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apply. by law 21 plus terms and
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conditions apply. Welcome to Hard
0:40
Talk from the BBC World Service.
0:42
With me Stephen Sackett. In early
0:44
adulthood, my guest today made a
0:47
life-changing choice which cut him off
0:49
from his family and homeland. for
0:51
the foreseeable future. He's known as
0:53
Badigutsao. It's not his real name,
0:56
but that is something he chooses
0:58
not to use. He was born
1:00
in Shanghai to a family tainted
1:02
in the eyes of the Communist
1:05
Party by a dissident past. In
1:07
particular, a grandfather who was
1:09
a screenwriter condemned to hard
1:12
labour under Chairman Mao. In
1:14
the 1990s, Badiyuzao saw a
1:16
clandestine copy of a documentary
1:19
film detailing the massacre of
1:21
student protesters in Tiananmen Square
1:24
in 1989. 2009, he got
1:26
permission to study in Australia.
1:29
He left. and never came
1:31
back. He began drawing political
1:33
cartoons, lampooning Chinese Communist Party
1:36
propaganda, and he built an
1:38
audience and a reputation both in
1:41
Australia and far beyond. In 2018,
1:43
he learned that the Chinese authorities
1:45
knew his real identity. Family members
1:48
in China were being threatened, and
1:50
Badiyu Zao faced a choice. Stop
1:52
his creative career in order to
1:55
protect his family or continue. Ultimately,
1:57
he chose the latter. He cut.
1:59
all contact with family to protect
2:01
them. And a year later revealed
2:04
his identity in an Australian TV
2:06
documentary. Since then his international reputation
2:08
has grown. He's had exhibitions in
2:10
Australia and a host of European
2:12
cities. But he feels that too
2:15
many major galleries and museums, especially
2:17
in Australia, choose not to feature
2:19
his work. for fear of upsetting
2:21
the Chinese government. He's also catalogued
2:23
a series of incidents which he
2:25
says suggest the Chinese authorities are
2:28
out to intimidate him, if not
2:30
worse. His latest work is a
2:32
graphic novel depicting a future conflict
2:34
between the US and China over
2:36
Taiwan. He says he will never
2:38
trade being truthful to himself and
2:41
his art for security. But how
2:43
does insecurity impact his creativity? Well,
2:45
he joins me now on the
2:47
line from Taipei. Badiyud-sau, welcome to
2:49
Hardtalk. Thank you. It's a pleasure
2:51
to be here. It's a pleasure
2:54
to talk to you. Now, you
2:56
are an internationally renowned illustrator and
2:58
artist today, but your subject matter,
3:00
by and large, is deeply political.
3:02
So to what extent does politics
3:05
fuel all of your art? Well,
3:07
I think you cannot really separate
3:09
art from politics. For me, I
3:11
grow up in a country which
3:13
is heavily polluted by politics all
3:15
the time. I believe that artists'
3:18
expression need to be truthful to
3:20
our lives. And as a China-born...
3:22
artists that my family history, what
3:24
my experience is loaded by the
3:26
shadow of Beijing's political persecution and
3:28
other threats. So for me naturally,
3:31
I want to engage my expression
3:33
in art with the politics. It
3:35
is only a very natural product.
3:37
Is it to the exclusion of
3:39
all else? I mean, if you
3:41
just felt a sort of desire
3:44
to paint or draw something intensely
3:46
beautiful, it didn't really have a
3:48
political message, would you actually... in
3:50
a sense, sensor yourself, because what
3:52
you are after is always a
3:54
political content, a political message. Does
3:57
it go that far? Well, I
3:59
think we have to see slightly
4:01
separately, because one thing is about
4:03
the subject to choosing, the other
4:05
thing is the process of making
4:08
art. As an artist, we have
4:10
to pay very attention to our
4:12
life and be truthful to our
4:14
experience. That is why I would
4:16
always focusing on those political events.
4:18
or human rights record from China,
4:21
because that's the thing that I
4:23
care the most. But while the
4:25
process of creating art to create
4:27
an image to grasp the essence
4:29
of basic human emotion within those
4:31
very different time or occasion, that's
4:34
a pure artistic process for creation.
4:36
Right now you're sitting in Taipei
4:38
and you have a new graphic
4:40
novel coming out a collaboration with
4:42
a writer in which you illustrate
4:44
what is a sort of dystopian
4:47
near future where an authoritarian United
4:49
States is at war with an
4:51
authoritarian China over Taiwan and you
4:53
know it plays out with young
4:55
people having to make very difficult
4:58
choices about what they do in
5:00
this context. Have you done your
5:02
work on that particular graphic novel?
5:04
with an international audience in mind
5:06
or do you hope that somehow
5:08
or other the content of this
5:11
work reaches particularly young people inside
5:13
China? I do hope it can
5:15
reach as meeting as different groups
5:17
in the world as possible. Of
5:19
course, this work has a lot
5:21
to referencing what happened in China,
5:24
in Hong Kong, in Taiwan. It
5:26
is a dedication for those people
5:28
in those countries who are bravely
5:30
fighting for their rights. But more
5:32
importantly, I think visual art is
5:34
always something that trying to build
5:37
a bridge between different culture and
5:39
language, because visual language does not
5:41
have this difficulty. But I really
5:43
want to achieve through this very
5:45
particular form of great... novel or
5:47
comics you may call it is
5:50
to approach to the younger generation
5:52
especially for Gen Z and teenagers
5:54
that talking about human rights sometimes
5:56
can be too serious and not
5:58
appealing to the younger generation but
6:01
comics or manga or graphic novel
6:03
has this magic has this language
6:05
is talking to our younger generation
6:07
and that is why I want
6:09
to use this media to talking
6:11
about those difficulty issues but also
6:14
make it cool. Make it cool.
6:16
I mean far from regarding it
6:18
as cool what the Chinese authorities
6:20
clearly see in your work is
6:22
something treasonous. You know, they portray
6:24
you as a guy who has
6:27
sold out China to... foreign interests.
6:29
You're anti-China, according to Beijing. And
6:31
I just wonder when you take
6:33
on topics like the future of
6:35
Taiwan, just as you take on
6:37
topics like the corrupt authoritarian rule
6:40
of the Chinese Communist Party led
6:42
by Xi Jinping. Whether you actually
6:44
believe a lot of Chinese people
6:46
might buy the official line, that
6:48
you are selling out China. I
6:51
always want to make it very
6:53
clear. There's a difference between the
6:55
China's commerce party. and China and
6:57
Chinese people on Chinese population. I
6:59
am a China-born artist. My root
7:01
is there. All my growing up
7:04
time is from China. I have
7:06
very deep connection and love to
7:08
this land, to its people who
7:10
are living on this land. So
7:12
to me, to telling the true
7:14
side of China, to pointing out
7:17
the problem of the Chinese government,
7:19
is my way to express my
7:21
love to China, to the Chinese
7:23
people on this land. in a
7:25
contrast that I always being putting
7:27
into a position as if I'm
7:30
anti-China. That is only because the
7:32
China's Communist Party is good at
7:34
mixing or misleading the very different
7:36
notion between people, land, and the
7:38
regime. Just a thought about the
7:40
style you use. Some of the
7:43
images you create a little reminiscent
7:45
to me of... work done by
7:47
the UK street artist Banksy in
7:49
that you are subvertive in a
7:51
way. You subvert almost cliched images
7:54
and change their meaning and you
7:56
also poke fun and use humor
7:58
when you're challenging, for example, President
8:00
Xi Jinping and there's one very
8:02
well-known piece of yours where you
8:04
characterize Xi Jinping with a shotgun
8:07
having it seems, according to the
8:09
image, just shot dead, Winnie the
8:11
Pooh. And Winnie the Pooh of
8:13
course in recent times in China.
8:15
has sort of become a sort
8:17
of symbolic meme associated with Xi
8:20
Jin Ping. Was that your sort
8:22
of humorous way of saying, it's
8:24
easy to get under Xi Jin
8:26
Ping's skin, you know, this idea
8:28
that he has to shoot Winnie
8:30
the Pooh? Well I think it's
8:33
very important to making work fun
8:35
but also using this satire to
8:37
pointing out a dictator is not
8:39
a guard just a mortal just
8:41
an individual person that can be
8:44
criticized like anyone of us in
8:46
the society but also the use
8:48
of being for me particularly is
8:50
very important and to actually using
8:52
a weapon to defeat a censorship
8:54
in China and here's how it
8:57
works when you kind of successfully
8:59
making a very political taboo the
9:01
image, braged or connecting with a
9:03
very popular image, like online mean,
9:05
like winning the booze, then you're
9:07
certainly creating a huge difficulty with
9:10
China's censorship. Because if they've forbidden
9:12
the image, then public asks questions.
9:14
Why our beloved Yellow Bear is
9:16
no longer online? And then if
9:18
they choose not to doing it,
9:20
then my message embedded in those
9:23
means popular images get its life
9:25
longer in China and rich to
9:27
more people. perhaps more than any
9:29
other government in the world is
9:31
extremely adept at information control, at
9:33
surveillance, at ensuring that the Chinese
9:36
population does not see things that
9:38
the Chinese government doesn't want it
9:40
to see. So what's your knowledge
9:42
of whether or not people inside
9:44
your... Homeland are able to see
9:47
your work. I do have great
9:49
confidence that there are a large
9:51
amount of people from China. can
9:53
find their way whether they're using
9:55
VPN or other methodology to going
9:57
around the censorship system the so-called
10:00
the great fire war on internet
10:02
of China there are a lot
10:04
of people are using social media
10:06
like Twitter or Instagram or Facebook
10:08
maybe some of them were just
10:10
there to checking the Hollywood stars
10:13
or kpop. But in the same
10:15
time, they're also opening the door
10:17
to the free world to letting
10:19
information like my artworks to be
10:21
finding the window to reach them.
10:23
It works with multiple layers of
10:26
audience as well, because the methodology
10:28
that I use is I always
10:30
try to make my art accessible
10:32
without any copyright issues. Yeah, but
10:34
it's a risk, isn't it? I
10:37
mean, you mustn't be very aware
10:39
that if people inside China... download
10:41
your images, even look at your
10:43
images, they run the risk of
10:45
arrest and imprisonment. So I just
10:47
wonder how you feel about that.
10:50
It is difficult, it is never
10:52
easy to see people that getting
10:54
into trouble with my images. But
10:56
it's also very necessary that getting
10:58
those information spread it because we
11:00
have to understand to knowing there
11:03
are people outside of China have
11:05
the capacity to criticize changing ping.
11:07
It is also a very powerful
11:09
moment for the people inside of
11:11
China. When people living in China,
11:13
they don't really have a voice.
11:16
When they see there are... artists
11:18
or journalists or storytellers try to
11:20
tell their stories that they cannot
11:22
speak up inside of China. It
11:24
is also an important experience for
11:26
them. How did you find your
11:29
way to become an artist dissident?
11:31
You were a child of the
11:33
post- Tiananmen era. You were brought
11:35
up in a China... where it
11:37
was forbidden to even reference what
11:40
happened in 1989 and yet you
11:42
clearly developed a consciousness that was
11:44
deeply rebellious toward the Communist Party
11:46
and its way of running your
11:48
country. Where did that come from?
11:50
I would say it's half of
11:53
the family history because my great
11:55
parents they were actually the first
11:57
group of filmmakers in China being
11:59
active in 1930s until they get
12:01
into trouble in the 1957 with
12:03
a hundred blossom movements. My grandpa
12:06
died in the movement and this
12:08
family trauma has been passing on
12:10
me and telling me that there's
12:12
something wrong with this regime that
12:14
I cannot buy 100% of its
12:16
propaganda. The lesson of your grandfather
12:19
was that it was extraordinarily dangerous
12:21
to use creativity in a way
12:23
that challenged the authority of the
12:25
party and the state. I mean,
12:27
didn't your own parents warn you
12:29
off rebellion, certainly artistic rebellion? Oh,
12:32
they did. And they did it
12:34
when I was a teenage. And
12:36
naturally, I think regardless, the Chinese
12:38
teenage or British teenage, we rebel
12:40
when we're on that age. I
12:43
think it's only human nature for
12:45
young people to seeking freedom. Did
12:47
your dad tell you that, you
12:49
know, you absolutely should not pursue
12:51
a career in art? He actually
12:53
did. In his own quote, he
12:56
would rather me to be a
12:58
barber or a sheriff instead of
13:00
being an artist because if I
13:02
do that I will never lose
13:04
my job. But being an artist
13:06
is a dangerous choice. The bottom
13:09
line is you got the opportunity
13:11
to study in Australia, you took
13:13
it and you decided to stay.
13:15
And I guess that decision was
13:17
tied to your decision to go
13:19
into creativity. You began drawing, cartooning,
13:22
and very soon you had success.
13:24
But I just wonder whether as
13:26
you had that success, there was
13:28
a part of you that also
13:30
felt a deep sense of loss,
13:33
because you were burning your bridges
13:35
very quickly with your homeland and
13:37
with your family. Indeed, because I
13:39
become a poison to my family,
13:41
because what I did for my
13:43
art, that... a lot of the
13:46
prizes actually paid by my family
13:48
back in China when they got
13:50
visited and interrogated by the Chinese
13:52
National Security Police. But I think
13:54
what I'm doing is something that
13:56
I truly believing in. And if
13:59
there's no one is... trying to
14:01
make the truth outside of China,
14:03
letting more people to know the
14:05
situation will never change and the
14:07
suffer will not just remaining to
14:09
my family but more family and
14:12
for generations in the future. But
14:14
there must have been an incredible
14:16
crunch moment because of course you
14:18
know I've introduced you as Badu
14:20
Zao and that's not your real
14:22
name it's it's a sort of
14:25
artistic name you use you're now
14:27
showing me your face of course
14:29
and that was a decision you
14:31
took about what five or six
14:33
years ago but there was that
14:36
crunch moment when the Chinese authorities
14:38
authorities authorities authorities For the first
14:40
time, realized exactly who you were,
14:42
I think there was an exhibition
14:44
planned in Hong Kong at the
14:46
time, and they made it plain
14:49
that if you went ahead with
14:51
that exhibition, your family would suffer.
14:53
You've had to wrestle with the
14:55
most difficult dilemmas, both personal and
14:57
artistic. Indeed, it is a hard
14:59
choice. It is hard decision because
15:02
clearly the police said that you
15:04
either giving up your art or
15:06
you will get into trouble and
15:08
your family will be in the
15:10
trouble too. But I always believe
15:12
that you cannot exchange your freedom.
15:15
for safety or the other way
15:17
around. Because once you do, you
15:19
actually lose both. You don't mind
15:21
me asking a very personal question.
15:23
Did you get messages from inside
15:26
China, from your family in Shanghai
15:28
and beyond, saying, please stop? Because
15:30
if you carry on, we are
15:32
in big trouble. Well they're happening
15:34
in 2018 via the police threat
15:36
as well. So what I do
15:39
now is actually cutting my connection
15:41
with anyone that I loved or
15:43
cared in China because that's the
15:45
only way that I can show
15:47
the Chinese police that we're no
15:49
longer really connected. If you want
15:52
get to me, get to me
15:54
directly. Literally, do you mean you've
15:56
sort of become a stranger? to
15:58
your own family. Indeed, indeed. That's
16:00
just the hard choice that I
16:02
have to make. I mean that
16:05
is one heck of a price
16:07
to pay. You're absolutely right, but
16:09
in the same time that I
16:11
also waning support from the people.
16:13
who loved my arts from the
16:15
people who are inside of China,
16:18
who sees my art as inspiration.
16:20
And only through that, I can
16:22
see the hope that China maybe
16:24
one day can be changed. Let's
16:26
talk now about the impact of
16:29
your art, because you've made all
16:31
these sacrifices for it, and as
16:33
I've said, you've won international acclaim,
16:35
not just in Australia, but around
16:37
the world. But what you haven't
16:39
done, if I may say so,
16:42
is quite emulate a guy that
16:44
you've worked with, and I know
16:46
you know well, I-way-way-way, who has
16:48
become the kind of artist. who
16:50
commands the biggest stages, that is
16:52
the greatest galleries and museums in
16:55
the world, put on his shows.
16:57
You have always struggled to get
16:59
that kind of recognition and access,
17:01
not least in the country that
17:03
you've adopted Australia. Why is it,
17:05
do you believe, that some museums
17:08
and galleries are so cautious about
17:10
giving you a platform? Well, it
17:12
definitely because the long reach of
17:14
the Chinese government and what it
17:16
has been doing is if I
17:19
do any exhibition around the world
17:21
in Europe or in Australia in
17:23
America, I'm certainly the Chinese government
17:25
while sending diplomats or emailing or
17:27
calling the museum and saying it's
17:29
not in their interest to having
17:32
the show and it must be
17:34
canceled. It is their tactic in
17:36
order to terror those institutions to
17:38
not showing the work. that they
17:40
don't like. Do you think there's
17:42
an element of cowardice in this?
17:45
I mean I know a few
17:47
years ago you were very upset
17:49
by the National Gallery of Victoria
17:51
which took away from you a
17:53
platform that you hope to have
17:55
for a particular event and and
17:58
afterward you expressed your discontent about
18:00
that. How would you characterize the
18:02
decision-making that you've seen? I think
18:04
incidents like that is always absolutely
18:06
shame for those... institutions because our
18:08
institutions supposed to be the fortress
18:11
that defending the right for expression.
18:13
or artists, but because of some
18:15
political or financial pressures, they just
18:17
caved the end and not giving
18:19
artists their way to speak, is
18:22
something a deep betray to its
18:24
essence as a role for supporting
18:26
artists in the first place? I
18:28
mean, the gallery at the time
18:30
just looked into it a little
18:32
bit. The gallery at the time
18:35
said it was, quote, unable to
18:37
accommodate the security and logistics that
18:39
would have been required. And I
18:41
guess, you know... When China is
18:43
putting pressure on, but also there
18:45
is this sense that there could
18:48
be some public protest, it might
18:50
become controversial. Maybe it's easier for
18:52
creatives running these galleries and museums
18:54
just to say, you know what,
18:56
thanks, but no thanks. But they
18:58
are the art facility. Arts need
19:01
to be controversial. Where are the
19:03
pioneers to exploring the limitation of
19:05
expression? Controversy should be some kind
19:07
of goal for the artists as
19:09
well as those artistic institutions. But
19:12
to me, I don't think they
19:14
really fulfill their duty. Isn't there
19:16
another reality here, Budget Sauer, which
19:18
is that, you know, if we're
19:20
talking about Australia, where you currently
19:22
live, China is the country's biggest
19:25
trading partner, China buys an enormous
19:27
amount of Australian resources and goods
19:29
and services? It's a hugely important
19:31
ongoing relationship, and you're going to
19:33
have to accept that. In your
19:35
life outside of China, maybe you
19:38
have to accept that China is
19:40
becoming more and more powerful. not
19:42
just in economic terms, but maybe
19:44
in cultural terms as well. Well,
19:46
I would doubt that. Firstly, if
19:48
we see what's happening in China's
19:51
economy, there are so many signs
19:53
that the situation is not getting
19:55
good. We see the realist market
19:57
is almost crumbling. We see the
19:59
overcapacity of production. I think it's
20:01
actually pretty unwise for Australia to...
20:04
continue on this old road that
20:06
thinking China is still this golden
20:08
goose while pumping money to Australia.
20:10
Actually China is struggling with its
20:12
economy right now, but also culturally
20:15
without freedom of speech, without this
20:17
activity that allowing people to express
20:19
themselves freely, I don't think it's
20:21
really the soil that well having
20:23
a fruitful artistic creation growing from
20:25
this country. At least it's not
20:28
sustainable. Yeah, I mean, but money
20:30
does talk and I think by
20:32
many measures China is now the
20:34
second biggest art market in the
20:36
world outside of the United States.
20:38
That again is going to impact
20:41
people like you. It is indeed,
20:43
but what it does is not
20:45
elevated taste or making or producing
20:47
or promoting more good art. What
20:49
it do is rotten the entire
20:51
art industry and bringing down to
20:54
the level of pure propaganda or
20:56
nonsense. Just a personal thought, we
20:58
talked about the difficulties your family
21:00
has faced inside China. I mean,
21:02
you've lived in Australia now for
21:05
what, 15 years or more, but
21:07
I know that there are indications
21:09
that still you're under surveillance, you've
21:11
talked about intimidating incidents that you've
21:13
experienced in Australia, do you feel
21:15
that you are truly free from
21:18
the reach of the Chinese state?
21:20
No, I don't think so at
21:22
all, because I did experiencing so
21:24
many incidents like being followed or
21:26
a possible home invasion and I
21:28
have to talk to the Australian
21:31
police time to time just for
21:33
the basic security. And then don't
21:35
mention all those death threats from
21:37
online and a daily base. This
21:39
is actually the reality that I've
21:41
living as a dissident artist. You
21:44
know, I hesitate to say it,
21:46
but it's my job. It would
21:48
go away if you stop creating
21:50
the kind of art you create.
21:52
Well then my dream bothers how
21:54
as the artist's identity also goes
21:57
away. We all need to sacrifice
21:59
to pursuing our dream and being
22:01
an artist. about those important issues
22:03
is my dream. I can't betray
22:05
it. I want to end with
22:08
a thought that is derived from
22:10
a book that came out a
22:12
short time ago. It's a really
22:14
interesting book about China's Underground historians
22:16
and the Battle for the Future.
22:18
That's its subtitle. It's written by
22:21
a guy called Ian Johnson and
22:23
his contention is that actually writers,
22:25
filmmakers, historians, artists working sort of
22:27
in secret outside of the reach
22:29
of the Chinese Communist Party may
22:31
still be able to create a
22:34
sort of a fire a very...
22:36
a small fire of creativity of
22:38
truth-telling, which in the end can
22:40
ignite something which will challenge the
22:42
narrative of the Chinese Communist Party.
22:44
Do you believe that? I do
22:47
believe that. Well, a lot of
22:49
people are saying that maybe after
22:51
the 1989 Tiananmen movement, there's no
22:53
real protest. But what we have
22:55
witnessed that happened during the white
22:58
paper protests, which ending the COVID-19
23:00
kind of zero policy, is a
23:02
really inspiring moment for the world
23:04
to witness. It means the younger
23:06
generation are more... theories are more
23:08
brave than we ever imagined and
23:11
they have their language and they
23:13
have their voices and they know
23:15
that taking the streets and protests
23:17
would make China a different place
23:19
at least they ended the COVID
23:21
policy in China. So those things
23:24
does give me a lot of
23:26
hope and inspiration as well. We
23:28
have to end there but Bajutsao
23:30
in Taipei. I thank you very
23:32
much for joining me on hard
23:34
talk. Thank you. Thank you. Hey,
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