Episode Transcript
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September 27th, 2024. From
1:01
Peachfish Productions, it's the gist. I'm Mike
1:03
Peska. I wanted
1:05
to talk about, since there's so much miserable-ism
1:07
in the world, and I am embarking on
1:09
an against miserable-ism world tour pretty soon. But
1:15
here's a thing, here's a development that makes me happy.
1:19
And it's not something that anyone tinkered with
1:21
in a lab or in a hospital. It's
1:23
not something that anyone tinkered with in a
1:25
lab. It's not something that society
1:28
got together and decided on. It's
1:30
certainly not something that members of an Ivy
1:33
League institution said, oh, this would
1:35
work. It's not even something that
1:37
people said, let us now change a
1:39
social norm. All it is is
1:41
an expression that has changed,
1:44
and I think pretty naturally, pretty
1:46
organically, it's changed for the better.
1:49
And the expression is, I appreciate
1:51
you. You know, we used
1:53
to say, hey, appreciate it, or I'd appreciate
1:55
it if you would knock it off. But
1:57
now, instead of the it,
2:00
or the even the dashed off not even mention it,
2:03
appreciate it, which is like I love you. It's not
2:05
not a real expression of love or really anything. It's
2:07
sort of obligatory. Now people say
2:09
they will say I appreciate you
2:11
and I don't know how sincere they are. I
2:14
think that maybe after you've heard it a couple
2:16
hundred times, you just think that's
2:18
the way to say it. It becomes natural.
2:21
It becomes insincere, but it seems a little
2:23
more sincere than appreciate it. It seems like
2:26
an advance forward in our derogor
2:28
expressions because we've had several advances
2:30
backwards. I've talked about this standing
2:33
online and someone will say, Following
2:36
customer. Can I help the following customer?
2:38
That's not right. It's can I help
2:40
the next customer? We're only following as
2:42
relation as in relation to people who
2:45
went before us. Anyway, that expression will
2:47
probably die as standing in line at
2:49
retail establishments themselves die. But I
2:52
like appreciate you. It seems much
2:55
more directed at me, the individual. I
2:57
mean, it's not like I say it.
2:59
I like receiving it, but I do
3:01
wonder if it is meant or sincere.
3:04
And I think back to the very first time
3:06
I ever heard the phrase. Know what I'm saying?
3:09
I remember exactly where I was. I was at
3:11
a nobody beats the whiz in the Green Acres
3:13
Mall and I had returned from Korea and I
3:15
was trying to get electronics. Maybe
3:17
a pager this before the whole Hezbollah
3:20
thing and I went in and oh,
3:22
no, I think actually it was. I was
3:24
getting maybe a CD man, a
3:26
CD, a single CD player,
3:28
the Walkman version of CD, which
3:30
was great because you could jog and it
3:33
would only skip every single time. So I
3:35
went in and the salesperson there, although back
3:37
then we call them the salesman there, who
3:39
is the sales guy, was constantly
3:41
saying to me as I was explaining what
3:43
I wanted. You know, maybe it could skip
3:45
only like every third step. He
3:48
was saying, yes, well, here are
3:50
our CD players. You know what I'm saying?
3:52
And this over here is a really good model. You
3:54
know what I'm saying? And I had never heard this
3:56
expression before. Maybe it's because I was in Korea for
3:59
an extended length of. time and
4:01
the rhetorical innovations of my homeland
4:03
had bypassed me or I had
4:05
just not noticed that, know what
4:07
I'm saying, had swept
4:10
the universe or the
4:12
American side of the universe. And I
4:14
remember interacting with him as if he
4:16
were sincerely and earnestly
4:18
after and asking for the
4:21
question, do you comprehend what I
4:23
just said? So the conversation went like this. I'm
4:25
looking for a CD player. Oh yeah. I'm looking
4:27
for a stand alone or a walkman. I want
4:30
a walkman. Do you have good models? Yes, Sony
4:32
makes a good model. Know what I'm saying? Oh
4:34
yes, I know what you're saying. Sony
4:36
is one of the leaders in personal electronics. Yeah, yeah,
4:38
yeah. Now they have a high end and a low
4:40
end. You know what I'm saying? Yes. The
4:43
different levels of electronics are often differentiated by
4:45
price point and functionality. And it went on
4:47
like this. I had no idea if he
4:49
just thought I was a little spectromie. If
4:51
I was like the guy in the Bud
4:54
Light commercial, the guy with the big hat
4:56
from Texarkana, who when the New Yorkers were like,
4:58
how are you doing? He was like, I am
5:00
doing well. I don't know if he thought I
5:03
was like, Chauncey Gardner from being there. I
5:05
like to watch. But I was something. Know
5:07
what I'm saying? I think you do know
5:09
what I'm saying. And for knowing that, guess
5:11
what? I appreciate you on the show today.
5:14
I shall bring you a full show interview
5:16
with Wright Thompson. He's one of
5:18
my absolute favorite writers, one of the
5:20
great sport writers, sports or sport, if
5:22
you're British, sport writers of the age.
5:24
He applies his trade on ESPN. And
5:27
he's the kind of guy, well, I
5:29
think we could say of Wright Thompson. If he
5:31
did not exist, we'd have to invent him. He
5:34
is a southerner. He is a
5:36
genteel. He sees his
5:38
own world and our world
5:40
in fascinating and insightful
5:42
ways and spins a phrase around
5:44
it. His new book is
5:47
about the most horrible story that
5:50
we know that comes from where
5:52
he comes from, the Mississippi Delta.
5:54
It is about the
5:56
exact place where Emmett Till
5:59
was murdered. murdered, which
6:01
was before Wright and a few
6:03
others started looking into it, the
6:05
subject of what is generally
6:08
called, and I think this is a
6:10
word that's overused, erasure. But
6:12
in this case, it is an
6:14
apt word though the barn still
6:16
stands as an actual structure. And
6:18
now as a book by Wright
6:20
Thompson, the barn, the
6:22
secret history of a murder
6:24
in Mississippi, Wright Thompson up
6:26
next. So
6:51
Prize Picks is a new site that I've been
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getting into. They have contests. It's a let us
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That's not my particular issue. I will feel
8:32
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8:34
than if I do but when at the
8:36
gym, you know, how can you
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be sure that you're hitting the right muscle
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groups, that you're hitting them in the
8:42
right way, that you're recovering correctly and
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this is where FitBod comes in. It
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tracks muscle recovery. I just used to have
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a vague sense of that. Well, I guess
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it's been three days since I did biceps.
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Although isn't biceps, aren't they also implicated in
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m e slash the gist. Seven
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day free. Got to try that. Let's
10:07
think about what we know about the
10:09
murder of Emmett Till. We know about
10:11
the open casket, a mother's bravery. The
10:13
facts of the case, August 1955, 2
10:15
30am, two men, at least two men,
10:17
white men,
10:22
Roy Bryant, W JW Millam banging on
10:24
a door. We're looking for the boy
10:27
that did the talking. This
10:29
was Emmett Till's supposed crime whistling
10:31
at a white woman. He was
10:33
murdered. He was brutalized. He
10:36
was thrown in the Tallahatchie River. 14 years
10:38
old. We often skip past the
10:40
fact that he was about a month and
10:42
a week just past his 13th birthday. Just
10:45
turned 14. Yeah, just turned
10:47
14. He liked comic books, Mike.
10:50
He liked comic books. That voice
10:52
you're hearing is Wright Thompson, one
10:54
of our great writers in the
10:57
field of sports and history and
10:59
Mississippi. And he's gotten obsessed
11:01
with and written about the
11:04
barn, the secret history
11:06
of a murder in Mississippi. Because
11:08
when I was talking in the
11:10
beginning about all the things we
11:12
know, what we don't know, unlike
11:14
so many other sites of great
11:16
tragedy in American history, well, where
11:18
did it actually happen? He was
11:20
found, Emmett Till was found in
11:22
the river. But here in New
11:25
York City, we have memorials around
11:27
the 9-11 site. You go to
11:29
Stonewall, which stopped being Stonewall for
11:31
many years, and then was reestablished
11:33
as Stonewall, because we thought
11:35
it was important to memorialize prejudice
11:38
and oppression of gay people.
11:40
And yet, in Wright's
11:43
native Mississippi, there is a collective
11:45
forgetting of what happened to Emmett
11:47
Till, where it happened until now,
11:49
Wright Thompson, welcome back to the
11:52
gist. Man, it's a pleasure to
11:54
be back. Yeah, I mean,
11:57
one of the things that struck me when I first
11:59
started was that This
12:02
is a very famous murder
12:05
and there are countless books
12:07
and there
12:10
was a TV show and a movie
12:12
last year alone and the
12:15
stunning total of what we don't know
12:19
really blew me away and spoke to
12:21
the degree to which the erasure of
12:23
this crime has
12:26
been ongoing and intentional. It's
12:29
not like I'm wizard reporter. The
12:32
next person who comes along and does this is probably going to
12:34
find new stuff too. There have
12:36
been so many lies, so many acts
12:38
of intentional erasure around this murder that
12:41
I found
12:44
that the murder weapon was in a safety
12:46
deposit box in a bank in Greenwood, Mississippi.
12:49
I found that all of the file
12:51
folders at the courthouse didn't have anything
12:53
in them. I found that
12:55
the famous Look magazine that has the
12:58
confession at the Ole Miss
13:00
and Delta State and the Delta Libraries,
13:02
the magazine is in the library but
13:04
the confession is torn out. Over
13:08
and over you see that this was
13:10
a crime that people tried
13:12
to erase and the reason
13:14
of course is that in
13:17
the murder of a child and
13:20
what happened in this barn which has
13:22
been written out of the story for
13:25
almost 70 years, you
13:28
find a mirror that
13:31
a lot of Americans, not just Mississippians and
13:33
we'll get to that, but Americans don't like
13:35
to look at. This
13:38
barn physically stands just about at
13:40
the geographic center of the Mississippi
13:42
Delta. Describe it. Describe
13:44
what it was known as before
13:46
people started realizing what it meant.
13:50
The Mississippi Delta is some of
13:52
the most fertile ground in the
13:54
world. It was the last great
13:56
American cotton boom, sort of like
13:58
18. from
14:01
1990 to 1920, and
14:03
it was sort of
14:05
the center of the sharecropper south. The
14:08
barn is its land
14:11
is divided into 36 square
14:13
mile blocks called townships. And
14:16
this was established in the Land Ordinance
14:18
Act of 1785, Thomas Jefferson. And
14:23
each of those townships is divided into 36 sections
14:25
of land. When
14:28
you hear people talk about like 40 acres and a mule, 40 acres
14:31
is a quarter of a quarter section.
14:34
And so the barn
14:36
is Township 22 North Range 4 West
14:38
measured from the Choctaw Meridian. And even
14:40
in the laying down of the grid,
14:43
every political fight we've had in
14:45
America ever since was set
14:48
in motion. You had Thomas
14:50
Jefferson fighting with Alexander Hamilton over what
14:52
was the most land someone be allowed
14:55
to buy and what was the cap
14:57
on the purchase price because
14:59
Jefferson wanted it to go to
15:01
poor subsistence farmers. And Alexander Hamilton
15:04
wanted it to be owned
15:07
by big heavily
15:09
capitalized investors because that's how you grow
15:12
an economy. And so we've
15:14
been having that fight with different words
15:16
and different proxies essentially ever since. And
15:20
so the barn sits at the center
15:22
of the Mississippi Delta Township 22 North
15:24
Range 4 West. And
15:27
what becomes remarkable is all
15:29
of the other things that happened in this same
15:31
36 square mile box
15:34
that start to make you realize that
15:39
that everything is everything. Where
15:41
it's Nathan Bedford Forrest family had a
15:43
farm and his brother actually built the
15:45
road, the barn is owned. Nathan Bedford
15:47
Forrest founder of the first
15:50
Grand Wizard of the Ku Klux Klan. Dockery
15:52
Farms is with an eye shot. And
15:54
it is where Sun
15:57
House Charlie Patton Robert
15:59
Johnson. and muddy waters, howlin' wolf,
16:01
pop staples of the Staples Singers
16:03
and Mavis Staples. I mean, it
16:06
is the birthplace in many, many ways of
16:08
all of American music. You've
16:10
got one
16:13
of the original architects of all the Jim
16:15
Crow laws had land there. I mean, over
16:17
and over and over, the
16:19
intersections of history in this one square of
16:21
land make this square and
16:24
this barn and this murder without
16:27
much of a stretch, a proxy
16:30
for, I mean,
16:32
frankly, all of American history. Who
16:35
owns the barn in 1955 who has access to the barn? So
16:40
the barn in 1955 is being purchased by Leslie Milam, who
16:46
is the brother of J.W. Milam
16:48
and the half-brother of Roy Bryant. They
16:52
had the same mother, they had different
16:54
fathers. They're so inbred that they had
16:56
different fathers, but they had the same
16:59
great grandfather. Ah. So
17:01
like, they grew up up in the sticks
17:04
in the hills and it's very Appalachian
17:06
feeling. And they,
17:09
he owned the barn, he was buying
17:11
it from the Sturdivant family who
17:14
are big, still are big farmers in Mississippi.
17:17
And they took it, they took
17:19
Emmett there because
17:22
they didn't know anyone else who,
17:25
it was probably not easy for
17:27
them. They took them a long way. They went out of
17:29
their way to go there. And
17:31
it seems to me that they probably
17:33
didn't have anywhere else to take him.
17:35
I mean, there wasn't much of a
17:38
plan it didn't seem like, and they
17:40
were also pretty drunk. So to orient
17:42
everyone, J.W. Milam and Roy Bryant, they
17:44
are the only two, they're half-brothers. They're
17:46
the only two who stand trial. That's
17:48
right. Acquitted as
17:51
was baked into the cake in the
17:53
judicial system at the time, despite what
17:55
could be the first instance of black
17:58
man standing up in court accused. using
18:00
white people murder and himself not
18:02
being murdered. And but
18:05
there are others there are how many others
18:07
who are directly involved in the till murder.
18:11
Just as an example of serve how so
18:14
much of this remains unknown. Two
18:16
people were tried and acquitted the
18:18
barn was written out of their
18:20
confession and the popular history
18:22
specifically to protect Leslie Milan from
18:25
prosecution. The only reason we know
18:27
Leslie Milan was involved in the
18:29
murder is he confessed to his
18:31
priest on his deathbed and the
18:33
priest told me and the
18:35
priest told the guy in every Anderson. But
18:39
like the so there were
18:42
JW there was Roy
18:44
there was Leslie there were
18:47
2 of JW's farm hands
18:49
to black men. We're
18:52
with him who were forced to help and
18:54
then there were probably
18:58
their brother-in-law Melvin Campbell who's
19:00
married to their sister Mary
19:02
Louise and possibly
19:05
3 other people so
19:07
8 to 10 the filmmaker
19:10
Keith Beauchamp who's made a great documentary about
19:12
this is just you know Keith
19:14
has pushed this ball forward a lot and
19:17
is really somebody I
19:19
admire tremendously he thinks there was many
19:21
as 14. I can't
19:23
get there I can get to usually I can get to
19:25
8. But you
19:28
know nobody knows
19:31
and that to me the
19:34
lack of knowledge is
19:37
a big part of the story because we're
19:39
like that we're just completely covered up in
19:41
a race. Yeah, and with even
19:43
8 or 14 just
19:45
that large number black men forced
19:48
into service think about the
19:50
pebble and thrown into the
19:52
river and all the waves
19:55
that it creates it would seem that
19:57
decades later so many people would have
19:59
not knowledge of this and so many
20:01
people would not be able to contain
20:04
the knowledge of it and there is
20:06
an actual gigantic looming site of this
20:08
murder that everyone looked at and maybe
20:11
many of them knew what it meant and
20:13
no one talked what does that speak to
20:15
so the the only word that
20:17
can describe it and I mean I use
20:19
this word intentionally is America. And
20:23
the so the guy who
20:25
owns the bar now is a dentist his name
20:27
is Jeff. Jeff did
20:30
look and I believe him did
20:34
not know the history of the barn when he
20:36
bought it and immediately after its
20:38
purchase he purchased it his father told
20:41
him which means his
20:43
dad knew the whole time and never
20:45
ever told him. I mean this
20:47
a murder between fathers and sons,
20:49
I mean maybe even especially
20:51
between fathers and sons and mothers and
20:54
sons and daughters. This
20:56
was something that was so
20:59
unspoken that
21:03
during the pandemic when
21:05
I ended up it's a long story
21:07
that involves the Los Angeles Lakers player
21:09
Avery Bradley but I ended up making
21:12
calls around about the till case and
21:15
one of the people I talked to was this
21:18
activist named Patrick Williams who said hey have
21:20
you ever been to the barn and I
21:22
said what barn and it
21:25
occurred to me that if you fundamentally don't know
21:27
the history of the place that you think you
21:29
know best in the world. Maybe
21:32
it's time to start learning. I mean this
21:34
was an obsession before it was attached to
21:36
an assignment. Because you I mean
21:38
if we have any they can't tell
21:40
by your molasses drawl you're
21:43
from how far from there. So
21:45
my family farm is 23 miles
21:48
from the bar. And
21:50
my mother grew up closer. She probably grew up 14
21:54
miles from the barn 16 miles trying to
21:56
math. Yeah and did she even know of
21:58
its existence. No. I told her.
22:01
Yeah. What did she say? What is
22:03
your family? The older generation
22:05
of your family say it. My
22:07
mom is, I grew
22:09
up in a really politically active
22:11
family. My dad
22:14
was a civil
22:18
rights lawyer and political
22:21
guy. We had a
22:23
cross burned in our front yard in 1982, which
22:26
is, you know. And
22:29
like, I didn't know about this.
22:32
And one of the things, my mom is
22:34
really like politically active on Facebook. And I'm
22:36
always telling like, what are you doing? Like,
22:40
who gives a shit? It's the fucking internet. You know
22:42
what I mean? Like, who cares? Like,
22:45
so you went in on, so what? And like,
22:48
you know, I just, she lives
22:50
alone. I'm just worried about some of these crazy
22:52
people, you know? Yeah. And she
22:55
said that she
22:57
realized that the silence when she was, she was
23:00
born in 1947, which
23:02
means she would have been eight
23:04
years old when this happened. She was
23:08
alive during the freedom summer where there was a
23:10
big march in her little hometown of a thousand
23:12
people. And she's like, I didn't
23:14
know anything. And it was all, we just didn't
23:17
speak of it. And she said, I always promised
23:19
myself that I would never
23:21
be silent again. And
23:23
so she said, that's why I engage all these
23:25
lunatics on the internet. And
23:27
so, I mean, it, there's
23:30
a real sense of if we just don't
23:32
talk about it, then maybe, maybe
23:34
it didn't happen. So, okay. So
23:36
then explain to me, let's
23:38
analyze Faulkner as we must when talking with
23:40
a Mississippi writer. Is it the case that
23:43
the past isn't dead? It's not
23:45
even past. It seems like in this
23:47
case, there was every effort
23:49
to make sure the past was
23:52
dead, buried, never spoken of,
23:54
and the word you've used a few
23:56
times erased. Well, and I
23:58
would say that it was that effort that. kept
24:00
the past alive unintentionally. Like in
24:03
the context Faulkner means that is,
24:05
I think, that the
24:08
past isn't dead because we haven't buried it,
24:11
because we haven't had a funeral
24:13
for it. We haven't grieved and
24:15
collectively moved on. And the
24:18
only way for the past to truly be
24:20
the past is for everybody to
24:23
agree on the same set of facts and
24:25
say, this is what happened. And
24:27
for amends to be made, I don't
24:29
mean even financial, I mean like spiritual
24:31
amends. Like let one human being look
24:34
another human being in the eye and
24:36
say, I'm sorry. And
24:41
so the
24:44
past isn't dead because we haven't
24:46
even begun to sort of say,
24:50
this is who we are. And this is what
24:52
happened here. And what is the postage stamp of
24:54
common ground that we can build together to stand
24:57
on and walk into the future? I mean, like
25:00
it's a Mississippi only really
25:03
ended its formal caste system in
25:05
1970 when the schools integrated. It's
25:07
not that long ago. And
25:10
we've just wasted the last
25:13
54 years, because we
25:15
haven't actually started the work yet.
25:18
And as just one
25:20
example of the concerted
25:22
collective erasure, there
25:25
is and was until very
25:27
recently an institution called Strider
25:29
Academy. And Strider is the
25:31
sheriff who ensured that Emmett
25:33
Till's Killers would go free.
25:36
And the Academy is not just named for him,
25:38
it was the school that
25:40
he founded, right? He literally founded it.
25:42
It's across a little highway. I think
25:44
it's across Henry Strider Highway from Henry
25:46
Strider's out. And it's across
25:49
to give you an idea. And
25:51
this is one of these private
25:54
schools established to rebut integration, right?
25:56
So the Mississippi Delta has an
25:58
entire network of what are called
26:00
segregation. academies. So in many ways,
26:02
the school systems remained
26:06
segregated. Some I
26:08
mean, many still are. You
26:11
know, I was sitting
26:14
in a restaurant with the owner of the barn
26:16
one night. And a guy
26:18
comes over to the table and recognizes him, I don't
26:20
know him. And they start talking
26:22
and he sits down and it is Henry
26:24
Strider's grandson. And
26:27
I just was floored. And it was
26:29
interesting because he talked about how much
26:32
like he's really thought about this, you
26:34
know, I mean, this guy sells farm
26:37
seeds and chemicals. I mean, this isn't like, you
26:39
know what I mean? Like, he's like a good
26:41
old boy. But he's thought a lot about what
26:43
this means. And he
26:48
just said, you know, it makes him try to
26:50
figure out where hate comes from. Because he said,
26:52
you know, I read what he said and what
26:55
he did. And I'm just appalled. And
26:57
yet I knew the guy as like a sweet old
26:59
man. And he's like, and
27:01
just trying to reconcile those two things.
27:04
And you know, it, it makes
27:06
you realize that, that the
27:08
people of the South are much
27:11
more nuanced than our idiot politicians.
27:13
And that like, that people are
27:16
trying to deal in some ways in
27:18
this in three dimensions. And then
27:21
there's this, I don't understand this whole urge
27:24
to try to erase this history
27:26
to ban the teaching of it. You
27:28
know, I'll be curious to see how this
27:30
book lands in Mississippi. And you know, it
27:35
it is incredibly counterproductive
27:38
to try to delay
27:40
learning the truth. Because that's
27:42
all these bands are delays.
27:45
I bring I bring up Strider Academy
27:47
to make a
27:49
point that's, that's relates
27:52
and fits in with what you were just talking about. And
27:54
I get it from the book, which is, if
27:58
there is a thought this horrible with
40:00
anything. I think they're brave people and
40:02
I think they're cowards. And
40:05
I mean, there are a few good people
40:07
and a few bad people, you know, the mile
40:09
mile and Bryant were definitely evil, you know, but
40:12
like most of the breakdown is
40:14
not good or bad. Most
40:17
of it is. Braver
40:20
heroic. And you also learn
40:22
you don't have any idea how
40:25
you're going to react until faced with it. Like
40:27
seeing these seeing the people who everything
40:30
about their backstory indicated they would have
40:32
reacted bravely but didn't and seeing people
40:34
who had never done a single thing
40:36
in their lives to suggest they would
40:38
stand up to such an enormous powerful
40:40
machine and shake their fist at it.
40:42
I mean, you just have no idea
40:44
how you're going to react until called
40:46
upon to react. And so it's almost
40:49
sort of like it's just performative and
40:51
silly, frankly, to sort of talk about
40:53
how you would behave because it's like one of the
40:56
things from importing this book is like, you
40:58
just can't tell. Yeah. Last
41:01
question I want to ask you. Yeah. Mississippi
41:03
is usually ranked
41:05
49th or 50th by most
41:08
education measures including literacy. What
41:10
and West Virginia's the other one is either
41:13
49th or 50th. The list
41:15
of West Virginia authors is not that
41:17
impressive. The list of Mississippi authors will
41:19
blow you away from you to Faulkner
41:21
to your door. Well, to take John
41:24
Grisham Richard Wright. What accounts for this?
41:27
I think that we are people trying to make sense
41:29
of what happened here. I
41:32
think this book is my attempt to understand
41:34
where I'm from. I think
41:36
it is a user's manual for my two children.
41:39
I think that Kia
41:42
say layman Natasha Trethewey and Jasmine
41:44
Ward. I mean,
41:46
you start like I think everybody's trying to
41:49
make sense of of
41:52
what happened here. I wish you could drive through
41:54
the Mississippi Delta because the
41:56
stuff that's abandoned, it
41:59
looks like A bomb went
42:01
off. Yeah, you say you've been to Bosnian,
42:03
Ukraine, and war zones. And without that context,
42:05
you couldn't understand it. No. And I
42:08
think it is very clear that there
42:11
was some sort of failed experiment here.
42:14
And this is a place where
42:16
the commodity chain has moved on.
42:18
Imagine going to the Middle East
42:20
once there's no such thing as
42:22
oil. And
42:25
imagine going into
42:27
Texas when oil doesn't exist. I
42:30
think that people are trying to sort out
42:33
what happened here. The
42:36
name of the book is The Barn, The
42:39
Secret History of a Murder in Mississippi. Ray
42:41
Thompson wrote it and joined me. Ray, thanks
42:43
so much. Thank you so much, Mike. And
42:51
that's it for today's show. Cory
42:53
War is the producer of The
42:55
Gist. And Joel Patterson is the
42:57
senior producer. Michelle Peska is the
43:00
COO of Peach Fish Productions. The
43:02
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