How queer identity shapes Nat Geo Explorers

How queer identity shapes Nat Geo Explorers

Released Tuesday, 30th May 2023
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How queer identity shapes Nat Geo Explorers

How queer identity shapes Nat Geo Explorers

How queer identity shapes Nat Geo Explorers

How queer identity shapes Nat Geo Explorers

Tuesday, 30th May 2023
Good episode? Give it some love!
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Episode Transcript

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0:05

Hi,

0:05

I'm Dominique Hildebrand. I'm a photo editor

0:08

here at National Geographic, and

0:10

I'm a co-lead of our LGBTQ employee

0:12

resource group. To celebrate

0:14

Pride, we're doing something special on Overheard. We're

0:17

handing the mic over to two National Geographic

0:19

explorers who really love nature.

0:22

I'm not going to say that I hug trees, but sometimes

0:24

I just like to be embedded in nature. If

0:27

you were going to hug trees, nobody here would judge you. It's

0:30

National Geographic. I feel like there's a lot of tree huggers

0:32

in the building.

0:35

Today we're meeting Rüdiger Ortiz-Alvarez.

0:38

My pronouns are he, him. Most

0:40

people call me Rudy. I'm a biologist

0:43

and a doctor in ecology based in Spain.

0:45

And Christine Wilkinson. I am a postdoc

0:48

at UC Berkeley and at the California Academy of Sciences.

0:52

My pronouns are she,

0:53

and I use social

0:56

ecological frameworks to understand

0:58

the interactions between people and wildlife

1:00

and to share that science through story.

1:03

Rudy and Christine have totally different research

1:05

interests. Rudy is a microbiologist

1:08

who also records soundscapes in a fascinating

1:10

rainforest in the Canary Islands. And

1:13

Christine studies large carnivores, including

1:16

spotted hyenas in Kenya and coyotes

1:18

in California. They're

1:20

each working toward a deeper understanding of how

1:22

nature and humans interact.

1:25

Rudy and Christine are also both members

1:27

of the National Geographic Queer and Allies Explorer

1:29

Group. We'll

1:30

learn more about their research and how their

1:32

identity makes them the scientists they are today.

1:35

A lot of us who may have come

1:37

from disadvantaged backgrounds or backgrounds where

1:39

we weren't accepted by our families because of some

1:42

part of our identity, queer or otherwise, basically

1:45

built our relationships with nature

1:47

because we were escaping that. And

1:50

we ended up becoming these

1:52

maybe protectors of the earth

1:55

because of our identity and because

1:57

of our relationship with that. This

2:00

is Overheard at National Geographic, a

2:02

show where we eavesdrop on the wild conversations

2:04

we have at NatGeo and follow them to

2:06

the edges of our big, weird, beautiful

2:08

world.

2:10

Coming up, we'll celebrate pride, learn

2:12

why studying hyenas can lead you to drive around

2:14

with 100 pounds of rotting meat on a sweltering

2:17

day, and hear a unique whistling

2:19

language that shows how humans and nature are

2:22

constantly adapting

2:23

to each other. Rudy

2:25

and Christine will take it away after the break.

2:28

But first, fuel your curiosity

2:30

with a free one-month trial subscription to

2:32

National Geographic Premium. You'll

2:35

have unlimited access on any device,

2:37

anywhere, ad-free with our app that lets

2:39

you download stories to read offline. Explore

2:42

every page ever published with the Century

2:44

of Digital Archives at your fingertips.

2:47

Check it all out for free at natgeo.com

2:50

slash explore more.

2:53

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3:32

So Christine, I've seen your TikTok and

3:34

your Instagram videos many times. You have this

3:36

amazing series called Queer as Natural.

3:39

I love it. But could you tell me

3:41

a little bit more about the series? What is the

3:43

broad scope? What is it about?

3:45

Yeah, so Queer as Natural is a series that

3:47

I started in Pride 2022, where I actually

3:52

attempted to make a video every day of Pride 2022.

3:56

An absurd endeavor to try and

3:59

highlight homosexuality.

3:59

sexuality and sort of gender bending

4:02

in the animal kingdom. Happy Pride Month,

4:04

y'all. There are estimated to be over 1000 species

4:07

who engage in same sex coupling or

4:09

whose sex roles aren't exactly what you learned

4:11

about in basic biology. For

4:14

Pride Month, let's highlight these queer animals

4:16

and talk about how being queer is actually

4:18

natural.

4:20

How did you get the idea for this? How do you get the idea for

4:22

queer is natural? Yeah, so

4:24

I come from a deeply religious

4:27

and homophobic family. And

4:31

the folks in sort of those realms often

4:34

say that

4:35

being queer or gay or anything like that is

4:37

an unnatural way of being.

4:39

But the animal kingdom has shown us that

4:42

there are at least a thousand, if

4:44

not more, animal species

4:46

that exhibit some form of queerness.

4:49

So the idea behind queer is natural

4:51

is to show that queer is natural. It's

4:54

all around us. And just because we haven't studied

4:57

it in Western science, mainly because Western

5:00

science was created by cis white guys,

5:02

doesn't mean that it's not right there.

5:04

Yeah, it's interesting how embedded it

5:06

is in the society, right? Like, oh, but these

5:08

things are not natural. We are not humans. We are not

5:10

supposed to do these things. And it's like, OK, it's everywhere,

5:13

literally. Like, we just need to learn about

5:15

it. When was the

5:17

moment where you first learned that

5:20

this behavior existed? That

5:23

when was that aha moment? Like,

5:25

wow, this is a thing and it can really

5:27

be tied to my identity.

5:30

It's a good question. I'm not sure if

5:32

I had an aha moment, but it was, you

5:34

know, I've done a lot of work with spotted hyenas, which are

5:37

a very gender bending sort of animal

5:39

and kind of defy what we know about most

5:42

social large mammals, which is that,

5:44

you know, the females are a lot larger than the males

5:47

and they dominate the males and they kind of make all

5:49

the decisions. And I

5:52

think that along with the hyenas and many of the other

5:54

animals that I've worked with don't kind of fit into these

5:56

neat, clean boxes. Right. Yeah, that's right. So

5:58

I've been wanting to.

5:59

to say something to my family that they cannot

6:02

refute and it turned into

6:04

queer as natural.

6:05

Your handle on social media is scrappy

6:07

naturalist. What does it mean?

6:09

I'm Spanish, I sometimes don't get the full thing,

6:11

so can you tell me a little bit more about it?

6:13

Don't worry, I think that English

6:15

speakers also might not know what it means. So

6:19

I grew up in Queens, New York.

6:21

And when I was a little kid, I basically

6:25

would be watching nature shows

6:27

a lot.

6:27

Jeff Corwin and

6:31

Steve Irwin and all those guys on TV who

6:33

are all white dudes, right? And I was like, how can I

6:35

be like them? I don't know how, because I'm not that.

6:37

But

6:37

I would run around Queens and I'd try to

6:40

follow cockroaches and cicadas

6:42

and pigeons and squirrels and talk

6:44

about them as if I had my own show. And like

6:48

come to the table, the dinner table would

6:50

like cicadas, like plastered to my

6:52

shirt, which my mom hated. And

6:55

so even since then, I always wanted

6:57

to make like a TV show called The

7:00

Scrappy Naturalist where, you know,

7:02

someone who maybe was unconventional

7:04

was running around kind of talking

7:06

about and exploring the animals that are right in our backyards

7:09

that might be misunderstood or undervalued.

7:11

I love this. I hope you eventually do

7:14

this show. That's the plan.

7:16

That's the plan. I hope so too. I hope

7:18

so. So let's talk

7:20

a little bit more about your fieldwork.

7:23

You said, well, you have this project involving hyenas

7:26

in Kenya. So what attracted you to hyenas

7:28

in the first place?

7:30

So I had done a lot of work

7:32

on human-wildlife conflicts. So

7:35

the negative interactions between people in wildlife

7:37

in East Africa starting in 2010.

7:41

And I started to realize that a lot of the work that was being

7:43

done on carnivore conflict

7:45

where I worked in East Africa was on animals

7:48

like lions

7:49

and leopards. So like the big, pretty

7:52

kitties.

7:55

But then anecdotally, people were saying, well, spotted hyenas

7:57

are actually doing a lot more damage for us. and

8:00

then nobody was studying how they were interacting with people.

8:02

So

8:05

my thought was, how can I more fully understand

8:07

what this apex predator that

8:10

no one seems to want to study, how it's actually adapting

8:12

to and surviving in landscapes that

8:15

are highly dominated

8:16

by people, just because folks hadn't really done that before. It

8:20

doesn't look amazing. They can do many things and they are like survivor

8:22

animals, right? Female

8:25

led. Girl power. And

8:29

then we also do GPS tracking.

8:31

So we'll capture the hyenas

8:33

and put GPS collars on them. Okay,

8:36

so we have finished processing number 1626.

8:41

And we're about to let her recover.

8:45

And she looks pretty healthy. She doesn't really

8:47

have any parasites or anything. Her teeth

8:49

look good. And she has had

8:51

cubs since we last saw her.

8:52

We collared her when she hadn't

8:55

had any cubs before. So,

8:57

yeah, very exciting morning for us. In

9:00

one blog post, you described working with a pile

9:02

of raw meat on a car called a meat

9:04

mobile. Can you tell

9:06

me more about that? When

9:09

I was out in the field in Kenya

9:11

last year,

9:12

trying to take GPS collars off

9:14

of the spotted hyenas, because that's the ethical

9:16

thing to do and the collars were going to run out of battery,

9:20

I was fortunate

9:21

or unfortunate to be gifted

9:23

as a vegetarian, by the way, or a pescatarian of

9:26

hundreds of pounds of rotting cow meat to

9:29

be able to tie securely

9:31

to trees and shrubs to

9:33

call the hyenas in and get them to stick around a bit longer

9:35

and find the one with the collar. Darn it, get the collar

9:37

off.

9:38

But the problem is it's not like we have a place

9:40

to store the meat. And

9:43

it was like 120 degrees Fahrenheit. I

9:46

don't know what that is in Celsius. It's

9:48

high. It's high. Every day,

9:50

it was a big drought. And

9:52

so my friend Simon graciously

9:55

offered me his car, which is a lot bigger than mine,

9:58

to be able to store all the meat.

9:59

of the meat in.

10:05

And

10:21

the, you know,

10:29

we would close the windows a lot, which

10:31

was

10:34

terrible. But

10:38

it was really great for catching the hyenas. Yeah.

10:42

You do basically most of your fieldwork

10:44

in Kenya, right? But you're based in California, like

10:47

California doesn't have native hyenas, but

10:50

it does have coyotes. So coyotes

10:53

are hyenas are both animals that have a bad reputation,

10:55

like we've been discussing. So is it tough to

10:57

make other people care

10:59

about these two animals, these less

11:03

liked ones? Absolutely. So

11:05

something about misunderstood animals or vilified

11:08

animals like coyotes and hyenas is that

11:10

many of them, if not most, are

11:13

misunderstood because they are generalists

11:15

and they can adapt to the various

11:18

things that we humans throw at them.

11:20

And in so doing, they kind of stick around and

11:22

persist alongside us and then get into

11:24

things that piss us off.

11:26

And if you just like, you

11:28

know, anything from rats to cockroaches to,

11:30

you know, whatever, those are

11:32

all things that have managed to make it work despite

11:34

what people are doing and that pisses us off. And

11:37

so it's really, really tough when not

11:40

only maybe some things are happening,

11:42

like, you know, spotted hyenas are killing livestock sometimes

11:44

or coyotes are occasionally

11:47

getting into your trash or eating your dog,

11:49

right? Like things are happening,

11:51

but also because people have grown up hearing

11:54

all of these stories about these animals

11:56

that are deeply embedded in their

11:58

values and their perceptions.

11:59

about

12:01

how those animals work on the landscape and

12:03

how they should be treated. And so

12:05

getting at the root of the issue really

12:08

takes getting into people's kind

12:10

of hearts and minds and values

12:12

and listening to what they're experiencing and

12:15

combining that with education.

12:17

What do you want the people to understand actually

12:19

about these animals? What is their takeaway that you

12:21

would say, hey, you need to know this? So

12:24

the

12:24

animals that have a bad reputation might be, well,

12:27

I understand them better now, so I don't know, I

12:29

may change my relationship with them.

12:32

I think that there's a few things. So a

12:34

lot of the stories that people are taught about these

12:36

animals are laden with myths, right?

12:39

So

12:39

things like people often think coyotes

12:41

are purposely teasing their dog to

12:44

get there, to lure their dog in, to be attacked.

12:47

That is not what's happening, right? If

12:49

you get some basic understandings of behavior

12:51

of coyotes and hyenas, you can see like, oh, actually,

12:53

like they're protecting the den, or coyotes

12:56

are playful and like they are just trying to play and

12:58

don't let your dog do that, but like they're not trying

13:00

to like

13:01

lure, they're not doing some trickster thing, right?

13:04

But

13:04

those are woven together with the myths around the animals.

13:07

The other thing I think is really important to help people

13:09

understand is that these animals can be benefiting

13:11

them. You know, for instance, coyotes are

13:13

out in the cities eating rodents that we consider

13:16

to be pests, which I have a huge problem

13:18

with that word, pest. It's another valuative

13:21

word. But, you know, some

13:23

of these are disease vectors, right? Like rats are

13:25

disease vectors and coyotes eat them.

13:27

So just kind of showing that

13:29

a lot of the

13:30

things about how they can adapt to us, like

13:33

the ways that they've kind of pissed us off because they've adapted

13:35

to us and stuck around, are actually

13:38

rooted in really, really cool behavioral traits and

13:41

adaptations that they have.

13:47

Hey, Rudy. Hi,

13:50

Christine. Hi,

13:52

again. So let's start. I love Twitter. I'm

13:54

ashamed to say. So

13:56

I want to start with something that I saw on your Twitter. And

13:59

I'm just going to show you.

13:59

I'm going to show you a tweet from you. And

14:03

can you just translate it

14:05

for us after you read it in Spanish? The

14:07

next day I was in the center of Madrid, I

14:10

was able to read the book and read the book. I

14:12

was a little bit nervous, but I was very impressed.

14:15

And I was like, what are you doing? So

14:18

this was just... I

14:20

was a little bit tired that day, so what I wrote was,

14:23

the next day that I escaped the center of Madrid, to

14:27

just get dirt in my skin,

14:29

with dirt from the countryside. Maybe

14:32

it's a little bit drastic, but it's Friday, I'm impulsive, and

14:35

I need little forests. And the tweet

14:37

that I was sharing, because this is not random, was

14:40

a tweet that was discussing the biodiversity

14:42

in

14:43

urban soils versus forest soils. So

14:47

the microbes that we have in the skin and within

14:50

ourselves, the

14:52

microbiome is better when we are in a natural environment, like

14:54

forests and stuff. So that was like, I need to get out

14:56

of the city, and I need to

14:58

go to the forest and just... Cover yourself

15:00

in

15:00

dirt. Cover myself in dirt. Yes, exactly. That

15:04

is awesome. That was the tweet. Okay, so

15:06

did you go and cover yourself

15:08

in forest dirt? Let's

15:11

look at your follow-up tweet. Yeah,

15:12

the follow-up tweet says, I was

15:15

not bluffing. And it's

15:18

basically me laying down in

15:20

the floor in my hometown. My

15:22

hometown is like one hour away from Madrid. It's near the

15:24

mountains. And I always go

15:26

there to relax and clear my mind.

15:29

I love that you followed through. I totally would have joined you, actually,

15:31

by the way. You would be so welcome. Can

15:36

you just explain a little bit about

15:38

your connection to nature? It seems like

15:40

what you just said, you do that kind of often.

15:42

Yeah, well, I was born in San Lorenzo

15:45

de Escorial. This is a town near the

15:47

mountains in Madrid, as I said. Only 10 minutes

15:50

away from my house, I have this

15:52

great forest and this great pine

15:55

tree area

15:57

that I always loved to go when I was a kid. to

16:00

go there with my mother and just see amphibians

16:02

and frogs and looking at

16:04

nature from a very small age.

16:06

Yeah, so it feels like you've had

16:08

a connection to nature for quite

16:11

a long time and you have your own ways of connecting

16:13

to nature. I'm

16:14

curious why you've decided

16:16

for your National Geographic work to focus on

16:18

what nature sounds like for that connection. How did you

16:20

first get interested in that?

16:21

Yeah, as I said, sometimes when

16:23

I live in cities and stuff,

16:25

I get this necessity of going outdoors.

16:28

So I was by the end of my PhD, as I mentioned,

16:30

I used to work in microbial ecology, it was okay,

16:32

I liked it. But I was

16:34

a little bit tired by the end, I have to be honest and

16:37

a friend of mine and

16:39

I decided, okay, let's go

16:41

for a trip. Let's go to somewhere wild. Let's go

16:43

to Borneo. And

16:45

there we did like a canopy

16:47

walk, which is like they have these metal structures

16:50

in the marine forest. So you just can go up

16:52

and see the whole thing.

16:53

And we were there at

16:56

dusk because we wanted to see flying squirrels.

16:58

So apparently they had maximum activities at dusk,

17:01

like many other animals.

17:03

And I was not expecting to hear

17:05

what I heard next. So suddenly

17:08

this orchestra exploded out

17:10

of nowhere.

17:11

And it was like, what is happening

17:14

around me right now? Like, all

17:16

of this is not random. My

17:19

scientific side came up, right? Like, this has patterns,

17:21

these are things that I want to know how it

17:23

works. That is absolutely beautiful.

17:26

You didn't tell us whether you saw flying squirrels though.

17:29

I saw them, they were amazing. That's

17:33

awesome. And so for that

17:35

work that was Nat Geo funded, I saw

17:37

that you're releasing a film based

17:40

on that project in the Canary Islands.

17:42

You're going to be famous. I'm super excited

17:44

for you. I'm not very famous. Can

17:47

you tell me about where you went in the Canary Islands

17:49

and why you picked that place? Another thing. So I

17:52

was in Borneo when I had this like a moment,

17:54

let's say, but there was another

17:56

piece to the puzzle that I wanted to develop. And

17:59

that was like, okay.

17:59

orchestra of sounds in the nature

18:02

is amazing. How do we fit in

18:04

this orchestra, right? So I start to think

18:06

about it, like our relationship with sound and

18:08

particularly about our communication.

18:11

We emit sound, we speak, we communicate

18:13

with that. Does it fit somewhere in

18:15

the natural soundscape? So there

18:18

is one place in the Canary Islands,

18:20

this island is called La Romera, and

18:22

they have these two main components

18:25

that I needed to study. First,

18:27

an old rainforest is the oldest forest in

18:29

Europe, it's called La Romera, and

18:32

then Silo La Romera, which is a whistle language

18:34

that people use to communicate in the island. So

18:36

it's like, this is the place where everything

18:38

is connected. So that's why I decided,

18:41

okay,

18:41

I need to study this

18:44

and I want to make a broader case about how

18:46

do we relate with nature through sound.

18:48

I would love to visit at some point already

18:51

without you even telling me about it. But can you

18:53

please paint a picture of La Romera for me? What's

18:55

it like?

18:56

The fascinating thing about La Romera is that it's

18:58

like the same latitude of the Saharan desert.

19:01

And in the center of the island, we have this old

19:03

rainforest. Okay, this that was not supposed

19:06

to be there.

19:07

It's there because there are a lot of mists and

19:09

clouds that make humidity

19:12

optimal for this forest to grow. It's

19:14

super, super steep. Walking in the

19:16

island is a challenge. And like you have to be a

19:18

very good hiker, I'd say. And

19:22

you can imagine that the sun is

19:24

it has a lot of contrast. It's like a mosaic, like in the center

19:27

is very humid, you have the lower silva,

19:29

but in the other outside is super

19:31

dry. Sometimes there are a lot

19:33

of contrast in between seasons.

19:35

So it's a very dynamic island. I like to

19:38

consider it like a musical island.

19:40

I would like to show you how the center of the island sounds.

20:05

So what you're hearing is a

20:07

chorus of mainly blackbirds. This

20:10

area is also close to some towns, so you are listening

20:12

to some dogs as well.

20:15

But the complexity of blackbirds in

20:17

this case, it's quite

20:19

astonishing. That is so fascinating.

20:22

I need to like get a like an hour long track

20:24

of that from you. I can share that with you. I

20:26

have many hours of it recorded.

20:30

I just want to go back to what you were saying about that

20:32

whistling language, Silbo Gomero. Can you tell

20:34

me more about how it works? Yeah, so

20:36

Silbo is a whistle language or

20:39

a communication system. There are some debates about that. So

20:42

people back in La Gomero, as I said,

20:45

it's a very steep island. It's not easy to just

20:47

walk five kilometers because you

20:49

need to go a lot of ups and downs. So

20:52

for them, it makes sense to

20:54

just say a whistle and the

20:57

sound travels like five kilometers. So

20:59

you can transmit a message to the whole island

21:01

in 20 minutes. The

21:04

whole island can know what you're trying to tell

21:06

them.

21:07

And it's not like a code, so it's not like Morse. It's

21:10

actually Spanish. They are whistling in Spanish, right?

21:13

Like it's actual words.

21:31

So what you just heard were two sisters arranging

21:34

a meeting at 4 p.m. You

21:38

just heard Paola and Faida Correa. These

21:40

are two sisters who live in La Gomero. And we're amazing

21:42

with us showing us how

21:44

Silbo works and how they use it. So

21:47

a big high five for them. Did

21:50

you like Silbo?

21:51

I would love to learn it. I

21:53

know that I can't even whistle like

21:55

the kind of whistling we do in the West. Can

21:59

you tell me whether there's

21:59

been times where you weren't sure if it was a person

22:02

or like a blackbird imitating a person. What

22:05

does happen is that there are a lot of

22:07

tourism to the island and they all want

22:09

to hear about shield ball. So there's a lot of shows

22:12

and okay you take a whistler you take

22:14

it to the rain forest and you do like this communicating

22:17

thing and they they actually show

22:19

that they can understood the messages. And

22:22

I bet that there are some words that are common

22:24

in these shows because I recorded

22:26

one blackbird who

22:28

was actually saying one word by

22:31

whistling like in shield ball.

22:35

When I first heard that file I was like

22:38

am I really listening to is

22:40

this a blackbird or what what the hell am I listening

22:42

to? So it's pretty short but it's like that's

22:47

Laura Silva. So

22:48

Laura Silva is the type of forest so it made sense

22:51

that in demonstrations they whistle Laura Silva. I'm

22:53

kind of disappointed they weren't like saying bacon or something.

22:56

No maybe but I

22:58

also think they can say Paco. I cannot

23:00

prove that but I'm pretty sure that I got blackbird

23:03

saying hey Paco.

23:04

That is fantastic. I feel like a lot of the work

23:06

that I do or that I've done

23:09

is

23:09

very much about alleviating

23:12

negative interactions between people and nature

23:15

and shaping them into positive interactions.

23:17

But this feels like

23:19

a really lovely kind of marriage

23:21

of people in nature and can you tell me more

23:23

about what you want people to take away from that?

23:26

Yeah we

23:28

live in cities most of us like 55% of the total population and 75%

23:30

of the western population

23:33

lives in cities. So

23:36

we are not exposed to these soundscapes

23:38

anymore and there was a time when

23:41

we were connected to this we made up a

23:43

language to communicate through the ravines of an

23:45

island. I think it's quite impressive right

23:47

what we could achieve.

23:50

It's

23:50

an ecological adaptation and I

23:53

don't know I just wanted people to understand that

23:55

we need to reconnect with nature

23:58

in some way right and I think

23:59

So that I could achieve that with sound. That has

24:02

an empathetic component that

24:04

other forms of storytelling do not

24:06

have. So that's why I wanted to do this

24:08

project. And if I could say something,

24:10

Christine, and for you maybe after we

24:13

finish this conversation, is just to go for

24:15

a moment outside, pause, and

24:18

just listen. Just

24:20

see where you are at, what's happening around you,

24:23

and just think about it.

24:26

So Christine, can I ask you about

24:28

an essay that you wrote earlier this year? You

24:31

described your identity as a black biracial

24:34

queer scientist, and you

24:36

wrote that embracing intersectionality

24:38

has influenced your research. Can

24:40

you say more about what you exactly mean? Yeah,

24:44

absolutely.

24:45

Just as a background about that essay, since you're laughing

24:47

about it earlier, is that

24:50

when I applied for that award,

24:52

I did not read the instructions fully, and I

24:54

did not realize this was going to be published in a major

24:56

journal, if I can.

24:57

That is incredible. And

25:00

it's not only personal essay, I have to say. It's very

25:02

vulnerable, and it's just out there.

25:05

But that's okay. But yeah, I think in

25:07

a few ways, my intersectionality

25:09

and identities have influenced the

25:12

way that I approach my research and I approach

25:15

my relationship with nature.

25:16

I've really been able to span

25:19

a lot of different levels of understanding of

25:21

these

25:22

really complex kaleidoscopic

25:24

situations that make up human-wildlife interactions.

25:26

And I've had a lot

25:29

of empathy for different groups of people

25:31

that are dealing with these issues. I

25:33

feel like my identities

25:36

as a black and queer person

25:38

can be reflected in a lot of the people that

25:41

I work with, but also are connected

25:43

to systemic injustices and inequities

25:45

that lead to a lot of human-wildlife interactions

25:48

being negative.

25:49

And so I think that my

25:51

identities have led me

25:53

to have a much more holistic view and empathetic

25:55

view of what both people and wildlife

25:57

are going through. That's amazing. Yeah,

26:00

so I'm curious what

26:03

you think about that and whether your identities

26:06

have influenced your work in any way.

26:07

Maybe I have

26:09

a different experience because perhaps

26:12

I've been more privileged. Let's say I'm a white

26:15

cis, homosexual guy in

26:17

the Western world. And

26:21

what happened to me was that perhaps I

26:23

was not hiding, perhaps

26:25

I'm during my career, but

26:27

it was kind of invisible, right? I'm also passing,

26:29

so it's like, okay, I'm queer, but I don't

26:31

know how to express this in my work. I

26:36

know there is also one thing that people

26:38

state usually that is like, oh, but why

26:40

do I have to put my queerness into my

26:42

job, right? Like I'm just working, it doesn't have to

26:44

do anything about it. And I will say, yes,

26:47

it does, because it's you and you are doing

26:49

that work, you are doing that research

26:51

and it does influence it. Whether you know it or not,

26:53

maybe it doesn't have to be a specific

26:56

queer issue that you know, but

26:58

we are shaped the way we are and the

27:00

work we do is obviously shaped by that

27:02

as well. I absolutely agree. And

27:04

I feel like a lot of the pushback you're getting is again

27:07

tied up to that Western science notion

27:09

of objectivity, which is fake and

27:11

doesn't exist. We are

27:13

subjective beings and our backgrounds are

27:15

very important.

27:16

Absolutely. I agree so much with this.

27:19

So queer folks have made a lot of

27:21

gains in parts of the world, but not everywhere.

27:23

So are there times when you have

27:26

to be careful about how you present yourself?

27:28

But maybe you can talk something about Kenya, right?

27:30

Like, what is it like?

27:32

It's been a really interesting experience

27:34

and often psychologically

27:36

harmful, I think, for me to

27:38

work in countries where

27:41

being queer is illegal. But

27:43

also

27:44

now that I've made at least one

27:47

or two friends who I know are queer

27:49

and are Kenyan to see what they're going through

27:51

as well. Because I mean, yes,

27:53

like a lot of my career and my work is based there

27:55

and

27:56

I'm deeply embedded in Kenya.

27:59

end of the day can always walk away, right? And some

28:02

people,

28:02

you know, in our group

28:05

and in who I work with cannot

28:07

walk away from, you

28:09

know, where they live.

28:11

So I'm very grateful to be

28:13

able to have that view of the two

28:15

different ways of being and maybe

28:18

start to see where I can

28:19

tap into the change. Yeah,

28:22

so I'd love as our as our final question

28:24

to ask,

28:26

you know, there's probably somebody listening to this podcast

28:28

who's interested in becoming a scientist, or

28:30

an explorer, but

28:31

might be struggling to bring in their

28:34

full self and be their full self,

28:36

either because of safety reasons or because they're

28:38

just unsure. So

28:39

what advice would you give those folks? Well,

28:42

first, I would say that please

28:44

do apply for grants. If you have an idea, please

28:47

do it. Don't feel like you're not valid

28:49

to do it.

28:51

Particularly, I would like to welcome trans people

28:53

to apply for grants. I'd say,

28:56

I think this has an underrepresented group.

29:00

Within the explorer community. And

29:02

we would love if you would if we

29:04

could welcome some of these folks around.

29:07

What

29:07

do you say? What do you

29:08

think? Yes, please come join us. Christine,

29:12

what would you say to your younger version of yourself?

29:16

If you could give her an advice?

29:19

Yeah, I would I think I would tell her that even

29:21

though it might seem lonely, to

29:23

persist because there are communities

29:26

of kaleidoscopic beings like yourself, who

29:29

care about nature or whatever their passion

29:31

is that that will support you. And that

29:34

are there for you and and that

29:36

we are here, right? So we're seeing

29:38

increasing representation of folks

29:40

with queer and other identities. And

29:43

that's wonderful. But you're just seeing the

29:45

tip of the iceberg, there, there is a vast community

29:47

ready to support you in what you do, and support

29:50

you as being a queer person and or

29:52

a person of color. So

29:55

try not to feel alone. And

29:57

and we hope that we can represent ourselves enough

29:59

to.

29:59

to be there for you and for you to know

30:02

where to look.

30:07

If you like what you hear and you want to support more

30:09

content like this, please rate and

30:11

review us in your podcast app and consider a National

30:13

Geographic subscription. That's

30:15

the best way to support Overheard. Go

30:18

to netgeo.com slash explore

30:20

more to subscribe. There's

30:22

a link in our show notes. And

30:24

you can check out links to Christine's TikTok where

30:27

she posts her Queers Natural series and

30:29

Rudy's new film about the Canary Islands

30:31

and its whistling language. Plus

30:33

see more Netgeo stories about pride and the people

30:36

pushing for equality.

30:37

This week's Overheard

30:39

episode is produced by Jacob Pincher. Brian

30:42

Gutierrez is a senior producer. Our

30:44

senior editor is Eli Chen. Our

30:47

manager of audio is Karla Wills who

30:49

edited this episode. Our executive

30:52

producer of audio is Dvar Ardalon. Ted

30:55

Woods sound designed this episode and Hans

30:57

DelSue composed our theme music. This

30:59

podcast is a production of National Geographic Partners.

31:03

The National Geographic Society is committed to

31:05

illuminating and protecting the wonder of our world

31:07

and funds the work of National Geographic explorers

31:10

Christine Wilkinson and Rudiger Ortiz-Albras.

31:14

Michael Tribble is the vice president of integrated

31:16

storytelling. Nathan Lump is National

31:18

Geographic's editor in chief. And

31:20

I'm your guest host, Dominique Hildebrand.

31:22

Thanks for listening and happy pride.

31:29

Happy pride. I really want

31:32

like confetti to be coming out while I say happy

31:34

pride.

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