Episode Transcript
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These aren't the stories your
2:59
mother told you. No, these
3:02
are the other stories. written
3:04
by Nick Botak and narrated
3:06
and produced by James Barnett,
3:08
aka Jimmy Horace. On the
3:10
side of a desolate road
3:12
that traverses the equally desolate
3:15
landscape of a region in
3:17
the northern United States, it's
3:19
a nondescript structure. Its appearance
3:21
is that of a warehouse
3:23
one might spot amongst many
3:25
similar buildings in the industrial
3:28
district of any given city.
3:30
Gray brick marred by age
3:32
in the elements. Windows along
3:34
the top third of the
3:36
sides and the bottom third
3:38
of the face, a flat
3:41
roof. is a place more
3:43
often driven past and driven
3:45
too, as no signs advertise
3:47
its existence. One of the
3:49
innumerable, unremarkable edifices that adorn
3:51
the sides of the winding
3:54
avenues that make up the
3:56
country's vascular system. But for
3:58
some, the buildings out of
4:00
place visage beckons. And when
4:02
the building casts out its
4:04
coal, a driver might feel
4:07
compelled to veer off the
4:09
road and onto the dirt
4:11
path that leads up to
4:13
the building's front doors, which
4:15
are perhaps the most distinct.
4:17
if out of place, feature
4:20
of the structure's exterior. The
4:22
doors are made of ornate
4:24
African blackwood with intricate designs
4:26
hand carved into them. Spirals
4:28
and cylindrical ravines both thin
4:30
and wide big and small.
4:33
The knobs are similarly ostentatious,
4:35
constructed of polished silver that
4:37
glints in the country sunlight.
4:39
As a guest enters the
4:41
building, they aren't met with
4:43
a stand at which they
4:46
might expect to purchase a
4:48
ticket. Rather... there is no
4:50
fee for admission, though even
4:52
if there were, there'd be
4:54
no employee to conduct the
4:56
transaction. This roadside museum is
4:59
free and open to all
5:01
travellers who find themselves coasting
5:03
down the quiet avenue beside
5:05
which it stands. And as
5:07
this curious visitor passes through
5:09
the sumptuous entranceway, the effect
5:12
will be staggering, for as
5:14
plain and barren as the
5:16
land surrounding the building is,
5:18
and indeed the exterior of
5:20
the building itself. The interior
5:22
is a lesson in overindulgence,
5:25
and garishness, in decadence. It
5:27
appears as if the space
5:29
within is several times larger
5:31
than the outside would suggest.
5:33
Its cathedral ceilings far taller
5:35
than the roof outside would
5:38
allow. The walls untold feet
5:40
more spaced apart. Hanging from
5:42
the ceilings are three large
5:44
crystal chandeliers lit by warm
5:46
jaundice bulbs from within. Shards
5:48
of light bouncing about the
5:51
walls. Below them is a
5:53
large open floor layer that
5:55
is home to what would
5:57
immediately inform any guess as
5:59
to the nature of the
6:01
building. Statues and busts are
6:04
featured prominently, cordoned by velvet
6:06
ropes and lit from below
6:08
by vivid white light. Hanging
6:10
about the walls are scores
6:12
of paintings from artists both
6:14
modern and of era's past,
6:17
in styles ranging from photo
6:19
real to abstract, to expressionist,
6:21
and everything between and beyond.
6:23
The subjects of these myriad
6:25
works are invariably serene. They
6:28
depict individuals who wear across their
6:30
faces expressions of contentment. Landscapes composed
6:32
of warm, peaceful beauty, and in
6:34
families in a state that, while
6:37
perhaps not reflective of the time
6:39
in which they, or people like
6:41
them, may have actually lived, appear
6:43
to exhibit genuine happiness. Elderly men
6:46
play chess in vibrant parks, lush
6:48
with autumn foliage. Renaissance women are
6:50
privileged, gallavant about uncharacteristically clean. and
6:52
maintain towns. Children from some indefinite
6:54
epoch frolic in the water of
6:57
an ocean as blue as sapphire,
6:59
and painted with such an adept
7:01
hand as to give the impression
7:03
that if one were to place
7:06
a hand upon it, they would
7:08
withdraw that hand and find it
7:10
damp and dripping with salt water.
7:12
And that each end of the
7:14
strange buildings easternmost wall are the
7:17
entrance and exit of the special
7:19
installation, or could perhaps be considered
7:21
this odd museum's main attraction. in
7:23
such a case that it did
7:25
any attracting at all. A sign
7:28
hangs above the entranceway as identification
7:30
and invites guests in, warning them,
7:32
in spite of the darkness beyond,
7:34
to watch their steps until they
7:37
are afforded more visibility. When the
7:39
guest steps past the threshold from
7:41
the main floor and into this
7:43
special exhibit, the disorienting effect of
7:45
the museum's inner dimensions will be
7:48
joined by another, similarly of putting
7:50
result. The space ahead. The space
7:52
ahead. What appears to be simply
7:54
emptiness will appear positively cavernous. The
7:57
guest might wonder how this building,
7:59
as large as it may be
8:01
in earnest, could possibly contain such
8:03
a vast amount of empty space.
8:05
It is here that the guests
8:08
may begin to feel their anxiety
8:10
rise, as their mind tries to
8:12
make sense of the inconsistencies with
8:14
this bizarre roadside museum. The anxiety,
8:16
however, will be put at ease
8:19
when a light bursts to life
8:21
up ahead, and another to the
8:23
right of the first, and a
8:25
third to the right of the
8:28
second. Each illuminated area is rectangular,
8:30
each wider than they are tall,
8:32
giving the impression of bay windows
8:34
installed in the shallow face of
8:36
this study in darkness. These windows
8:39
and the light within them have
8:41
their own unsettling feature. The light
8:43
does not cast itself outward, leaving
8:45
the area between it and the
8:48
guest a river of absence. And
8:50
that same time, the guest may
8:52
realize that the special installation's entrance.
8:54
the one through which they just
8:56
walked only moments ago, is now
8:59
gone, replaced by an abject darkness
9:01
of a purity identical to that
9:03
which lay ahead. The guests may
9:05
then walk ahead, moving through the
9:08
super black musing the peculiarly lit
9:10
windows ahead as its north star.
9:12
As they reach the angle of
9:14
which they can see through the
9:16
glass, they will lay eyes upon
9:19
this nameless museum special installation. Wax
9:21
sculptures of people stand motionless behind
9:23
the glass. The guest will marvel
9:25
at the lifelike qualities of the
9:28
sculptures, forgiving the places in which
9:30
the fact that they are indeed
9:32
built of wax are made apparent.
9:34
The eyes, after all, are the
9:36
most difficult thing to recreate in
9:38
any medium. What will truly captivate
9:40
the guest, however, is what they
9:42
will interpret as the installation's use
9:44
of mirrors to convey the illusion
9:46
of space. The wax
9:48
people will appear to number in
9:50
the hundreds or even thousands, standing
9:53
in a wholly disorganized fashion, stretching
9:55
back farther than the human eye
9:57
is capable of seeing. The
10:00
background against which they stand has
10:02
been painted so as to depict
10:04
an unfamiliar landscape, the ground a
10:07
cracked mess of red clay. Strange,
10:09
monolithic towers in the distance. A
10:11
dizzying collection of black stars resting
10:14
about the cosmos above. The method
10:16
of design which this canvas bears
10:18
will imbue the guest with the
10:21
illusion of motion. Inviting them to
10:23
fix their gaze upon any given
10:25
area. and see in their periphery
10:27
the swirling void in which a
10:30
thousand, thousand worlds exist and cease
10:32
to exist in the span of
10:34
a lingering glance. The guest will
10:37
almost certainly then become aware of
10:39
the direction in which each and
10:41
every one of those innumerable wax
10:43
sculpture's eyes are so intensely focused.
10:46
That direction being wherever the guest
10:48
happens to be standing at any
10:50
given moment in an unsettling manipulation
10:53
of the viewer's disorientation that might
10:55
inspire questions of the artist's intent.
10:57
or if this manufactured sensation of
10:59
being watched, was a curious by-product
11:02
of the exhibit's creation or a
11:04
conscious decision meant to instil dread
11:06
into the hapless passer-by. Upon this
11:09
realization an audio recording will begin,
11:11
one that explains the strange optical
11:13
illusion known as the Mona Lisa
11:16
effect, in which the eyes in
11:18
a painting or other work of
11:20
art follow the viewer around the
11:22
room. Right around the part of
11:25
the recording that informs the guest
11:27
of a misnomer in Nomencuncher, that
11:29
despite being named for Leonardo da
11:32
Vinci's seminal work, the Mona Lisa
11:34
doesn't actually exhibit the illusion. The
11:36
guest may suddenly feel the need
11:38
to question whether the wax sculpture's
11:41
head, the one a row or
11:43
two back from the glass, was
11:45
turned at that angle when they
11:48
last looked at it. And as
11:50
they ponder that, they'll begin to
11:52
wonder if all of their heads
11:54
were in the same positions they
11:57
were a moment ago. and then
11:59
if the bodies had changed positions
12:01
too, and hadn't the space closest
12:04
to the glass seem less crowded
12:06
just a moment ago? The guest
12:08
will likely assume that there appeared...
12:11
to be too many to have
12:13
gotten a reliable idea of their
12:15
positions. And by this time, the
12:17
exit of the installation is opened.
12:20
The yellow light from the main
12:22
floor is pouring in at the
12:24
opposite end of the hall. The
12:27
same distance away from the windows
12:29
as the entrance had been. The
12:31
recording will finish up and the
12:33
guest will head back to the
12:36
main showroom. But if the guest
12:38
decides to look back before they
12:40
exit the special installation area... They
12:43
might see wax sculptures all pushed
12:45
against the windows. Their faces twisted
12:47
into violent odious scales. Expressions with
12:49
the malevolence is pure as the
12:52
darkness to which they will return,
12:54
when their spotlights shut back off.
12:56
Accompanying this fearsome display is a
12:59
soundtrack that is only heard should
13:01
the wax sculptures be looked upon.
13:03
A soundtrack of tortured screens played
13:06
in reverse and at a volume
13:08
so low, to make the guest
13:10
question if they're hearing it at
13:12
all. But whether their curiosity compelled
13:15
them to take one last class
13:17
back at the wax sculptures or
13:19
not, the guest will emerge from
13:22
the special installation into a showroom
13:24
with a decidedly different atmosphere than
13:26
it had just minutes ago. The
13:28
paintings that once depicted joyous families
13:31
now feature father-raping daughter, mother smothering
13:33
infant son, brother cannibalizing sister, tranquil
13:35
scenery as given way to sinister
13:38
hellscapes. lands of smoke and ash
13:40
littered with brutalized cadavers of their
13:42
unfortunate denizens. The expressions of statues
13:44
and busts have transformed from happy
13:47
or, at the least, optimistically indifferent
13:49
to the same scoreful grimaces as
13:51
the wax figures. And some of
13:54
the works, be they the horrors
13:56
in paint or the horrors in
13:58
clay, to pick things not of
14:01
this earth at all, writhing tentacular
14:03
masses. hideous grotesquearies composed of innumerable
14:05
limbs, and eyes, and mouths, and
14:07
possessing a fearsome apathy regarded the
14:10
viewer and all of their kind,
14:12
and in each piece, in every
14:14
medium, the eyes will seem to
14:17
follow the guest as they make
14:19
their hurried, petrified way to the
14:21
museum's exit. The scores of gazes
14:23
feeling almost physical in their weight.
14:26
As though the figures casting them
14:28
appalled atop the shoulders of the
14:30
guests, slowing their pace, and quickening
14:33
their already rapidly beating heart to
14:35
the point of a cardiac episode.
14:37
And as the guest pushes back
14:39
through those African blackwood doors, they
14:42
might hazard a look over their
14:44
shoulder. But they will find amongst
14:46
the hateful artwork scores of wax
14:49
figures with their baleful, lifelike gazes
14:51
all leering with their scorn visages
14:53
at the departing visitor. The guest
14:56
will then leave the nameless museum.
14:58
Perhaps glancing in their rear view
15:00
mirror. Perhaps wondering if the building
15:02
had been at such an angle
15:05
before. This angle that makes it
15:07
seem as if the front of
15:09
the building is perfectly in line
15:12
with them. It's windows like eyes.
15:14
Windows that appear more numerous than
15:16
they were as the guest approached
15:18
the building. The guest will go
15:21
about their life for a time
15:23
with the unmistakable feeling of having
15:25
narrowly escaped a great and horrific
15:28
danger. A week, perhaps a month.
15:30
Even a year or more may
15:32
pass. But in due time the
15:34
Mona Lisa effect and the consequences
15:37
it wreaks on those unfortunate travelers
15:39
who happened upon that outwardly nondescript
15:41
structure that houses that nameless museum
15:44
will return. First it will be
15:46
instances that the guest can easily
15:48
brush off as being a result
15:51
of their paranoid mind. A single
15:53
magazine cover or a single person
15:55
in a photograph of many. But
15:57
before along the guest will find
16:00
that the actors in every shot
16:02
in a film. or television shows
16:04
seem to be breaking the fourth
16:07
wall for the sole purpose of
16:09
peering directly at them. And even
16:11
worse, all of their eyes will
16:13
have that... same little something off
16:16
about them. That minor incongruance characteristic
16:18
of the wax sculptures in the
16:20
special installation of that nameless museum.
16:23
Soon the malignant waxy eyes of
16:25
every still photo of every magazine
16:27
cover and interior, every billboard, every
16:29
advertisement, every animal both wild and
16:32
domesticated. Their eyes will follow the
16:34
guest. And by the end, every
16:36
person. The guest family and friends,
16:39
co-workers, strangers, their eyes will follow.
16:41
The guest may try to run.
16:43
To escape the oppressive observance of
16:46
any and all eyes, be they
16:48
alive or manufactured. But even if
16:50
they manage to isolate themselves from
16:52
the world and all its eyes,
16:55
no respite will come. Their mind
16:57
will make eyes where none are.
16:59
from shapes and angles and even
17:02
their own myodysopuses. The eyes will
17:04
never cease to follow them, and
17:06
the madness that a company is
17:08
being constantly watched will prove too
17:11
much for the guest to handle.
17:13
And their last thought before making
17:15
their most final decision will be
17:18
of the recording in the special
17:20
installation of that nameless museum on
17:22
the side of that desolate road,
17:25
of how the Mona Lisa doesn't
17:27
even exhibit the properties of the
17:29
properties of the effect. That bears
17:31
its name. Narrated and produced by
17:34
James Barnett, aka Jimmy Horrors, with
17:36
music by Mayu and Tom Robson,
17:38
a sound effect provided by Free
17:41
Sound, dog. The episode illustration was
17:43
divided by Luke's spoon of Carrion
17:45
House. A quick thanks to our
17:47
community managers, Jasmine Arch, Joshua Bouché,
17:50
and his iless ones, Mary Pastrano,
17:52
and Cody Sarzasti, and to Joshua
17:54
Bouché for helping with us on
17:57
mission reading. Of course, the better
17:59
I return for the ongoing explosion
18:01
of content, he fires out of
18:03
his social media canon. Nick Botek
18:06
would like everyone to go and
18:08
check out as a novel on
18:10
Amazon, daughter's drawings, and the link
18:13
to that will be in the
18:15
show notes. James Barnett is the
18:17
producer of the Night's End podcast
18:20
and After the Gloaming. Search for
18:22
him wherever you get your podcast.
18:24
You can also check other works
18:26
of his at James Barnett creative.com.
18:29
The other stories is a production
18:31
of the story studio, Hawk and
18:33
Cleaver, and it brought you with
18:36
creative comments, attribution, non-commercial, no-driven derivatives
18:38
license. That means don't change it,
18:40
don't sell it, but by all
18:42
means share the hell out of
18:45
it. So, until next time. To
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