Transitionality: At Home in the Universe - Ultimately all transition from a state of Being which is the infantile כגמול עלי נפשי and represents the beginning of בטחון of infant-on-mother will always be the זכרתי לך חסד נעוריך equivalent in a love relationship. Becoming a בעל אמוונה ultimately is a life of responsibility and reliability and integrity, but it draws from לא אני תחילת, this is the ויהי and the deep confusion, נבוכים ומורה נבוכים, the self-awareness is the development of וירא אלוקים כי טוב continues into your own solutions of איכה must lead to היש ה' בקרבנו אן אין. That question is about the nature of reality and only as an ancillary are a questioning of “meaning.” Amalek has that question, but Yisrael has the need to be attached to the deepest realities from which even ראשית itself draws. But this means that I need to find within myself the וירא אלהים כי טוב only through connecting it back to ראשית – עצמות ייוסף – פקוד יפקוד This therefore is the parasha not of mere transition but of the state of transitionality, a new definition not only of Torah (Moreh Nevuchim) but of life itself which is the Nevuchim Bamidbar in transition, which is the source of responsibility and the connection of יש ואין בלי פירוד! Can we translate the existential experience we meet in infancy to the continued core of experiences and willingness to take risks? To sing the songs which themselves raise new issues of נסיון? This is the nature of תפילה and jumping on; this is the nature of those songs up until שיר חדש על גאולתנו ופדות נפשנו which we incorporate in the essential יציאת מצרים and the ברכת השיר. It is a reflection of the Rabbeinu Bachya and his description of life as the calculated נסיונות במדבר as the answer to וירא אלהים כי טוב which is never answered in Creation of Adam!This is the furthest we have come in understanding the multi-leveled ישראל-יעקב bifurcation of our identity in the connection of אין ויש –The unbelievable distinction from the contrived and mechanical sense of מכון והכנה in Greek and the associated Moirah and Moriah as fate anti freedom and anti פן