20
more to subscribe. There's
30:22
a link in our show notes. And
30:24
you can check out links to Christine's TikTok where
30:27
she posts her Queers Natural series and
30:29
Rudy's new film about the Canary Islands
30:31
and its whistling language. Plus
30:33
see more Netgeo stories about pride and the people
30:36
pushing for equality.
30:37
This week's Overheard
30:39
episode is produced by Jacob Pincher. Brian
30:42
Gutierrez is a senior producer. Our
30:44
senior editor is Eli Chen. Our
30:47
manager of audio is Karla Wills who
30:49
edited this episode. Our executive
30:52
producer of audio is Dvar Ardalon. Ted
30:55
Woods sound designed this episode and Hans
30:57
DelSue composed our theme music. This
30:59
podcast is a production of National Geographic Partners.
31:03
The National Geographic Society is committed to
31:05
illuminating and protecting the wonder of our world
31:07
and funds the work of National Geographic explorers
31:10
Christine Wilkinson and Rudiger Ortiz-Albras.
31:14
Michael Tribble is the vice president of integrated
31:16
storytelling. Nathan Lump is National
31:18
Geographic's editor in chief. And
31:20
I'm your guest host, Dominique Hildebrand.
31:22
Thanks for listening and happy pride.
31:29
Happy pride. I really want
31:32
like confetti to be coming out while I say happy
31:34
pride.
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