Episode Transcript
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Deal. You are forever
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people platform. When you
0:23
think of Europe. You probably think
0:26
of a museum you went to
0:28
on vacation or a beautiful bridge
0:30
that you crossed on the sand.
0:32
You probably don't think of it
0:34
as a place where you're stepping
0:37
over killing fields. And yet, that's
0:39
also what Europe is. It's a
0:41
vast cemetery. Think of all the wars
0:43
that have taken place, the last
0:45
two world wars being the most
0:48
devastating. Those wars left the bones
0:50
of millions of millions of
0:52
people scattered across the continent.
0:55
Today tens of thousands of bodies
0:57
are still being discovered in Europe
1:00
every year. They're being found
1:02
in people's backyards when they
1:04
plant a garden by excavators
1:06
digging out basements and
1:08
alongside freeways. It's the history
1:10
of war and fascism, two
1:12
ideas that have become very
1:14
relevant today. So what happens to
1:16
these bones when someone finds them?
1:19
What doesn't mean to go looking
1:21
for them? And what happens when
1:23
the bones... belong to Nazis. My
1:25
name is Nick Casey. I'm a staff
1:27
writer at the New York
1:29
Times magazine based in Madrid.
1:31
Sometime back I was reading headlines
1:34
in France and I came across
1:36
a story about a man named
1:38
Edmund Rave. At 98 years old,
1:40
he'd gone to his local
1:42
newspaper to make a confession.
1:44
At the end of World War II,
1:47
when he was a French-resistant
1:49
soldier, he said... His squad
1:51
captured a group of 47
1:53
German soldiers, but they never brought them
1:56
to a POW camp. They took
1:58
them instead to the woods. had
2:00
them dig their own graves, and
2:02
then executed them. At the end
2:04
of his life, Rave wanted to
2:06
set the record straight, and he
2:08
said he knew exactly where the
2:10
bones were. So who do you
2:13
go to after this kind of
2:15
revelation? I soon learned that there's
2:17
a private organization in Germany whose
2:19
mission is to go looking for
2:21
those bones. They're called the Volkswagen,
2:23
and for more than a century,
2:25
they've been trying to find the
2:27
bones of every German who died
2:29
during the world wars. even the
2:32
Nazis, so they can give them
2:34
a proper burial. When I first
2:36
heard about its mission, it raised
2:38
so many questions from me, like,
2:40
what does it mean to go
2:42
looking for the bones of war
2:44
criminals? What kind of controversy does
2:46
that cause? The Vokespoon is a
2:49
pretty low-profile group, but they found
2:51
new forms of support from people
2:53
on the German right. And once
2:55
I started talking to the group,
2:57
they started telling me about dig
2:59
sites that they were working on
3:01
in Lithuania in Poland. At this
3:03
point they told me they're digging
3:06
about 12,000 Germans out of the
3:08
ground every year. Decades ago was
3:10
more like 25,000. These numbers really
3:12
shocked me. And for this week's
3:14
Sunday read, I wanted to understand
3:16
what they mean right now. So
3:18
I followed the Volkswagen out to
3:20
one of their dig sites in
3:23
Hungary last year. We drove to
3:25
a town south of Budapest near
3:27
the border of Serbia. where this
3:29
mass grave was discovered containing close
3:31
to a thousand bodies of German
3:33
and Hungarian soldiers. We pulled up
3:35
to an empty lot on the
3:37
edge of the road and I
3:40
saw an excavator had dug up
3:42
a ramp about 10 feet deep
3:44
into this very sandy earth and
3:46
at the end of the ramp
3:48
you could see a wall of
3:50
human bones that went up so
3:52
high almost to the surface. In
3:54
front of me was a complete
3:56
jumble of bones, leg bones. arm
3:59
bones, multiple skulls with tree roots
4:01
coming out of them. There was
4:03
no way to even tell what
4:05
the individual skeletons were at that
4:07
point. I watched the Hungarian soldiers
4:09
who were assisting the Volkswagen as
4:11
they took out paintbrushes and worked
4:13
very slowly and methodically to brush
4:16
sand, dirt, and roots off of
4:18
the bones. They tried to arrange
4:20
the skeletons together in bags, one
4:22
skull, two femurs, one set of
4:24
hips. If the Volkswagen manages to
4:26
find dog tags or other items,
4:28
they use those to try to
4:30
identify the bodies and contact relatives.
4:33
Later, they rebarry the bones in
4:35
one of their cemeteries. I'd seen
4:37
a couple of mass graves like
4:39
this one before, from other genocides,
4:41
like in Guatemala. But I'd never
4:43
seen a mass grave on this
4:45
scale. When you look closely at
4:47
a site like this, you start
4:50
to see that it doesn't tell
4:52
just one story. I've
4:55
been reporting this article for more
4:57
than a year, and during that
4:59
time I've also been watching the
5:01
rise of populism that's been happening
5:03
in Germany and across Europe more
5:05
broadly. Germany's far-right party, alternative for
5:07
Germany, or AFD, just doubled its
5:09
seats in Parliament. And this is
5:11
a party where some of its
5:13
politicians have been found to have
5:15
neo-Nazi ties. The idea
5:18
of searching for the bones of
5:20
Nazis in forests around Germany is
5:22
terrifying to many people for what
5:24
it means today. A lot of
5:26
Europeans, especially the war's victims, don't
5:28
think this should be happening at
5:31
all. But the Volkswagen says it's
5:33
not here to commemorate or honor
5:35
any of the people who are
5:37
buried at their cemeteries. They're simply
5:39
here to remember the deadly toll
5:41
of war. The Volkswagen's work has
5:43
been controversial since the beginning. But
5:46
it's in crosshairs today that it
5:48
wouldn't have been in if we
5:50
were talking about it just a
5:52
few decades ago. And I wanted
5:54
to understand just how complicated it's
5:56
become. So here's my article read
5:58
by Malcolm Hillgartner. Our
6:00
audio producer today is Adrian Hurst.
6:03
The original music you'll hear was
6:05
written and performed by Aaron Esposito.
6:07
When Daniel and Victoria Van Bunnigan
6:10
first toured their future home, a
6:12
quiet villa in the Polish city
6:14
of Rotzwoff, it had been abandoned
6:16
for years, its windows sealed up
6:19
with bricks. But something about its
6:21
overgrown garden spoke to them. They
6:23
could imagine raising chickens there, planting
6:25
tomatoes and cucumbers. They could make
6:28
something beautiful out of it, they
6:30
thought. A place where their children
6:32
could run and play. They moved
6:34
in, knowing very little about what
6:37
happened at the villa before World
6:39
War II, when Vrotsov, formerly Breslau,
6:41
was still part of Germany, or
6:44
what occurred there during the war
6:46
when Soviet forces held the city
6:48
under a brutal siege, or even
6:50
what became of the house during
6:53
the war's aftermath, when hundreds of
6:55
thousands of local Germans were forcibly
6:57
resettled. from what was now Polish
6:59
territory. All their neighbors could tell
7:02
them was that the villa had
7:04
once housed a communist newspaper. Still,
7:06
the couple wanted to know more,
7:09
and their inquiries eventually led to
7:11
the Meinaka family in Heidelberg Germany,
7:13
elderly siblings who said they were
7:15
born in the home. Over a
7:18
long afternoon, they showed the couple
7:20
pictures of the place from happier
7:22
times before the war. But they
7:24
also offered the Venbinenigens a surprising
7:27
warning. The couple might find the
7:29
remains of some German soldiers buried
7:31
in the garden. Maybe a few,
7:33
maybe more, they couldn't be certain.
7:36
The Venbunigants didn't quite know what
7:38
to make of the claim, but
7:40
it suddenly sounded more plausible when
7:43
Daniel, digging a trench for a
7:45
water pipe in his backyard, unearthed
7:47
a Nazi-era helmet. It was around
7:49
that time that Victoria received an
7:52
unexpected knock on their door from,
7:54
of all people, an archaeologist. His
7:56
news unsettled the vent bunigans even
7:58
more. He had found documents that
8:01
described an entire war cemetery located
8:03
at their address, but someone returned
8:05
to investigate. It was perhaps a
8:07
coincidence of timing, but it was
8:10
clear to the Venbiningens that the
8:12
answer had to be yes. The
8:14
archaeologist, it turned out, was contracted
8:17
by a private organization in Germany,
8:19
run largely by former military officers
8:21
and little known to the public.
8:23
The folksbund, as the group was
8:26
called... had an unusual mission, to
8:28
find the graves of every German
8:30
who died in the country's many
8:32
wars, and then give each a
8:35
decent burial, a matter who they
8:37
were, or what they had done.
8:39
A team from the folks wound
8:41
descended on the Venbarian property with
8:44
an excavator on a cold March
8:46
day in 2023. Before along, the
8:48
workers hit a layer of churned
8:51
earth, a tell-tale sign that a
8:53
grave lay below. The archaeologists paused
8:55
to pull out trowels and paintbrushes
8:57
so as to not to damage
9:00
any bones. Victoria and her son
9:02
leaned in to look as the
9:04
diggers uncovered the remains of a
9:06
young woman with a much smaller
9:09
skull in her lap. A mother
9:11
and child, just like us, Victoria
9:13
thought. Her children, fascinated, asked if
9:15
they could stay home from school
9:18
the next day to watch. Their
9:20
parents agreed and all that week...
9:22
The Venbinnians looked on in astonishment
9:25
at what emerged from the earth
9:27
behind their home. There were old
9:29
rusted objects like keys and earrings,
9:31
a parsnay, a gold wedding ring,
9:34
a large chain, and on it
9:36
a medallion inscribed with the name
9:38
of Vilhem Korn. When someone lifted
9:40
the remains of a vermacht soldier,
9:43
a doll fell onto the ground,
9:45
perhaps belonging to the dead man's
9:47
daughter. The workers carefully accumulated bones,
9:50
accumulated bones, then sent them away
9:52
in label crates. Where the Van
9:54
Binnigens had pictured a garden, or
9:56
maybe a swimming pool, there was
9:59
now only a... series of mounds.
10:01
The final body count was
10:03
staggering, 128 people. Staggering, but
10:05
at least for the folks boot,
10:08
not exactly surprising, Europe
10:10
in some ways is a vast cemetery
10:13
littered with the remains of
10:15
two world wars that killed
10:18
by conservative estimates, some 56.5
10:20
million people. Many simply vanished
10:23
into the rubble, while others
10:25
were hastily buried in unmarked
10:27
and unmarked graves. As countries
10:29
rebuilt after the war, most
10:31
of these killing fields were
10:33
simply paved over, as Europeans
10:35
sought to turn a new page,
10:37
leaving the daunting task of finding
10:40
the dead for future generations.
10:42
Many countries around the world
10:44
have an organization like the folks
10:46
boond, but nowhere is this work
10:48
more fraught than in Germany, where
10:51
memory and forgetting are constantly bound
10:53
up in a struggle to confront
10:55
or avoid. a guilt that was so
10:58
vast that many references to
11:00
the country's nationalist past remain
11:02
taboo even today. Germany is a
11:04
place where the flag is rarely
11:06
waved outside soccer games, and giving
11:08
the Nazi salute can be punished
11:10
with a prison sentence. Germany's
11:12
response in the lead-up to
11:14
the Russia-Ukraine war was hampered
11:16
because it didn't want to
11:18
be seen as a military force. Yet
11:21
even as the country has sought
11:23
to avoid reminders of its history,
11:25
The remains of that past keep turning
11:27
up. The war graves of 8,000 to
11:29
12,000 Germans are uncovered each year.
11:31
Bones have been uncovered by
11:34
excavators digging parking garages in
11:36
German villages and by telephone
11:38
workers laying fiber optic cable
11:40
where battles took place in
11:42
the 1940s. At the start of
11:44
Russia's invasion of Ukraine in
11:46
2022, soldiers outside Kiev were
11:48
digging trenches when they came
11:51
across the skeleton of a man.
11:53
He was a German soldier who died during the
11:55
last war fought there the Nazi invasion
11:57
of the Soviet Union some 80
11:59
years before Complicating matters is the
12:02
rise of the far right in Europe and
12:04
around the world. For the first time
12:06
since World War II, extremist
12:08
parties have become a send-in
12:10
across the region, and in places
12:12
like Italy, Austria, Hungary, and
12:15
the Netherlands, these movements mirror,
12:17
and in some cases trace
12:19
their roots directly to, the fascist
12:21
groups that triggered the war. In
12:23
Germany, the charge is being led
12:25
by the Alternative for Germany Party,
12:27
or AFD. which in February snap
12:30
election became the second
12:32
largest party in parliament,
12:34
nearly doubling its seats there.
12:36
AFT has reshaped the German
12:38
discourse on issues like immigration
12:40
and climate change, but it is
12:43
the party's approach to the old
12:45
taboos of the war that have
12:47
collided most squarely with German norms.
12:49
AFT leaders now denigrate what they call
12:52
a cult of guilt around how the
12:54
Nazi past is taught in schools. and
12:56
they have reached out to figures of the
12:58
American right for help. Before the February
13:01
election, the tech billionaire Elon Musk
13:03
stumped for the AFD after giving
13:05
a Nazi style salute at President
13:08
Trump's inauguration. Children should not
13:10
be guilty of the sends of
13:12
their parents, let alone their great-grandparents.
13:14
He told a crowd of AFD supporters at
13:16
a rally. Weeks later at a security
13:18
conference in Munich, Vice President
13:21
Jady Vance, through his support
13:23
to authoritarian movements across Europe.
13:25
telling German leaders that there
13:27
is no room for firewalls
13:30
between extremist parties and the
13:32
seats of power. The comment drew gasps
13:34
in the room, and a rebuke
13:37
from Chancellor Olaf Shultz, who later
13:39
said, a commitment to never again,
13:41
is not reconcilable with
13:43
support for the AFD. The
13:46
commitment to never again, raises hard
13:48
questions for the folks
13:50
boond, which confronts the
13:52
idea of guilt individual
13:55
or collective. with every
13:57
disinterment sometimes we have
13:59
truly evil perpetrators, says
14:01
Turkbakin, who heads the organization. In
14:03
some cases we know the biographies, and
14:06
we know that probably if they
14:08
had survived the war they would have
14:10
been put on trial and executed. But
14:12
sometimes the organization will instead
14:14
find itself seeking a grave
14:16
for the disinterred bodies of
14:18
German mothers and their children, who
14:20
were cut down by Soviet artillery fire
14:23
or in a grayer zone, the corpse
14:25
of a conscripted teenage soldier who was
14:27
forced at gunpoint to murder Jews.
14:30
These cases can reflect the
14:32
complexity of history, but
14:34
as I found after many months of
14:36
reporting on the folks wound, and
14:38
its own sometimes in battled history,
14:41
they can also obscure it. Support
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use brex.com/Grow. Germany's
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search for its fallen soldiers begins
16:27
in a lonely office park, a
16:29
two-hour train ride from Frankfurt. On
16:31
a fall day, I met Arnashrader,
16:34
a retired army reserve major who
16:36
heads the exhumations department at the
16:38
folks' headquarters near Castle, an industrial
16:40
city in central Germany. Castle was
16:43
once filled with medieval buildings, but
16:45
after it became a wartime manufacturing
16:47
hub of the Nazis, allied bombers
16:50
flattened it into rubble. That changing
16:52
landscape after the war presented one
16:54
of the biggest challenges to finding
16:56
the dead. Shrader told me. An
16:59
archival map might show the exact
17:01
place where a group of soldiers
17:03
were buried, based on the location
17:05
of a local church or an
17:08
old street plan. But what if
17:10
that church is gone? The streets
17:12
remapped. Now it's only just a
17:14
field, Shrader said. Where do you
17:17
even begin? The
17:19
Folksbund Deutche Criggs Graber-Fersogger, the organization's
17:21
full name translates roughly to the
17:24
People's League for the Care of
17:26
German War Graves, was founded in
17:28
2019 as a private group to
17:31
search for those lost in World
17:33
War I. Members went door to
17:35
door collecting change from war widows
17:37
and their children, who hoped that
17:40
the next time they heard from
17:42
the Folksbund, it would be with
17:44
news about the fates of their
17:47
loved ones. The Folksbunds mandate is
17:49
not just to find the bodies.
17:51
but also to decide where to
17:53
put them. Creating a kind of
17:56
vertically integrated operation that first exumes
17:58
the dead, then rebarries them, often
18:00
in cemeteries it has established on
18:03
the outskirts of towns, which the
18:05
Foxbund cares for in perpetuity. Today
18:07
it manages some 830 war cemeteries
18:10
around the world, where 2.8 million
18:12
Germans are buried. The Foxbund's budget
18:14
comes mainly from its members, many
18:16
of them relatives of the dead.
18:19
It leads tours of grave sites
18:21
as points of departure to reflect
18:23
on what participants would have done
18:26
had they been in the shoes
18:28
of the war's victims. goes an
18:30
old saying of the folks' wound.
18:32
The dead obliged the living. The
18:35
sheer amount of remains, unearthed, numbering
18:37
in the millions of bones, makes
18:39
DNA testing too costly, so researchers
18:42
use other objects found with the
18:44
skeletons as clues, like dog tags
18:46
or letters from loved ones. As
18:48
Shrader and I walked through the
18:51
hall, we passed a collection of
18:53
objects that survived the years alongside
18:55
the bones of the dead. A
18:58
rusted cross. a glass eye with
19:00
a blue iris, a pocket watch
19:02
with arms frozen at five minutes
19:05
to eleven. Schrader produced a bottle
19:07
that once held wine. It now
19:09
contained a typewritten message with the
19:11
name Franz Tauver. He was born
19:14
on July 16th 1918 and was
19:16
a milkman before joining the war.
19:18
Schrader asked a colleague to log
19:21
into a database, but the results
19:23
said the folksbound had not yet
19:25
found any descendants of Tauver. At
19:27
the other end of the table
19:30
sat hundreds of dog tags that
19:32
were collected from exhumation sites, organized
19:34
into piles of around a dozen.
19:37
Three hundred lives, sitting on a
19:39
table, he said. Five hundred children
19:41
left behind, maybe. Three hundred wives.
19:43
Six hundred parents. Shrada paused for
19:46
a moment, as his colleagues continued
19:48
typing. The question is, why do
19:50
we do we do this? He
19:53
had not always been so philosophical,
19:55
but when Trado was a young
19:58
lieutenant, he visited a folks vote.
20:00
war cemetery in Belgium, the final
20:02
destination of nearly 40,000 German soldiers,
20:04
many of them the same age
20:06
as Schrader and the rest of
20:08
his paratrooper platoon. The stark reality
20:11
of all those graves raised many
20:13
questions for him about military violence
20:15
and the moral culpability of those
20:17
who fought. What allows men to
20:19
kill each other? he asked himself.
20:21
What war can turn a nice,
20:24
caring family father in 1938 father
20:26
in 1938? into a fighting machine
20:28
in 1942 in Russia. Still, the
20:30
living judged the dead. There a
20:32
few families are interested in accepting
20:34
the bones of Nazi ancestors when
20:37
the folks wound calls with the
20:39
news of their discovery. Other groups
20:41
have attacked the folks' boons' work
20:43
outright. In 2020, anti-fascist leaders began
20:45
protesting when it became public that
20:47
German officials had been attending ceremonies
20:50
at a folks-boons graveyard in the
20:52
Netherlands. that held the remains of
20:54
prominent Nazis, including Julius Detman, the
20:56
SS officer who had Anne Frank,
20:58
arrested. They were joined by Jewish
21:00
leaders who signed a petition calling
21:03
the cemetery the most racist and
21:05
anti-Semitic place in the Netherlands. The
21:07
folks bunt brushes off such criticism.
21:09
If Europe is to confront the
21:11
damage done by its history of
21:13
war, the group believes, then it
21:16
must have places to remember the
21:18
dead. including figures like Deppmann. Some
21:20
time after I returned from Germany,
21:22
I looked up Artur Graf, the
21:24
man who organized the petition against
21:26
the cemetery. Dead people need to
21:29
be buried, he said when I
21:31
called him in the Netherlands. You
21:33
can't just leave them lying there.
21:35
But the man who ultimately sent
21:37
Anne Frank to her death? By
21:40
offering him a tomb like anyone
21:42
else, he said. The folks bunt
21:44
had gone too far in its
21:46
mission. It made Nazi dead look
21:48
like the war's victims, not its
21:50
criminals. A goal that Graft told
21:53
me he suspected... was behind the
21:55
Fokswoon's desire to care for the
21:57
graves. I asked Graf what he
21:59
would do with the site if
22:01
he were in charge. I'd put
22:03
an earthen wall around it, he
22:06
told me. Let the brambles grow.
22:08
That's it. The Fokswoont gets its
22:10
leads from a variety of sources,
22:12
and sometimes the source is the
22:14
person who buried the bodies. In
22:16
May 2023... A 98-year-old named Edmund
22:19
Raveja told his local newspaper that
22:21
he had something to confess. At
22:23
19, he had been part of
22:25
the Mackeys, a guerrilla group that
22:27
fought the Nazi occupiers in France.
22:29
In the last days of the
22:32
war, his squad captured a group
22:34
of 47 German soldiers. Instead of
22:36
taking them to a POW camp,
22:38
Raveja said, his squad took the
22:40
prisoners to the outskirts of a
22:42
village called maimak, told them to
22:45
dig their own graves, and shot
22:47
them all dead. along with a
22:49
French woman believed to be a
22:51
collaborator. Rivea said the members of
22:53
the squad all swore that day
22:55
never to speak about what they
22:58
did. Now they were all dead,
23:00
but him. He wanted people to
23:02
know what happened, and, perhaps most
23:04
important for the folks, Bunt. He
23:06
said he still knew exactly where
23:08
the bodies were buried. When I
23:11
arrived that summer, the old man
23:13
had already led the Germans to
23:15
a site about a 15-minute drive
23:17
from the center of Maymack. But
23:19
the passage of time... had transformed
23:21
the putative killing field. The once
23:24
baron hills were now covered by
23:26
a towering forest of Douglas Furs
23:28
planted after the war. Still the
23:30
folkspoon felt good about the site.
23:32
Its ground radar system, though unable
23:34
to detect bones, had sighted what
23:37
looked like bullet casings and the
23:39
evidence of disturbed earth. As the
23:41
Germans went about their work, I
23:43
went looking for a theyya. His
23:45
confession was a big new story
23:47
in Europe. At least one reporter
23:50
had staked out his home. But
23:52
by the time I arrived in
23:54
Maymack, the frenzy had calmed, and
23:56
Ravea agreed to me— me for
23:58
lunch at the home of his
24:01
friend, the village dentist." He walked
24:03
in wearing a checkered newsboy hat
24:05
and brushed off all attempts to
24:07
help him to the table. Aside
24:09
from a slight stoop, he caught
24:11
a dashing figure for a man
24:14
nearing his 100th birthday. "'So you
24:16
want to hear the whole story?'
24:18
he asked, after finding his seat.
24:20
His resistance squad, he said, was
24:22
commanded by a former French reservist
24:24
whose Nondoger was Hannibal." On June
24:27
7th, 1944, the squad attacked the
24:29
city Tula, and the next day
24:31
it took 55 prisoners. The squad
24:33
gave the soldiers the chance to
24:35
join the resistance, but only a
24:37
few among them did, mainly checks
24:40
and poles, who had been conscripted
24:42
by the Nazis. But the matter
24:44
of the 47 Germans remained. There
24:46
was no one to turn them
24:48
over to, and the squad was
24:50
too small to keep them. When
24:53
an order was received, he said,
24:55
you just had to execute. Vivier
24:57
said he ran into Hannibal crying
24:59
after he received the order from
25:02
one of his superiors. The commander,
25:04
the only fighter among the French
25:06
who spoke German, had gotten to
25:08
know their captives, some of whom
25:10
grew up along the same border
25:12
as he had. No one wanted
25:14
to kill the Frenchwoman. A collaborator,
25:16
they were told from the village
25:18
called Saint-partou. They drew lots, and
25:20
the task fell to a man
25:22
whose last name Revalia remembered as
25:24
Tessier, the brother of a local
25:26
carpenter. After the trench was dug,
25:28
Hannibal ordered the Germans who had
25:30
pictures of their families to have
25:32
one final look at them. The
25:34
men they were about to kill
25:36
were fathers to some and sons
25:38
to others, Rivaya told me. The
25:41
prisoners were shot once, and then
25:43
a second time to ensure they
25:45
were dead, the kudugras, in Rivaya's
25:47
words. My life is novel, Rivaya
25:49
told me finally. I don't wish
25:51
you to go through what I
25:53
went through. He finished his
25:55
dessert and then his son drove
25:57
him home. As the days passed...
26:00
with little progress in the search,
26:02
the folksbound workers grew tense. Right-wing
26:04
collectors were fueling an online market
26:06
for our Nazi-era paraphernalia, and the
26:08
workers feared that looters might sneak
26:11
into the site at night looking
26:13
for trophies. At the same time,
26:15
the village was growing weary of
26:17
the international spotlight. Mamak's role in
26:19
resisting the Nazis seemed clearly heroic
26:22
until Revaya's revelation. Now some online
26:24
commentators were saying that he had
26:26
perpetrated a massacre. One day, while
26:28
I was on my phone in
26:30
Maymack, I came across a pamphlet
26:33
on the internet that wanted to
26:35
set the record straight. Resistance fighters
26:37
are the opposite of war criminals,
26:39
it said, criticizing the journalists who
26:41
wrote about the killings for sensationalizing
26:44
them. Over coffee, Celine Kompa, the
26:46
local reporter who published the first
26:48
article about Revaya. told me about
26:50
how the town reacted to the
26:52
news. A lot of people would
26:55
have preferred him to be quiet,
26:57
not to say anything, she said,
26:59
and I thought it was extremely
27:01
courageous of him to speak up.
27:03
France, it seemed, had its own
27:06
taboo when it came to speaking
27:08
about what its fighters did during
27:10
the war. All sides had something
27:12
to be guilty of, she said,
27:14
and war brought out the worst
27:17
in everyone. This is like pulling
27:19
a ghost out of a closet.
27:22
By late August, a rumor began
27:24
to spread around the village that
27:26
the search was not going well.
27:28
Few people thought Ravea could have
27:30
concocted such a dramatic story from
27:32
scratch, and in fact some elements
27:35
had been corroborated. More likely it
27:37
seemed the remains were in another
27:39
spot nearby. Ravea Secret had been
27:41
buried so long that it might
27:43
be impossible to ever on earth.
27:45
Ten days after the digging began...
27:48
The folks won't issue a statement
27:50
saying it had found old coins
27:52
and bullet cases from the war,
27:54
but there were no skeletons at
27:56
the site. Unfortunately, such setbacks are
27:58
part of our work, the statement
28:01
said. They are not giving up
28:03
and are looking for more information.
28:05
Some of the folks' wounds to
28:07
discoveries come together far more quickly.
28:09
Last April I got a call
28:11
asking if I could fly to
28:14
Budapest. The group had unearthed what
28:16
it believed was a mass grave
28:18
of around 1,000 remains along a
28:20
highway near Hungary's border with Serbia
28:22
and Croatia. The ground there was
28:24
sandy, which meant the excavation was
28:27
moving more swiftly than usual. and
28:29
I would need to get there
28:31
soon if I wanted to arrive
28:33
before they finished. The history of
28:35
this particular mass grave began with
28:37
the 50-day siege of Budapest by
28:40
Soviet and Romanian forces at the
28:42
end of the war. My then
28:44
Hungary was ruled by its own
28:46
fascist regime, the Arrow Cross Party,
28:48
which killed thousands of civilians as
28:50
it fought alongside its Nazi allies
28:53
during just five months in power.
28:55
By the time the Soviets finally
28:57
took the city, the fighting was
28:59
not just on the streets, on
29:01
the streets, but had descended into
29:03
the sewers, and more than 150,000
29:06
people would die. On a sunny
29:08
day last spring, I pulled up
29:10
to a lot near an abandoned
29:12
barracks from Hungary's communist years. The
29:14
bones of hundreds of men, both
29:16
Germans and Hungarians, lay in an
29:19
open pit. I stepped out of
29:21
the car to the sounds of
29:23
birds singing, mixed with the clink
29:25
of shovels digging into sand. The
29:27
pit dropped ten feet down. and
29:29
a Hungarian soldier who was working
29:32
with the folks-boned, gestured for me
29:34
to join him at the bottom.
29:36
Behind the soldier, sticking out from
29:38
a wall, an army of bones
29:40
had risen. Where once there were
29:42
men, now there were ribs, fragments
29:45
of sternum, pieces of vertebrae, and
29:47
teeth, everything sticking out from the
29:49
earth. On the ground, other soldiers
29:51
sat with paintbrushes, dusting off the
29:53
bones and placing them into groups.
29:55
FEMA with femur with femur. hip
29:58
with hip. A collection of skulls
30:00
covered a table, tree roots springing
30:02
from where there once were. eyes.
30:04
The soldiers whose bones we were
30:06
looking at, there mocked soldiers and
30:08
Hungarians who fought with them, had
30:11
survived the Soviet invasion and been
30:13
sent as prisoners of war to
30:15
a camp in a town called
30:17
Baya. But after they arrived there,
30:19
a sickness, most likely typhus, began
30:21
to spread among them. They had
30:24
lived through a world war. The
30:26
oldest among them had probably survived
30:28
too, only to die at a
30:30
camp mostly in their bedclothes. The
30:32
sun broke through the clouds, and
30:34
the Hungarian soldier and I simultaneously
30:37
spotted something twinkling in the sand.
30:39
It was a dog tag. A
30:41
crowd of Hungarians and Germans quickly
30:43
crowded around to examine it. Part
30:45
of the birth date on the
30:47
tag, July 29, was clear, but
30:50
the year was rusted beyond legibility.
30:52
The name was Peter Vidag. His
30:54
last name meant flower in Hungarian,
30:56
a soldier told me. Propane
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Capital one.com for details. The
32:28
presence of the cemetery on Hungarian
32:30
soil seems to have been accepted
32:33
by the locals, but elsewhere the
32:35
folkspont's grave sites have stirred up
32:37
controversy. As I started to look
32:39
into other cemeteries the folkspont managed,
32:41
I came across many disputes over
32:44
the graveyards, some going back decades,
32:46
and similar to the one involving
32:48
the tomb of Anne Frank's Tourmentor
32:50
in the Netherlands. In one case,
32:53
the residence of Costromano, Italy had
32:55
discovered that Christian Vert, an SS
32:57
officer known as Christian the Cruel
32:59
for having pioneered Hitler's gassing and
33:02
lethal injection programs, was buried at
33:04
a local folksbund cemetery along with
33:06
two other top Nazi officials. The
33:08
townspeople demanded that the remains be
33:11
removed, but the folksbund said it
33:13
couldn't disinter them because they were
33:15
buried in a mass grave. Only
33:17
after four years of protests by
33:20
the residents... and a refusal by
33:22
officials to bury more remains there,
33:24
were the names of the men
33:26
removed from the Book of Honor
33:29
at the Cemetery's Visitor Center in
33:31
1992. In 2002, Israel's official Holocaust
33:33
memorial, Yad Vashem, objected before a
33:35
folkspoon ceremony in Israel that honored
33:38
Germans killed during army service, including
33:40
SS officers. The event had to
33:42
be postponed. The following year the
33:44
Folksbund proposed building a memorial for
33:47
Germans near a cemetery in the
33:49
Russian enclave Kaliningrad for victims of
33:51
SS medical experiments. At one point
33:53
the bones of 4,000 300 German
33:56
soldiers spent years sitting in a
33:58
check factory that produced toilet bowls
34:00
after a dispute with authorities who
34:02
initially demanded that the Germans pay
34:05
millions of dollars to bury them.
34:07
When I spoke about the controversies
34:09
with David Livingston, a historian at
34:11
California Lutheran University who has researched
34:14
the work of the folksbound. He
34:16
said that the group's history may
34:18
have something to do with how
34:20
it behaves today. In West Germany,
34:23
where the folksbound was based, The
34:25
task of purging former Nazis from
34:27
their old positions stalled as the
34:29
Cold War fight with the Soviets
34:32
became Europe's main concern. That allowed
34:34
many former Nazis to find work
34:36
at Foxbund, searching for their dead
34:38
compatriots. Those men died long ago,
34:41
Livingston said, and the folksbund was
34:43
different today. But the organizational culture
34:45
is such that it's been set
34:47
by the people who were the
34:50
founders in the 1950s and 1960s.
34:52
specifically military veterans of the Third
34:54
Reich, he told me. Livingston told
34:56
me about a personal tie to
34:59
the search for the graves. In
35:01
the early 2000s he learned that
35:03
his maternal grandfather was buried at
35:05
the Folksbun Cemetery in Costomano. According
35:08
to a family legend, the grandfather,
35:10
a sergeant, was killed in a
35:12
mutiny by his own men when
35:14
he wouldn't abandon the Nazi cause,
35:16
even after it was clear that
35:19
the Germans had lost the war.
35:21
Livingston told me that he explained
35:23
the situation to the Folkswoon while
35:25
researching a book about him and
35:28
asked if it could give him
35:30
all the documentation it had about
35:32
how his grandfather's body was found
35:34
so that he might corroborate the
35:37
story. All of a sudden they
35:39
started to get very evasive with
35:41
me, he said. Long story short,
35:43
they didn't respond. Folkswoon told me
35:46
that the exchange had been extremely
35:48
polite, but that their files are
35:50
internal working documents. that the folksbone
35:52
cannot pass on. Livingston said there
35:55
were limits to the folksbones portrayal
35:57
of the soldiers. as casualties of
35:59
the Nazi regime. The narrative that
36:01
they promote from my research is
36:04
what I would call a grand
36:06
equivalency, that everybody was a victim.
36:08
But you can't put a Jewish
36:10
victim that was torn from their
36:13
home, and a German citizen who
36:15
was subjected to bombing by the
36:17
allies, in the same category, he
36:19
said. I think right now it's
36:22
really important to call this stuff
36:24
out, because we're sliding toward this
36:26
illiberal, if not authoritarian populist view
36:28
of the world. One
36:32
summer afternoon on a long car
36:34
ride to Vienna with Dirk Rites,
36:37
the managing director of the Fokspoon's
36:39
office in Dresden, I asked him
36:41
what the rising tide of populism
36:44
meant for his work. He took
36:46
a second to answer. There was
36:48
a debate over how the Fokspund
36:51
should manage the interest of Germany's
36:53
far-right party, AFD, which had contacted
36:56
Fokspund about hosting joint events. Rites
36:58
believed that as a nonpartisan organization...
37:00
the folks should try to engage
37:03
with all the political parties in
37:05
Germany. But sometimes things didn't go
37:07
as planned, he said. Not long
37:10
before, he and a colleague had
37:12
been invited by an AFT supporter
37:14
to make a presentation at an
37:17
upcoming gathering. When they arrived, they
37:19
found themselves in the middle of
37:21
a battle reenactment, like the ones
37:24
done for the American Civil War.
37:26
But this battle seemed to be
37:28
from World War II, and some
37:31
of the participants were wearing SS
37:33
uniforms. The uniforms crossed the line
37:35
for rights. He said he left
37:38
the event immediately. Still, I asked
37:40
him if he had ever confronted
37:42
the FT supporter about the uniforms.
37:45
We still have to have that
37:47
conversation, he told me. Rites kept
37:49
driving through the flat landscape toward
37:52
Vienna. Around sunset, the phone rang
37:54
and Rites answered it, exchanging a
37:56
few words with the caller before
37:59
he hung up. I asked him
38:01
who it was. The man I
38:03
told you about, he said. I
38:06
told him not wasn't a good
38:08
time to talk. Even if the
38:10
folkspun is cautious in its dealings
38:13
with AFD members, Germany's far-right party
38:15
is vocal about its support for
38:17
the group and its mission. On
38:20
the AFD website, a petition by
38:22
its leader, at least vital, lists
38:25
funding the group as one of
38:27
its legislative priorities, along with establishing
38:29
a national day for unborn life
38:32
and a plan to block Gazan
38:34
refugees from entering Germany. Jan Philip
38:36
Tutson, an AFD State Parliament member
38:39
in Germany's Northeastern Mecklenburg Warpormen, told
38:41
me that he is both a
38:43
folksborn donor and that he likes
38:46
to lay wreaths at its ceremonies
38:48
from the AFD. The folksborn does
38:50
have supporters across the political spectrum.
38:53
Several folksbound officials I talked to
38:55
said their biggest political patrons belong
38:57
to the Christian Democratic Union, Germany's
39:00
center right party. One Green Party
39:02
member I contacted told me she
39:04
supported the group because it promoted
39:07
peace and was opposed to far-right
39:09
extremism. Still, the possibility that far-right
39:11
extremists could co-opt the Volkswagen is
39:14
a concern for some, including its
39:16
former leadership. I fear this organization
39:18
is at huge risk of being
39:21
instrumentalized. Marcus Meckle, the folks' president
39:23
until 2016, told me when I
39:25
met him in Berlin. Meccel, a
39:28
former Protestant pastor, grew up in
39:30
East Germany, where the communist regime
39:32
refused to build World War II
39:35
memorials because they were seen as
39:37
inherently pro-Nazi. An approach Meccel said
39:39
he didn't agree with because it
39:42
sidestepped the hard questions of history.
39:44
When he came to lead the
39:46
folksboned in 2013, however, he said
39:49
he was startled by the group's
39:51
emphasis on commemoration. There was this
39:53
attitude there of... Our poor boys,
39:56
look at what happened to them
39:58
in the battlefield," he said. For
40:01
an organization so can of the
40:03
past, the folksbund had seemed to
40:05
sideline the mantra of never again.
40:08
Michael decided he would undertake a
40:10
reform project to the folksbund. After
40:12
having a look at the materials
40:15
being distributed by the group, he
40:17
found most of them to be
40:19
inappropriate. For example, commemoration books for
40:22
dead Wehrmacht soldiers that told about
40:24
their lives, but left out any
40:26
information on the crimes German soldiers
40:29
committed, for Christmas cards sent to
40:31
families who had donated that told...
40:33
sad stories from the Western Front.
40:36
The Flyers, the Volkswagen, distributed at
40:38
its cemeteries, focused mainly on the
40:40
architecture. But there was nothing about
40:43
the war, nothing about why the
40:45
soldiers were even there, he said.
40:47
Mekel ordered the publications to cease
40:50
until they could be rewritten. Mekel
40:52
also told me that the Volkswagen
40:54
staff, almost exclusively focused on identifying
40:57
the graves of German soldiers, and
40:59
ignored civilian remains. Before long, the
41:01
new president was looking into the
41:04
folks' bones finances. One concern was
41:06
that with each year, there were
41:08
fewer war widows still alive to
41:11
make contributions, and the organization's income
41:13
was declining. But equally troubling, Mackel
41:15
said, was that some of the
41:18
remaining donors had very questionable backgrounds.
41:20
In one case, Mackel found that
41:22
a large contributor was actually an
41:25
organization that he suspected was founded
41:27
by SS veterans. The group now
41:29
sent money through a charitable foundation
41:32
to obscure the funding's Nazi ties,
41:34
Meckle told me. The question is,
41:37
who is sponsoring this, he said.
41:39
When I approached the folks wound
41:41
about the matter, it identified the
41:44
group as the mutual aid organization
41:46
former Vofen-SS, a group that was
41:48
known by its German initials, H-I-I-A-G.
41:51
and was eventually dissolved after numerous
41:53
controversies. The folks won't confirm that
41:55
HIG's assets had been transferred to
41:58
a foundation it worked with afterward.
42:00
But the folksbund said, though Voffin
42:02
SS Group saw itself as an
42:05
aid organization, and for this reason
42:07
was free to donate. His frustration
42:09
mounting, Meckel sought to set the
42:12
record straight with a mission statement,
42:14
a move that he hoped would
42:16
be a first step to build
42:19
momentum for bigger proposals. It turned
42:21
out it would be Meckel's last
42:23
crusade at the folksbund. His proposal
42:26
sought to clarify the group's stance
42:28
on World War II, calling it
42:30
a... racist war of extermination. A
42:33
standard description approved years before by
42:35
the German Parliament, that placed the
42:37
blame for the conflict squarely on
42:40
Germany. But many in the folks
42:42
won't rank and file balked. A
42:44
group of reservists led the charge
42:47
against Mecca, with one former general
42:49
writing an article that called his
42:51
proposal downright nonsense, and dismissed the
42:54
idea that the war was an
42:56
extermination campaign as a historical theory
42:58
that requires factual proof. Sometime in
43:01
2016, Meckel determined that his opponents
43:03
had the votes to remove him
43:05
and resigned. In his statement, the
43:08
folks said Meckel had fallen out
43:10
with the organization because he had
43:13
ignored decision-making processes within the association
43:15
and did not involve the committees
43:17
in his decisions, instead acting autonomously.
43:20
This caused resentment within the association.
43:22
After Meckel went public about the
43:24
resistance against his reforms, The Folksbund
43:27
eventually approved war of extermination language
43:29
similar to what Mackel was pushing
43:31
for, though only after he was
43:34
gone. Mackel told me he was
43:36
shocked that it even had to
43:38
be debated so many years after
43:41
the war. But he was also
43:43
skeptical that the wording made a
43:45
difference in the end. They might
43:48
have approved their mission statement, but
43:50
they didn't change their behavior, he
43:52
told me. How do we mourn
43:55
and remember these soldiers, without honoring
43:57
them? The
44:02
bones exhumed from the Venbeningen's garden
44:04
in Vrotswoff were set to be
44:06
reburied on a rainy September day
44:08
at a folks-won cemetery on the
44:11
outskirts of the city. To the
44:13
128 bodies the folksbound had added
44:15
an additional 178 remains, mainly Nazi
44:17
soldiers it found at other sites
44:19
around the city. A total of
44:22
306 people would be interred that
44:24
day, I was told, in a
44:26
military-style ceremony that would include a
44:28
trumpeter and a chaplain. The
44:31
Fauksbund had also searched for relatives
44:33
to attend, but found only one
44:35
who was alive. Still, that did
44:38
not stop a crowd from coming
44:40
to the services that afternoon. As
44:42
I arrived, dozens of Germans filed
44:44
out of rented buses, Fauksbund ranked
44:47
and filed who traveled more than
44:49
three hours from towns in the
44:51
conservative states, Saxony, and Thyrinja. One
44:53
group had brought a wreath with
44:55
the logo of a group called
44:58
Lansmanshaft Schlichien, to Poland. The group,
45:00
I learned afterward, was a so-called
45:02
German homeland association that represented descendants
45:04
of those expelled from that part
45:07
of Poland after the Nazi regime's
45:09
fall. In recent years, its youth
45:11
wing was expelled for having ties
45:13
to a neo-Nazi political party. Below
45:16
us in the pits set the
45:18
remains to be buried. Each set
45:20
of bones had been fitted into
45:22
a tiny black coffin about two
45:25
feet long, which in turn had
45:27
been arranged in neat rows on
45:29
the ground. each with a sprig
45:31
of fur on top. They were
45:33
divided between two massive pits, one
45:36
for soldiers and the other for
45:38
civilians, roughly half in each group.
45:40
I asked if I could meet
45:42
the relative the researchers had located,
45:45
and was soon introduced to Ermgarde
45:47
Aust, whose grandfather, Gustav Hiller, was
45:49
killed during the war's last year
45:51
at 61. Aust told me she
45:54
was a folksbound member herself. She
45:56
had first seen them as a
45:58
child in Bavaria. collected donations in
46:00
tin cans. When it called her,
46:03
she thought it was after another
46:05
contribution. Instead, it said it had
46:07
found her grandfather's remains behind the
46:09
villa. I started crying, she told
46:12
me. I got emotional. Oost showed
46:14
me a sepia portrait of Hiller,
46:16
who looked out with sunken eyes,
46:18
a middle-aged man who had already
46:20
lived through one world war. Hiller
46:23
didn't fight for the Nazis, Oost
46:25
said. but the regime trusted him
46:27
with leading food distribution as Breslau
46:29
fought on. Finally, in April 1945,
46:32
Hiller was killed in an air
46:34
raid. Oust's husband, Gotti, began to
46:36
show more pictures, but at one
46:38
point his wife asked him to
46:41
stop. Gotti closed the photo album
46:43
and looked up from it with
46:45
a polite smile. It seemed we
46:47
had reached something the couple didn't
46:50
want to be seen. I asked
46:52
Oust. What was in the last
46:54
photos?" She wouldn't say. Someone rang
46:56
a bell signaling the beginning of
46:58
the ceremony. A sprinkle of rain
47:01
began to fall, and various officials
47:03
took to the lectern, speaking about
47:05
the war in Poland and the
47:07
need for Germans to acknowledge their
47:10
responsibility for their crimes. They spoke
47:12
about Germany's campaigns of extermination against
47:14
minorities. In the crowd of Germans,
47:16
I was one of few foreigners
47:19
there that day. No Polish representatives
47:21
spoke at the ceremony taking place
47:23
in their country, even though some
47:25
were invited. And it was perhaps
47:28
because of this environment that a
47:30
new theme emerged. Not guilt, but
47:32
grief. Many said that despite the
47:34
devastation that was inflicted by Germany,
47:36
their families had been victims too,
47:39
and wanted closure of their own
47:41
from the war. One spoke of
47:43
a relative who died on Christmas
47:45
Day in 1941. The military deacon
47:48
told the story of his grandmother,
47:50
who did not know whether to
47:52
declare her husband dead after he
47:54
was taken as a prisoner of
47:57
war into Russia. When we remember
47:59
the dead in front of God,
48:01
we don't think about a mass
48:03
of people. We think about single
48:06
people, a name, a home, a
48:08
family," he said. God of peace,
48:10
we ask you for the people
48:12
we have buried here today. We
48:14
only know a few by name,
48:17
but we trust for you they
48:19
are not a number, but your
48:21
children. There was a moment of
48:23
silence as the trumpeter played. Later
48:26
men with shovels came. and buried
48:28
the 306 bodies for the second
48:30
time. The following month I sat
48:32
down with Bacon, a former Brigadier
48:35
General who now serves as the
48:37
Fokespoon's chief executive. There was something
48:39
strange about the funeral to me,
48:41
not just to see the ceremony
48:44
done with military honors, but to
48:46
see Germans grieving as much for
48:48
themselves as for their victims. I
48:50
knew this was the natural response
48:52
when people bury their dead. At
48:55
the same time... It all seemed
48:57
to break with some unspoken prohibition
48:59
about how to remember these particular
49:01
combatants. Certainly there was an acknowledgement
49:04
at the funeral of the National
49:06
Guilt Germany still faced. But when
49:08
it came to the responsibility of
49:10
the family members who chose their
49:13
path during the Nazi years, those
49:15
single people in the words of
49:17
the chaplain, never again was replaced
49:19
by recollections like those Aust had
49:22
for her grandfather. about their positive
49:24
individual qualities instead of their monstrous
49:26
collective crime. Maybe it is harder
49:28
for families to carry stories of
49:30
guilt than for nations." I asked
49:33
Bacon what other taboos might be
49:35
changing in his country. Its distrust
49:37
of the military was one, he
49:39
said. When I was a young
49:42
soldier walking down the streets of
49:44
Hamburg, someone might spin on you,
49:46
right at the bottom of your
49:48
feet when he crossed your path.
49:51
He said, Now things were changing.
49:53
Russia's invasion of Ukraine was showing
49:55
that German attitudes about pacifism needed
49:57
to be reconsidered. It will not
50:00
protect you from someone who intends
50:02
to do you harm," he said.
50:04
None of this was to excuse
50:06
Germany's past war crimes, he said.
50:08
The Nazi regime destroyed its own
50:11
country, along with much of Europe.
50:13
Among the dead that the folkspoon
50:15
exhumed were not just drivers and
50:17
cooks, but also true mass murderers.
50:20
Still, the question of guilt was
50:22
a complicated one. Marken said many
50:24
of those who were buried were
50:26
only 19 when they died when
50:29
they died when they died when
50:31
they died. Now, with the wisdom
50:33
of hindsight, people say, they should
50:35
have done this and they should
50:38
have done that. I often ask
50:40
myself, what would I have done
50:42
if I was in that position?
50:44
He told me a story about
50:46
his grandfather, who fought with the
50:49
Wehrmacht only to be sent to
50:51
a prisoner camp after Hitler's defeat,
50:53
where he faced abuse at Soviet
50:55
hands before returning home. As a
50:58
young boy in post-war Germany, Bachen
51:00
said he once came across his
51:02
grandfather and great uncle. both former
51:04
soldiers, in the garden drinking coffee.
51:07
The two men were in tears.
51:09
You don't understand as a boy,
51:11
but later as you grow older
51:13
and mature, you start to understand
51:16
why they were crying, he said.
51:18
But my children? There are no
51:20
experiences like this anymore. I remembered
51:22
an email exchange I had with
51:25
Sersh Klassfeld, an 89-year-old former Nazi
51:27
hunter living in France. who joined
51:29
the protest over the graveyard of
51:31
Anne Frank's persecutor in the Netherlands.
51:33
Klarsfeld's family experience in the war
51:36
was far different from Bakins. His
51:38
father was murdered in Auschwitz. And
51:40
he now seemed frustrated that the
51:42
graves issue was still up for
51:45
debate so many years later. To
51:47
him the matter had been simple.
51:49
We protested because it was known
51:51
that the German graves in that
51:54
cemetery in a country occupied by
51:56
the German army during the war
51:58
were mostly SS graves. he wrote
52:00
to me. Muckin did not see
52:03
the matter of the graves as
52:05
so black and white. Why? How
52:07
do we judge someone today, whom
52:09
we probably can assume has done
52:11
wrong in his life, and has
52:14
committed a crime? He was never
52:16
given a trial. He never had
52:18
the chance to defend himself, because
52:20
he died, Bucken said. For Bucken,
52:23
there seemed to be more room
52:25
to discuss, more room for nuance
52:27
and subtlety, when it came to
52:29
the remains, and to whom they
52:32
belonged. I'm someone who has really
52:34
no desire to see them as
52:36
heroes. Backen said of the Nazi
52:38
bones the folks bunt exhumed, but
52:41
imagine them, even those who are
52:43
perpetrators. Imagine them in your mind,
52:45
as maybe an eight-year-old boy standing
52:47
in front of a Christmas tree,
52:49
with shiny eyes, and... There was
52:52
a pause. Was he born as
52:54
a monster? A perpetrator? No. He
52:56
was made into that by someone.
53:10
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