Episode Transcript
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Built for business by American Express. Today
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on something you should know, why
0:34
you might want to deliberately lower
0:36
the pitch of your voice. Then,
0:38
um, butts. Why does there seem
0:40
to be such fascination with them?
0:43
People often think like having a
0:45
big butt or a small butt
0:47
means something. So like, oh, women
0:49
with big butts, they are more
0:51
fertile. That's a really commonly
0:53
held myth about butts. Yeah,
0:55
lots of people say that
0:58
to me. Have you ever
1:00
heard that? Also, should you
1:02
calculate the tip on a
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is golden. The steps for
1:13
making a good apology are
1:15
so easy, and yet actually
1:17
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because our brains are not
1:22
wired for this. Apologizing is
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Something you should know. Fascinating Intel.
3:01
The world's top experts. And practical
3:03
advice you can use in your
3:06
life. Today. Something you should know.
3:08
With Mike Carothers. Hey, welcome to
3:10
Something You Should Know. When you
3:13
speak you may want to try
3:15
to lower the pitch of your
3:18
voice. Why? Well, according to some
3:20
pretty solid research, people who speak
3:22
with lowered voices are perceived as
3:25
both more prestigious and more admirable.
3:27
Another study found that men have
3:30
a tendency to lower their voices
3:32
in order to try to dominate
3:34
in certain settings. In short, we
3:37
signal our dominance with lower pitched
3:39
voices. But interestingly... Stress and adrenaline
3:42
makes your voice go higher. In
3:44
fact, it turns out that people...
3:46
in higher pitched voices when they
3:49
talk to people of higher status
3:51
or when they're intimidated. Humans are
3:54
incredibly good at hearing the stress
3:56
in other people's voices. We pick
3:58
up on it immediately. And one
4:01
way to conceal that stress is
4:03
to deliberately lower your pitch. And
4:05
that is something you should know.
4:08
body part that we don't talk
4:10
about too much, but we certainly
4:13
think about it often enough, even
4:15
obsess about it at times. It
4:17
is the human butt. People think
4:20
theirs is too big or too
4:22
small or how does it look
4:25
in these jeans or other clothes.
4:27
Women's butts in particular are forever
4:29
being assessed and criticized and objectified.
4:32
So why do we have... Butts,
4:34
why are they such a topic
4:37
of interest and why have they
4:39
been for so long? Well here
4:41
to answer these and other questions
4:44
is Heather Radke. She's author of
4:46
a book called Butts, a backstory.
4:49
Hi Heather, welcome to something you
4:51
should know. Hi, thanks so much
4:53
for having me. Sure. Without getting
4:56
too personal here, why is this
4:58
topic of such interest to you?
5:01
I got interested in this topic
5:03
because I have a big butt
5:05
and when I was in high
5:08
school I'm a white woman who
5:10
grew up in the suburbs of
5:13
Lansing Michigan and when I was
5:15
in high school that felt like
5:17
yes not just something we didn't
5:20
talk about but you know something
5:22
to be a little bit ashamed
5:24
of it felt like kind of
5:27
the wrong body to have but
5:29
then over the last 30 years
5:32
that felt like it really started
5:34
to change and more and more
5:36
the kind of body I had
5:39
became. you know, an ideal of
5:41
beauty. It's became considered more attractive
5:44
and more part of the way
5:46
that we think of what a
5:48
beautiful woman's body might look like.
5:51
But to a lot of people,
5:53
this, you know, I think this
5:56
isn't really a topic for conversation
5:58
or it isn't a... topic for
6:00
conversation? What we talk about in
6:03
polite conversation was part of what
6:05
interested me about it because I
6:07
actually think these things like butts
6:09
that feel like oh we don't
6:11
talk about that or that's a
6:13
little bit too silly to take
6:15
seriously in those topics we actually
6:17
can find quite a lot that's
6:19
interesting in part because we actually
6:21
don't take it seriously and we don't
6:24
think it's polite to talk about. So
6:26
what is a but? Such a good question. It
6:28
seems like it should be easy
6:30
to answer, doesn't it? I guess in
6:32
a sense it is. Butts are basically
6:34
joints. They are the joint
6:36
where your hip connects to
6:38
your leg. It's the, there's
6:41
a muscle there, the gluteus
6:43
maximus, and there's actually a
6:45
couple others that make up
6:47
the human butt. And only
6:49
humans have butts. Some people
6:51
will kind of dispute this.
6:53
this fact, when I say
6:55
it, a lot of people
6:57
are like, no, like monkeys
6:59
have butts, but actually monkeys
7:01
just have joints. Only humans
7:03
have the gluteus maximus. And
7:06
why is it that it
7:08
sort of has, but doesn't
7:11
quite have, the reputation of
7:13
being, you know, sexual? It's
7:15
somehow a little bit naughty,
7:18
but it's not that naughty.
7:20
Yeah, it's a good question.
7:22
The butt as an anatomical
7:24
thing is basically muscles and
7:26
fat. So women have, human
7:29
females have more fat on their
7:31
butts than males and it's really
7:33
not a lot more than that.
7:36
It's a relatively simple part
7:38
of our body, but it
7:40
has come to take on
7:42
all these different cultural meanings.
7:44
And those meanings are kind
7:46
of, I think of it
7:48
as like it's almost like
7:50
it's heaped on top of
7:52
the anatomical truth. And that
7:54
comes from, you know, centuries
7:56
of equating butts with sexiness,
7:58
butts with race. There's just
8:00
a really long and complex history
8:03
about all of the kind of
8:05
cultural symbolism that we put onto
8:07
the butt. So as one of the few
8:09
people, perhaps the only person who has
8:11
really looked at the history of butts,
8:13
I mean, what do you find? What's
8:15
the story? I do think one of the
8:17
things that I encountered over and
8:20
over again when I was researching just
8:22
colloquially, like when I'd go to
8:24
a party or whatever, is people
8:26
often think like having a big butt.
8:28
or a small butt means something. So
8:30
like, oh, women with big butts,
8:32
they are more fertile. That's a
8:34
really commonly held myth about butts.
8:36
Yeah, lots of people say that
8:39
to me. Have you ever heard that?
8:41
No. Yeah, that comes out of
8:43
some evolutionary psychology research from the
8:45
90s, but it's really not true.
8:47
And the science around it feels
8:50
very flimsy, to me at least,
8:52
as a science reporter. So that's one
8:54
kind of stereotype people have. think
8:56
butts are really big butts are
8:59
really gross and some people think
9:01
small butts are really ugly and
9:03
all these kind like over and over
9:05
again the meanings we have about butts
9:08
that you you realize they don't come
9:10
from the actual you know factor the
9:12
science of the butt it actually comes
9:14
from different cultural moments so thin
9:17
bodies and thin butts kind of
9:19
come into fashion in the 1920s
9:21
super thin women's body start to
9:23
become equated with a certain sort
9:26
of liberation and bohemianism
9:28
and kind of chicness.
9:30
And that's essentially a stereotype
9:32
and a way of thinking
9:35
about bodies that's really continued
9:37
well into the 20th century
9:39
and really has never gone
9:41
away. So that's sort of a
9:43
stereotype in a sense about small butts.
9:46
And then, you know, I did a bunch
9:48
of work also about what I would call
9:50
like fit butts. So in the
9:52
1980s as the aerobics revolution starts
9:55
to happen. There's an aerobics program
9:57
called Buns of Steel that comes
9:59
into to being this man named
10:01
Greg Smithy invented it. It's like
10:03
wildly popular and people start to
10:05
try to actually not just have
10:07
like big butts and small butts but
10:09
also like strong steely butts and
10:12
that's definitely. you know, it's part
10:14
of a much bigger trend that's
10:16
about having fit bodies, but it
10:18
really speaks to a way we think
10:20
about our bodies as reflections of our
10:22
own ability to control ourselves essentially. So
10:24
to have a strong butt is to
10:27
be kind of in control of your
10:29
body to be a, to like have a bon of
10:31
steel is to have a butt that's like,
10:33
you know, capable of doing hard work.
10:35
And we even see that in the language
10:37
we have about butts like, I'm going
10:39
to kick your butt. Well, it's interesting
10:42
that you use the phrase that, you
10:44
know, butts, certain types of butts come
10:46
in and out of fashion, much like
10:48
clothes come in and out of fashion,
10:51
but my sense is that if it
10:53
is one of the most difficult parts
10:55
of the body to change, even if
10:57
you wanted to, like how you would
10:59
like get into fashion by change, it's
11:02
very difficult to change your butt. Oh
11:04
my goodness, you're absolutely right.
11:06
I mean, I think it's like actually
11:08
just pretty difficult to change your body.
11:10
One of the things when I started working
11:13
on this book really early on was this was
11:15
a question I have is like, how can a
11:17
body part come in and out of fashion? I
11:19
mean, it happens all the time, but what it's
11:21
really asking of people and of women in
11:23
particular is to radically alter something that's
11:25
all but unalterable. You know, lots of
11:28
these days, the main... the most extreme
11:30
way and a way that's very popular
11:32
alter your butt is to have plastic
11:34
surgery. But really, it's one of the
11:36
only ways you can meaningfully change
11:38
what your butt looks like. You know,
11:40
you can do what Jane Fonda calls like
11:43
rover kicks, you know, like donkey kicks or
11:45
whatever, all day long, and you'll have like
11:47
a slightly bigger butt, but, but you
11:49
can't really make an enormous butt out
11:51
of a small butt. It's just not really
11:54
possible. So it's one of the...
11:56
reasons why it's actually just so bizarre
11:58
that fashion asks us this. of us
12:00
is that it's asking something that's kind of
12:02
not actually humanly possible is to change
12:05
what your butt looks like. But that's
12:07
probably also true about breast size or
12:09
other parts of our body where the demands
12:11
of fashion to be something actually fundamentally
12:14
different than what you are. It's just
12:16
actually, it's part of why it's so
12:18
emotionally difficult to contend with
12:20
and also why so many women
12:22
end up being really frustrated by
12:24
the fashion industry is that it's
12:26
actually asking something that's like not. easy
12:29
to do and really in
12:31
many cases not possible to do.
12:33
Well it seems that buts like
12:35
other body parts often people
12:38
have the one that they wish
12:40
they didn't have that people with
12:42
big buts wish theirs with smaller
12:45
people with small buts wish theirs
12:47
were bigger and you know there
12:49
is that attraction thing and some
12:51
people like big but some people
12:54
like small but I mean it's
12:56
also very subjective, but it's
12:58
very easy to be dissatisfied
13:00
with the one you have.
13:02
I really like to think about it,
13:04
like the way I, one of the
13:07
scientists I interviewed told, his name
13:09
is Chris Hoff, and he said
13:11
to me that any butt that's
13:13
not killing you is... a good enough butt,
13:16
basically. And I think that's a nice
13:18
way to think about it. Like, probably
13:20
your butt is attractive to somebody, and
13:22
that's like a great thing. Human variation
13:25
is a wonderful part of what it
13:27
is to be human. It's part of how
13:29
we're able to continue to live as
13:31
a species. And probably there's somebody
13:33
out there who thinks your butt
13:35
is great. And to me, that
13:37
feels like a really exciting part
13:39
of the research that I found
13:41
is like there isn't actually a
13:44
but that is fundamentally
13:46
correct. We're talking about butts,
13:48
which seems a very odd thing
13:50
for me to say in this
13:52
podcast, but that is what we
13:54
are talking about. And my guest
13:56
is Heather Radke. She's author of
13:58
a book called Butts. story. Build
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This product is not intended to diagnose,
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treat, cure, or prevent any disease. any
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disease. So
28:00
what makes a good apology and
28:02
what makes a bad one? Here
28:04
to discuss this is Marjorie
28:06
Engel. She's author of a
28:08
book called Sorry, Sorry, Sorry,
28:10
Sorry, The Case for Good
28:13
Apologies. Hey Marjorie, welcome. Thanks
28:15
so much for having me, Mike. So
28:17
on the surface you would think what
28:19
could be simpler. You do something
28:21
wrong, you say you're sorry, life
28:24
goes on. But as we have
28:26
all experienced, it somehow isn't quite
28:28
so easy. for making a
28:31
good apology are so easy
28:33
and yet actually doing them
28:35
is so hard because
28:38
our brains are not
28:40
wired for this. Apologizing
28:42
is a really brave
28:44
act that really builds
28:46
bridges between people when they're
28:49
done right. but when they're
28:51
done wrong, which is everything
28:54
our brain is telling us
28:56
to do, we are absolutely
28:58
shimmering and shivering with this
29:01
desire to apologize badly or
29:03
not at all and to
29:06
blame the other person and
29:08
to throw up defensive walls,
29:10
it's so hard because we
29:13
want to see ourselves as
29:15
the hero in our own story.
29:17
And apologizing well means...
29:19
understanding that you were
29:21
the bad guy in somebody
29:24
else's story. So what is the
29:26
anatomy of a good apology?
29:28
A good apology really
29:30
is six easy steps, maybe
29:32
six and a half. The
29:34
first one is say I'm
29:37
sorry or I apologize, which
29:39
sounds so fundamental and yet
29:41
somebody's always going to say
29:43
I regret. or not using that
29:46
word at all. And regret is
29:48
about how you feel. Apologies
29:50
are making the other person
29:52
feel heard. You have to say
29:55
the thing that you did. Don't
29:57
say the situation or that incident.
29:59
or what happened, name the thing,
30:02
which is, again, our brains are
30:04
so wired to just steer us
30:06
away from looking at what we
30:08
did. Show that you understand the
30:11
impact. Show that you understand why
30:13
the other person was hurt. If
30:15
you need to explain, do so,
30:17
but be really wary of excuses.
30:20
I honestly think this is the
30:22
hardest step. Number five is if
30:24
you can. explain the steps that
30:26
you are taking to make sure
30:29
that this never happens again, that
30:31
you don't do it, that somebody
30:33
else doesn't do it, whatever power
30:35
you have to prevent it happening
30:38
again, do it. Number six is
30:40
if you can make reparations, make
30:42
reparations. And the half step is
30:44
sort of listening. People really want
30:47
to be heard. So you said
30:49
a couple of times that our
30:51
brains are not wired to do
30:53
this. Explain what that, what do
30:56
you mean? What is it wired
30:58
to do and why is it
31:00
wired that way? The way we
31:02
function is by seeing ourselves as
31:05
the protagonist in the novel that
31:07
is our life. We see ourselves
31:09
as a good person doing good,
31:11
putting out good into the world.
31:14
We tend to remember the slights
31:16
that other people. have made against
31:18
us, but not the ones that
31:20
we make against other people. And
31:23
that's so we don't wind up
31:25
curled in a corner sobbing with
31:27
guilt and self-recrimination and self-consciousness. You
31:29
have to see yourself as good.
31:32
We all see ourselves as good.
31:34
And apologizing well means putting yourself
31:36
in a one-down position. I guess
31:38
people like to think that they're
31:40
right, and as you say in
31:43
their own story, they're the hero.
31:45
But we all know people make
31:47
mistakes, people do things wrong, people
31:49
say stupid things. Just not us.
31:52
I don't. Right. Exactly. One of
31:54
those phrases you never want to
31:56
hear in an apology and hear
31:58
far too often. is I'm not
32:01
perfect? Well, nobody's perfect, but it
32:03
seems particularly difficult to admit to
32:05
an actual incidence of imperfection while
32:07
you're apologizing. What do we know
32:10
about what a good apology does
32:12
on the other side of the
32:14
table? I think there's a reason
32:16
why we crave good apology stories
32:19
in the media. in the news,
32:21
you know, good apologies are so
32:23
often a feature of, you know,
32:25
good things that happen today, happy
32:28
stories in magazines and newspapers. They
32:30
make us feel that the world
32:32
is a warm place where humans
32:34
look out for each other, that
32:37
the world is a small town.
32:39
And we'd all like to think
32:41
that we could be a character
32:43
in this story. The most recent
32:46
thing that I saw that went
32:48
viral was a drunk guy stole
32:50
a Santa from a small town
32:52
in North Carolina, and he returned
32:55
it the next day with flowers
32:57
for the owner. And he said,
32:59
I just saw it and thought
33:01
that looked cool, and I took
33:04
it. and I feel really bad
33:06
about it and I'm sorry and
33:08
is there anything I can do
33:10
to help you out around your
33:13
restaurant and it was just so
33:15
sweet that you know it's such
33:17
a small story but it went
33:19
viral. Well but it's interesting that
33:22
we all appreciate a good apology
33:24
when we see someone apologize like
33:26
your guy that stole the sand
33:28
and there we think well isn't
33:31
that touching that he stole the
33:33
sand and brought it back and
33:35
said all those nice things. If
33:37
we see that working, it makes
33:40
you wonder why we're so reluctant
33:42
to do it ourselves, when clearly
33:44
it's a pretty effective strategy to
33:46
get people on your side. Right.
33:49
The rules are always different when
33:51
it comes to us, right? We
33:53
didn't... anything wrong. We are more
33:55
sinned against than sinning. And you
33:58
know, it's always funny to me
34:00
when somebody in the media in
34:02
particular gives this horrible apology like
34:04
that sun columnist Jeremy Clarkson who
34:07
compared Megan Markle to a serial
34:09
killer in British history and then
34:11
to like some villain on Game
34:13
of Thrones. and said she should
34:16
be made to parade naked through
34:18
the streets of every town in
34:20
England while people threw lumps of
34:22
excrement at her. And then his
34:25
apology was like, oh dear, I've
34:27
put my foot in it. I
34:29
made a clumsy little joke about
34:31
Game of Thrones and it went
34:34
down badly and I'm horrified to
34:36
have caused so much hurt. I'll
34:38
be more careful in future. And
34:40
I read it, you know, people
34:43
send us these terrible apologies on
34:45
our website Sorrywatch. And it didn't
34:47
occur to me until after I'd
34:49
even tweeted about it, that it
34:52
wasn't an apology at all, that
34:54
it didn't say sorry or apologize,
34:56
and it's what we call an
34:58
apology-shaped object. It takes the form
35:01
of an apology, but it is
35:03
not one. And that just makes
35:05
people angrier. But when it's us
35:07
on the chopping block, no, it
35:10
was people didn't get my joke.
35:12
It seems to me that, well,
35:14
there are times when people demand
35:16
apologies or expect apologies apologies when...
35:18
Maybe just get over it. I
35:21
mean we people are very sensitive
35:23
in my view people get very
35:25
offended and want to be apologized
35:27
to When there was when there
35:30
was no intent to hurt anybody
35:32
It's just a different view of
35:34
the world and maybe we don't
35:36
need to be so sensitive and
35:39
demand apologies for being offended I'm
35:41
going to gently push back here
35:43
that it depends on the offense
35:45
right Okay, so the most recent
35:48
thing that I did was misgender
35:50
someone. Use the wrong pronouns and
35:52
You know, I was hitting someone
35:54
where they live and so I
35:57
think it's appropriate for me to
35:59
apologize for that It's also appropriate
36:01
for me to keep it short
36:03
and sweet and not turn this
36:06
into a whole all about me.
36:08
Oh, rending my garments, ripping out
36:10
my hair. I feel terrible. Please,
36:12
please forgive me that I, you
36:15
know, called you he when you
36:17
are she, but don't people deserve
36:19
to be called what they want
36:21
to be called? To me, that's
36:24
not something to apologize for. If
36:26
somebody's offended, but it was an
36:28
honest mistake, if somebody looks like
36:30
your impression of what a man
36:33
looks like and you call someone
36:35
a man and that turns out
36:37
they're not, well, that's not your
36:39
fault. I mean, it's just, it's,
36:42
it's, no intent was there to
36:44
cause harm. Right. But if, if
36:46
you've been told and you still
36:48
get it wrong, which is what
36:51
I did? I think if you
36:53
keep screwing up, you owe someone
36:55
an apology, but you also don't
36:57
owe either you or them this
37:00
theatrical, you know, oh my God,
37:02
I suck so bad. Well, what
37:04
about that idea of don't apologize
37:06
if you're not sorry? You know,
37:09
sometimes people apologize just to prevent
37:11
the conflict. Okay, I'm sorry. I'm
37:13
sorry. I did that. Now let's
37:15
move on. And they're not really
37:18
sorry, they just don't want to
37:20
get bogged down in that. And
37:22
that seems to be okay. Let's
37:24
move on apology. Don't do it.
37:27
Resist the call, but talk to
37:29
someone you trust to say, am
37:31
I reading this wrong? Because again,
37:33
we are wired to be self-protective.
37:36
And your friend may have a
37:38
better take on the situation than
37:40
you. And your friend may be
37:42
able to show you, oh, you
37:45
know, you really did offend, and
37:47
here's what you can say. If
37:49
there's a thing that you're sorry
37:51
for, apologize for that. Don't apologize
37:54
for what you're not sorry for.
37:56
Let's talk about bad apologies. To
37:58
me, a bad apology often starts
38:00
with, I'm sorry but, or I'm
38:03
sorry if. Yeah, I'm sorry if
38:05
you were hurt. I forgot that
38:07
you really don't have a sense
38:09
of humor. I wasn't aware that
38:12
you were so fragile. Yeah, like
38:14
we joke that like if the
38:16
word. Obviously, appears in the apology,
38:18
you're already going to be mad
38:21
when you hear about it. Obviously,
38:23
I didn't mean to hurt your
38:25
feelings. Or, you know, I've already
38:27
apologized, but okay. It's unfortunate that,
38:30
like, these are all words that
38:32
make you go, but when somebody
38:34
actually makes eye contact with you
38:36
and says, I'm trying to understand
38:39
how I screwed up here, I
38:41
know you're mad. Can we talk
38:43
about it? What can I do?
38:45
What can I do? to make
38:48
amends here. I think when it's
38:50
unfiltered that way, and you're actually
38:52
looking into another human being's eyes,
38:54
an apology can be such a
38:56
bridge-building, societyally connecting beautiful thing, and
38:59
I think given how hard it
39:01
is to do well, we should
39:03
be applauding these when we see
39:05
them. So what do you suggest
39:08
people say when they get one
39:10
of these crappy apologies when someone
39:12
comes to them and says you
39:14
know I'm sorry but or I'm
39:17
sorry if or what's the response?
39:19
And okay so say they they
39:21
do a sorry if you can
39:23
call them on it just say
39:26
wait you just said sorry if
39:28
do you mean sorry if you
39:30
know you don't say sorry if
39:32
you hurt me you're you're apologizing
39:35
you know you hurt me and
39:37
almost all of the time if
39:39
they are coming to you in
39:41
good faith they're like you're like
39:44
you're right. We have to come
39:46
to each other in good faith.
39:48
Let's talk about accepting an apology
39:50
because not everybody's particularly gracious at
39:53
that. So let's talk. about that.
39:55
We like to say apologies are
39:57
mandatory for forgiveness is not. If
39:59
you're getting the crappy apology that
40:02
is clearly not sincere and just
40:04
intended to smooth the way or
40:06
you know fine you know come
40:08
home for Christmas I I'm sorry
40:11
I did blah blah blah or
40:13
you know clearly the office manager
40:15
is making you apologize you don't
40:17
have to accept those. You know
40:20
you can just say thanks. And
40:22
I appreciate you saying that and
40:24
move on. But if someone says
40:26
to you, I want us to
40:29
really connect, that's what an apology
40:31
is, right? It behoves us to
40:33
listen. And we can help guide
40:35
the person that sometimes people don't
40:38
know what they did. Instead of
40:40
being mad that the person doesn't
40:42
know what they did, help them
40:44
see what they did. What use
40:47
does it serve for both of
40:49
you if they don't understand why
40:51
you're mad and you can't articulate
40:53
or won't articulate why you're mad?
40:56
I bet everyone listening has one
40:58
of those people in their lives
41:00
that does that thing where they
41:02
just say things because they want
41:05
to be honest. Like, you know,
41:07
those shoes look terrible. Or, you
41:09
know, I really like your hair
41:11
the old way. Or, you know,
41:14
and they say it because they
41:16
think it needs to be said.
41:18
They say it because they think
41:20
they're telling you the truth. And
41:23
you wonder, is it worth demanding
41:25
an apology because they hurt your
41:27
feelings? Or do we all have
41:29
to put up with those people?
41:32
I mean, they say things that
41:34
are hurtful. If it's, you know,
41:36
you need to lose weight, the
41:38
person is aware of their weight.
41:41
If it's... your sister gets A's,
41:43
why can't you get A's? All
41:45
of these things are true maybe,
41:47
but not helpful. You know, there
41:50
used to be a sign in
41:52
my kid's kindergarten. that said is
41:54
it true is it kind is
41:56
it necessary and those are all
41:59
I mean it's stupid but it's
42:01
true if someone is really hurt
42:03
what's more important being right or
42:05
being happy being right or salvaging
42:08
this relationship yeah well that's a
42:10
question some people have trouble answering
42:12
because sometimes they really want to
42:14
be right yes Yeah I married
42:17
one and I love him and
42:19
he unfortunately he usually is right
42:21
which is very difficult for me
42:23
personally but yeah sorry is hard
42:25
when you are when you are
42:28
often the person who is right.
42:30
It is such an interesting topic
42:32
because we're all at times on
42:34
one side of the table or
42:37
the other in this where we've
42:39
either done something that we wish
42:41
we hadn't and now need to
42:43
apologize or we're the ones who
42:46
are waiting for the apology. And
42:48
we've all been on both sides
42:50
of the table, so we know
42:52
what it's like for the other
42:55
person, and yet... Yes. And there's
42:57
some really well-designed and amusing studies
42:59
that look at... Let me think
43:01
about times I've wronged other people
43:04
versus times I've been wronged, and
43:06
A, we're way better at coming
43:08
up with more times that we
43:10
have been wronged than when we
43:13
have wronged others, and there are
43:15
always... There was a reason we
43:17
did, but with the other person.
43:19
A, they do it all the
43:22
time. And B, it's completely unmotivated.
43:24
Why did they do that? Which
43:26
is, again, we are marvelously complex,
43:28
intricate mechanisms as human beings designed
43:31
to not see our own culpability.
43:33
And there's so many studies that
43:35
back that up. I want to
43:37
talk about time because I imagine
43:40
everybody has done something in their
43:42
past that in retrospect they regret
43:44
they didn't necessarily apologize for it
43:46
at the time but with age
43:49
and wisdom you start to think,
43:51
well, maybe that wasn't so cool.
43:53
Is it worth going back and
43:55
apologizing? Because in retrospect, it seems
43:58
like it would be. Nothing wrong
44:00
with in retrospect. You know, like
44:02
retrospect can be really those, you
44:04
know, rose colored backwards glasses can
44:07
be super, duper helpful. You know,
44:09
in the moment, things get heated.
44:11
In the moment. you know, all
44:13
we're thinking about is being self-protective
44:16
and retrospect can be a great
44:18
way to look at things and
44:20
reevaluate and change your story. In
44:22
the research that you did, was
44:25
there any, like one thing, one
44:27
sparkling diamondy thing that if you
44:29
have a big apology to make
44:31
would make it really special, would
44:34
make it really succeed? was a
44:36
study that people liked talking about
44:38
that showed the impact of a
44:40
thank you note, that we don't,
44:43
we completely underestimate how happy people
44:45
are to get a thank you
44:47
note, that we think, oh, you
44:49
know, I'm not a good writer,
44:52
oh, they already know I'm grateful,
44:54
oh, they're going to think I'm
44:56
sucking up, but when somebody opens
44:58
that thank you note, they are
45:01
thrilled. And I think that... Although
45:03
I haven't seen a study showing
45:05
this, I think apologies are similar.
45:07
I can recall some of the
45:10
great apologies I have received. You
45:12
know, I had an ex maybe
45:14
10 years after we broke up,
45:16
send me a note out of
45:19
the blue, saying that he was
45:21
getting married, and he just wanted
45:23
me to know that even though
45:25
sometimes he didn't seem like he
45:28
was listening when we were together,
45:30
he was, and he thought that...
45:32
He was going to be a
45:34
better husband because of the time
45:37
that we had spent together and
45:39
there was no return address and
45:41
I actually loved that because it
45:43
showed that there was no ulterior
45:46
motive. It was just the nicest
45:48
thing and I'm going to carry
45:50
that for the rest of my
45:52
life. So you're saying an apology
45:55
in writing may have even more
45:57
force than an apology in writing
45:59
when you know that it's not
46:01
calculating you know that there's no
46:03
ulterior motive to it. It was
46:06
just a kind act and it
46:08
also it made me reflect back
46:10
on a bad breakup in a
46:12
way that made me think more
46:15
warmly about the whole relationship. Yeah,
46:17
if you can apologize to someone
46:19
and you suspect that it's something
46:21
that they want to hear, that
46:24
they would be happy to hear,
46:26
you may underestimate how happy it
46:28
will make them. And if you
46:30
think that they might not want
46:33
to hear from you, if you
46:35
do it, you know, you never
46:37
want somebody to feel cornered by
46:39
an apology. If somebody, if you're
46:42
apologizing to someone face to face
46:44
and they're backing away from you,
46:46
sometimes people move forward because they
46:48
really want you to understand, no.
46:51
But if you write someone a
46:53
letter, oh, especially on nice creamy
46:55
stationary, with a pen, people are
46:57
so happy. Well, for anyone who
47:00
has struggled making an apology or
47:02
accepting an apology for that matter,
47:04
I think this has been really
47:06
interesting and important to hear. I've
47:09
been speaking with Marjorie Ingoll. She
47:11
is co-author of the book, Sorry,
47:13
Sorry, The Case for Good Apologies,
47:15
and you'll find a link to
47:18
that book in the show notes.
47:20
Thanks for being here, Marjorie. Appreciate
47:22
it. Thank you so much, Mike.
47:24
This was wonderful. I think most
47:27
of us would agree that 20%
47:29
is the standard amount you would
47:31
leave as a tip at a
47:33
restaurant. The question is, should you
47:36
calculate that 20% before or after
47:38
the tax? Steve Dublonica, who's a
47:40
former waiter and author of a
47:42
book called Keep the Change, says
47:45
after the tax is best because
47:47
most servers total their sales at
47:49
the end of the night. and
47:51
include the tax in that amount.
47:54
The cash-out amount is what determines
47:56
how much they tip to busboys,
47:58
runners, and other staff members. If
48:00
you're a stickler and prefer to
48:03
tip pre-tax, that's okay. servers understand
48:05
that tax could be pretty significant
48:07
on a big restaurant check, but
48:09
you might want to at least...
48:12
Round up a little. Steve also
48:14
has some advice if you're tempted
48:16
to leave a bad tip. Even
48:18
if your server really, really screwed
48:21
things up, keep in mind that
48:23
the tip money is being distributed
48:25
to multiple people. So it's not
48:27
really fair to penalize the other
48:30
employees who did their part. You
48:32
should try telling the manager that
48:34
you had poor service, because most
48:36
restaurant managers want to know if
48:39
you're unhappy. And that is something
48:41
you should know. It would be
48:43
great, it's not required, but it
48:45
would certainly be appreciated if you
48:48
would leave a review of this
48:50
podcast. Most podcast platforms allow you
48:52
to leave ratings and reviews, and
48:54
one from you would be most
48:57
appreciated. I'm Michael Rothers. Thanks for
48:59
listening today to Something You Should
49:01
Know. Hi, I'm Laura Cathcartes, and
49:03
I am the host and creator
49:06
of the podcast, only one in
49:08
the room. Every week my co-host
49:10
Scott Slaughter and I invite you
49:12
to join us and lose yourself
49:15
in someone's incredible only one story.
49:17
We talk to real people dealing
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with issues like infertility, the death
49:21
of a loved one, human trafficking,
49:24
and women who, um, fake it.
49:26
Oh, and we want to be
49:28
fair, so we talk to celebrities
49:30
too. Emmy winners like actor John
49:33
Crier, super models like Amber Valletta,
49:35
and rock stars like Ryan Dusick.
49:37
Everyone is invited to share their
49:39
only one story with our listeners.
49:41
With 21 seasons and counting, we
49:44
guarantee you that only one in
49:46
the room has a story that
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you'll connect with. This podcast is
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for anyone who has ever felt
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alone in a room full of
49:55
people, which is to say that
49:57
this podcast is for everyone. Download.
49:59
only one in the room on
50:02
Apple or Spotify today. Hi, I'm
50:04
Sarah Gabrielli and I've traveled to
50:06
every single lesbian bar in the
50:08
country for my podcast, cruising. Dancing
50:11
was a no-no. No women dancing.
50:13
That would be something that yes,
50:15
the cops and grand before. There
50:17
were no black old. female gay
50:20
bars. We needed a place of
50:22
how long. In those days, we
50:24
went to the bars to socialize
50:26
because there was no other way.
50:29
When you went to Brady's Bar,
50:31
you knew you were safe. This
50:33
is Cruising, a documentary podcast about
50:35
queer spaces, history, and culture. Each
50:38
episode of Cruising features a different
50:40
space and tells the stories of
50:42
the humans that run it and
50:44
the humans that call it home.
50:47
You can listen to cruising on
50:49
Apple podcast, Spotify, or wherever you
50:51
get your podcast. Season 1 and
50:53
2 are available now, so be
50:56
sure to binge them before season
50:58
3, which will go beyond the
51:00
bars, to queer bookstores, farms, peace
51:02
encampments, and more, premiering February 4th.
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