Episode Transcript
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0:02
Hey, this is Dore, and we're going to
0:05
possibly the people on this episode. It's
0:07
me and Miles talking about the news
0:09
that you probably didn't hear with regard
0:12
to race, justice, and equity from the
0:14
past week. And then we highlight one
0:16
more author from our 2025 Blackest Book
0:19
Club reading list in collaboration with Reconstruction
0:21
and Camping Zero. And then Kai sits
0:23
down with the one and only Michael
0:25
Harriet to talk about his book, Black
0:28
A.F. History, The Unwhite Wash Story of
0:30
America. Download the full Blackest Book Club
0:32
reading list today. Here we go. As
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Black History Month comes to a close,
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Vote Save America's continuous commitment to
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progress by supporting black light
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organizations and candidates of color
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through our anxiety relief program.
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One candidate is Kimberly Pope
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Join us and make an
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such as Vote Save america.com.
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Not endorsed by any candidate
1:13
or candidates committee. Hey
1:18
everybody, we are excited to be
1:20
back. Unfortunately, this is another big
1:22
week of wild things happening in
1:24
the federal government, but there are
1:26
some other good things happening in
1:28
the world. It is me and
1:30
Miles today, but you will hear
1:33
Kaya because she has an incredible
1:35
interview coming up after the news.
1:37
But this is This
1:41
is Myles E. Johnson at Farrell
1:43
Rapture on Instagram. So
1:46
Miles, let's just jump right into
1:48
it. It's been a lot going
1:50
on. I almost don't want to
1:53
start with the Trump stuff. It's
1:55
been a really slow news week.
1:57
Like nothing going on. No, no,
1:59
they, the CIA. purging people. That
2:02
was sarcasm. That was like, wow,
2:04
what world are you in? I'm
2:06
sorry, you have, you have, you,
2:09
you're, you just got off a
2:11
long flight. So that was sarcasm,
2:13
sarcasm, sarcasm. Okay, let's start with
2:16
the Kennedy Center. So if you
2:18
did not see Donald Trump has
2:20
made himself the chair of the
2:23
Kennedy Center board, he also purged
2:25
some people off the board. We
2:27
know that Sean Naraim, she resigned,
2:29
Easter Ray would not have her.
2:32
She'll be there in recently the
2:34
Kennedy Center has announced that they
2:36
are experiencing a 50% drop in
2:39
tickets after Trump appointed himself and
2:41
it's like you know what? People
2:43
shouldn't go back there. But it
2:46
just all seems like one big
2:48
mockery of just everything. Art, culture,
2:50
the black history month thing at
2:52
the White House just seemed like
2:55
a farce too. Kodak Black is
2:57
the White House official White House
2:59
is posting Kodak black looking out
3:02
the window and making faces. And
3:04
you're just like, what is going
3:06
on? Yeah. If we're being honest.
3:09
I found the Obama era stuff
3:11
just as much as the farce.
3:13
I found that just as strange
3:16
to see. Not just a strange,
3:18
not just. I found it just
3:20
as strange. Okay. I found it
3:22
just a stream. And more than
3:25
just as strange, just as manufactured.
3:27
That was kind of like my
3:29
first, it was the Obama stuff
3:32
where I first started recognizing. how
3:34
people were going to the White
3:36
House because it wasn't really cool
3:39
to go to the, or let
3:41
me put it this way, it
3:43
wasn't in the realm of cool
3:46
in my world to go to
3:48
the White House and like that
3:50
be aspirational, but it was during
3:52
the Obama era where I found
3:55
more people wanting to go to
3:57
the White House, friends as I
3:59
kind of went into different spaces,
4:02
wanted to go to the White
4:04
House, but then also celebrity. artists
4:06
wanted to be associated with the
4:09
president where that just was not
4:11
cool during the Bush era, which
4:13
is my coming of age era.
4:16
So, but looking at it and
4:18
then seeing people and rappers who
4:20
I know had deeply political errors
4:22
and deeply anti-colonial errors or people
4:25
who were pro. gay in Obama
4:27
was, you know, anti-gay for a
4:29
lot of his, for a lot
4:32
of his tenure, specifically when he
4:34
was trying to get elected, wanting
4:36
proximity towards it. It felt just,
4:39
that was when I first noticed,
4:41
oh, this White House stuff is
4:43
public performance, and I never consider
4:45
it that way. But what about
4:48
the Kennedy Center stuff? Yeah, I
4:50
don't, I don't think that that
4:52
here. I don't think I care
4:55
about the Kennedy Center stuff. I
4:57
think what I'm most concerned about
4:59
is how this stuff and how
5:02
the DUI stuff is used to
5:04
capture our attention on things that
5:06
don't. necessarily affect your average black
5:09
person. So what I'm noticing is
5:11
like a pattern to maybe use
5:13
celebrities or public artists or public
5:15
moments to disrespect black people to
5:18
agitate black people where It
5:21
doesn't matter what Shonda Roms or
5:23
Issa Ray is or is not
5:25
doing to the average black person.
5:27
And I think that these moments
5:29
are kind of used to just
5:31
to get us kind of riled
5:34
up. And that's the thing that
5:36
I'm hoping that more people wake
5:38
up to is that, you know,
5:40
as hard as it might be
5:42
to maybe elevate the conversation or
5:44
evade certain conversations because they're poking
5:46
at you, that certain conversations are
5:48
designed to poke at you. Because
5:50
if you're talking about. maybe the
5:52
higher risk things that Trump is
5:54
doing. So that's how I've been
5:57
taking myself. I don't know. I
5:59
didn't think you said that only
6:01
because you have made the point.
6:03
before on the podcast and many
6:05
times that the, that sometimes we
6:07
do a disservice to the, to
6:09
the overall work by not understanding
6:11
the relevance that culture has in
6:13
manufacturing political conditions, right? So I
6:15
think about the Kennedy Center, I'm
6:17
actually interested in what happens when
6:20
like, you know, culturally we will
6:22
just wipe out anything that is
6:24
not white art from major venues.
6:26
Kodak Black on the Instagram of
6:28
the White House feels like. distraction
6:30
to me, but all of a
6:32
sudden making something like the Kennedy
6:34
Center honors or making the Kennedy
6:36
Center, which is such a big
6:38
venue, like two separate things. I
6:40
do not care about the Kennedy
6:43
Center. I do not care about
6:45
the Kennedy Center honors. I don't
6:47
agree with hierarchical evaluations of art
6:49
or of culture, and I think
6:51
that that has been a thing
6:53
that has like gutted the integrity
6:55
of black art. in America. So
6:57
I abolish it all, if I'm
6:59
honest with you. But the thing
7:01
that I was kind of coming
7:03
into was me speaking as somebody
7:06
who's here. on what's today's date,
7:08
February 23rd, 2025. So my tactic
7:10
this week, it probably is different
7:12
than what it would have been,
7:14
let's say, in October. What I'm
7:16
saying now is, there's so much
7:18
coming at us all at once,
7:20
and then if we're talking about
7:22
D.I., and then we're talking about
7:24
D.I., and then we're talking about
7:26
the Kennedy honors, what ends up
7:29
happening is that we're always kind
7:31
of. talking about these different things
7:33
that kind of agitate us because
7:35
of our paracocial relationship with celebrity
7:37
and with culture and with art,
7:39
which is beautiful, but right now
7:41
we have other, it just feels
7:43
like that may not be the
7:45
best use of our attention, our
7:47
focus right now because there's so
7:49
many things coming out as at
7:52
once. I wish that we were
7:54
in a space where that could
7:56
be the whole conversation, but it's
7:58
beautiful. just aren't. Chopin stands are
8:00
going to have to be. What
8:02
are the big things to you?
8:04
Is it the firey? Is it
8:06
the... No. I think well... I
8:08
think the firing is the big
8:10
things for me because I think
8:12
so many black people have federal
8:15
jobs. And also so many black
8:17
people who are in the middle
8:19
class are having federal jobs. And
8:21
depending on how this all goes,
8:23
you're going to start seeing even
8:25
more black people who maybe were
8:27
that paycheck or that year away
8:29
from their own financial ruin. That's
8:31
going to start actualizing. So you're
8:33
going to see black people were
8:35
already as black people in a
8:37
growing population. There's a growing poverty
8:40
class in black America, period. There's
8:42
a stat that shows that black
8:44
people uniquely, if you were born
8:46
out of poverty or middle class
8:48
or upper middle class as a
8:50
black person, you're more likely to
8:52
return to poverty class in your
8:54
lifetime as a black person. So
8:56
we're going to be seeing that.
8:58
So that scares me. But then
9:00
yes, and then the real economic
9:03
things, I'm just kind of waiting
9:05
and seeing about the real economic
9:07
things as far as Medicare, food
9:09
stamps, these are things that, social,
9:11
yeah, I mean, social security, these
9:13
are the things that I'm waiting
9:15
to see how it comes out
9:17
in the watch, the other thing
9:19
that I'm waiting to see because
9:21
that's five thousand dollar comment or
9:23
that thing. Trump and Elon hinted
9:26
at there being some type of
9:28
$5,000 refund to the tax paying
9:30
American for all the things that
9:32
they cut from those. So, those
9:34
went in and slashed all these
9:36
programs, and now that gave so
9:38
much surplus of money that they're
9:40
going to be able to give
9:42
$5,000 to each American. And everybody
9:44
says you can't do that and
9:46
I'm sure people who are the
9:49
same economics who are trying to
9:51
talk to the American people to
9:53
not get Trump voted or saying
9:55
that he can't do that but
9:57
Trump just doesn't seem to be
9:59
somebody who Um, where that works
10:01
on, so I'm, and if you're
10:03
plugged into this many billionaires and
10:05
Elon, then it's like, I think
10:07
you could, I think you could
10:09
ask for some favors specifically if
10:12
that is to pacify a public
10:14
whose rights and systems are being,
10:16
you know, gutted and you get
10:18
the $5,000. That's what, if that's
10:20
what helped it, that's what worked
10:22
for COVID is that. So if
10:24
Trump. has a chance to give
10:26
even more poor people $5,000 with
10:28
his name on it, like that
10:30
scares me. Do you think it'll,
10:32
you know, I heard that too.
10:35
I don't know how long this
10:37
lasts. I don't, and part of
10:39
me, the 5K I think would
10:41
be a thing, but I just
10:43
don't think it'll come out in
10:45
the wash in the sense of
10:47
like. 5K and you being unemployed,
10:49
homeless and no health care won't
10:51
feel like anything for very long.
10:53
And even the layoffs or the
10:55
firings of the federal government felt
10:58
pretty distant to me until I
11:00
know some people in my life
11:02
who suddenly are unemployed. And like,
11:04
you know, they were just a
11:06
couple paychecks away and now they're
11:08
trying to figure out what they're
11:10
going to do and a 5K
11:12
check will do not a thing
11:14
for them if they have to
11:16
move. You know, like it is,
11:18
I'm interested to see what happens
11:21
with the aggregate of all these
11:23
pretty wild decisions and I'll tell
11:25
you I just flew back from
11:27
London and I'm on a plant
11:29
I'm like not nervous to fly
11:31
there I'm like the London people
11:33
they feel their FAA is fine
11:35
I'm nervous to come back I'm
11:37
just like goodness gracious you are
11:39
still literally laying off FAA workers
11:41
and I just don't know and
11:44
granted they're not flying commercial so
11:46
they don't care but I just
11:48
a part of me doesn't know
11:50
how long the tear-down strategy last
11:52
like I just Like at a
11:54
point you will fire like this
11:56
will start people will start feeling
11:58
this in a really personal way
12:00
soon enough in a way that
12:02
poor people feeling you know Head
12:04
Star is Head Star money has
12:07
been frozen the food pantry money
12:09
has been frozen so like people
12:11
are feeling it in some ways
12:13
but I just don't know how
12:15
long this last you know and
12:17
they didn't realize it was tax
12:19
season laid off 6,000 IRS people
12:21
I'm like when this feels like
12:23
it's gonna happen is that they're
12:25
gonna make a crazy deficit like
12:27
an insane deficit and then leave
12:30
and whoever comes next it's gonna
12:32
be a nightmare if there is
12:34
a next. Perhaps I'm just a
12:36
little bit more cynical about their
12:38
about their plans. I'm really cynical
12:40
about Trump's election, the legitimacy of
12:42
it. I'm cynical about there being
12:44
any, I'm cynical about somebody being
12:46
able to go through all of
12:48
our data and who had access
12:50
to our voting mechanisms and Now
12:53
we do have somebody who can
12:55
just decide what he wants. So
12:57
I'm just, if you can manufacture
12:59
consent through technology, you know, then
13:01
it's like you could do whatever
13:03
you want to do. And people
13:05
can yell as long as they
13:07
want to and as loud as
13:09
they want to, but what are
13:11
you going to do specifically if
13:13
you can turn, you know, 1,000
13:16
volts into 1 million if it's
13:18
your prerogative. Is there a voice
13:20
from the left that you are
13:22
like a political leader that you're
13:24
like, wow, you really are standing
13:26
up to him? Who's living? Standing
13:28
up to Trump, yeah. Or is
13:30
it, or is that even a
13:32
thing? Like is that what you
13:34
expect of the of the politicians
13:36
to challenge him or to, I
13:39
don't know. Oh, did you see
13:41
the exchange with the governor of
13:43
Maine? The NCAA has complied immediately,
13:45
by the way, that's good, but
13:47
I understand Maine. Is the main
13:49
here the governor of Maine? Are
13:51
you not going to comply with
13:53
it? I'm complying with state and
13:55
federal laws. Well, we are the
13:57
federal law. Well, you better do
13:59
it. You better do it because
14:02
you're not going to get any
14:04
federal funding at all if you
14:06
don't. And by the way, your
14:08
population, even though it's somewhat liberal,
14:10
although I did very well there,
14:12
your population doesn't want men playing
14:14
in women sports. So you better
14:16
comply because otherwise you're not getting
14:18
any federal funding. Every state, good,
14:20
I'll see you in court. I
14:22
look forward to that. That should
14:25
be a real easy one. And
14:27
enjoy your life after governor, because
14:29
I don't think you'll be an
14:31
elected politics. And I think maybe
14:33
the last episode I was kind
14:35
of pushed on this too around
14:37
me just feeling this feeling of
14:39
kind of political depression specifically among
14:41
black folks and poor black folks
14:43
younger black folks and just the
14:45
people I've been in community with
14:48
and people I'm not being community
14:50
with just like just you know
14:52
like kind of random talks and
14:54
I felt kind of legitimized when
14:56
I saw a whole lot of
14:58
articles come out, talk about the
15:00
lack of black people at these
15:02
protests, and I think I see
15:04
so much of this. Push
15:07
back on Trump that's public from
15:09
all people not just the governor
15:11
remained but a lot of different
15:13
people as So so so little
15:15
so so so late and it
15:17
just doesn't move me and it's
15:20
hard and it is If you
15:22
told me this came from 2017
15:24
I wouldn't know if it came
15:26
from yesterday I wouldn't know so
15:28
I think that Palestine was a
15:30
leading reason why people didn't show
15:32
up to these to vote and
15:34
I think that all this other
15:36
stuff that's going around and all
15:38
this other stuff that is being
15:40
shown to kind of to attract
15:42
people into into more emotional response
15:45
is just it's just empty. Hey
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18:04
something I do deeply care about which
18:06
is um health care in Luigi Did
18:08
you see the tweet Doree that says
18:10
Luigi's lawyer says she was learning about
18:13
his case from an HBO documentary because
18:15
the police won't share the evidence They
18:17
claim to have but they're sharing it
18:20
on HBO. They're working to make sure
18:22
he doesn't get a fair trial and
18:24
I feel like the focus should be
18:26
more on this than his look So
18:29
this was a response to somebody posting
18:31
a gorgeous headshot of a Luigi One
18:33
of the things the lawyer revealed is
18:35
that they have all this evidence, but
18:38
HBO has this, and they don't, which
18:40
is showing that, oh, they're trying to
18:42
sway public attention. How do you feel
18:44
about that? And I don't know. Do
18:47
you think that this story is going
18:49
to be able to even swim with
18:51
the current news cycle and how like
18:54
the news is right now? Oh, that
18:56
it comes like, you know, I don't,
18:58
I think that they really overplayed their
19:00
hand. I think they thought he was
19:03
going to be like this. scoundrel and
19:05
pure and be like cold blood and
19:07
murderer and then that didn't happen and
19:09
I think there's no way he gets
19:12
convicted like I I think that they're
19:14
gonna try and work every angle to
19:16
force him into a plea deal like
19:18
that's what this seems like like that's
19:21
why you withhold the information to be
19:23
like I got it the moment we
19:25
show the jury they're gonna convict you
19:28
like I just don't think this is
19:30
going to trial I think there's no
19:32
way he gets convicted at trial that's
19:34
what I'm trying to say yeah yeah
19:37
I'm just like curious about what it
19:39
like what it means you don't think
19:41
it'll get in the air in the
19:43
like you like the government stuff is
19:46
too crazy that this just won't cut
19:48
again um I don't think I'm hoping
19:50
not my like my gut is saying
19:53
that you know once everything gets its
19:55
motion people will start carrying my my
19:57
My bigger hope that might just be
19:59
fantasy is that Luigi is really good.
20:02
Luigi and Luigi's lawyers are really good
20:04
articulating. So
20:06
I have to be honest
20:08
with you, I was looking
20:10
for a courtroom fantasy. So
20:13
I did want to see
20:15
Luigi talk, articulate frustrations about
20:17
health care and about billionaire
20:20
money and even the donation
20:22
for $30,000 that went viral,
20:24
which was from a person
20:26
who named themselves to be
20:29
independently wealthy, understood the energy
20:31
around Luigi. Let's just say
20:33
that. I really am excited
20:35
about that because I've just
20:38
been hungry to see a
20:40
conversation around class that feels
20:42
deep enough and this feels
20:45
deep enough because it is
20:47
wrapped up in that crime
20:49
and it felt like it
20:51
was keeping people's attention and
20:54
it feels like nothing else
20:56
specifically in the last 10
20:58
years has really captured people
21:00
around class and this felt
21:03
like a Like a
21:05
silver bullet. So I'm like, ugh,
21:07
I don't want it to just
21:09
float away. And it was like
21:11
all races, all like it wasn't
21:14
like, you know, it was like,
21:16
he very quickly became sort of
21:18
somebody that people across coalition lines
21:20
that don't normally all reach the
21:22
same conclusion. People were like, yeah,
21:24
this doesn't really make a lot
21:27
of sense. Did you see? I
21:29
was literally at dinner yesterday when
21:31
I got the alert on my
21:33
phone about joy. Joy Reed show
21:35
being canceled and I was frankly
21:37
really surprised because you know she's
21:40
been on she's been on MS
21:42
NBC for a long time she's
21:44
had a solid show it's a
21:46
consistent listener base it might not
21:48
be as high as some other
21:50
shows but to say to suggest
21:52
that Joy's not like a real
21:55
presence in MS NBC it would
21:57
just be untrue. I mean people
21:59
have a lot of theories about
22:01
it there's some organizing happening to
22:03
And as you know, Rashido, who
22:05
was the president of him, Ms.
22:08
NBC, Black Woman, she stepped down.
22:10
There's a new guide in SMBC.
22:12
So they're replacing, I don't know
22:14
if you saw this, they're replacing
22:16
her show, which is a 7
22:18
o'clock spot, with the panel show
22:21
that now is on the weekends,
22:23
with Simone, Michael Steele, and Alicia
22:25
Menendez. And Chris has a show,
22:27
I think still, he still has
22:29
his show, and Ari Melber still
22:31
has a show, but I was
22:34
surprised that, um, that Joy will,
22:36
and Sharpton sells a show, that
22:38
Joy will be off air. What,
22:40
what did, what did you think
22:42
of that? Yeah, I feel like
22:44
I wasn't as much as a
22:47
regular MSBC watcher. So I think
22:49
seeing the, the trends for legacy
22:51
media, that, The news on his
22:53
face didn't surprise me. I was
22:55
like, yeah, I'm sure 10,000 other
22:57
people about to come down the
23:00
pipeline who getting fired too. You
23:02
know, and I'm sure they're shrinking,
23:04
they're continuously shrinking until everybody will
23:06
eventually get fired. But then, thankfully,
23:08
because of the news and because
23:10
I knew you were going to
23:13
bring this up, I kind of
23:15
went into my own little research
23:17
rabbit hole because the last person
23:19
who really capture my attention who
23:21
was associated with MS&BC was Melissa
23:23
H. Perry. And I liked the
23:26
talk that she had with Bell
23:28
Hooks and during in that talk
23:30
right before she had got fired
23:32
she speaks about how the only
23:34
reason she's able to articulate these
23:36
things on television is because a
23:39
white man said that she couldn't
23:41
articulate these things and I didn't
23:43
realize that Joy Reed was her
23:45
like direct replacement after she got
23:47
fired. So I thought that was
23:49
really interesting in other times where
23:52
Again, that kind of era of,
23:54
you know, an age group of
23:56
black people, she had her own...
23:58
homophobia that came to light as
24:00
well. That was my other interaction
24:02
with Joy Reed and her work
24:05
with saying all that, I was
24:07
like, but what was it? I
24:09
was like, it's not the homophobia.
24:11
It was not, I was looking
24:13
at what she was saying. And
24:15
I was like, I don't really
24:17
think it's the anti- Trump stuff.
24:20
I really don't. And then I
24:22
see that she was one of
24:24
the. Very few people to call
24:26
what was happening in Palestine a
24:28
genocide. She was one of the
24:30
very few people to articulate what
24:33
was happening in God's eyes wrong
24:35
and I think that
24:37
we would be missing the whole
24:39
point if we don't see the
24:41
connective tissue, no matter how you
24:43
feel about these individual people. But
24:45
Amanda Seals had Zionists come to
24:47
her show and say she couldn't
24:49
do it in Philadelphia and got
24:51
her show canceled. Brianna Joy Gray
24:53
has articulated that what got her
24:55
fired from the hill was, was,
24:57
was, was Zionism. And now we
24:59
see this black woman who was
25:01
on television. speaking true to power
25:03
about what was happening in Palestine
25:05
and we see her a race
25:07
too so I do think there's
25:09
a pattern here and just to
25:11
be clear the only reason I
25:14
brought up her homophobia in this
25:16
scenario is because I was trying
25:18
to search for like what was
25:20
the thing that pushed her out
25:22
outside of like let's say Simone
25:24
or something because I just don't
25:26
know and I'll and that's why
25:28
I want to bring that up
25:30
but I think everybody can like
25:32
grow and move beyond certain ideas
25:34
and stuff like that. I just
25:36
had to be honest about what
25:38
I was finding. So those are
25:40
my first looks and I think
25:42
us not naming that is a
25:44
little bit dangerous too, like not
25:46
naming the pattern. And I think,
25:48
yeah, I think us seeing that
25:50
pattern of Zionism and speaking out
25:52
against Zionism and for Palestinian folks
25:54
is leading to people's erasure from
25:56
the media. I think that is
25:58
a. important pattern to articulate too,
26:00
and to see, and to see,
26:02
and to see happening, because it's
26:04
not just opinionated black women leaves
26:06
for no reason. They didn't give
26:08
any official reasons, but I think
26:11
about like Don, Don losing his
26:13
show, I think about Joy losing
26:15
her show, I'll be interested to
26:17
see what she does next. And,
26:19
you know, like, who is black
26:21
on, it's like, Abby is on
26:23
CNN, I literally don't know who's
26:25
on Fox, so I don't know
26:27
if there's a black person on
26:29
the Fox network at all. Sharpt
26:31
in isn't ever so busy. Is
26:33
there anybody else? Hey, you're listening
26:35
to Potsy of the People. Stay
26:37
tuned, there's more to come. Potsy
26:39
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day on Paramount Plus. What
29:54
I am curious about too
29:56
is how the punning class
29:58
does independent media. And then
30:00
I'm also just interested in,
30:02
I just think that. black
30:05
people and the less political
30:07
voice have been gutted. And
30:09
I think that people who
30:11
participated in being a part
30:13
of this kind of like
30:15
pundit class of people who
30:17
slowly but surely a lot
30:20
of their rhetoric became centered
30:22
around Trump or centered around
30:24
their own kind of like
30:26
Democratic Party interests have lost
30:28
a lot of the sway
30:30
they're gonna have with other
30:33
black people. So I'm hopeful.
30:36
But I'm also realistic because I'm
30:38
trying to see like where it's
30:40
just it would just be interesting
30:42
to see where Joy and read
30:44
who's not who's not Don Lemon
30:47
in a lot of ways where
30:49
she lands Specifically I'm thinking in
30:51
one or two years. I'm sure
30:53
the response to her immediately will
30:56
be great and it will be
30:58
big, but I'm fearful that her
31:00
dedicating so much time to something
31:02
that I feel like a lot
31:05
of black people were beginning to
31:07
ignore or tune out, it has
31:09
kind of left her with not
31:11
a whole lot of huge standing
31:13
with the greater black community who
31:16
I'm kind of like consistently worried
31:18
about. I'm concerned about. I always
31:20
remind you that she came up
31:22
through blogs. She was like an
31:25
OG, like I think she was
31:27
a homophobia was. Wasn't she the
31:29
Grio? She was the Grio. The
31:31
homophobia was on her personal website,
31:33
not on the GRIO. I don't
31:36
know where she was. Yeah, she
31:38
came up from one of those,
31:40
one of the, like she was
31:42
a blogger, so maybe she'll go
31:45
back to blogging, but it is,
31:47
it is, I am worried about
31:49
the lack of black voices on
31:51
network television, even if it is
31:53
not, the thing that is driving
31:56
most conversation, I do think voters
31:58
are watching it, and that is,
32:00
now we need to figure how
32:02
to be more not voting, MSNBC,
32:05
but the set of people I
32:07
think who are voting consistently are
32:09
watching it, which is why it
32:11
does matter. But let's go to
32:14
the news. So my news is
32:16
about the police, just because I
32:18
don't want people to, there is
32:20
so much wild stuff happening with
32:22
the federal government that I worry
32:25
that people are losing sight of
32:27
some of the local things that
32:29
are happening that are actually, you
32:31
know, important. And remember that their
32:34
19,000 police departments. Most people know
32:36
ICE right now because of what
32:38
Trump is doing, but most of
32:40
the regular police departments are in
32:42
communities. They are cities and towns
32:45
and states. So this is about
32:47
a small town in Alabama that
32:49
is the Hansville Police Chief. Jason
32:51
and four officers, they were indicted
32:54
by a grand jury. And the
32:56
entire police department is suspended for
32:58
a moment because of the indictment.
33:00
So a couple things came out,
33:02
but it looks like they just
33:05
were letting anybody go into the
33:07
evidence room, that there was rampant
33:09
corruption. Hensfeld only has 3,200 people,
33:11
and it's 45 miles north of
33:14
Birmingham. But they had pictures of
33:16
a hole in the wall. and
33:18
a broomstick that was used to
33:20
open the door to the evidence
33:23
room and people could literally just
33:25
do whatever they want. One of
33:27
the things that the grand jury
33:29
found was that their negligence led
33:31
to a 2024 death of a
33:34
dispatcher who overdosed at work. I
33:36
don't even know, you're like, the
33:38
logistics of that is wild. That's
33:40
just nuts. And that the police
33:43
were selling drugs. That is the
33:45
short version of what was going
33:47
on. And I have to imagine
33:49
they were probably using drugs too,
33:51
but they were selling them out
33:54
of the evidence room and it
33:56
looks like they have been temporarily
33:58
disbanded, which is a good thing.
34:00
and by disband there on administrative
34:03
leave. And we need more of
34:05
this. Now the only thing that
34:07
we gotta be careful about is
34:09
that we've seen this happen before
34:11
and then when a local, like
34:14
a town police department gets disbanded.
34:16
what normally happens is a sheriff's
34:18
department takes over or like some
34:20
other and they normally are no
34:23
they're not great either so so
34:25
that's not a good thing but
34:27
you we so rarely see accountability
34:29
for police in this way and
34:32
I'm actually happy that the grand
34:34
jury was and the prosecutor allowed
34:36
it because prosecutor has to convene
34:38
the grand jury was like I
34:40
want y'all to see this and
34:43
tell me what you think and
34:45
they were like it's not enough
34:47
just to fire or indict these
34:49
five people six people disband the
34:52
department That news read so wild
34:54
to me and like and you
34:56
can like direct you know I
34:58
was like trying to make sure
35:00
I was understanding specifically the finding
35:03
of the man like oldie I'm
35:05
like am I reading this correctly
35:07
that like this is this is
35:09
what was happening so um it's
35:12
it's weird because like like like
35:14
you know I'm a truly empathetic
35:16
compassionate person So part of me
35:18
is always like the police are
35:20
corrupt, right? And corruption lives inside
35:23
of the police because the police
35:25
system is built on corruption. That
35:27
is just something that I believe.
35:29
The twist in this story that
35:32
twisted my heart in a way
35:34
I didn't think it was going
35:36
to was the addiction piece. And
35:40
it was the like, I guess
35:42
like the, the, the, the, the,
35:44
the, the opioid crisis of it
35:47
all, me seeing the pictures of
35:49
the people, again, there's nothing in
35:51
me that's saying, oh, these people
35:54
are good people or these people
35:56
are people who don't deserve it,
35:59
but, but, I think it complicated
36:01
the, the, the, the, the, the,
36:03
the pursuit of power and the
36:06
sustaining of power through police force
36:08
when I added addiction to it.
36:10
When I think that, oh no,
36:13
these people are not only maybe
36:15
bent towards racism, right, or violent
36:17
racism, but also that's being fueled
36:20
by drug use. That's being fueled
36:22
by addiction. this just laid it
36:24
out in a way that felt
36:27
undeniable and other times it's kind
36:29
of always hinted at or maybe
36:32
suggested but this was clear that
36:34
I don't know these are the
36:36
same these are the same people
36:39
who are judging what to do
36:41
in a moment's notice when something
36:43
when something's happening that that scared
36:46
me and now the dispatcher you're
36:48
like we need the dispatchers to
36:50
be on it not using drugs
36:53
during dispatch. I was like, well,
36:55
that is just dangerous for everybody.
36:57
And when we think about the
37:00
police, you know, I'm not, I'm
37:02
not, I'm not a square when
37:05
it comes to when it comes
37:07
to drug or alcohol use. But
37:09
if there was an industry where
37:12
I'm like, no, don't even hit
37:14
a joint like we need you
37:16
clear. Yeah, it's the please and
37:19
all the employees inside. You're like
37:21
not the dispatch. Could you imagine
37:23
calling 911 and the dispatcher is
37:26
high? You're like, well, that's not
37:28
helpful. You didn't mean you're like
37:30
in a crisis. It's like that
37:33
is nuts. So that was my
37:35
news. I wanted just to use
37:38
my time to talk about and
37:40
think about Valletto Wallace. She passed
37:42
away. She is the mother of
37:45
The greatest rapper one of the
37:47
greatest wrappers depending on who you
37:49
are and what coast you are
37:52
usually the tour is BIG and
37:54
I Think how I've been reflecting
37:56
on Valletta Wallace since she's passed
37:59
is okay first thing is how
38:01
spooky is it that she passes?
38:03
And then like I think within
38:06
two hours I don't know which
38:08
came first this or the egg
38:11
but Diddy's lawyer drops everything and
38:13
says I can't do this case
38:15
anymore with Diddy like whatever's happening
38:18
in Diddy's file is so nasty
38:20
and so unwinnable that his lawyer
38:22
said I gotta go allegedly so
38:25
I thought that was interesting. And
38:27
that lawyer represented Osama bin Laden.
38:29
Okay, so I thought that way,
38:32
I thought it was just one
38:34
of those spooky, synchronistic moments that
38:36
Villetta Wallace had passed around that
38:39
announcement. But beyond that, when I
38:41
thought about Natori's BIG, I thought
38:44
about how she has been such
38:46
a good steward to his legacy.
38:48
And if I'm being honest with
38:51
you, as somebody who is obsessed
38:53
with Natori's BIG, me and my
38:55
boyfriend met on the anniversary March
38:58
9th of Ntor BIG's death. We've
39:00
had posters of notorious BIGs, like
39:02
my sister is a huge BIGs,
39:05
like, notorious BIGs fan, and if
39:07
I'm being honest, it was post
39:10
his death that he was able
39:12
to sit in our imaginations as
39:14
something to me. more prominent and
39:17
more dignified than when he was
39:19
living. And I think that has
39:21
so much to do with Valletta
39:24
Wallace. And I think how she
39:26
has kept him inside of our
39:28
imaginations and how she's helped with
39:31
keep those things in sight of
39:33
our imaginations has been really really
39:35
good. And I think it's something
39:38
when you're known because of something
39:40
bad happening to your son, you
39:43
know. And Just
39:46
even right before she passed away
39:48
she was saying how like she
39:51
wants to slap Ditty like she
39:53
would like you like like she
39:56
was Always comment commenting. She was
39:58
always being a good steward to
40:00
her to her son legacy and
40:03
I think that's really good work
40:05
and I think that's oftentimes feminized
40:08
work or work that's usually dawned
40:10
on women and I just wanted
40:12
to talk about it because
40:15
she is somebody for better or
40:17
for worse who made her whole
40:19
entire public life about her son
40:22
and I think that is usually
40:24
work given to women and I
40:27
just want to honor that she
40:29
did such a great job and
40:31
I think even I get the
40:34
numbers wrong but there was some
40:36
there was a million dollars I
40:39
don't know how I think a
40:41
couple of million dollars was his
40:43
value in the air quotes on
40:46
death, and now he has a
40:48
multi-million dollar legacy in the state
40:51
that he's like leaving behind, and
40:53
that is also because of those
40:55
good financial decisions, so not just
40:58
a cultural steward, but also a
41:00
financial economic one. So I wanted
41:03
just to bring her flowers and
41:05
say thank you to ancestor
41:07
Valletta Wallace. Thanks to bring this
41:09
up. I didn't know she was
41:12
a preschool teacher that made me
41:14
smile and and every and when
41:17
I see pictures her I'm like
41:19
I could see you you are
41:21
that like black woman in the
41:24
neighborhood who like raised five generations
41:26
of kids at that three to
41:29
four year old age and she
41:31
was 78 she lived a good
41:33
life she lived a long life
41:36
and Vicky has two remaining two
41:38
kids. and hopefully they are well
41:41
taken care of with his estate.
41:43
And you know I remember that
41:45
moment where Ms. Wallace and Tupac's
41:48
mom did that joint. They did
41:50
that joint thing at the award
41:53
show. Remember that? They did that,
41:55
so like that. Yeah, at the
41:57
MTV Music Awards. Yeah, and you're
42:00
right, she did say she wanted
42:02
to sleep today. I'm like, you
42:05
give, you give black mom bobs
42:07
up to the end. So I
42:09
really appreciate that. It is, it,
42:12
you know, this makes me think
42:14
too of like, just a generation
42:17
of people that, I don't know
42:19
if younger kids know, but like,
42:21
you know, you think about, I
42:24
don't know if you saw the
42:26
Wayans. The Way
42:28
his family get awarded at the
42:30
double ACP Awards. But I just
42:32
think about like that in-live-in-color era,
42:35
that whole like time period of
42:37
people are getting older and in
42:39
what will happen when that art
42:41
and those, the people who made
42:43
that art goes away. I'm really,
42:45
I don't know, I've been thinking
42:47
about that a lot, especially when
42:49
like, Erv Gandhi died, like, and
42:52
he was awful to Shanti, so
42:54
that is not great. Well, not
42:56
just a shawnti. That's all I
42:58
know. I only know the a
43:00
shawnti stuff. He was all up
43:02
to more people. Erbadi? Yeah. Yeah.
43:04
I just bring him up because
43:06
he was so young. He died
43:09
so young. You know, he was,
43:11
well, he was 50 something. Yeah,
43:13
and I think that he was
43:15
just on record talking about, like,
43:17
just having diabetes and then not.
43:19
taking care of himself and drinking
43:21
really hard and living really hard
43:23
and kind of having that effo.
43:26
So I watched too many Dame
43:28
Dash and Ervgadi interviews. So just
43:30
hearing how they talked about their
43:32
lifestyles, it wasn't that much of
43:34
a shocker because I was deep
43:36
in with Ervgadi. Do you think
43:38
that's indicative of that whole moment?
43:40
Like, do you think their outliers
43:42
or that was the moment? Like
43:45
the lifestyle choices? Yeah, I think
43:47
that's definitely the moment. I think
43:49
that's still the moment when you
43:51
look at the rappers who, I
43:53
mean, Future is our biggest rapper.
43:55
If you listen to what Drake
43:57
is doing, like I think that
43:59
a lot of, when it comes
44:02
to addiction in this living, Drake,
44:04
you only live once, you know.
44:06
I mean, like, Yolo, like, that
44:08
has been such a huge part
44:10
of hip-hop culture, specifically when it
44:12
met glamour. A member of Roxanne
44:14
Chante said something about hip-hop and
44:16
glamour and hip-hop fabulousness and said,
44:19
well, that really comes from the
44:21
fact that we'd ever stay for
44:23
a rainy day, so we just
44:25
spend on a really, really nice
44:27
umbrella, like that idea that we
44:29
don't necessarily... We aren't steering our
44:31
own future, so let's just spend
44:33
and be in hedonistic decadence today.
44:36
So I think that still is
44:38
very much so alive. Just with
44:40
worst talent, I think that's the
44:42
train. The train off. There we
44:44
go. Got it. Don't go anywhere.
44:46
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on Comedy Central and streaming next day
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on Paramount Plus. Hello
47:04
Pavsay the People family. It's
47:06
Kaya and I am so
47:08
excited about our guest today.
47:10
We have Michael Harriet with
47:13
us. Michael Harriet is an
47:15
award-winning journalist, best-selling author, celebrated
47:17
poet, and public historian who's
47:19
hailed as one of the
47:22
most eloquent writers in America.
47:24
His New York Times bestseller,
47:26
Black A.F History, the Unwhite
47:28
Wash story of America, is
47:30
required reading in at least.
47:33
10 universities have adopted his
47:35
race as an economic construct
47:37
curriculum, which examines social structures
47:39
using history data and the
47:42
laws of supply and demand.
47:44
Michael Harriet, you might know
47:46
him from the Gria, you
47:48
might know him from the
47:50
root. He influences everything from
47:53
presidential politics to pop culture.
47:55
He originated the phrase invited
47:57
to the cookout. He is
47:59
widely considered to be the
48:02
Dean of Black Twitter and
48:04
the Negro Explainer. He and
48:06
Farel created the award-winning Drape
48:08
Domaniac's Unshackled History podcast. And
48:11
his newest project is called
48:13
Contraband Camp. We're going to
48:15
get into that in a
48:17
few minutes. But Michael Harriet,
48:19
thank you so much for
48:22
coming on Pods Save the
48:24
People. Thank you for having me.
48:26
We are excited. So we're
48:28
here because every February we
48:31
do a feature called
48:33
the Blackest Book Club where
48:35
the four co-hosts of the
48:38
podcast pick books in
48:40
response to a few questions
48:42
that we want to share
48:45
with our listeners. And this
48:47
year, Black A.F. history was
48:49
the book that I chose to
48:52
respond to the question, what book
48:54
taught me something surprising about black
48:56
history and black culture? And
48:58
Michael, what you should know about
49:01
me is I am a longtime
49:03
educator who previously ran the public
49:05
school system in Washington DC, and
49:08
then left to start a curriculum
49:10
and technology company teaching black history
49:12
and black culture to young people.
49:14
So I know a lot about
49:17
black history, but when I read
49:19
this book, it changed my life.
49:21
And so that's why we're excited
49:24
to have you on the podcast.
49:26
We are going to jump right
49:28
in. And let me ask you, why did
49:30
you write this book? Well, it was
49:33
first, it was kind of not
49:35
my intent to write it. So
49:37
I used to teach a course
49:40
called race as an economic construct
49:42
that examined our race and culture
49:44
and culture in America through through
49:46
the lens of economics. And I
49:49
was going to write a book
49:51
about it and every publisher that
49:53
I worked to was like, yeah,
49:55
we love the proposal, but what
49:58
about that history thing? do
50:00
on Twitter. So the one
50:02
book deal became, so the
50:04
one book deal became a
50:06
two book deal and so
50:08
when I proposed the name
50:10
of the book they said
50:12
well you know it was
50:14
before you know people were
50:16
really coming at Black History
50:18
and all the stuff and
50:20
they said the people at
50:22
the publishing company said I
50:24
don't think people would be
50:26
interested in this obscure subject
50:28
that you're talking about, called
50:30
Critical Race Theory, because the
50:32
title of my book was
50:34
White Peapology toward a more
50:36
critical race theory. And no
50:38
one was talking about critical
50:40
race theory then. And so
50:42
they said, well, why not
50:44
do the history book first?
50:46
And so that's how Black
50:48
A.F History came to me.
50:50
Okay, and who's your intended
50:52
audience? Black people. I think
50:54
that we read books and
50:56
we have books that talk
50:58
about the history of black
51:00
people from a black perspective.
51:02
And we have books, of
51:04
course, that talk about America
51:07
from a white perspective. But
51:09
I wanted to do a
51:11
book that talks about the
51:13
idea of whiteness and the
51:15
idea of America from a
51:17
black perspective and the history
51:19
of whiteness in America from
51:21
a black perspective. And so
51:23
I wanted to talk to
51:25
people, black people about it
51:27
because that's always my intended
51:29
audience. And you know, I
51:31
look at it as if
51:33
you ever been in a
51:35
room. and like you feel
51:37
your feet getting cold or
51:39
you hear a sound and
51:41
nobody else feels it and
51:43
you're wondering like am I
51:45
crazy or do I feel
51:47
a draught or do I
51:49
hear something and it's sometimes
51:51
it feels like black people
51:53
are always feeling like am
51:55
I crazy do I feel
51:57
this racism and nobody else
51:59
has said anything about it.
52:01
So I wanted, so a
52:03
lot of times, that's how
52:05
I write, right, to let
52:07
black audiences know that you
52:09
ain't crazy. Like this world
52:11
is crazy, this country is
52:13
crazy, not you. That is
52:15
absolutely, I mean, that is
52:17
key to preserving our sanity,
52:19
right, because part of the
52:21
thing about racism is it
52:23
is supposed to drive you
52:25
crazy, which will distract you
52:27
and stop you from doing
52:29
your work. But your writing
52:31
style is not like a
52:33
regular historian. So tell me
52:35
like why you approach history
52:37
in this particular way. Like
52:39
when you're talking to black
52:41
people, which is what I
52:43
intended to do, you know
52:45
how we are right? Like
52:47
we could be at a
52:49
funeral and if somebody's got
52:51
on the wrong clothes or
52:53
wrong, why she wear that
52:56
hat? Why she wore an
52:58
Easter dress to my mom
53:00
a funeral? Right? We're gonna
53:02
make a joke about it,
53:04
right? Like sometimes we laugh
53:06
to keep from crying and
53:08
sometimes we laugh just to
53:10
laugh. And that's how I've
53:12
always written, you know, I
53:14
think every writer develops a
53:16
style and I don't. try
53:18
to inject humor into anything.
53:20
I just try, I don't
53:22
feel the need to take
53:24
it out or to avoid
53:26
it because I'm talking about
53:28
something serious. And that's how
53:30
my style revolves. And that's,
53:32
but that's not how historians
53:34
usually write. So somebody had
53:36
to give you permission or
53:38
make you feel like it
53:40
was okay to write kind
53:42
of the way we talk.
53:44
I don't know if it's
53:46
permission. I don't think I
53:48
ever like sought permission, but
53:50
I was homeschooled for the
53:52
first part of my education.
53:54
So the history I learned
53:56
part of the history I
53:58
learned was taught to me,
54:00
you know, by black people
54:02
through word of mouth. And
54:04
so When, you know, it
54:06
was only recently, when I
54:08
really started discovering like, oh,
54:10
that, like, black people really
54:12
believed this stuff that they
54:14
tell them in school, I
54:16
didn't realize, like, that people
54:18
learned about, you know, George
54:20
Washington and Thomas Jefferson being
54:22
noble heroes, and then like,
54:24
later on in life, they
54:26
learned that it was slave
54:28
masters. I thought that's how
54:30
you learned it. without like
54:32
a lot of the times
54:34
we I never really had
54:36
to undo the whitew washing.
54:38
I see I see that
54:40
homeschooling at the beginning is
54:42
it is liberatory right because
54:44
you are not taught with
54:47
the constructs that most other
54:49
people are taught with that
54:51
explains a lot. Okay so
54:53
what's one of your favorite
54:55
stories in the book? I
54:57
think everyone's favorite story in
54:59
the book is Forrest Joe.
55:01
Everybody loves Forrest Joe. So
55:03
if you're listening and haven't
55:06
read the book, Forrest Joe
55:08
was a man who unslaved
55:10
himself and basically wreaked havoc
55:12
on Georgia and South Carolina
55:14
in the early 1820s. And
55:16
the result, you know, it's
55:18
not just like an interesting
55:20
character. is the origin story
55:22
of America's first police force.
55:25
The first police force in
55:27
America was created to catch
55:29
this black dude who was,
55:31
you know, he, one of
55:33
the favorite things about him
55:35
is he went on to
55:37
the governor's plantation and just
55:39
started shooting at him and
55:41
told him like if I
55:44
see him in the streets,
55:46
you know, we're gonna have
55:48
it. And so I think
55:50
a lot of people love
55:52
Forrest Joe and many of
55:54
the stories that they hadn't
55:56
been taught. in classical American
55:58
history, if you will. So
56:00
what do you think Forest
56:03
Show means for people? Why
56:05
do people love Forest Show
56:07
so much? Because I think
56:09
that we think that, you
56:11
know, we, a few years
56:13
ago, that phrase started floating
56:15
around, I'm not my ancestors.
56:17
And I think that people
56:19
think we conceded or capitulated
56:22
to the oppression that we've
56:24
always experienced. and not that
56:26
we fought. They thought like
56:28
there was a period when
56:30
the Black Panthers were fighting
56:32
back and that's about it.
56:34
But the truth is, like,
56:36
that has always been the
56:38
way we survived and resisted.
56:41
And so I think that
56:43
is partly why. And I
56:45
think that like the idea
56:47
that we... tended to our
56:49
survival by scaring white folks
56:51
is also interesting too. I
56:53
love that. I absolutely love
56:55
that. One of the questions
56:57
that we ask in the
57:00
blackest book club is what
57:02
book do you think every
57:04
black kid should read and
57:06
why? And I want to
57:08
ask you that about your
57:10
stories besides Forrest Joe. If
57:12
every black kid in America
57:14
could read one Michael Harriet
57:16
story, either from the book
57:19
or from one of your
57:21
podcasts or whatever, what do
57:23
you think is the most
57:25
powerful story that we could
57:27
share with African-American young people?
57:29
I think one of my
57:31
favorite stories is the story
57:33
of, and I talk about
57:35
it a little in the
57:38
book, but I've written about
57:40
it elsewhere, is the story
57:42
of Moses Dixon. Moses Dixon
57:44
was a guy, he was
57:46
a barber, he was formerly
57:48
enslaved and was set himself
57:50
free and traveled on riverboats
57:52
cutting here throughout the South.
57:54
And every state, and he
57:57
eventually went to every state.
57:59
that had slavery and was
58:01
planning a national slave revolt.
58:03
And so one night he
58:05
and he had basically organizers
58:07
in every state that had
58:09
slavery, they gathered in a
58:11
room in St. Louis and
58:13
swore that they would never
58:16
stop until the slaves are
58:18
free. And they formed what
58:20
they call the, they formed
58:22
a group, basically what was
58:24
a fraternity. And those nights,
58:26
they call themselves nights, and
58:28
those nights eventually didn't start
58:30
their national slavery vote because
58:32
the Civil War had already
58:35
started and most of the
58:37
nights actually joined the union
58:39
forces. But the fraternity continued,
58:41
began accepting women and they
58:43
would give a penny a
58:45
week. And that's what built
58:47
the first black hospital in
58:49
Mount Bayou, Mississippi, where almost
58:51
everybody you know from the
58:53
civil rights movement was trained.
58:56
Fanny Luhamer, even Jesse Jackson.
58:58
And they hired a surgeon
59:00
to work at that hospital,
59:02
TRM Howard. And because of
59:04
TRM Howard, he basically created
59:06
his own police, armed police
59:08
force, and they protected the
59:10
black journalists who came to
59:12
investigate the story of Emet
59:15
Till, and that's how we
59:17
know what Emet Till, what
59:19
actually happened to Emet Till,
59:21
because, you know, a hundred
59:23
years earlier, a black man
59:25
tried to start a national
59:27
slavery vote. I love that.
59:29
How do you know all
59:31
of this stuff? Where are
59:34
you getting this from? Oh,
59:36
like, one, you pull threads.
59:38
I always go down rabbit.
59:40
I was like, when I
59:42
hear something, I say, well,
59:44
how did that happen? And
59:46
then how did that happen?
59:48
And then how did that
59:50
happen to eventually get to
59:53
the bottom? of the rabbit
59:55
hole. So it's just natural
59:57
curiosity and the natural desire
59:59
to rethink things. I think
1:00:01
that's where it comes from.
1:00:03
Why are we not more
1:00:05
curious as a people? Like
1:00:07
we have such a fascinating
1:00:09
history. you are helping to
1:00:12
illuminate. And I find when
1:00:14
I read these things, then
1:00:16
I go down the rabbit
1:00:18
hole as well. Why aren't
1:00:20
more, why aren't more of
1:00:22
our black teachers curious in
1:00:24
this way? Why aren't kids
1:00:26
more motivated? Now we have
1:00:28
information at our fingertips, right?
1:00:31
So why aren't we motivated
1:00:33
to figure out more of
1:00:35
our own history to tell
1:00:37
our own story? Because that
1:00:39
natural curiosity is not even
1:00:41
cultivated. As a matter of
1:00:43
fact, it's probably suppressed, right.
1:00:45
You can't be teach critical
1:00:47
thinking in natural curiosity and
1:00:50
also teach some of the
1:00:52
nonsense that we learn in
1:00:54
school, right? Not just not
1:00:56
even, not just in history,
1:00:58
but in all subjects, whether
1:01:00
it is like. I before
1:01:02
E except after C but
1:01:04
we're like why C so
1:01:06
special? And how about like
1:01:09
words like heist like that?
1:01:11
And you know it extends
1:01:13
to all I remember when
1:01:15
I was like a little
1:01:17
kid probably like seven or
1:01:19
eight years old and my
1:01:21
mom used to teach vacation
1:01:23
Bible school and my they
1:01:25
had like a math contest
1:01:28
and my sister won but
1:01:30
my mom like I without
1:01:32
the contest that like the
1:01:34
first round because I didn't
1:01:36
know my multiplication tables and
1:01:38
my mom was like embarrassed
1:01:40
that I didn't know my
1:01:42
multiplication tables is like you
1:01:44
don't you gonna learn your
1:01:47
multiplication tables and I was
1:01:49
eight years old right so
1:01:51
she didn't teach me my
1:01:53
multiplication tables you just told
1:01:55
me you better learn them
1:01:57
well if you're if you're
1:01:59
if you've never been taught
1:02:01
you multiplication tables, you don't
1:02:03
know that they end at
1:02:06
12, right? Like you learn
1:02:08
your multiplication state. So when
1:02:10
I started going to public
1:02:12
school, we used to have
1:02:14
this math test, a timed
1:02:16
math test every week, right?
1:02:18
And the time would increase,
1:02:20
the time would decrease every
1:02:22
week, but the number of
1:02:25
questions would increase. And my
1:02:27
teacher asked me like, well,
1:02:29
you don't show your work
1:02:31
so it doesn't count. And
1:02:33
I was like, what work?
1:02:35
Like, y'all don't know 14
1:02:37
times 18? Right? And that's
1:02:39
an example of, right? Like
1:02:41
if you just allow students
1:02:44
to explore their own curiosity
1:02:46
and not put like these
1:02:48
arbitrary limits on it, you
1:02:50
won't, they will learn more,
1:02:52
but they might like question
1:02:54
you more, right? I really
1:02:56
just started, I really just
1:02:58
learned that people actually believe
1:03:00
that George Washington had wooden
1:03:03
teeth, right? I thought, I
1:03:05
thought that that was a
1:03:07
thing like the moon is
1:03:09
made of cheese, right? Like
1:03:11
it was a joke, like
1:03:13
people don't really believe that,
1:03:15
right? I've learned that people
1:03:17
actually believe that, no, that
1:03:19
do that slave teeth, right?
1:03:22
intent to suppress our natural
1:03:24
curiosity is how they teach
1:03:26
us, right? Because they don't
1:03:28
want to teach us 12
1:03:30
times 18. They don't want
1:03:32
to teach us the true
1:03:34
history. They don't want to
1:03:36
teach us phonics. So they
1:03:38
teach us, I before E,
1:03:41
except after C, they teach
1:03:43
us 12 timetables. They teach
1:03:45
us that George Washington had
1:03:47
wooden teeth. Because a lot
1:03:49
of times, the teachers don't
1:03:51
know. Right, the teachers got
1:03:53
to carry the war when
1:03:55
they're doing this at times
1:03:57
tables. The teachers never learn
1:04:00
real black history. The teachers
1:04:02
don't know how to spell
1:04:04
unless they look it up
1:04:06
in a dictionary. That is
1:04:08
all very true. And I
1:04:10
think one of the things
1:04:12
that I've tried to do
1:04:14
as an educator is not
1:04:16
think about what are the
1:04:19
skills that young people need
1:04:21
to learn, but how do
1:04:23
we create young people who
1:04:25
are curious, young people who
1:04:27
will challenge the status quo,
1:04:29
like the purpose of school
1:04:31
in my estimation of things.
1:04:33
And this is sort of
1:04:35
why I started reconstruction. I
1:04:38
was like, well, wait a
1:04:40
minute. All of my Jewish
1:04:42
friends go to Hebrew school
1:04:44
or Sunday school, all of
1:04:46
my Korean friends go to
1:04:48
Korean school. Why are we
1:04:50
as black people leaving it
1:04:52
up to schools to teach
1:04:54
our history and our culture?
1:04:56
And what we know is
1:04:59
when our young people have
1:05:01
a strong identity, when they
1:05:03
see themselves in the content
1:05:05
that they are learning, not
1:05:07
only does their academic progress
1:05:09
soar. their confidence source, their
1:05:11
leadership source, all kinds of
1:05:13
positive indicators. And, you know,
1:05:15
we tried to create a
1:05:18
curriculum at DC Public Schools
1:05:20
that was turning out problem
1:05:22
solvers, advocates, community activists. We
1:05:24
believe that we needed to
1:05:26
prepare young people to solve
1:05:28
their own problems, their communities
1:05:30
problems, and the problems of
1:05:32
the world. But that is
1:05:34
not how most education systems
1:05:37
are set up. Right. And
1:05:39
we can talk about that
1:05:41
for a long time. But
1:05:43
what you just did, which
1:05:45
is pull in your multiplication
1:05:47
tables, George Washington Slave, teeth,
1:05:49
and whatever else we were
1:05:51
just talking about to illustrate
1:05:53
the point, I think, is
1:05:56
one of your superpowers. So
1:05:58
talk to me a little
1:06:00
bit about one of my
1:06:02
favorite things, which are your
1:06:04
threads on Facebook and Twitter.
1:06:06
where you are telling a
1:06:08
story about you and your
1:06:10
sister growing up or about
1:06:12
seemingly innocuous things and then
1:06:15
at the end you tell
1:06:17
us not that that's not
1:06:19
what this is really about.
1:06:21
I think you know as
1:06:23
a person who kind of
1:06:25
unknowingly was taught the art
1:06:27
of storytelling growing up that
1:06:29
I think it's the easiest
1:06:31
way to learn right? It
1:06:34
is once you can contextualize
1:06:36
things you understand them better
1:06:38
and not only aren't we
1:06:40
taught that way. We don't
1:06:42
even kind of use that
1:06:44
as a tool in our
1:06:46
toolbox to explain things. Well,
1:06:48
what happens is like if
1:06:50
you don't know history because
1:06:53
you don't know stories, then
1:06:55
you might think black people
1:06:57
are lazy because you don't
1:06:59
know about redlining and you
1:07:01
don't know about segregation. You
1:07:03
don't know like how schools
1:07:05
work. I think that I
1:07:07
started using adaptings, you know,
1:07:09
I think of it as
1:07:12
adapting storytelling to anything, right?
1:07:14
So if I'm on Twitter,
1:07:16
I write differently than if
1:07:18
I'm writing for a newspaper,
1:07:20
versus a, you know, a
1:07:22
book, versus writing a book,
1:07:24
versus writing a script, right,
1:07:26
but it's all a form
1:07:28
of storytelling. And that I
1:07:31
started doing it on Twitter.
1:07:33
how things used to be.
1:07:35
Because to me, that's not
1:07:37
what history is. It explains
1:07:39
how things are right now
1:07:41
and why it got to
1:07:43
be that way. And because
1:07:45
of the character limit, you
1:07:47
can only go, but so
1:07:50
far with a story, unless
1:07:52
you make each. So to
1:07:54
me, I look at each,
1:07:56
you know, tweet as. self
1:07:58
encapsulated in it itself. So
1:08:00
somebody might tweet the third
1:08:02
part of that thread and
1:08:04
somebody might tweet the fifth.
1:08:06
tweet in that thread, right?
1:08:09
So it has to make
1:08:11
sense as a standalone tweet,
1:08:13
but in context, it also
1:08:15
tells a different story, because
1:08:17
that's how the world is,
1:08:19
right? Like, if you see
1:08:21
somebody crying on a sidewalk,
1:08:23
it seems like a sad
1:08:25
woman, and then if you
1:08:28
know the context of why
1:08:30
she's crying and what happened
1:08:32
before, it might tell a
1:08:34
whole different story. And so
1:08:36
I see the world through...
1:08:38
through those lenses, right? Like
1:08:40
we, you know, things are
1:08:42
individuals parts of time, but
1:08:44
they are all connected to
1:08:47
other things and other actions
1:08:49
and people are too, right?
1:08:51
Like what you do in
1:08:53
DC will eventually affect me
1:08:55
in some way, whether it's
1:08:57
like a butterfly flapping its
1:08:59
wings, you know, it'll eventually
1:09:01
produce a wave that, you
1:09:03
know, floods, you know, Mm-hmm.
1:09:06
Talk to me a little
1:09:08
bit about you and, at
1:09:10
the time, Mayor Peek. Yeah,
1:09:12
like, so that started, like,
1:09:14
I, like, people think like,
1:09:16
you don't like feet, putters,
1:09:18
and I was like, no,
1:09:20
like, do you do the
1:09:22
judge, so as a journalist.
1:09:25
specifically writing for a black
1:09:27
audience or two black people.
1:09:29
One of the things that
1:09:31
I've always done, and I
1:09:33
think I just inherited this
1:09:35
with my family, it's like
1:09:37
correcting the record, right? Especially
1:09:39
as it relates to black
1:09:41
people, right? If you say
1:09:44
something about black people that
1:09:46
is patently false or wrong
1:09:48
or misguided, then I'm not
1:09:50
mad at you. Let me
1:09:52
just tell you how stupid
1:09:54
this thing was that you
1:09:56
said, right? So somebody... sent
1:09:58
me a clip of Pete
1:10:00
Buttiguez when he was running
1:10:03
for president who said that
1:10:05
you know what's wrong or
1:10:07
you know what black folks
1:10:09
need because you know I
1:10:11
always say that narrative was
1:10:13
the things that black folks
1:10:15
need but what black folks
1:10:17
need is more role models.
1:10:19
Well You know, I mean,
1:10:22
anybody who knows black neighborhoods
1:10:24
that grew up in the
1:10:26
black neighborhoods, no, like, because
1:10:28
y'all segregated us. We got
1:10:30
black teachers in black neighborhoods
1:10:32
and black lawyers and black
1:10:34
doctors. Like, you know, like,
1:10:36
we're not confined by, like,
1:10:38
socio economic factors, like, if
1:10:41
you poor and black, you
1:10:43
know a black doctor, because
1:10:45
of what white people did.
1:10:47
So when he said that,
1:10:49
right. And this guy who
1:10:51
went to Harvard, who had
1:10:53
been the mayor of a
1:10:55
town, like, you know you
1:10:57
were in a room with
1:10:59
the white people saying that,
1:11:02
because you know that's what
1:11:04
the white people hear. I
1:11:06
mean, that ain't even what
1:11:08
he believes. So it wasn't
1:11:10
that he was wrong, it's
1:11:12
that he was lying, and
1:11:14
using black people in his
1:11:16
lie to prove that he
1:11:18
was some kind of benevolent
1:11:21
merchant of equality for this
1:11:23
country. It wasn't that I
1:11:25
was trying to tell black
1:11:27
people that Pete Buttigas was
1:11:29
wrong. I was trying to
1:11:31
tell black people that he
1:11:33
was a lying motherfucker because
1:11:35
he was a motherfucker who
1:11:37
was lying. And to this
1:11:40
credit, he called me and
1:11:42
said his first words out
1:11:44
of his mouth was, well,
1:11:46
I've never been calling a
1:11:48
lying motherfucker before. And we
1:11:50
had a comment. The title
1:11:52
of your article was, Pete,
1:11:54
who the judge is a
1:11:56
lion MF, right? Yes, right.
1:11:59
That was a title. And
1:12:01
so he called you? And
1:12:03
those were the first words
1:12:05
out of his mouth. It
1:12:07
was like, I've never been
1:12:09
called a lion MF before.
1:12:11
And I like I didn't
1:12:13
have any annivers or like
1:12:15
yell at them or anything.
1:12:18
I was just like, well,
1:12:20
you know, like, if you're
1:12:22
going to be president, if
1:12:24
you're the mayor of a
1:12:26
city, if you're in a
1:12:28
room with white, with people
1:12:30
who make decisions, you can't,
1:12:32
first of all, you can't
1:12:34
perpetuate the lie that has
1:12:37
already been used to destroy
1:12:39
black people. Like, like, we
1:12:41
don't, the reason for that
1:12:43
all these racial disparities exist.
1:12:45
is not because white people
1:12:47
did anything. It's just that
1:12:49
like we don't see no
1:12:51
black people who can read,
1:12:53
right? So, you know, that
1:12:56
was always my point. Like
1:12:58
it had nothing to do
1:13:00
with people, Judge, as a
1:13:02
person, but what he was
1:13:04
doing, right? And share with
1:13:06
us the analogy that you
1:13:08
used to help him understand
1:13:10
what you were trying to
1:13:12
say. One of the things
1:13:15
I talked about is that,
1:13:17
right, I can't remember, I
1:13:19
don't know which specific one
1:13:21
you were talking about because
1:13:23
it was like actually two
1:13:25
subsequent pieces, but I was,
1:13:27
I told the story of,
1:13:29
I lived in a neighborhood
1:13:31
that was, that was segregated
1:13:34
by town was literally bisected
1:13:36
into, and it was 50%
1:13:38
black and 50% white so
1:13:40
when they killed the black
1:13:42
killed off the the black
1:13:44
high school and integrated the
1:13:46
schools it was on the
1:13:48
white side of town so
1:13:50
I grew up in a
1:13:53
town where black people literally
1:13:55
had to jump a ditch
1:13:57
to go to school and
1:13:59
so black some of the
1:14:01
black people built the bridge
1:14:03
over the school over the
1:14:05
over the over the ditch
1:14:07
but you know kids would
1:14:09
sometimes be you know pranksters
1:14:12
and just removed it so
1:14:14
just to watch people fall
1:14:16
in right but my point
1:14:18
was was that the people
1:14:20
who, when it was raining,
1:14:22
didn't jump that ditch, were
1:14:24
not just, you know, not
1:14:26
caring about education, but all
1:14:28
of the white people who
1:14:31
went to school every day
1:14:33
who got their moms to
1:14:35
drop them off, they never
1:14:37
had to jump a ditch,
1:14:39
right? They didn't even have
1:14:41
to wake up in the
1:14:43
morning and look out of
1:14:45
the window and say, is
1:14:47
the rain preventing me from
1:14:50
going to school today? And
1:14:52
you're saying we need more
1:14:54
role models and not bridges,
1:14:56
right? Yeah, yeah. And that's
1:14:58
the point, right? Like you,
1:15:00
if you don't have to
1:15:02
jump a ditch, how the
1:15:04
hell you know what these
1:15:06
people need? And that was
1:15:09
always my point. I think,
1:15:11
I mean, that I think
1:15:13
is your brilliance, right, that
1:15:15
you are able to take
1:15:17
really relatable things and use
1:15:19
them to... help people, help
1:15:21
black people understand what's going
1:15:23
on and to call a
1:15:25
spade a spade because people,
1:15:28
the judge was lying for
1:15:30
sure. Tell me this, one
1:15:32
of the other things that
1:15:34
I love about your writing
1:15:36
is black people are always
1:15:38
the heroes. Black people are
1:15:40
always at the center. Tell
1:15:42
me about that. Yeah, I
1:15:44
think that's part of like
1:15:47
just growing up in a
1:15:49
black family in a black
1:15:51
neighborhood and being homeschooled like
1:15:53
I when I was writing
1:15:55
black air of history I
1:15:57
actually interviewed my mom because
1:15:59
I never actually knew why
1:16:01
we were homeschooled and so
1:16:03
she told me a quote
1:16:06
that I'll never forget she
1:16:08
said I did not believe
1:16:10
that a black child's humanity
1:16:12
can be fully realized in
1:16:14
the presence of whiteness. you
1:16:16
know I understand that looking
1:16:18
back how she saw that
1:16:20
but you know in the
1:16:22
world that we live in
1:16:25
like we often forget just
1:16:27
how we are seeing and
1:16:29
you know how how this
1:16:31
world is constructed and we
1:16:33
have to cater to it
1:16:35
right like I think one
1:16:37
of the things that I've
1:16:39
never learned is how to
1:16:41
talk to white people like
1:16:44
you know I think we
1:16:46
all kind of cater to
1:16:48
whiteness way where we're where
1:16:50
we're careful not to make
1:16:52
them mad and we construct
1:16:54
our language to have it
1:16:56
approachable and acceptable for them
1:16:58
and I never learn how
1:17:00
to do that. So I
1:17:02
think that's that's you know
1:17:05
one of the things that
1:17:07
I think just I don't
1:17:09
look at it as centering
1:17:11
blackness. I think of it
1:17:13
as centering myself as a
1:17:15
human in my own humanity.
1:17:17
and like everything else like
1:17:19
that doesn't comport with that
1:17:21
must be the enemy. That
1:17:24
is powerful. One more question
1:17:26
about the book and then
1:17:28
I want to talk a
1:17:30
little bit about some of
1:17:32
the other work that you
1:17:34
do. You have questions at
1:17:36
the end of every section
1:17:38
and then there's a homework
1:17:40
chapter at the end. What's
1:17:43
up with that? Yeah, so
1:17:45
the idea was to write
1:17:47
the book as not just
1:17:49
a straightforward history book, right?
1:17:51
But to have fun with
1:17:53
it, to have questions and
1:17:55
tests, and to expose, you
1:17:57
know, what are the things
1:17:59
that the book does, right?
1:18:02
Is expose how we learn?
1:18:04
There's a subtle thing that
1:18:06
I do in the book
1:18:08
where For instance, if I
1:18:10
talk about a person who
1:18:12
was enslaved, who was enslaved
1:18:14
out of Angola, I will
1:18:16
call them an Angolan. Not
1:18:18
a slave, not an African,
1:18:21
not an African-American, but an
1:18:23
Angolan. And all the white
1:18:25
people were just white people,
1:18:27
right? And what I was
1:18:29
doing, right, is when you
1:18:31
say English... when you say
1:18:33
a pilgrim, when you say
1:18:35
a Spanish person, that automatically
1:18:37
imbues that person with a
1:18:40
history, a political motivation. Like
1:18:42
you know, like when I
1:18:44
say the pilgrims, you know,
1:18:46
these are people from. England,
1:18:48
who moved to Germany, who
1:18:50
escaped religious persecution, you know
1:18:52
their religion, you know what
1:18:54
they're believing, and when you
1:18:56
say Africa, you don't know
1:18:59
anything. You don't know where
1:19:01
they come geographically, right? You
1:19:03
don't know where their religion
1:19:05
was, you don't know what
1:19:07
their lineage was, and so
1:19:09
the thing I did with
1:19:11
the book and the thing
1:19:13
that I do did with
1:19:15
those questions at the end
1:19:18
is to show the absurdity
1:19:20
of the American education system
1:19:22
as it relates to black
1:19:24
people. right? Right? And it
1:19:26
seems funny, but it is
1:19:28
also, you know, terms, and
1:19:30
for instance, I ask, you
1:19:32
know, what is the difference
1:19:34
between a settler and an
1:19:37
invader? And the difference is
1:19:39
who writes the police report,
1:19:41
right? And it seems funny,
1:19:43
but it is also a...
1:19:45
an example of how, for
1:19:47
instance, we know that the
1:19:49
SAT is culturally biased, right?
1:19:51
Because of the way they
1:19:53
ask the questions, right? Right.
1:19:56
And we've learned things like
1:19:58
that. Well, we know actually
1:20:00
the SAT was not just
1:20:02
like accidentally culturally biased. that
1:20:04
was created to keep non-white
1:20:06
people out of universities. But
1:20:08
we won't get into that.
1:20:10
But that was a point
1:20:12
of the book, right? Type
1:20:15
2, expose the other people,
1:20:17
because you can't say, like,
1:20:19
if you get mad at
1:20:21
me saying white people, then
1:20:23
you gotta also be mad
1:20:25
at all the teachers who
1:20:27
say the Africans or the
1:20:29
Indians. or the Native Americans
1:20:31
without a, or who renamed
1:20:34
all of those indigenous people
1:20:36
to words that will fit
1:20:38
in white people's mouths, right?
1:20:40
Like you gotta be mad
1:20:42
at all of that. Indeed,
1:20:44
indeed. So in addition to
1:20:46
writing books, you are a
1:20:48
prolific podcaster. What is Dreythomania?
1:20:50
And why is that the
1:20:53
name of your podcast? So,
1:20:55
Drake Tomaniac's, in 1852, this
1:20:57
actual doctor named Samuel Adolphus
1:20:59
Cartwright came up with this
1:21:01
medical theory that was in
1:21:03
books for like the next
1:21:05
67 years. And he came
1:21:07
up with the disease called
1:21:09
Drake Tomania, the disease causing
1:21:12
slaves. causing black people to
1:21:14
want to be free. It
1:21:16
only affected black people. There
1:21:18
was this disease that made
1:21:20
black people want to be
1:21:22
free. And it was a
1:21:24
medical diagnosis. Even, like you
1:21:26
could look in newspapers even
1:21:28
after, you know, the 1910s
1:21:31
and the 1920s, and they
1:21:33
would call like black activists,
1:21:35
triptomaniacs, or they were affected
1:21:37
by triptomania. Even the FBI,
1:21:39
like that was the origin
1:21:41
of co-and-tel, bro, like they
1:21:43
were, like the word Drake
1:21:45
Tomaniac, so I took that
1:21:47
word and wondered, like, if
1:21:50
that was actually a disease,
1:21:52
who would be the worst
1:21:54
Drake to maniacs, like Ida
1:21:56
B. Wells? And so what
1:21:58
the podcast did was we
1:22:00
got celebrities and people. know
1:22:02
from the culture to do
1:22:04
these funny, each episode was
1:22:06
a different story with these
1:22:09
celebrities acting the parts of
1:22:11
these black stories from history
1:22:13
about trip to maniacs and
1:22:15
each one was its own
1:22:17
genre. So for instance we
1:22:19
did Ida B. Wells versus
1:22:21
Booker T. Washington as
1:22:24
a battle rapper, right? We
1:22:26
we did the story of
1:22:28
an 1811 slave revolt. as
1:22:30
if, you know, some, it
1:22:33
was an episode of the
1:22:35
first 48. We did the
1:22:37
candidates who
1:22:40
were people who were
1:22:42
candidates. for the title
1:22:44
of the first African-American.
1:22:46
This is a century
1:22:48
before 16-19. The people
1:22:50
were in America. And
1:22:52
we had a game
1:22:54
show. And each of
1:22:57
them told their stories
1:22:59
and the audience got
1:23:01
the judge. So it
1:23:03
was fun. We had people
1:23:05
like Farrell, like John Legend,
1:23:07
like just say, yeah. Yeah.
1:23:09
Yeah, Joy Reed's say, yeah,
1:23:12
I'll do that, right? And
1:23:14
we told these stories in
1:23:16
the funniest, these, a lot
1:23:18
of them were untold stories
1:23:20
in the funniest and most
1:23:22
entertaining way with this podcast.
1:23:25
If you have not listened
1:23:27
to Drake Domaniacs, you should
1:23:29
absolutely get it wherever
1:23:31
you get your podcast. So you,
1:23:34
you're a podcaster, you are
1:23:36
the black dean of Twitter, are
1:23:38
you still on Twitter? tweet out, I
1:23:40
use a service that tweets out my
1:23:43
articles on Twitter, but I'm not, I
1:23:45
don't be on it like that. Like
1:23:47
it's just, it's just not fun anymore.
1:23:50
Yeah, we out. Okay, but you've
1:23:52
also written books, you've written
1:23:54
curricula, what haven't you done,
1:23:56
what do you want to
1:23:58
do that you haven't done? I want
1:24:00
to write everything in every
1:24:02
genre. So like I want
1:24:04
to write a narrative movie.
1:24:06
I've written for Docks and
1:24:08
I've been in Docks, but
1:24:11
I want to do a
1:24:13
narrative movie I've written for
1:24:15
Late Night TV, but I
1:24:17
hadn't written like for a
1:24:19
TV series I want to
1:24:21
do that so every every
1:24:23
form of writing I think
1:24:25
of myself first and foremost
1:24:27
as a writer and I
1:24:29
want to explore every aspect
1:24:31
of that and you know,
1:24:33
like it sounds kind of
1:24:35
self-important, but like, you know,
1:24:37
I think it's cool that
1:24:39
want to be when I
1:24:41
am gone from this earth
1:24:43
to be to have all
1:24:45
of these things in every
1:24:48
genre represent me and maybe
1:24:50
somebody will say like that
1:24:52
that dude could write. Huh,
1:24:54
I love that. I absolutely
1:24:56
love that. And I appreciate
1:24:58
that because one of my
1:25:00
questions is going to be,
1:25:02
what do you want when
1:25:04
you get to the pearly
1:25:06
gates? What do you want
1:25:08
people to say about you?
1:25:10
But there we are. That
1:25:12
do you can write. So
1:25:14
like everybody else in America,
1:25:16
our listeners are trying to
1:25:18
survive and thrive during maybe
1:25:20
what might be the greatest
1:25:22
political upheaval, at least in
1:25:25
recent history. What message do
1:25:27
you have for them to
1:25:29
help them remain hopeful and
1:25:31
to keep fighting a good
1:25:33
fight? Well, I think that
1:25:35
my thing that I always
1:25:37
say that is that, first
1:25:39
of all, what we're seeing
1:25:41
now is like a part
1:25:43
of a centuries long effort,
1:25:45
like that never stopped, right?
1:25:47
I guess it's nothing new.
1:25:49
It is something, it's a
1:25:51
continuum. is part of a
1:25:53
continuum. But here's the thing
1:25:55
about that continuum. Like, you,
1:25:57
if you think of everything
1:25:59
that has been done to
1:26:02
human beings, like, there's nothing
1:26:04
that has ever been done
1:26:06
to a human being that
1:26:08
hasn't been done to black
1:26:10
people in mass. And we
1:26:12
are undefeated. We think we
1:26:14
beat slavery. We beat pro.
1:26:16
We beat. Like, like, all
1:26:18
of that stuff. We beat.
1:26:20
Red Summer like we beat
1:26:22
it all like not only
1:26:24
do we like we like
1:26:26
we like to say we
1:26:28
survive But now we didn't
1:26:30
just survive like we were
1:26:32
the ones who ended it
1:26:34
right like we were the
1:26:36
ones who made this country
1:26:39
a democracy We were the
1:26:41
ones who created the American
1:26:43
education system and we did
1:26:45
it with nothing right so
1:26:47
the thing that always gives
1:26:49
me hope Especially with what
1:26:51
we're seeing now is and
1:26:53
I don't even like to
1:26:55
categorize it as like black
1:26:57
people magic or have the
1:26:59
superpower. The truth is the
1:27:01
people who are trying to
1:27:03
stop us have been historically
1:27:05
incompetent and stopping black people.
1:27:07
Like they are terrible at
1:27:09
doing things, right? Like when
1:27:11
you think about it, right?
1:27:13
Like so think about if
1:27:16
you have more people, more
1:27:18
money, more power, more land.
1:27:20
and you still can't stop
1:27:22
the enslaved people from unenslaving
1:27:24
themselves. If you still can't
1:27:26
stop the people from building
1:27:28
their own education systems and
1:27:30
creating their own communities and
1:27:32
becoming doctors and lawyers and
1:27:34
being better at all of
1:27:36
it than you are, right?
1:27:38
Like you really kind of
1:27:40
incompetent and we see it
1:27:42
played out right now like
1:27:44
they put in like what
1:27:46
who they think is the
1:27:48
smartest man in the world
1:27:50
in charge of the government
1:27:53
and he can't do nothing
1:27:55
like he's pushing the black
1:27:57
people out the smartest man
1:27:59
in the world, and he
1:28:01
can't do what they do,
1:28:03
like everything falling apart, right?
1:28:05
Because he can't do, like
1:28:07
he got all the white
1:28:09
people who are supposedly smart,
1:28:11
and the planes falling out
1:28:13
of the sky, and the
1:28:15
computers don't work, and all
1:28:17
of that, like, he had,
1:28:19
he used all of his
1:28:21
millions to buy this platform,
1:28:23
that, and everybody's leaving it,
1:28:25
because the black people. made
1:28:27
it fun, the black people
1:28:29
made it interesting. And ultimately,
1:28:32
here is what the thing
1:28:34
that gives me comfort, right?
1:28:36
Black people and black culture
1:28:38
and the thing that we
1:28:40
are built is a form
1:28:42
of wealth that is more
1:28:44
valuable than all of the
1:28:46
money and all of the
1:28:48
stock that Elon Musk holds.
1:28:50
Just think about it, right?
1:28:52
When Elon Musk bought Twitter,
1:28:54
it was black Twitter that
1:28:56
made it valuable and when
1:28:58
black people started leaving it,
1:29:00
everybody started leaving, right? When
1:29:02
the biggest record company in
1:29:04
the world had the two
1:29:06
most famous artists in the
1:29:09
world and they got to
1:29:11
the top of their careers,
1:29:13
how they just went into
1:29:15
their... houses and made music
1:29:17
and just give it directly
1:29:19
to the people. The white
1:29:21
companies didn't have anything to
1:29:23
do with that, right? When
1:29:25
the largest retailers in the
1:29:27
world saw black people out
1:29:29
in the streets, they got
1:29:31
so scared they put it
1:29:33
in DEI and not as
1:29:35
stock as tanking because they
1:29:37
took it out like our
1:29:39
culture. And the value that
1:29:41
we bring to everything is
1:29:43
worth more than all of
1:29:46
their money. And I think
1:29:48
that we should think of
1:29:50
that every time you go
1:29:52
into a store and buy
1:29:54
something. We should think of
1:29:56
it as, what are you
1:29:58
investing in? Like you do
1:30:00
millionaires, we're millionaires. We're billionaires.
1:30:02
What are we going to
1:30:04
invest? though, are we going
1:30:06
to invest our money into
1:30:08
these people who want to
1:30:10
exclude us? And I think
1:30:12
as their world falls apart,
1:30:14
we know we're going to
1:30:16
survive. But what are we
1:30:18
going to build? In the
1:30:20
meantime, as this stuff falls
1:30:23
apart, we have the opportunity
1:30:25
to build and invest. And
1:30:27
that is the opportunity that
1:30:29
we rarely see. Michael Harriet,
1:30:31
oh my gosh, you just
1:30:33
set this whole interview on
1:30:35
fire. I want to say
1:30:37
thank you so, so much
1:30:39
for your wisdom, for your
1:30:41
wit, and for the work
1:30:43
that you are doing to
1:30:45
help us all get free.
1:30:47
Pods Save the People Family,
1:30:49
this has been amazing, a
1:30:51
bit of a dream come
1:30:53
true for me. I'm totally
1:30:55
fangirling. And I'm appreciative that
1:30:57
the Blackest Book Club gives
1:31:00
us the opportunity to meet
1:31:02
our heroes like Michael Harriet.
1:31:04
And so if you want
1:31:06
to join the conversation, check
1:31:08
out recon. Today slash Blackest
1:31:10
hyphen book hyphen club because
1:31:12
we are seeking liberation through
1:31:14
literature. Michael, thank you so
1:31:16
much for joining us. And
1:31:18
thank you for having you
1:31:20
to come back sometime. God
1:31:22
love to come back. So
1:31:24
thank you for having me.
1:31:42
Well, that's it. Thanks so much for tuning
1:31:45
in to Ponzi of the People this week.
1:31:47
Don't forget to follow us on cricket media
1:31:49
on Instagram, Twitter, and Tiktat. And if you
1:31:51
enjoy this episode of Ponzi, the people, consider
1:31:53
dropping us a review on your favorite podcast
1:31:56
app. And we'll see you next week. Ponzi
1:31:58
of the People is a production of cricket
1:32:00
media. It's produced by A.J. Moultrie and mixed
1:32:02
by Basile. Fatopoulos, Fatopoulos, executive produced by me
1:32:04
and special thanks to our weekly contributors, Kai
1:32:06
Henderson, Diy R. Balanger, and Miles E. Johnson.
1:32:09
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