Episode Transcript
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0:00
It's turny time. And with Van Dool's
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and supply, including token
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expiration and Max-max expiration
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expiration. It's April
0:31
4th, 1958, and another remarkable
0:33
event is about to be
0:36
uncovered by Aria, Rebecca, and
0:38
Ali, the retrospectors. There are
0:40
a handful of instantly recognizable
0:43
symbols in the world including
0:45
Nike's swoosh and the Christian
0:47
Cross and for better or
0:50
more probably worse the Nazi
0:52
swastika. But one logo to
0:55
join that club comparatively recently
0:57
was the Peace Sign which
0:59
made its first appearance today in
1:01
history in 1958. But its designer originally
1:03
meant it to convey something slightly different
1:06
to peace. So if you're listening in
1:08
the UK you will know this sign
1:10
as specifically the logo of the Campaign
1:12
for Nuclear Disarmament, CND. And that's the
1:14
origins that it had on this day
1:16
in history in 1958. But if you're
1:19
listening particularly in the States, you may
1:21
just think of it as a generic
1:23
peace sign that you might associate with
1:25
hippies or with Volkswagen camper vans, that
1:27
sort of forest gump style and T
1:29
Nixon protest scene that you imagine in
1:31
your head, the little circle with an upside
1:34
down tree in it. And probably you have
1:36
no idea where it originated, but it did
1:38
originate here in Britain with a very specific
1:41
purpose in mine. Yeah, it was designed by
1:43
the artist Gerald Holtham as a symbol for
1:45
use in the first Oldermaston March, which would
1:47
become a yearly march, this was the first
1:50
one, every Easter, from London to the Atomic
1:52
Weapons Research establishment in Oldermaston in Berkshire, that's
1:54
52 miles, and it was emblazoned on 500
1:56
cardboard what they call lollipop signs, you know,
1:59
just very simple... with something at the top,
2:01
half of them were black on white and
2:03
half of them were white on green, which
2:06
was supposedly meant to reflect the way the
2:08
church's liturgical colours change over Easter. Just a
2:10
lot of thought had gone into these protest
2:12
sides. Now they just say, you know, Donald
2:15
Trump's a little bit back in those days.
2:17
It was... So just the liturgical significance. Yeah,
2:19
so what it's meant to symbolize is that
2:22
the vertical line in the center represents the
2:24
flag semaphore signal for the letter D, and
2:26
the downward lines on either side represent the
2:28
semaphore signal for the letter N, and then
2:31
N and D are for nuclear disarmament, and
2:33
they're enclosed in this circle. There's another reason
2:35
that he had in mind. He thought about
2:38
the image of Goya's the third of May,
2:40
which is that quite famous paint. of a
2:42
peasant for a firing squad, and he sort
2:44
of has his arms out in this sort
2:47
of position of despair. As it happens, Haltam
2:49
imagined him with his hands kind of down
2:51
by his sights, like on the piece symbol,
2:54
but actually in the painting he's got his
2:56
hands very firmly up, so he must have
2:58
misremembered it. I feel like if it inspired
3:00
you that deeply, wouldn't you check again before
3:03
she did the design? I mean it wasn't
3:05
even designed actually for the campaign for nuclear
3:07
disarmament, it was designed for the direct action
3:10
committee against nuclear war and then it became
3:12
the symbol of the C&D and then it
3:14
became a broader peace symbol and I wonder
3:16
if he was kind of trying to remodel
3:19
slightly his inspiration so that it wasn't so
3:21
tied to this very specific thing. I mean
3:23
the way that it became a broader symbol
3:26
for peace that too has a bit of
3:28
dispute about it. It may have been first
3:30
brought across to the US as part of
3:32
the civil rights movement possibly imported by a
3:35
guy. called Bayard Rustin who was a close
3:37
collaborator of Martin Luther King Jr. and he
3:39
had participated in this London March in 1958
3:41
and then the story goes he brought it
3:44
back with him. There's another story which is
3:46
that the buttons with the symbol on it
3:48
that you know that were handed out on
3:51
the day they were in into the US
3:53
in 1960 by a guy called Philip Altback
3:55
who is a freshman at the University of
3:57
Chicago but even that looks like a guy
4:00
trying to shoehorn himself into history a little
4:02
bit because basically the idea seems to be
4:04
that the truth of it is that it
4:07
sort of started being picked up by other
4:09
people for use particularly in the protests against
4:11
the Vietnam War as a kind of general
4:13
symbol for you know what we want no
4:16
war. It's anti-establishment, isn't it? It's not used
4:18
by the authorities. I think that's the thing
4:20
that delineates it and that's why it kind
4:23
of went viral. Because it's not as if
4:25
there wasn't already a very popular peace symbol,
4:27
which is the olive branch, right? And the
4:29
olive branch is in the great seal of
4:32
the United States in 1782. It's in the
4:34
United Nations flag in 1946. It's not like
4:36
there was nothing out there to represent peace.
4:39
bit harder to draw. What's that there man?
4:41
It's just like a branch. Give it a
4:43
minute. Well exactly. And here you had something
4:45
that had its origins in something that just
4:48
seemed cooler because it wasn't on a flag.
4:50
It was being held by people who were
4:52
against something that the country were doing and
4:55
was easy to draw. I mean I know
4:57
you said that flippantly but that is absolutely
4:59
right. You know if you're a particular repressive
5:01
society you can quickly scribble something on the
5:04
floor and a chalk. Yeah, I mean that
5:06
was the issue with some of the previous
5:08
symbols of peace, because this wasn't the first
5:10
attempt that was made. So the closest to
5:13
a universal sign for peace was probably the
5:15
V sign, although that obviously was V for
5:17
victory, so it wasn't necessarily P. That was
5:20
popularised in 1941, that was V for victory,
5:22
so it wasn't necessarily P. That was popularised
5:24
in 1941 by Victor, who was popularised in
5:26
1941, by V. As a rallying V. And
5:29
then obviously, it was a rally as a
5:31
rallying just looking like you've... drawn the letter
5:33
V? It's also such a particular version of
5:36
piece, like the V symbol is piece on
5:38
our terms. Well maybe more fitting thematically than
5:40
to piece is the symbol of the broken
5:42
rifle. that had been in use since the
5:45
early 1900s and it became the symbol of
5:47
war resistance in 1921 but again Very tricky
5:49
to draw, if you're not good at drawing,
5:52
I'm not much good. I'm not sure I
5:54
could do that, especially not quickly on a
5:56
wall with spray paint, you know. And also
5:58
dates so quickly, like all of those flags
6:01
that have an AK-47 in them, they too
6:03
must be impossible when you're a school kid
6:05
trying to draw your national flag. It'll be
6:08
easier when they update them to drones. Yeah,
6:10
right. But also they have made a point
6:12
of not copywriting, never copyrighting it, so that
6:14
no one has to pay or seek permission
6:17
before they use permission before they use it's
6:19
a symbol of freedom. But actually cheekily, two
6:21
companies tried to trade market in the same
6:24
year in 1970, both the Intercontinental Shoe Corporation
6:26
in New York, and Love Inc. of Miami
6:28
tried to make it their very own. If
6:30
you're going to march from London to Oldomasten,
6:33
you need good shoes. Yeah, well, that's true.
6:35
But the commissioner of Patents at the time
6:37
said, no, you couldn't, or because it's basically,
6:40
it doesn't belong to you, it never did.
6:42
It's got nothing to do with your product
6:44
in your product. So that was shot down.
6:46
And Gerald Houghton himself didn't ever make any
6:49
money out of the design. The sad thing
6:51
is how unsuccessful the campaign for nuclear disarmament
6:53
has been really. Like I was looking up
6:55
the current figures on nukes in the world
6:58
and although obviously there aren't exact figures because
7:00
you know this whole business is shrouded in
7:02
enormous secrecy, the Federation of American scientists estimates
7:05
that there are around 19,000 nuclear warheads in
7:07
the world, 95 percent of which are Russian
7:09
and American unsurprised. the UK has around 200
7:11
warheads, but also like the destructive power of
7:14
them has grown so enormously. Like the Hiroshima
7:16
bomb was about 15 kilotons, that is 15,000
7:18
tons of TNT equivalent, and the Nagasaki bomb
7:21
was 25 kilotons, but the current biggest yield
7:23
thermonuclear device in the US is the B83,
7:25
which has a yield... of 1.2 megatons so
7:27
that's like 50 to 80 Hiroshimas put together.
7:30
It's as tarnishing. And yet a lot of
7:32
the top politicians in Western democracies in particular,
7:34
kind of in their hearts, would like disarmament,
7:37
wouldn't they? You've got this strange situation where
7:39
it's escalated and yet at the same time,
7:41
there would be, for example, a lot of
7:43
politicians that wouldn't feel embarrassed being at a
7:46
march where someone was holding this behind them,
7:48
whereas they would, with other symbols behind them.
7:50
And that's because the symbol can mean anything
7:53
to anyone. When you actually look into what
7:55
CNDD stand for, you go on their website,
7:57
Yes, it's scrap Britain's nuclear weapons. Yes, it's
7:59
global abolition of nuclear weapons, but it's also
8:02
no to nuclear power. Yes. It's no to
8:04
NATO. Yeah. And so actually once you get
8:06
into the detail of how would you go
8:09
about achieving peace, a lot of the solutions
8:11
that they'd suggest under this banner aren't the
8:13
ones that people who think the banner is
8:15
just an innocent peace sign would. Yeah. Well,
8:18
that links to the reason why Holtam actually
8:20
regretted putting the symbol the way up that
8:22
it... ended up. He wanted it in the
8:24
end to be upside down because he thought
8:27
actually a better semaphore symbol to be involved
8:29
in would have been you to signify unilateral
8:31
disarmaments. Yeah, I mean that was what was
8:34
actually at the heart of the CND when
8:36
it was formed. He was formed in the
8:38
wake of an article that appeared in the
8:40
New Statesman magazine by JB Priestly and in
8:43
it he urged the British government to give
8:45
up what was then its recent nuclear program.
8:47
Britain had only just become a nuclear power
8:50
and it's so weird now that it seems
8:52
such an ingrained part of life that at
8:54
the time it really seemed like it was
8:56
a plausible thing that the government could just
8:59
roll this back and say no okay we
9:01
won't be a nuclear power I mean they
9:03
they received so many letters to the new
9:06
statesman after the article appeared by people who
9:08
were really keen on this idea and were
9:10
really uneasy about Britain joining the US and
9:12
the USSR as a nuclear power the editor
9:15
of the magazine Kingsley Martin was one of
9:17
the founders then of the CND because he
9:19
could see just how much support there was
9:22
for this and at the time the group
9:24
seriously believed that disarmament could be imminent part
9:26
that it so strange to
9:28
me now me now having
9:31
we've all grown up
9:33
in a world where
9:35
all know up have had
9:38
nuclear weapons and there's
9:40
no sign of them
9:42
giving them up but
9:44
weapons and predicted to win
9:47
the of them election in
9:49
the end they lost
9:51
but the to win genuinely
9:54
thought if Labour got
9:56
into office that this
9:58
would be what they
10:00
would do and there
10:03
were lots of Labour
10:05
politicians and members in
10:07
the CND ranks. they would
10:09
do and there thing they
10:12
did do after this
10:14
day is and the march
10:16
CNDy ranks. the CND did
10:19
an anti -nuclear march
10:21
from this point point from Aldemasten
10:23
to London Aldemasten is where
10:25
the nuclear weapons were
10:28
and still are manufactured
10:30
are they but they realised they're going
10:32
in the opposite going in to where
10:34
the policymakers and media the are they're
10:36
more likely to get documented. are, thought
10:39
you were going to say that that
10:41
was a route that took them
10:43
next to the say that that was a route that took
10:45
them next to the intercontinental shoe corporation. And so another
10:47
week of retrospecting ends but next week
10:49
begins a day early day early at club Join
10:52
us now to get
10:55
an exclusive episode every Sunday,
10:57
every patreon.com slash retrospectors.
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