Keith Knight

Keith Knight

Released Thursday, 13th March 2025
Good episode? Give it some love!
Keith Knight

Keith Knight

Keith Knight

Keith Knight

Thursday, 13th March 2025
Good episode? Give it some love!
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Episode Transcript

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0:07

up everybody welcome to a brand

0:09

new episode of part of the problem

0:11

very quickly before we get started just

0:13

a reminder i will be in boston

0:15

massachusetts at laugh boston with roby the

0:18

fire burnstein that's coming up in a

0:20

couple weeks comic Dave smith.com for ticket

0:22

links very excited to get back to

0:24

boston one of my favorite comedy towns

0:26

in the world and then of course

0:29

a reminder there are still some seats

0:31

left i will be debating Alex Nora

0:33

Tesh at the Soho Forum. The Soho

0:35

forum.org is the website. That's the debate

0:38

series run by the great Gene Epstein.

0:40

If you're in the New York City

0:42

area, make sure you come by. It's

0:44

going to be a lot of fun.

0:46

All right. Always a good day when

0:48

I'm joined by the great Keith Knight.

0:50

He is the managing director of the

0:52

Libertarian Institute. Also, he is the author

0:54

of domestic imperialism, phenomenal book. I highly,

0:56

highly recommend it. And of course, you

0:58

guys over at the Libertarian Institute. We

1:00

mentioned this when Scott was on last

1:02

week, but you guys are in the

1:04

middle of your fund drive. So why

1:06

don't you, real quickly, before we get

1:08

into the show, tell people about the Institute

1:10

and the fundraiser and how they can help.

1:13

Well, as much as we love

1:15

complaining about the corporate press and

1:17

the state education system and how

1:19

horrible the universities are, we actually

1:22

want to create an alternative for

1:24

people to go to at Libertarian

1:27

institute.org, use our search engine to

1:29

type in any historical issue, any

1:31

economic issue, any philosophical issue,

1:33

and get the proper. idea

1:35

of how society should be organized

1:38

through social cooperation as opposed to

1:40

coercion by the state. So that's

1:42

what we're trying to do at

1:44

the Libertarian Institute, create a free

1:46

online educational archive for everyone. You can

1:48

write off any donations on your taxes

1:51

and if you pay 50 bucks you

1:53

can actually get a physical book in

1:55

exchange for a donation. So check

1:58

it out at Libertarian institute.org. Yeah,

2:00

dude, I mean I've been saying this at this

2:02

point because me and you both like we've

2:04

we've known each other for years now and

2:06

I've known Scott for years and I knew

2:08

I remember when Scott was first starting up

2:10

the Libertarian Institute when it was just an

2:12

idea and then kind of watching it get

2:14

bigger over the years and at this point

2:16

it really is like people will ask me

2:18

like, oh, what's a good reading list to

2:20

get started? and i've been more and more

2:22

finding myself going just go look at the

2:24

books the libertarian institute is published i mean

2:26

they really are like like i i your

2:28

book domestic imperialism was phenomenal the the best

2:31

book on Ukraine, the best book on

2:33

COVID, I mean like literally like I'm not

2:35

exaggerating if there was one book to read

2:37

about the Ukraine war it's provoked if there

2:39

was one book to read about the COVID

2:42

crisis it's diary of a psychosis by the

2:44

great Tom Woods and that's just those are

2:46

just three of the list of books which

2:49

is up there's got to be 20 books

2:51

something like that at this point that the

2:53

institutes put out and there are just every

2:55

last one of them is phenomenal so. The

2:58

best organization you can support if you are

3:00

in a position to do it. Please go

3:02

please go help those guys that so we

3:04

can keep doing all this cool stuff.

3:06

All right. So me and you had talked

3:09

the other day about doing this show. and

3:11

we were talking about like maybe doing an

3:13

episode on kind of the woke left and

3:15

then this argument now over the woke right

3:17

and it just weirdly we plan this I

3:19

promise you have to take my word for

3:21

it but we were planning this before I

3:23

got in a little bit of a twitter

3:25

back and forth with constant and consent last

3:27

night and it was just maybe part that

3:29

kind of informed me because that was in

3:31

my mind too but it really was we'll

3:33

get back to that part but it really

3:36

was just like I just it was one of

3:38

those moments where I just found myself

3:40

being But how can you, the same guy who

3:42

said this, now be saying this and not

3:44

have any type of like, you're not

3:46

feeling like that, that cognitive dissidents

3:48

vibe in your mind? Like it's

3:50

not vibrating right now and you're going,

3:53

huh, well I can't, I can't really

3:55

say this because my entire identity was

3:57

that. And so anyway, this is, this

3:59

is why. to me, it's been an

4:01

interesting kind of online debate. I'm

4:03

not sure if the term woke

4:05

right can be, you know, revitalized

4:07

or if it can be appropriately

4:10

applied, but I think it's an

4:12

interesting conversation to have nonetheless. So

4:14

you want to start with the

4:16

woke left maybe and then we'll

4:18

get into the woke right divide

4:20

or how do you how do

4:22

you want to do it? Sounds good.

4:25

Let's give the OG wokest their

4:27

respect before moving on to the

4:29

new term. Yes, by the way we

4:31

could we could argue this at a

4:33

second, but I'm not sure they're the

4:35

OGs, but yes, what everyone thinks of

4:37

as the OG, uh, wokists. the ones

4:39

who popularize the term in my

4:42

generation at least. So when it

4:44

comes to the woke left, this

4:46

would be anyone who assumes that

4:49

disparities in wealth are proof of

4:51

exploitation in the economic realm, and

4:53

anyone who sees disparities in outcomes

4:56

between groups as proof of discrimination.

4:58

So when it comes to the economic side

5:01

of things, if they see some people

5:03

with wealth in a certain country, and

5:05

other people in another country that have

5:07

less wealth, this must be the

5:10

result of colonialism or imperialism.

5:12

It doesn't occur to them that what

5:14

happens first is countries get wealthy

5:16

and then engage in imperialist

5:19

or colonialist actions. When it

5:21

comes to wealth between individuals

5:23

in a society, they assume the very

5:26

wealthy exist and the very poor exist.

5:28

The wealthy must have taken that wealth

5:30

from the poor who also work there

5:32

who also work there. who work at factories

5:34

employed by the wealthy. It doesn't

5:37

occur to them, I guess, that there is also

5:39

a disparity in productivity levels

5:41

between these individuals. So we

5:43

should always assume that because

5:45

there are so few Jeff

5:47

Basos and Steve Jobses and

5:49

LeBron Jameses, that those people

5:51

will, one, get a disproportionate

5:53

amount of attention among the population,

5:56

and that will correlate to a

5:58

very high level of income. because

6:00

they're just so much more productive, they

6:02

can acquire such a higher social status,

6:05

as opposed to everyone getting access to

6:07

things equally. They don't account for the

6:09

fact that entrepreneurs take the initial risk

6:12

in investing in a startup business. The

6:14

entrepreneur comes up with the idea of

6:16

what to sell. which is extraordinarily difficult.

6:19

They start the business with investments, which

6:21

may or may not pay off. They

6:23

have to find out where to market

6:26

their product. They have to engage in

6:28

web design. All of these extraordinarily difficult

6:30

things, the average person doesn't have the

6:33

time for it doesn't want to take

6:35

the risk. So you have a very

6:37

small number of people who are willing

6:40

to engage in those activities. Most of

6:42

those people do not succeed. The ones

6:44

who end up with a disproportionate amount

6:46

of wealth. Leftists in the economic realm

6:49

has to ask themselves why we don't

6:51

see 100% of people getting paid the

6:53

minimum wage. Because that's legally all you

6:56

have to pay. Everyone could just earn

6:58

the minimum wage. Immediately, you see that

7:00

as a causal result of capital investment,

7:03

which makes workers more productive once they

7:05

get access to telephones. computers machinery as

7:07

far as agriculture goes. Each worker becomes

7:10

more productive and they're competing with other

7:12

employers for the best employees. This is

7:14

what raises wages. So it's capital investment

7:17

along with competition which increases the likelihood

7:19

that people will acquire wealth. It is

7:21

not the result of exploitation. Exactly right.

7:24

So it strikes me. to get a

7:26

little bit psychological with this in a

7:28

way because there is something that I

7:31

think it's kind of hard if you

7:33

look at like say the young generation

7:35

today this is true of my generation

7:38

when we were young too but it's

7:40

it's hard not to see at least

7:42

compare to previous generations how strikingly immature

7:45

young people are you know like just

7:47

I'm just saying objectively when you look

7:49

at it you know my In my

7:52

grandfather's day, by the time you turned

7:54

18, you had already been considered a

7:56

man for quite a bit. And you

7:59

were going to, I mean, go fight

8:01

in a war. You were certainly, if

8:03

you had finished high school or even

8:06

if you hadn't finished high school, you

8:08

were going to move out of your

8:10

parents' house. You were going to buy

8:13

a house. You were going to start

8:15

a family. You were going to do

8:17

what are considered adult things to do.

8:20

Today, we see, and I'm guilty of

8:22

this too, I mean, I'm a 40,

8:24

I'm about to be 42, I'm in

8:27

a hoodie right now, like it's just

8:29

kind of ridiculous, like what, we all

8:31

are very young, we're very slow to

8:34

mature, and it does strike me now

8:36

being, you know, a father, that even

8:38

as you say this, the only thing

8:40

that comes into my mind is it

8:43

such a childish way of looking at

8:45

the world, like young for a child,

8:47

like a... 12-year-old should be above that.

8:50

But the idea that I like I

8:52

have a three-year-old and a six-year-old and

8:54

if you know One of them gets

8:57

a bigger cookie than the other one.

8:59

They have an instinct in them to

9:01

be like not fair. It's not fair

9:04

that someone gets more than the other.

9:06

And reasonably so. It is the expectation

9:08

for little children that things will be

9:11

provided to them in a fair manner.

9:13

And it does seem to me that

9:15

this is almost what you see with

9:18

like woke left as college students. Like

9:20

the idea is that everybody should get

9:22

an equal amount, but this just doesn't

9:25

jive with. adulthood because the truth is

9:27

that as we all know in the

9:29

same way that everyone shouldn't get the

9:32

same grades at school it's like well

9:34

someone worked harder someone was smarter someone

9:36

was better at memorizing information maybe not

9:39

even smarter but just better at memorizing

9:41

information out of a textbook and so

9:43

of course First of all, when it

9:46

comes to wealth creation, no one is

9:48

the grown-up in this equation. No, you're

9:50

the grown-up. No one is just giving

9:53

you the wealth. It's not as if

9:55

it was just, it is created by

9:57

us adults. And so, of course, the

10:00

expectation that it would fall, you know,

10:02

like, into completely evenly. divided categories just

10:04

makes no sense. And so it's just

10:07

very interesting to me like it does,

10:09

I think it says something about how

10:11

immature we are as a society that

10:14

these ideas would ever even gain traction

10:16

amongst adults. And even if you give

10:18

the socialist everything they ask for, there's

10:21

still massive inequality that's that which they

10:23

promise to resolve. You automatically see inequality

10:25

between all the democratic socialists, AOC, Pocahontas,

10:27

Bernie Sanders, Those people are very disproportionate

10:30

in their wealth power and influence to

10:32

all of their constituents. Of course, it's

10:34

ridiculous to mention, but obviously Chairman Mao

10:37

was not equal to the average person

10:39

in China. Even in ancient Greece, the

10:41

average person was not equal in power

10:44

and social status too. Aristotle. Fidel Castro.

10:46

very unequal to anyone else in Cuba.

10:48

So the equality lie seems to just

10:51

be something that they play on your

10:53

emotions to create this sort of tension

10:55

among the masses to see the state

10:58

as the ultimate Savior. Lou Rockwell famously

11:00

said that the reason that they push

11:02

this lie is because it's unachievable. We

11:05

know in every society there's some elites

11:07

and there's people with a lot less.

11:09

power. So they push this lie because

11:12

it forever and always will be a

11:14

justification to expand the state power. All

11:16

right, we've done a bunch of things.

11:19

Well, everyone's still not equal. Guess we

11:21

need more money in power for the

11:23

state. So because it's an impossible goal

11:26

to reach, that goalpost is always going

11:28

to be a justification for the state

11:30

to grow. As far as being immature.

11:33

This is referred to as the Santa

11:35

Claus principle. So you have the scarcity

11:37

principle, which the Austrian economists embrace. Every

11:40

second you spend doing something, that's one

11:42

second you're not spending doing other things.

11:44

Every dollar you spend on this, every

11:47

cubic ounce of concrete you spend on

11:49

this project, you can't spend on a

11:51

different resource. The Santa Claus. principle is,

11:54

well everyone can have everything. We could

11:56

just increase the money supply and that's

11:58

not going to have an effect on

12:01

the value of any other dollars in

12:03

circulation. The Santa Claus principle is literally

12:05

the child who believes in the North

12:08

Pole, a guy makes stuff, gets it

12:10

around the world at no opportunity cost.

12:12

It's that ridiculous. So when they say,

12:14

well I think everyone should have health

12:17

care and it should be free. As

12:19

if getting the state to coercively fund

12:21

something makes it free, it's as ridiculous

12:24

as saying, well the military is free,

12:26

government, I've never gotten a bill from

12:28

the Pentagon, so it must be free.

12:31

Obviously it's not free. Then if you

12:33

take the case of health care, housing,

12:35

or education, the state... as producers, answering

12:38

to the state for whether or not

12:40

their products meet consumer demand instead of

12:42

the consumer being empowered to determine whether

12:45

or not to associate with certain companies

12:47

and buy their products. Kodak went out

12:49

of business because they didn't meet consumer

12:52

demand. Blockbuster went out of business. Sears

12:54

and ANP grocers, all of these places

12:56

did because they were answering to consumers.

12:59

But once they start answering to the

13:01

state. he who pays the piper calls

13:03

the tune, then they worry about what

13:06

the state has as far as what

13:08

metrics are sufficient for them to produce

13:10

products and services, and they ignore customers.

13:13

That's why everything the state creates is

13:15

absolutely very low in quality and extraordinarily

13:17

high in price. So the Santa Claus

13:20

principle that the woke leftists on the

13:22

economic realm embrace is primarily the cause

13:24

of much lower quality and much higher

13:27

prices than we otherwise would have. Yeah,

13:29

it just seems like a lot of

13:31

this stuff is not even, it's not

13:34

even like the true divide ought to

13:36

be left and right, it's just fiction

13:38

verse reality. It's just, this is what,

13:41

you know, I remember there was this

13:43

article, I believe it was in the

13:45

New York Times magazine, there's like a

13:48

few years ago, it might have been

13:50

like five or six years ago, but

13:52

there was this one from like a

13:55

feminist, and she wrote some article, it

13:57

was like, like, can we really? have

13:59

it all. And the title was

14:01

something like that. And she was actually

14:03

being somewhat reasonable in the article. Like

14:05

she was basically like, look, feminist made

14:08

this promise of we can have it

14:10

all. You can be a working mom

14:12

and have all the benefits of being

14:14

a full-time mom and blah. And she's

14:16

like, yeah, you know, we have to

14:18

kind of request you. So like the

14:20

article wasn't even unreasonable. It's just like... How

14:22

are we even having a conversation

14:24

amongst adults about whether or not

14:26

you can have it all? Like

14:29

what, who gets past the point

14:31

of like 10 and doesn't

14:33

realize that like, yeah, no, that's

14:35

not life. And that, as the great

14:37

Thomasole put it, like, right, all of

14:40

life is tradeoffs. You know, I say

14:42

this is somebody who's like. a big

14:44

believer in marriage and having kids, but

14:46

they are trade-offs. You are, like, by,

14:49

listen, kids give you a lot of

14:51

joy and a lot of meaning and

14:53

you get to, like, you know, feel

14:55

like you have the next generation to

14:58

pass things down to, but you're going

15:00

to have less disposable time, you're going

15:02

to have more responsibility. You know, like,

15:04

there's just, there's nothing in life where

15:07

there isn't some degree of a trade-off,

15:09

and a lot of that is because

15:11

we... the number one scarce resources you pointed out

15:13

is time. You can't do everything. You can't,

15:15

you know, you only have one life that

15:18

you can live and in that life you

15:20

could either have, you know, if we had

15:22

infinite lives, I guess we could have it

15:24

all, but we don't. And it does seem,

15:26

there's, again, there's a striking immaturity about this

15:28

view, and it does, when you really think

15:31

about it, I think a lot of times

15:33

when people see the woke left.

15:35

They just focus on the kind

15:37

of crazy social stuff, understandably. But

15:40

there are these these kind of

15:42

deeper priors that they have,

15:44

which is why they get everything

15:47

wrong. This is why their conclusions

15:49

are so ridiculous. Yeah, the foundations

15:51

are all completely backwards. If

15:53

you just look at the feminist

15:56

issue in the case of having

15:58

it all, the sitting... president

16:00

of America actually came out and said,

16:03

this would have been, I want to

16:05

say in like 2015 or something, Obama

16:07

came out and said, the wage gap

16:09

is not myth, it's math. Apparently

16:12

a Harvard graduate believes in the

16:14

gender wage gap, but as you

16:16

said, you can't have it all. The reason

16:19

men make more is one. They work

16:21

different jobs and have different skills.

16:23

The same reason 20 year olds

16:25

make a hell of a lot less than

16:27

40 year olds. Not because we

16:29

need equal age or anti

16:31

age discrimination because they have

16:33

different jobs. They have different

16:35

skills. Men are much more likely

16:37

to die at the workplace. Men are

16:40

much more likely to move to get

16:42

work. The most dangerous jobs, the lumberjacks,

16:44

those are all men. That's why I

16:46

want to say OSHA says about 91

16:48

percent of work. deaths are male. This

16:51

is because men are willing to take

16:53

more risk and the vast amount of

16:55

homeless people are also men. This

16:57

gets into the woke aspect

16:59

of disparities between groups or

17:02

proof of discrimination. They never

17:04

mention the inconvenient disparities that

17:06

only one gender has had

17:09

to register for selective service,

17:11

slavery, the draft in American

17:13

history. They don't mention the fact

17:16

that it's totally legal to genetically

17:18

mutilate a baby boy, whereas to

17:20

do so for a girl is

17:22

justly illegal and a crime that you

17:24

would be in jail for. They assume

17:27

that if there's more men represented at

17:29

a place of work, that's

17:31

discrimination against women. Even

17:33

though something like 89% of elementary

17:35

teachers are female, the vast majority

17:38

of nurses are female, the

17:40

vast majority of babysitters are female,

17:42

not because men are being discriminated

17:44

against, because women work better with

17:46

people and men tend to work

17:48

better with things. Men are higher

17:51

risk takers. The reason 95.5% of

17:53

people killed by the police are men

17:55

is not because of a huge sexist

17:57

issue against men when it comes to

17:59

the police. men are much more violent,

18:01

younger people are more likely to

18:03

get killed by the police than

18:05

older people because younger men have

18:07

higher levels of testosterone and are

18:09

much more apt to commit violence.

18:11

So we see these disparities everywhere.

18:13

You would also think in the dating

18:16

market that if men just had all

18:18

the power that women would be constantly

18:20

going up to guys asking, can I

18:22

please have sex with you? And if

18:24

I have sex with you a few

18:27

times, maybe I could convince you to

18:29

take me out to dinner. It's the

18:31

opposite. It's the guy begging for the woman's

18:33

attention saying, I'll take you out a bunch

18:35

of times and maybe in exchange we

18:38

could get intimate together. Just every

18:40

aspect of life. This is not

18:42

even close to a resembling reality

18:44

where the men have all the power

18:46

and the women just have no institutional

18:48

power at all. Yeah, no, 100%. And

18:50

of course, it does seem

18:53

that we've in the moment

18:55

we're living in now, it

18:57

does seem like a lot

18:59

of this stuff is being

19:02

rejected. And I don't know,

19:04

you know, I'm very pleased

19:06

with that development. It's really

19:08

hard to overstate how much just

19:11

a few years ago. It seemed

19:13

like this was just the dominant

19:15

trend and we were never going

19:17

to get away from this. You

19:19

know, I remember thinking, I was

19:22

very wrong. This is one of

19:24

the predictions I was very mistaken

19:26

about. But I remember thinking when

19:28

COVID first hit, I was like, this is

19:31

going to be the end of wokism.

19:33

Because now we got like real shit.

19:35

that we got to deal with. Like

19:37

people aren't gonna, you know what I

19:39

mean? Like all this like me too

19:41

stuff that dominated the previous two years.

19:43

I go that's not, we're in the

19:45

middle of lockdowns now, people are scared

19:47

of the virus, the government's going totally

19:49

totalitarian, all this, I was wrong, the

19:51

wokism continued somehow past that. It does

19:53

seem like now, there's just, and I

19:56

don't know exactly, I mean, I think

19:58

part of this is like exhaustion. on

20:00

the woke left itself. It is

20:02

hard to maintain. We're living in the,

20:04

you know, early 30s rise of

20:06

the Nazis forever, when there's just nothing

20:08

to back that up around you.

20:10

I also do think it's part of

20:13

the dynamic at least, is that

20:15

the anti-woke Crusaders, be those kind of

20:17

right-wingers, libertarians, the people like us, who

20:19

have been, you know, talking about

20:21

this stuff for a long time. they

20:24

just came with such better arguments

20:26

over and over again that eventually the

20:28

woke were just destroyed. I mean,

20:30

look, it's kind of, it's a joke

20:33

when Matt Walsh can destroy your entire

20:35

worldview by asking you what a

20:37

woman is. You know, how long can

20:39

you keep going? And in some

20:41

sense, there is something encouraging about that

20:44

where I'm not saying it's the

20:46

entire, uh, the entire reason that we're

20:48

where we are, but there is

20:50

something I think to the fact that

20:52

Logic still has some power, the truth

20:55

still has some power, and this

20:57

group of people who were just armed

20:59

with zero arguments just could not

21:01

survive. It definitely happened in the academic

21:03

realm. In 2017, a gentleman named

21:05

Roland Fryer at Harvard University happens to

21:08

be a black economist, published a paper

21:10

titled An Empirical Difference in... Oh

21:12

gosh, what was the title? An empirical

21:14

analysis of racial differences in police

21:16

use of force. He studied a number

21:19

of cities across America to say,

21:21

look, a lot of times when BLM

21:23

makes their claims, they use anecdotal evidence.

21:25

In a country of 350 million

21:27

people, they refer to. one person or

21:30

a second or a third, one

21:32

of which happened to be Trayvon Martin,

21:34

who was not killed by an

21:36

actual officer, but there's just a number

21:38

of anecdotes. So he goes, what we

21:41

at Harvard need to do is

21:43

come up with empirical evidence to support

21:45

these anecdotes, to which his conclusions

21:47

were there was no different. in police

21:49

use of force when it comes

21:51

to shootings, when contextual factors were taken

21:54

into account. So just as I mentioned,

21:56

yes, men are more likely to

21:58

get killed, but men are also more

22:01

likely to resist the police or

22:03

initiate violent encounters with the police. In

22:05

the academic world, this was a

22:07

very big thing which drastically increased the

22:09

amount of insecurity among academics who were

22:12

much less likely to start... indoctrinating

22:14

their kids and their students with all

22:16

of this nonsense because they knew

22:18

this guy was going around so they

22:20

ended up getting him fired over

22:22

a completely fraudulent sexual harassment lawsuit all

22:25

of the text messages since he's been

22:27

fired have been released this guy

22:29

is totally innocent so I almost know

22:31

that it was happening in the

22:33

background but you have other academics like

22:36

Dr. Wilford Riley at Kentucky State

22:38

University who said You know, lynchings, absolutely

22:40

terrible. A quarter of people lynched in

22:42

American history were white. In 23

22:44

states, more whites were lynched than blacks.

22:47

The biggest white lynching in American

22:49

history after the Civil War was the

22:51

1891 New Orleans lynchings where all

22:53

the victims were white. So something that

22:55

was actually a result of mob

22:57

violence was later seen through the lens

23:00

of only something racial. Just like slavery,

23:02

if you think the problem is

23:04

the skin color, well, what's your objection

23:06

to the slavery mentioned in ancient

23:08

Mesopotamia, in the coat of Urnamu, or

23:11

the coat of Hamarabi, or Vladimir

23:13

Zalinsky, enslaving people to fight a war

23:15

against their will, kidnapping and conscripting soldiers

23:17

to go die on the front

23:19

lines, when the average life expectancy, in

23:22

places like the Battle of Bakmut,

23:24

or four hours, they have so little

23:26

that when all you focus on...

23:28

are arbitrary differences, you can never really

23:31

get to the root of the issue.

23:33

Not to mention the fact that

23:35

Larry Coger, another academic, came out with

23:37

a book titled Black Slave Owners

23:39

in America, 17... to 1860. This caused

23:42

another uproar. So it seems like

23:44

the academics had a significant amount of

23:46

insecurity created in them. They stopped pushing

23:48

it, even when I was at

23:50

Arizona State. I could see it actually

23:53

dying down a little. So yeah,

23:55

hopefully it is gone for good, but

23:57

you never know. A lot of

23:59

times when they're always pushing this racism

24:01

nonsense, though, they'll always use the anecdotes.

24:04

They never mentioned Justine Damon getting

24:06

killed by a black Somali officer. in

24:08

Minnesota, after she called 911 to

24:10

report an assault. They don't mention Ashley

24:12

Babbitt, unarmed woman getting killed by

24:14

a black officer. Tony Timpa was actually

24:17

getting suffocated to death on camera by

24:19

the Dallas police for, I believe,

24:21

14 minutes. Same thing as George Floyd.

24:23

It's all on camera. And they

24:25

were never prosecuted. You have white men

24:28

like Kelly Thomas getting beaten to

24:30

death by the police. And this is

24:32

never taken seriously. Yes, they have so

24:34

little ground to stand on. I

24:36

think it might be dying down, but

24:39

they have poured so much gasoline

24:41

in the minds of so many people

24:43

throughout the last 20 years that

24:45

I think like the right political arsonist

24:47

could still come around and inflame the

24:50

passions like Jasmine Crockets always trying

24:52

to do. Yeah, there's still, there's some

24:54

of them out there who are

24:56

still trying. And you know, one of

24:59

the things to me when I

25:01

always, I remember, It's interesting to think

25:03

about how much like different a

25:05

mood the countries in right now like

25:07

I your point is well taken you

25:10

never know what's going to happen

25:12

in the future and there are the

25:14

foundation has been laid for this

25:16

stuff it could make a comeback but

25:18

I just remember like even in

25:20

our kind of like libertarian world first

25:23

of all if you take like say

25:25

Chase Oliver or someone like that

25:27

who or you know Kamala Harris is

25:29

the same way but you just

25:31

know like if they were running in

25:34

2017 their message would have been

25:36

so much woker than it was in

25:38

2024 it was almost like they were

25:40

walking away from that stuff like

25:42

they didn't exactly want to throw it

25:45

under the bus because they don't

25:47

want to piss off their own base

25:49

either but they're not like running

25:51

on this stuff as aggressively as they

25:53

would have. I remember getting a lot

25:56

of flack from libertarians in the

25:58

summer of 2020 because I was so

26:00

outspoken against the the riots which

26:02

I just you know again it was

26:04

like stunning to me it was

26:06

like we're libertarians because we believe in

26:09

private property rights and voluntary peaceful interactions

26:11

and I see a mob destroying

26:13

private property What about that is supposed

26:15

to at all jive with my

26:17

worldview? But I remember making the point

26:20

and really taking some heat for

26:22

this. But I was like, look, of

26:24

all of these, the Black Lives Matters

26:26

kind of like poster boys, all

26:29

of their cases that they love to

26:31

talk about. many of which I'm

26:33

pretty much on the side of this

26:35

was messed up like it doesn't

26:37

give you permission to go burn down

26:40

to Wendy's but like I do you

26:42

know like I don't I don't

26:44

think that cop should have sat on

26:46

George Floyd's neck for nine minutes

26:48

and I certainly think the Brianna Taylor

26:51

case was an outrage but there

26:53

was just not one shred of evidence

26:55

that either of them were racial issues.

26:57

There was never even like a

26:59

case presented as to why we think

27:02

this happened because the officer was

27:04

white. I mean, even though all the

27:06

guys around Derek Chauvin were like

27:08

an Asian and a black guy and

27:10

all that, but it's not as

27:12

if he said something. It's not like

27:15

while he was doing it, he was

27:17

like, yeah, you take that you

27:19

black motherfucker. You know what I mean?

27:21

Like it wasn't like there was

27:23

like a racial aspect to it. It

27:26

was just like, oh, well, the

27:28

victims are black. And therefore, this must

27:30

be a racial issue. And that just

27:32

doesn't make any sense. It's just

27:34

like on a very simple common sense

27:37

test. Like if you, if there

27:39

was a bar fight down the street

27:41

and it was a white guy

27:43

got in a fight with a black

27:45

guy, you wouldn't just immediately go, well,

27:48

it must have been racism. It's

27:50

like, well, maybe they were fighting over

27:52

a girl. Maybe one of them

27:54

bumped into the other. Maybe like there's

27:56

a million different reasons why in

27:59

the fact and it's it's something was

28:01

crazy that the official movement it seemed

28:03

like never even had to present

28:05

an argument as to like well this

28:08

is why it's a racial issue.

28:10

All right, guys, let's take a moment

28:12

and thank our sponsor for today's

28:14

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underwear.com, promo code problem for 20%

29:04

off. All right, let's get back into

29:06

the show. Yeah, you would think that you

29:08

look at the police and you say

29:11

all right. They have the right

29:13

to arrest citizens. Citizens don't have

29:15

the right to walk up to

29:17

cops and arrest them. They can

29:19

stop and see if you're suspicious

29:21

and maybe search through your car.

29:23

You don't have the right to

29:26

do that to them. They have

29:28

the right to put you in jail

29:30

if you violate one of their

29:32

rules, but you don't have the

29:34

right to do that to them.

29:36

They have a monopoly on violence.

29:39

They're like... there's got to be

29:41

a racial aspect to this. It's

29:43

like, do you think that's same?

29:45

There's a much more plausible explanation

29:47

for these things. What Wilford Riley

29:49

did at Kentucky State University is

29:52

commit the ultimate thought crime. And

29:54

he basically says, he has to

29:56

sort of gradually introduce his students

29:58

to this. He goes, look, men. are much

30:00

more likely to commit violence against

30:02

a person than a woman is.

30:04

This is not me hating men,

30:07

but statistically that's true. Whether it's

30:09

murder, rape, kidnapping, the perpetrator tends

30:11

to be male. As things are

30:13

now, it roughly is about a

30:15

13 to 1 ratio when it

30:18

comes to black on white violence.

30:20

When it comes to rape, murder,

30:22

assault, burglary, robbery. 13 times every

30:24

13 times a black person does

30:26

it to a white person a

30:29

white person statistically will do it

30:31

one time to a black person

30:33

this 13 to one ratio is

30:35

what got him a lot of

30:37

heat this was in a book

30:40

titled lies my liberal teacher told

30:42

me but this is a reality

30:44

that people need to know about

30:46

so when they see disparities in

30:48

prison they don't flip out imagine

30:51

you have mentioned that you have

30:53

a son on your show would

30:55

you want your son to be

30:57

raised to just say 95% of

30:59

people killed by the police are

31:02

male. You are just discriminated against

31:04

because you're a boy. So don't

31:06

bother working hard. Don't bother showing

31:08

up on time. Don't go to

31:10

a job and ask for on-the-job

31:13

training. That's all buying into the

31:15

system. You need to start a

31:17

male lives matter movement. Anytime a

31:19

man is hurt, you need to

31:21

start organizing with your friends, rioting,

31:23

looting, focus on protesting a lot.

31:26

Everything else is just buying into

31:28

the system. You would be hurting

31:30

your own son doing that. That

31:32

is how Democrats are trying to

31:34

raise black America today, even when

31:37

all of these statistics, not to

31:39

mention competing anecdotes, are completely against

31:41

their narrative. That's the reality that

31:43

they're just unwilling to address. And

31:45

that's why I'm really hoping to

31:48

see an end to wokism when

31:50

it comes to disparities between groups,

31:52

our proof of discrimination. I'm really

31:54

hoping that this goes away. Yeah,

31:56

and of course, because it really

31:59

is. Well, first of all, it's

32:01

incoherent, obviously, as you've kind of

32:03

very beautifully laid it out. But

32:05

it's also, as you mentioned, it's

32:07

an, as Lou Rockwell was getting

32:10

at, it's an attack on liberty.

32:12

It's an attack on a free

32:14

society. Because the, even though the

32:16

government doesn't actually bring any more

32:18

equality, in fact, you could argue

32:21

that they bring a more drastic

32:23

inequality, because they have a higher

32:25

authority than anybody else. They have

32:27

more power, so inherently it's more

32:29

unequal, at least the balance of

32:31

power is. The solution is always

32:34

more government intervention. The solution is

32:36

always some type of government problem.

32:38

And as we know, with any

32:40

degree of freedom, it brings disparate

32:42

outcomes. Like that's the very nature

32:45

of freedom is that we can

32:47

choose different paths and then we're

32:49

going to end up in different

32:51

places. And there's no like why

32:53

we would ever have the expectation

32:56

of... equality in outcomes makes absolutely

32:58

no sense or equality of opportunity

33:00

for that matter. It just makes

33:02

no sense. It's like the truth

33:04

is that, you know, we have

33:07

lots of Irish people go into

33:09

being firefighters and lots of Asian

33:11

people go into engineering and lots

33:13

of Jewish people go into like...

33:15

the literary works or banking or

33:18

whatever. It's like these are just

33:20

that we see all around us

33:22

that there are these different groups

33:24

of people that tend to go

33:26

into different areas and it just

33:29

seems like why would we, there's

33:31

something really anti-human. about all of

33:33

it because it's like oh so

33:35

you want to extinguish our differences

33:37

but that's the beauty of life

33:40

is in differences the beauty of

33:42

life is that you are not

33:44

just a carbon copy of me

33:46

like even two guys like me

33:48

and you who have very similar

33:50

political views what would the point

33:53

of me having you on my

33:55

show be if you didn't have

33:57

a different mind than me and

33:59

kind of add something else and

34:01

have some other information in your

34:04

head that I didn't have in

34:06

mind and then we like it's

34:08

to try It's so anti-human to

34:10

oppose, it's essentially a war on

34:12

uniqueness. And it doesn't even properly

34:15

reward the ambition which any sane

34:17

society would like to reward. In

34:19

civil rights rhetoric or reality, Thomas

34:21

Oll uses the example of Japanese

34:23

Americans who came to America. didn't

34:26

speak English and by 1945 they

34:28

are in Franklin Roosevelt's internment camps

34:30

from his executive order. By 1959

34:32

they had incomes that equaled white

34:34

incomes and by 1969 they were

34:37

earning 33% more. than the average

34:39

American family because they are extraordinarily

34:41

ambitious even today. Whites do not

34:43

earn more than all the other

34:45

groups. You have Vietnamese Americans, Pakistani

34:48

Americans, even Nigerian Americans, Filipino Americans,

34:50

Chinese Americans, Taiwanese Americans, Taiwanese Americans.

34:52

I believe according to the 2018

34:54

U.S. Census where I last looked

34:56

at these numbers, whites are like

34:59

11th or 12th on the list

35:01

of ethnicities when it comes to

35:03

income. So you're not even rewarding

35:05

the very minorities who've engaged in

35:07

very ambitious. activities in the first

35:09

place. So it's so detrimental. It's

35:12

not just like this homicidal of,

35:14

I hate these people, I want

35:16

to push them down. It's even

35:18

like suicidal. I don't even want

35:20

to be part of a society

35:23

that rewards good behavior. Those people

35:25

can go somewhere else. We don't

35:27

have meritocracy here. You're even hurting

35:29

yourself in the long run. So

35:31

that is what I see has

35:34

the ultimate case against the woke

35:36

economic left. Yeah, I couldn't agree

35:38

more. All right. So let's let's

35:40

move over now to this term

35:42

the woke right now I I

35:45

will say I've mentioned this on

35:47

the show before I do think

35:49

I was an early adopter of

35:51

this term I started using this

35:53

like you know I had made

35:56

the point I think substantially before

35:58

October 7th. I think you know

36:00

the first I remember saying this

36:02

with friends, but I think I

36:04

I definitely remember at least there

36:07

was one Rhonda Santas press conference

36:09

that we covered on the show.

36:11

There's got to be at least

36:13

a couple years ago where he

36:15

was just going off about. anti-Semitism

36:18

and protecting Jewish students and Jewish

36:20

kids from dealing with anti-Semitism. And

36:22

I was like, man, this was

36:24

my first kind of like thing

36:26

where I was like, isn't it

36:28

interesting when the topic of Israel

36:31

or Jews comes up that these

36:33

these Crusaders against Wokism almost immediately?

36:35

Borrow not just like they're talking

36:37

points their entire set of analytical

36:39

tools if you can even call

36:42

it that but it's like the

36:44

way we are going to talk

36:46

about this is you know This

36:48

this constant concept creep between legitimate

36:50

criticism bigotry and violence they all

36:53

kind of get mixed together in

36:55

one bag, then we are going

36:57

to, you know, pretend that a

36:59

group of people who are not

37:01

marginalized or victimized in society are

37:04

under this constant threat. We're going

37:06

to invoke... you know, injustices in

37:08

history to explain why the current

37:10

we're going to have speech laws,

37:12

we're going to have our own

37:15

set of political correctness. I was

37:17

like everything about this just seems

37:19

to be like the exact same

37:21

thing. And then after October 7th,

37:23

it was just like obvious to

37:26

me. This is their entire argument.

37:28

You know, it's all wokism. And

37:30

then a different group of people.

37:32

you know, I guess notably Constantine

37:34

Cassin who I was just arguing

37:37

with on Twitter, James Lindsay who,

37:39

you know, full disclosure, I don't

37:41

get along with very well. And

37:43

some of these guys, they started

37:45

using the term woke right to

37:47

attack Tucker Carlson and Candace Owens

37:50

and Darryl Cooper and myself and

37:52

some others. So what do we,

37:54

at this point, I almost feel

37:56

like the waters have been muddy

37:58

to little bit. But what are

38:01

your thoughts on the woke right?

38:03

Who fits into that category? And

38:05

how would you assess it? So I

38:07

want to start with James Lindsay's

38:10

definition on trigonometry,

38:12

which he gave to Constantine

38:14

Kissen, which Kissen appeared to

38:17

agree with. Here's what Lindsay

38:19

says. There's the philosophical

38:21

deeper aspect. Why woke? What

38:23

does it mean? Woke up to a structural

38:25

politics that marginalizes people like me

38:27

and we need to band together

38:29

in solidarity. No enemies to the

38:32

right in order to be able

38:34

to create a powerful enough oppressed

38:36

coalition to flip over the power

38:38

structure by putting ourselves at the

38:40

center and claiming power for ourselves.

38:43

This is explicitly woke having a

38:45

critical consciousness about the way the

38:48

world is organized. The reason that this

38:50

is such a horrible definition, even though I do

38:52

like James Lindsay to a very high degree,

38:54

he's been on my show twice and him

38:56

and I got along, but after reading

38:58

this... This actually applies to quite

39:00

literally every single political movement that

39:02

I have come across, even researching

39:05

books like The Origins of War,

39:07

where there were people in these

39:09

primitive societies who felt like they

39:11

were getting a raw deal, they

39:13

resisted, there's chapters of the Bible

39:15

where it's like these people thought

39:17

that they were getting mistreated by

39:19

this pharaoh and they did, you

39:21

know, thus and so, they were

39:23

trying to increase the amount of

39:25

power they had in opposition to

39:27

people. over them. So I just

39:29

don't see that this is a

39:31

definition. It's like, well, people on

39:33

the woke right believe that the

39:35

sun is really hot. Okay, yes,

39:37

they do, but that applies to

39:39

everyone else. So it's not a

39:42

unique definition. What I'm looking for

39:44

when it comes to the woke

39:46

right is the woke concept of

39:48

ignoring very plausible explanations and primarily

39:50

focusing on the potential

39:52

motives of the person

39:54

presenting any evidence. So when

39:56

I say The Jewish Chronicle released

39:58

a document. published by

40:01

the Hamas media office called

40:03

Operation Alaksa Flood, our narrative,

40:05

and it basically says we

40:08

are opposing the Israeli government,

40:10

the Zionist crime organization, I

40:12

believe they call it, because of...

40:15

the blockade they've had on

40:17

us since 2004, the crimes going

40:19

back to the Urgan, Stern,

40:21

and Haganah, which have killed not

40:23

only Palestinians, but if you

40:25

look at the SS Patriot,

40:28

even the original Zionist organizations

40:30

were targeting Jews trying to

40:32

flee Palestine because they wanted to say,

40:34

the world is unsafe except for Israel,

40:36

so everyone has to come here. This

40:39

was a guy named Ziviyabatinsky's plan in

40:41

a... paper called the Iron Wall written

40:43

I want to say in the 1920s

40:45

he wanted to say the one thing

40:48

we want is the one thing the

40:50

Arabs don't want Jewish immigration that's what

40:52

we got to focus on so these

40:55

groups were trying to do that so

40:57

this document from Hamas mentions that they

40:59

also mentioned the number of mowing

41:01

of the lawn operations they mentioned

41:03

things like operation cast lead operation

41:05

pillar of defense where a number

41:07

of Palestinians have been killed they

41:09

say well we're not subject to

41:11

fair trials if you look at the

41:14

entire list it's nothing about they don't

41:16

obey the Quran we hate the

41:18

Talmud you know we hate Hollywood which

41:20

is run by the it's none of

41:22

that it's all criticisms of

41:24

what the Zionist government has done

41:27

to them, and all of these

41:29

explanations are things we would obviously

41:31

see as illegitimate if done to

41:33

us, or even if they were

41:35

done to another country. Israel gets

41:37

a 20-year blockade on Gaza, but

41:39

we say that even if China

41:41

potentially threatens a blockade on Taiwan, we

41:43

might have to go to nuclear war.

41:46

There are very plausible

41:48

explanations for things, but the

41:50

woke right, the Constantine Kissens, the

41:52

Douglas Murray's, the Ben Shapiro's, completely

41:54

ignore that and say, well, you must

41:56

be an anti-Semite. We're saying, you know,

41:59

this issue in... Ukraine, this war, according

42:01

to the former US ambassador to Russia,

42:03

William Burns, is more or less taking

42:05

place as a cause of result of

42:08

NATO expansion, just as we wouldn't allow

42:10

Soviet missiles in Cuba. They're not going

42:12

to allow NATO on their border. You,

42:14

wow, I can't believe you like Putin.

42:16

Wow, you're against democracy. This is just

42:19

the typical emotional response. Even some time

42:21

ago. If you said, you know, this

42:23

mass murder campaign in Vietnam is unjustified

42:25

and we shouldn't be conscripting soldiers to

42:28

fight into it, well, you must be

42:30

a servant of the communists. It's like,

42:32

not necessarily at all. In fact, this

42:34

could empower the communists because it makes

42:37

the capitalist West look totally evil. Or

42:39

if you say, you know, Bin Laden

42:41

said in a Harvard publication titled Al-Qaeda

42:43

in its own words, Bin Laden said

42:46

that... 9-11 was happened as a result

42:48

of sanctions on Iraq in the 90s,

42:50

support for Israel, especially in Lebanon and

42:52

against the Palestinians, and occupation of the

42:55

land of the two sanctuaries in Mecca

42:57

and Medina. And to which the woke

42:59

right will say things like, well, you're

43:01

saying we deserve 9-11? You're saying you

43:04

hate America. Anytime you criticize a law,

43:06

they say, oh, you must hate the

43:08

cops. You must hate the country that

43:10

you live in. So it's all boring

43:13

and predictable. And this is what I'm

43:15

saying is the key to wokeness, ignoring

43:17

very plausible explanations and replacing them with

43:19

questioning the motives. And we can get

43:21

into the kiss and issue specifically later

43:24

if you want to specify that. Well,

43:26

well, I just want to, you know,

43:28

it's funny because I've talked about this

43:30

issue before and I think you've honed

43:33

in on something that I wasn't exactly

43:35

precisely maybe as focused on as I

43:37

should be. But even as focused on

43:39

as I should be, but even as

43:42

focused on as I should be, but

43:44

even as you're saying it to me,

43:46

you know, it's like. I don't really

43:48

care. It's just. Look, objectively, I'm looking

43:51

at the argument, and his definition, like

43:53

you said, it fits every political grit,

43:55

it's like, awoke into a structure that

43:57

was unfair to us, and so we

44:00

want to get together and put ourselves

44:02

in power. Like, what? That's politics. That's

44:04

literally what all of it is. It's,

44:06

you might be like, well, you see

44:09

what makes them the woke right, is

44:11

that they want to run candidates for

44:13

office, and their plan is to raise

44:15

money and garner votes in order to

44:18

put themselves in a position of power.

44:20

where they can implement policies that they

44:22

deem as preferable. Like, yeah, that's all.

44:24

And then I see this just like

44:26

the way the tactics are used, it's

44:29

like you have this very broad definition.

44:31

You say the players are Tucker Carlson

44:33

and Candace Owens and Darryl Cooper, and

44:35

then all of a sudden you see

44:38

them start bringing up like. Nick Fuentes

44:40

or someone else and then using that

44:42

as proof that these other guys are

44:44

woke right even though like there's a

44:47

huge gap between the views of this

44:49

group and the views of that group

44:51

and it's just it's all incoherent to

44:53

me and I will say much like

44:56

when you're dealing with the woke left

44:58

it's like look the claim is not

45:00

that bigotry doesn't exist or that bigotry

45:02

couldn't possibly be the reason for something

45:05

happening like it is not impossible that

45:07

Derek Chauvin could have just been looking

45:09

for a black guy to kneel on

45:11

his neck and happened to find George

45:14

Floyd. But the argument we're making is

45:16

like, you have to present some type

45:18

of evidence for that before I'm just

45:20

going to believe it for no reason.

45:22

And so let's look at the evidence

45:25

and let's also consider what could be

45:27

alternative or more likely. You know answers

45:29

to this question as you mentioned like

45:31

okay these police have these enormous amount

45:34

of powers and they can wield them

45:36

with impunity That seems like a plot

45:38

and so I just I found myself

45:40

as I'm arguing this the other day

45:43

even as as you're saying it I'm

45:45

like thinking about this before even the

45:47

Constantine argument where there are these people

45:49

so Ian Carroll are you familiar with

45:52

Ian yeah so he just went on

45:54

Joe Rogan show a few days ago

45:56

this created quite a star and I'm

45:58

like arguing with people and they're like

46:01

well look clearly he hates Jews because

46:03

look he's got all these conspiracies where

46:05

at the top of the conspiracies are

46:07

the Israelis and by the way he's

46:10

put out some things that like I'm

46:12

not so I'm not at all sold

46:14

on Israel did 9-11 and it certainly

46:16

wouldn't like really conflict with my worldview

46:19

if that was the case it's not

46:21

like some I'm just I've seen the

46:23

evidence it's like actually I don't think

46:25

it's as strong as you guys think

46:27

you know the major pieces of evidence

46:30

I seem to say are what's what's

46:32

dubbed the dancing Israelis which aren't they

46:34

weren't actually dancing but that's what they've

46:36

come to be known I thought Max

46:39

Blumenthal's piece on that pretty much led

46:41

you know like ads it's just not

46:43

really that strong of an argument there's

46:45

a bit of a like huh there,

46:48

but not really, we don't really know

46:50

that this was any proof that, that

46:52

Silverstein got a big insurance policy on

46:54

the World Trade Center. You know, the

46:57

issue, Netanyahu said something about the World

46:59

Trade Center coming down. The problem is,

47:01

I think it might be an age

47:03

thing sometimes, you know, sometimes like I

47:06

think a 27-year-old looks at that and

47:08

goes, no one could have possibly known.

47:10

that the World Trade Center would have

47:12

been a terrorist target before 9-11. The

47:15

problem is that the same guys had

47:17

tried to knock down the trade center

47:19

in 93. It was the most high-profile

47:21

target for terrorism in the world. It

47:24

wasn't that crazy of a thought. to

47:26

mention the Twin Towers coming down when

47:28

it had already been attempted. And I'm

47:30

just saying, I look at it and

47:32

I objectively go, I don't actually think

47:35

you have as strong a case. Certainly

47:37

not a strong enough case that I

47:39

would be comfortable like I am with

47:41

other could being like this is what

47:44

happened here. Okay, like we can say

47:46

this definitively. I just don't feel that

47:48

way about it. Okay, but that being

47:50

said, so I could disagree with this

47:53

take and someone else could have the

47:55

theory that they think Israel was behind

47:57

9- Jewish people it's like well wait

47:59

a minute there's all these Other possible

48:02

reasons why you might think that. Number

48:04

one, maybe you were just more persuaded

48:06

by the evidence than I was. Maybe

48:08

you've seen some evidence that I haven't

48:11

seen yet. Maybe you've seen the same

48:13

evidence and you just weren't quite as

48:15

scrupulous as I was at being like,

48:17

no, I have a higher bar of

48:20

what meets the I believe this actually

48:22

happened test. Maybe the reason why so

48:24

many people are interested in conspiracy theories

48:26

these days is because there's been so

48:29

many real ones and the government lies

48:31

to you about everything. We just lived

48:33

through the country being shut down over

48:35

a bullshit conspiracy So maybe people are

48:37

more open to them and maybe the

48:40

reason why people are suspect a suspicious

48:42

of Israel is because, well, I don't

48:44

know, we're currently, you know, funding an

48:46

arming a war for them that is

48:49

not at all in our national interest.

48:51

We've fought, you know, like all of

48:53

these wars in this region of the

48:55

world, clearly taking out one enemy of

48:58

Israel after the other, and people start

49:00

to get... It's just, there are so

49:02

many other explanations that are so much

49:04

more likely, and then when you couple

49:07

that with the fact that this Ian

49:09

Carroll guy goes on Rogan, like 12

49:11

times disclaims, disclaims, I'm not... saying it's

49:13

the Jews. I got nothing against Jews.

49:16

Jews are regular people just like me

49:18

and you man and I'm cool with

49:20

you. I got no bro I'm saying

49:22

it's this small group of people I

49:25

think like when you couple it all

49:27

together it's the same it's literally the

49:29

same thing as going like well why

49:31

do you think Asian Americans are more

49:34

successful than Puerto Ricans? It must be

49:36

racism. It's like, no, there's like all

49:38

these other like possible. And by the

49:40

way, I'm not saying it's impossible that

49:42

someone could say they're not bigoted against

49:45

Jews, but they really are. I'm just

49:47

saying, why are we jumping to that

49:49

conclusion and pretending that you have a

49:51

certainty that this person is a bigot?

49:54

Hey guys, let's take a moment and

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extra 12 days of free food. That's

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preparewithsmith.com. All right, let's get back into

51:01

the show. It just happened the other

51:03

day when Kisson had said, oh yeah,

51:05

well, Darryl Cooper, he's had the opportunity

51:08

to debate Andrew Roberts, someone I've been

51:10

begging to debate by the way, and

51:12

you know, he didn't take that and

51:14

Cooper has used David Irving as his

51:17

source. This is the ultimate attempt to

51:19

poison the well. This is a perfect

51:21

SJW woke tactic where they say, person

51:23

A, well, he's loosely correlated to person

51:26

B and person B can be dismissed.

51:28

So therefore, I've dismissed the argument of

51:30

person A. That is a totally woke

51:32

tactic. It says, you know what another

51:35

citation could be for someone you looked

51:37

into and said, well, this doesn't all

51:39

add up. You could read Neville Chamberlain's

51:41

Declaration of War on September 3rd of

51:44

1939. He says, we told the Germans

51:46

to get out of Danzig Poland by

51:48

this hour. They have not, therefore, on

51:50

behalf of Polish independence, we are going

51:52

to wage a war on Germany. But

51:55

then the Soviets invaded Poland two weeks

51:57

later on September 17th 1939 and they

51:59

didn't. declare war? Maybe that could raise

52:01

some eyebrows. Maybe the fact that the

52:04

war ended with seven million dead Poles

52:06

and Poland under Bolshevik occupation. Maybe that

52:08

could be a reason why someone

52:10

questions the validity of the Second

52:12

World War, Mr. Kissen, not just

52:14

because, well, there might be a connection

52:17

to David Irving who has said good

52:19

things about national socialism. That's much more

52:21

plausible. How about you could use Winston

52:23

Churchill as your source for being skeptical

52:25

of the Second World War. Churchill wrote

52:27

a book titled The World Crisis 1911

52:30

to 1918. So let's take it out

52:32

of the Second World War and just

52:34

look at Churchill when he's operating in

52:36

a war that today almost had very

52:38

few defenders. Barbara Tuckman will defend the

52:40

First World War, but everyone more or

52:42

less looks at it and says, well,

52:44

this was a mass death, which really

52:46

could, I mean, as bad as Kaiser

52:48

Wilhelm was, he was better than what

52:50

followed. So maybe we should have just

52:53

tolerated that. In Churchill's book, the world

52:55

crisis, he said that the world crisis.

52:57

policy that he enacted

52:59

as First Lord of

53:01

the Admiralty was a

53:03

deliberate starvation of the population

53:06

of Germany to push

53:08

people into submission. He uses

53:10

the word submission. Men, women,

53:12

and children wounded and sound

53:15

into submission the whole population

53:17

of Germany. I don't remember the exact quote,

53:19

but I know it's on page 672 of

53:21

that book. He says this is

53:23

a policy among the civilian population

53:26

of Germany. A very pro-

53:28

Churchill historian Martin Gilbert said

53:30

that there were roughly 700,000 deaths

53:32

as a cause result of this

53:34

blockade. Meanwhile, Kaiser Wilhelm went to

53:36

the Netherlands to retire and live the

53:38

rest of his life. So it could be

53:40

that we feel bad. for the poor

53:43

German civilian population. That could be

53:45

an explanation. And then in the

53:47

Second World War, Churchill writes another

53:49

book titled The Gathering Storm, where

53:51

he says, The human tragedy reaches

53:53

its climax, that after all the

53:55

exertions and sacrifices of the righteous

53:57

cause, we have found neither peace nor

53:59

security. and we lie in the grip

54:01

of even worse perils than those

54:03

we have surmounted. Meaning, we fought the

54:06

war against national socialism and now the

54:08

Bolsheviks control East Germany to Blatabastock and

54:10

have a loose alliance with Mao in

54:13

China. and they have bases, you know,

54:15

very close to North Korea, later expanding

54:18

into Vietnam. So you could use Chamberlain

54:20

and Churchill as your sources, not David

54:22

Irving. There are people in Churchill's cabinet,

54:25

Charles Percy Snow, who was a science

54:27

advisor, who gave a series of lectures

54:29

at Harvard, titled Science and Government, where

54:32

he said, this was in 1961, he

54:34

said, the paper on bombing by Frederick

54:36

Lindemann, who was known as Viscount Sherwell,

54:39

went out to... Churchill's cabinet and we

54:41

found that we could use bombs to

54:43

make half of the German population homeless,

54:46

especially in cities with more than 50,000

54:48

inhabitants. So you could use him as

54:50

a source. J.M. Spake said we were

54:53

the ones who authorized the initial bombing

54:55

of civilians in German cities and We

54:57

knew that this would bring the war

55:00

into Britain, but it was necessary

55:02

because his book is titled Bombing Vindicated.

55:04

So he's saying that the sooner you

55:06

start bombing, the sooner you can get

55:09

them to wave the white flag and

55:11

surrender. So you have people, this was

55:13

the air principal secretary of the ministry

55:16

saying, yes, we started the bombing, we

55:18

should be proud of it. You have

55:20

Frederick Linda Mann himself giving a memorandum

55:23

to Winston Churchill in May of 1940.

55:25

where he explicitly says we're aiming at

55:27

the civilian population. That's a very plausible

55:30

explanation. Another source you could use is

55:32

Charles de Gaulle, who was, you know,

55:34

calling the shots for the French government

55:37

in exile. In his memoirs, Charles de

55:39

Gaulle says, you know, I asked Winston

55:41

Churchill why he was so interested in

55:44

having the Germans bomb Britain and Churchill

55:46

told me that once the American see

55:48

the... bombing of Oxford and Coventry, the

55:51

Americans will have to come into the

55:53

war. These are totally legitimate sources that

55:55

you could be using as opposed to

55:58

David Irving. And then there's another one,

56:00

Martin Gilbert, who was the Churchill historian

56:02

before Andrew Roberts became the Churchill historian.

56:05

And he said, Churchill told London Derry

56:07

in 1935 we're going to have to

56:09

go to war with Germany because they're

56:12

the biggest power in Europe. Just as

56:14

we would take on the Spanish if

56:17

they got too powerful, just as we've

56:19

taken on the French Empire or the

56:21

French monarchy, just as we would take

56:24

on any other nation, it looks like

56:26

Germany is the one we're going to

56:28

have to oppose now. But previously, Churchill

56:31

said in an article titled, Zionism versus

56:33

Bolshevism in the early 1920s that the

56:35

Bolsheviks were going to be the ones

56:38

they might have to go after, because

56:40

he saw them as the competitor, potentially

56:42

the encroaching competitor on the continent at

56:45

the time. All of these reasonable explanations

56:47

and all Kisson has to respond as,

56:49

you probably think the Holocaust didn't happen.

56:52

It is so pathetic. And then one

56:54

last one on the second World War.

56:56

Henry Stimson wrote a diary. This was

56:59

the Secretary of War. And in

57:01

1946, there was the Pearl Harbor investigation.

57:03

If you look at Stimson's diary entry

57:05

on November 25th of 1941, two weeks

57:08

before Pearl Harbor, he said, we met

57:10

with the president on Monday. We had

57:12

discussions that the Japanese were to... planning

57:15

to attack us as soon as next

57:17

Monday. The question was how we could

57:19

convince them to commit the first overt

57:22

act of war against us in order

57:24

to justify intervention. I mean, we're quoting

57:26

people who are in positions to know

57:29

these things. That is totally legitimate and

57:31

has nothing to do with us denying

57:33

the Holocaust, hating Jews or loving David

57:36

Irving. Yeah. Well, this is, I mean,

57:38

it's part of the reason why I

57:40

found Pat Buchanan's book so compelling. Churchill,

57:43

Churchill Hitler. in the unnecessary war. And

57:45

what's interesting about it is when there

57:47

is the response of like, oh, so

57:50

what are you saying the Holocaust didn't

57:52

happen? And I'm sure there are people

57:54

out there who are saying that. I

57:57

think they're wrong. But the whole point

57:59

that Pap Buchanan's making is like, no,

58:01

I'm saying it did happen. I'm saying

58:04

it happened in the middle of this

58:06

war. And it's just hard. I think

58:09

just like on almost the most common

58:11

sense. litmus test to go, okay, so

58:13

the results of the war were, first

58:16

of all, as you mentioned, British entry

58:18

into the war, the official justification was

58:20

to protect the independence of Poland, okay,

58:23

the results of the war were the

58:25

biggest bloodbath in human history, the Holocaust,

58:27

and Joseph Stalin taking over half of

58:30

Europe. And I mean, when those are

58:32

the results, it's just pretty easy for

58:34

someone to go like... Maybe an alternative

58:37

scenario would have been better. Like maybe

58:39

playing things a little bit differently could

58:41

have led to a preferable outcome. Now

58:44

I understand to some degree, and this

58:46

is partially because of how evil the

58:48

Nazis were and partially because of years

58:51

of years of indoctrination, but I understand

58:53

people immediately going like, well, if the

58:55

Nazis had survived, it would have been

58:58

a worse outcome. You know, like

59:00

if the Nazi regime was still standing

59:02

and Adolf Hitler was still alive, then

59:04

that's a worse outcome. It's just like...

59:07

That's not so self-evidently clear. And I'm

59:09

not saying it's a great outcome for

59:11

Adolf Hitler to still be alive and

59:14

the Nazi regime to have continued, but

59:16

like, let's say hypothetically, the 60 million

59:18

people didn't die who died in that

59:21

war. Let's say hypothetically, a deal could

59:23

have been worked out to get the

59:25

Jews out of there. Let's say hypothetically,

59:28

the Soviet Union didn't take over all

59:30

of Eastern Europe. it's not so obvious

59:32

you know it's not it's not so

59:35

obvious that there isn't a path that

59:37

could have been or there isn't policies

59:39

that could have been pursued that would

59:42

have led to a better path now

59:44

Wait, so with the Constantine thing, because

59:46

I want to just do this before

59:49

we wrap up. Like, the thing I

59:51

was arguing with him about was Darryl

59:53

Cooper also. You know, it started with

59:56

that, what's his name? Nile, the guy

59:58

Scott Horton debated, Furgis, Nile Ferguson called

1:00:00

Darryl Cooper, a Nazi apologist. I took

1:00:03

issue with that and insulted him a

1:00:05

little bit. I feel like, you know,

1:00:08

I'm sticking up for a friend who's

1:00:10

unfairly being smeared. And then Constantine was

1:00:12

like, no, he is a Nazi apologist.

1:00:15

And so me and him started arguing,

1:00:17

and I was like, yeah, but dude,

1:00:19

like, come on. I mean, he's just

1:00:22

not. Like, I don't know. Look at

1:00:24

the guy's work. He's not a Nazi

1:00:26

apologist. And so what Constantine's thrown at

1:00:29

me, again, it reminded me of kind

1:00:31

of, you know, a lot of this

1:00:33

stuff we've been talking about with the

1:00:36

woke on the left and the right,

1:00:38

assuming the motivations. And it was really

1:00:40

amazing to me, especially because I think

1:00:43

Constantine is still, well, trigonometry is a

1:00:45

pretty big podcast, but at least at

1:00:47

a point, what he was most known

1:00:50

for was this speech that he gave

1:00:52

eviscerating wokism, left wokism, and it was

1:00:54

beautiful. I mean, it was like one

1:00:57

of the most eloquent and devastating speeches

1:00:59

against wokism you'll ever see. If

1:01:01

you Google, Google Constantine Oxford woke, you'll

1:01:03

find it real quick. It's got millions

1:01:06

and millions and millions of views. Great

1:01:08

speech. And I'm like, hey, so how

1:01:10

are you that guy? And then we're

1:01:13

still having that. And his argument to

1:01:15

me is he's like, well, look, Darrell

1:01:17

Cooper posted a picture with a mug,

1:01:20

you know, like with Nazi imagery on

1:01:22

it. And he posted the thing about

1:01:24

a Nazi, you know, Hitler marching on

1:01:27

Paris being preferable to like fat trans

1:01:29

men in dresses or whatever. And then,

1:01:31

you know, he's got and then, and

1:01:34

so, and then he brings up the

1:01:36

fact that he goes, he said Churchill

1:01:38

Churchill was the true villain. of the

1:01:41

war. And I was like arguing with

1:01:43

him and I'm like, okay, well, first

1:01:45

of all, on your first point, what

1:01:48

he said was, okay, so I say

1:01:50

this to kind of to rib my

1:01:52

friends. And I'm saying this in jail,

1:01:55

I'm being hyperbolic, but I like to

1:01:57

say to him that Churchill was the

1:02:00

real villain of World War II. And

1:02:02

he goes now, I'm not saying he

1:02:04

committed the most atrocities or he had

1:02:07

the most blood on his hand necessarily,

1:02:09

but here's why I think he's really

1:02:11

the real villain. And it's like, okay,

1:02:14

well then, look, if we're being fair

1:02:16

here and we're not being woke zealots

1:02:18

about this, in your retelling of the

1:02:21

story. And then he responded to me,

1:02:23

and you could go look this up,

1:02:25

this is on Twitter, he goes, dude,

1:02:28

you're telling me that he said that

1:02:30

on Tucker Carlson in order to rib

1:02:32

a friend and that he was being

1:02:35

hyperbolic, well he still said it. And

1:02:37

I'm like, no, no, no, no, no.

1:02:39

I'm saying that on Tucker Carlson. He

1:02:42

said, like, I'm not saying he did

1:02:44

this to rib a friend being hyperbolic

1:02:46

and then just said this thing. It's

1:02:49

like, no, that's what he said on

1:02:51

Tucker Carlson, that to rib my friend,

1:02:53

I use hyperbole and I say this.

1:02:56

And so we're going back and forth

1:02:58

on this. And then I'm just

1:03:00

talking about, like, wait, he shit posted

1:03:02

like a time or two. Like, this

1:03:05

is, this just sounds like, like, what,

1:03:07

like, first of all, why do you

1:03:09

have to, this thing that's on tape,

1:03:12

that anyone can go back and watch.

1:03:14

Like, it really is strikingly similar to

1:03:16

me, to them saying Trump said, there's

1:03:19

very fine people on both sides. And

1:03:21

it's like, dude, it's on tape. You

1:03:23

can go back and listen to what

1:03:26

he said. Same with Darryl Cooper on

1:03:28

Tucker Carlson show. And I was like,

1:03:30

okay, so in your corner, you have

1:03:33

that he made some off-color jokes that

1:03:35

he shit posted a time or two.

1:03:37

And then I ultimately said to Constantinestantin.

1:03:40

And this is where we stopped the

1:03:42

interaction. is that I went fine. Look,

1:03:44

you're not convinced by me. Take my

1:03:47

non-woke challenge. Okay, and here's my non-woke

1:03:49

challenge. Listen to the first 30 minutes

1:03:51

of fear and loathing in the new

1:03:54

Jerusalem, and then listen to the 30

1:03:56

minutes that he did in the addendum

1:03:59

piece after it. about the suffering

1:04:01

of Jews during World War

1:04:03

II. Just listen to, it's an

1:04:05

hour combined, listen to those two

1:04:08

half hours, and you tell me,

1:04:10

is it possible, like is

1:04:12

it conceivably possible that

1:04:14

a Jew-hating Nazi apologist

1:04:16

could have possibly ever

1:04:18

made that content? Like

1:04:21

how can you square that circle together?

1:04:23

How is it possible that is the

1:04:25

one thing that you could you could

1:04:27

always count on any Jew-hating Nazi Apologists

1:04:29

would never tell you about the individual

1:04:31

suffering of Jewish people who had nothing

1:04:33

to do with this bigger cabal and

1:04:35

were just totally fucked over and just

1:04:37

like so and this is Darryl's superpower

1:04:40

really is that he's just like the

1:04:42

most intensely empathetic person So this is

1:04:44

what people love about his work. It's

1:04:46

all just like, oh my God, put

1:04:48

yourself in that guy's shoes. Imagine you're

1:04:50

here as this mob of people is ripping

1:04:52

your kids and your wife apart and beating

1:04:54

you to death and you just gotta watch

1:04:56

it all and you're powerless. And it's just,

1:04:59

and then he just responded with like, I've

1:05:01

seen it, I've listened to it and I

1:05:03

still convinced. And once he said that, I

1:05:05

was like, well, I mean, if you're, if

1:05:07

you could, if you could listen to listen

1:05:09

to that and not just be of any

1:05:11

feeling that like this is okay so in

1:05:13

my on my corner I have here is

1:05:15

this guy's work that he put out by

1:05:17

his own free will where he's deeply empathetic

1:05:19

to the suffering of Jews during the

1:05:21

Second World War and in your

1:05:24

corner you have he posted something

1:05:26

provocative on Twitter ones

1:05:29

what are we even like what it's

1:05:31

like arguing with the woke

1:05:33

leftist who's like that guy's a racist

1:05:35

because he told a joke and I

1:05:37

was like well you know he's got

1:05:39

a black wife and three black kids

1:05:42

right and you're like no told the

1:05:44

joke he's racist like what are you

1:05:46

what are you been saying here this

1:05:48

is just arguing with the

1:05:50

local leftist now they're so

1:05:52

obsessed with symbology they're like all

1:05:55

right racism is a huge issue

1:05:57

we got to take down statues on

1:05:59

the the butter and we can't have

1:06:01

any schools named Lee because that might

1:06:04

be Robert Lee. It's like, all right,

1:06:06

have any black kids learn to read

1:06:08

as a cause result of that? Have

1:06:11

any gotten on the job training skills?

1:06:13

No, no, okay. Well, then you're obviously

1:06:15

much more focused on symbology. And it's

1:06:18

still symbology for him to focus only

1:06:20

on Darrow Cooper. It's like, okay, your

1:06:22

criticism of the revisionist World War II

1:06:25

narrative is to focus on one person.

1:06:27

Why don't you take a different person?

1:06:29

President Herbert Hoover in 1953 wrote a

1:06:32

book titled Freedom Betrayed where he has

1:06:34

18 points very clear as to how

1:06:36

through diplomacy this world war could have

1:06:39

been avoided his cases basically that it

1:06:41

was almost inevitable for the national socialists

1:06:43

and the Bolsheviks to collide that in

1:06:46

no way means Britain or the US

1:06:48

has to make a regional dispute into

1:06:50

a world war. He says that Even

1:06:52

if we had to go to war

1:06:55

with Japan, he of course knows that

1:06:57

the Export Control Act of 1940 by

1:06:59

Roosevelt was intentionally done to provoke the

1:07:02

Japanese to attack America so the Americans

1:07:04

can take the side of the British.

1:07:06

Again, former president in 1953 was saying

1:07:09

this, Kisson can just respond to that.

1:07:11

Hoover goes on to say, if we

1:07:13

didn't demand absolute unconditional surrender of the

1:07:16

Japanese, they wouldn't have had to withdraw

1:07:18

their colonies, two of which were in

1:07:20

Korea and Vietnam. After pulling back their

1:07:23

colonies, the US had to go to

1:07:25

war in Korea for three years. We

1:07:27

then went to war in Vietnam, fighting

1:07:30

a proxy war against the Bolsheviks there.

1:07:32

So there are very reasonable explanations for

1:07:34

all these things, from a large number

1:07:36

of other people who are not Darryl

1:07:39

Cooper, and Kisson is still not addressing

1:07:41

these very obvious claims. and we just

1:07:43

know how pathetic it is when you

1:07:46

say well we can never allow independence

1:07:48

to be violated so that means all

1:07:50

citizens of all the 50 states need

1:07:53

to wage a war for independence against

1:07:55

the Washington DC regime, which claims the

1:07:57

right to rule them. This small group

1:08:00

of people claims the right to impose

1:08:02

taxes, claims the right to regulate their

1:08:04

lives in a large number of aspects.

1:08:07

That's a violation of independence. Surely, we're

1:08:09

going to have to go to war

1:08:11

over that. Or you could say the

1:08:14

people of the Donbas region felt that

1:08:16

their independence was being violated by the

1:08:18

2014 coup in Kiev, led by Arseniyatzenjek,

1:08:20

in his anti-terrorism operation. even the independence

1:08:23

thing. They clearly see the cost of

1:08:25

war are extraordinarily high and the outcomes

1:08:27

are extraordinarily uncertain. Whenever you take it

1:08:30

out of whatever individual frame they want

1:08:32

to put things in because they're always

1:08:34

they're primarily focusing on the potential motives

1:08:37

of the person presenting the evidence as

1:08:39

opposed to very plausible evidence. The walk

1:08:41

right is Constantine Kisson, Douglas Murray, Ben

1:08:44

Shapiro, and Dennis Prager. And Sean Hannity.

1:08:46

Yeah. 100% couldn't agree more. Keith, it

1:08:48

is really just always a pleasure, always

1:08:51

a pleasure talking to you. Let our

1:08:53

listeners and viewers know where they can

1:08:55

find your stuff if they want to

1:08:58

hear more from you. If you want

1:09:00

an introduction to my work, you can

1:09:02

check out a speech I gave titled

1:09:04

Three Social Justice Lies, Racism, Sexism, and

1:09:07

Homophobia, that can be found at the

1:09:09

Libertarian Institute. If you're more interested in

1:09:11

foreign policy, check out a book recently

1:09:14

published by our institute titled Provoked How

1:09:16

Washington Started the War. the new Cold

1:09:18

War with Russia and the catastrophe in

1:09:21

Ukraine. Long book and long title. It

1:09:23

reads so quick because it's so subdivided

1:09:25

in its sections. If you're interested in

1:09:28

economics, we have a new book at

1:09:30

the Libertarian Institute titled The National Debt

1:09:32

and You. This is by Joe Salas

1:09:35

Mullins. You can check out Libertarian institute.org/Donate.

1:09:37

Get a copy of one of our

1:09:39

books or just read the articles. Watch

1:09:42

one of the videos. Listen to one

1:09:44

of the podcast. That's where you can

1:09:46

find my work. All right, well, Keith,

1:09:48

thank you so much. and thanks

1:09:51

to everybody listening

1:09:53

go support the the

1:09:55

Institute if you can

1:09:58

people if better cause

1:10:00

No you could possibly

1:10:02

help out All

1:10:05

right out. All you guys

1:10:07

next time next time. Peace.

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