Episode Transcript
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In 2018, media outlets started
1:46
covering the story of a killer whale. This
1:49
week, there's been a lot of whale news. This
1:52
killer whale had had a baby, a calf.
1:55
Then soon after the birth, that calf
1:57
died.
1:58
And the killer whale… started to do something
2:01
unusual. For 17 days,
2:03
she's been carrying her dead calf on her
2:06
back. For hundreds of kilometers, a
2:08
thousand miles. They say the orca is
2:10
laboring through the water as she carries
2:13
the calf either by one fin or
2:15
pushing it through the water on her head.
2:18
News anchors, politicians, lots
2:20
of people commented on the situation.
2:24
And many of them had a specific
2:26
word for the behavior of
2:28
this whale. They called it
2:31
grief. We saw a mother's
2:33
grief. The grieving mom just
2:35
couldn't let her go. They have grief. They feel
2:38
grief. These mothers, just like humans
2:40
do. They're huge mammals. But
2:42
do killer whales feel grief
2:45
just like humans do? Does
2:47
any non-human animal? On
2:50
the one hand,
2:51
there are lots of compelling examples
2:53
that suggest that the answer could be yes.
2:56
Examples of animal species
2:58
doing grief-like things. The
3:01
man died earlier this month in a small
3:03
village. His dog was later found right
3:05
here at his gravesite, refusing
3:07
to leave even seven days without
3:10
food.
3:11
If you go on YouTube,
3:13
Facebook, various news outlets,
3:16
you can find videos like this.
3:18
Local villagers now plan on building a
3:20
kennel for the dog next to its master's grave.
3:22
Videos of dogs, but also videos of elephants,
3:25
visiting a corpse. And so you can
3:27
see that these elephants are kind of holding their
3:30
trunks out and smelling the body. Donkeys
3:33
gathering around a dead herd member
3:35
and making lots
3:36
of noise.
3:40
It's not just mammals. It's also birds. Such
3:43
as the case of Blossom the
3:45
goose. Sometimes when geese
3:47
lose a mate, they lose weight. They isolate
3:50
themselves. After Bud died, Blossom's
3:53
grief was as evident as any
3:55
humans. And when I watch
3:57
some of these videos, like, I get it. get
4:00
why it seems like animals grieve.
4:04
But for a lot of researchers, seems
4:06
like is not really good enough.
4:12
This is Unexplainable, I'm Burt
4:14
Pinkerton, and today on the show,
4:16
researchers give me the case for and
4:19
against saying that some animals
4:21
experience grief. It's
4:24
a weirdly trickier problem than
4:26
you might imagine, and their answers
4:28
help us understand what it takes
4:30
to really get inside another
4:33
creature's head.
4:49
To start,
4:49
if it looks like a grief and it quacks like a
4:52
grief, why not call it a grief, right? Like,
4:54
what is the problem here?
4:56
I reached out to a researcher named Jennifer Vonk,
4:59
who studies how animals think, including
5:01
how they think about death. And
5:04
she says that the first issue
5:06
here is that
5:07
grief itself is not super well
5:09
defined. I mean, sometimes
5:11
we try to study something in non-humans
5:14
and realize that we don't even have a good handle on
5:16
it in humans. And I think
5:18
it is, it's like asking, do people
5:20
fall in love? You know, different people might define
5:22
that very differently. There are definitions
5:25
out there, like the American Psychological Association
5:28
defines grief as the anguish
5:30
experienced after significant
5:32
loss, usually the death of a
5:34
beloved
5:35
person. But with that word
5:37
person, like, that definition kind
5:39
of assumes that you're dealing
5:42
not just with a human, but with a human understanding
5:44
of
5:45
death. I think
5:48
that grief, and this is just my
5:50
definition, I guess, it would entail
5:53
an understanding of the finality of that loss. Like,
5:56
the person is gone. It's
5:58
not fixable. never coming
6:00
back, it's permanent. And understanding
6:04
death in that kind of abstract
6:06
way, we don't have evidence
6:08
that animals have those kind of concepts.
6:11
It's not that she's some kind of cold-hearted monster
6:13
who thinks that animals are emotionless machines.
6:16
She very much gets the impulse to
6:18
attribute emotions to animals. And
6:21
at home, with her pet cats, she's
6:23
doing it all the time. My husband
6:25
and I are always talking about, like, oh, so-and-so
6:28
is jealous. Like, look how jealous
6:29
he is because I'm sitting with the other cat.
6:32
Or, I mean, their little expressions look
6:34
like they're angry or sulking or
6:36
jealous or like we interpret in that
6:38
way for sure. But Jennifer says that
6:41
when it comes to writing down, like, this
6:44
animal is experiencing jealousy
6:46
or anger or grief in a scientific
6:49
context, she's a lot more
6:51
cautious and she needs a lot
6:53
more evidence. I think it's a very difficult
6:56
question to answer because it
6:59
requires
6:59
having this sort of access
7:02
to their subjective experience, which
7:04
I, you know, as scientists, as much as we
7:06
would like to have that, everything
7:09
is kind of an inference based on their
7:11
external behavior. So, I mean,
7:13
I think we do. Sorry, my
7:15
eyes are running from allergies. In
7:18
this moment, Jennifer dabbed at her eyes
7:20
and nose with a tissue. And
7:22
if she hadn't been laughing and cracking jokes,
7:24
like, I might have thought she was
7:27
pretty upset.
7:28
And as she pointed out, like, this is kind
7:30
of the problem here. So if you were looking
7:33
at me, you might think I was experiencing grief
7:35
when really it's just an allergic reaction, but
7:37
on the outside, it looks exactly the same.
7:40
Now,
7:40
if I'm at a human funeral
7:43
for someone's relative, say, and they
7:45
are crying into a handkerchief, it's
7:47
not a huge leap for me to assume,
7:49
like,
7:50
that person is probably grieving, right?
7:52
They're probably not just experiencing
7:54
allergies. That's
7:56
because I'm fairly fluent in the
7:58
language of human. human emotional
8:00
reactions and can be pretty
8:03
confident in what they really mean. But
8:05
Jennifer says that animals could
8:07
have an entire emotional
8:10
language that means something really different
8:12
from our own.
8:13
We don't know what it's like to conceive of the world
8:15
as a killer whale or as a cat or a non-human
8:18
primate or any individual that
8:20
doesn't have language, really. So
8:23
in order for us to understand it, we
8:25
look for similarities. But I think what we
8:27
miss out on are the differences
8:29
and the fact that they may have a concept that's
8:32
so totally different from ours that we're
8:34
not able to recognize what it is
8:36
that they're processing or how they're representing
8:38
things.
8:41
Jennifer says this isn't just sort of theoretical,
8:44
right? There are real examples of how relying
8:47
on similarities can be deceiving when
8:49
you're studying animals. So
8:51
to take a quick step away from grief,
8:54
she told me about some studies that were done on
8:56
chimpanzees. And these studies were
8:59
trying to figure out if chimps understand when
9:01
they're being looked at, like that someone
9:03
else can see them. So
9:06
in these studies, they sort of had chimps interact
9:08
with researchers. And specifically
9:11
to sort of get a treat from the researchers,
9:14
the chimps had to hold their hands in
9:16
a cup position to kind of beg. So
9:18
it only makes sense to do that if somebody's
9:21
looking at you and they can
9:22
see you. Because they have to see
9:24
you to know to give you a treat. And
9:27
so the researchers ran these tests. And
9:29
at first, the chimps reacted in
9:32
a pretty human-like way. Like
9:34
if the researchers were facing the chimps,
9:36
they did beg. And if a researcher's
9:39
back was turned, the chimps did not beg.
9:41
They were doing what they should be doing
9:44
if they understood that another person could see
9:46
them. And the researchers could have just
9:48
left it there. Like they could have said, all right,
9:50
this behavior looks kind of like
9:53
human behavior. We can just assume it's the
9:55
same and move on.
9:57
Instead, they did further
9:59
tests.
11:49
the
12:00
emotional equivalent of kind of a
12:02
chimp actually having a very different
12:05
way of thinking about eyes. There
12:09
are
12:09
a lot of researchers out there who
12:11
agree that applying the term grief
12:14
to non-human animals could lead
12:16
us astray. But
12:18
there
12:18
are also researchers who do
12:20
not. So after the break, the
12:23
case for saying that animals do
12:25
grieve,
12:26
and the case for asking an
12:29
entirely different question.
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Good
13:40
grief.
13:43
So do animals grieve?
13:47
Before the break, we heard Jennifer Vonk
13:49
make the case that we just don't know
13:51
enough yet to make a determination
13:53
here. But Jessica
13:55
Pierce, a bioethicist who's written several
13:58
books on animals and death. disagrees
14:01
with Jennifer Vonk's views somewhat. She
14:04
thinks that we can say that
14:06
some non-human animals grieve,
14:08
and even that we should say that. I
14:11
think one thing about using
14:14
the language of grieving and mourning that
14:16
is valuable is that it allows
14:19
us to experience
14:22
empathy for other animals.
14:25
Jessica laid out a scenario for
14:27
me. Basically, she said, imagine a dog
14:29
on a table being given electric shocks.
14:32
A researcher might be taking measurements and
14:34
make notes about this dog, like, the
14:37
dog's body seized,
14:40
and the muscles contracted, and
14:43
levels of the hormone cortisol
14:46
spiked. These are all super
14:48
clinical observations. They're very safe.
14:50
They're objective. But they
14:53
miss the most important thing here. The
14:55
fact is, you hurt the animal. The
14:57
animal experienced
14:58
pain, fear, suffering.
15:02
And Jessica argues that emotional
15:05
pain is kind of the same thing. Like, if we see
15:08
an animal expressing emotional
15:10
pain,
15:11
we should call it like we see it. Like, if a dog
15:14
seems to be grieving its owner's passing,
15:16
spending time on his grave, let's not
15:19
beat around some objective bush. Let's
15:21
just
15:22
call that grief. I
15:24
actually took this back to Jennifer Vonk, who
15:26
said that sort of physical pain is a
15:28
little bit easier to diagnose and read than
15:31
something as complex as emotional pain
15:33
and especially grief. But
15:35
our bioethicist, Jessica, she has
15:38
a larger point to make here. If you're
15:40
a skeptic, you're going to say, well, we
15:42
don't have any scientific proof that
15:45
animals grieve. Therefore,
15:48
we can't talk about it. And to
15:50
me, that's really limiting
15:52
and uninteresting. Because then
15:55
you can't even have a conversation and
15:57
be curious.
15:58
Basically. She says that if
16:01
we are so super duper
16:03
cautious about anthropomorphizing animals
16:05
and sort of avoiding using words like grief,
16:08
we end up slamming shut a bunch
16:11
of doors to further research. We
16:13
limit what we can potentially learn
16:15
about animal grief and
16:18
what we can learn from animals about
16:21
our own grief. There's
16:25
a principle in science
16:27
of parsimony. If something
16:30
evolved in one species,
16:32
it's very unlikely that it
16:35
didn't also evolve in other species.
16:38
And I think
16:39
to say animals
16:41
don't grieve, how could
16:43
it be that those capacities
16:47
evolved only one time
16:49
in only one species? If
16:52
we allow ourselves to assume that things that
16:54
look like grief in other animals are
16:56
grief, Jessica says that that
16:59
lets us ask questions like, what
17:02
does grief look like in different animals? Are
17:05
social animals, animals that live
17:07
in groups, are they more prone
17:09
to grief than non-social animals? I
17:11
don't think we have enough evidence
17:14
yet to say one way or the other, but I think that's
17:16
a really interesting question. We could even
17:18
ask,
17:19
what is the point of grief? Is it
17:21
adaptive? Because animals
17:24
are, in a sense, they're wasting
17:26
time
17:27
when they're grieving. When humans grieve,
17:29
we sometimes don't eat. We sometimes
17:32
isolate or lie around. And
17:34
in some ways, these are not particularly useful
17:37
things to do. You're spending time
17:39
not mating, not
17:42
foraging, not protecting territory,
17:45
not doing the things that you
17:48
need to do for survival.
17:49
So similarly, when
17:51
a goose isolates and doesn't pick a new
17:54
mate, or when a killer whale carries
17:56
around a decomposing calf body, potentially
17:58
exposing herself to power,
17:59
pathogens. What is the adaptive
18:02
value of that
18:04
death-related behavior? What's the adaptive
18:06
value of magpies covering
18:09
a dead body and grass? Is there
18:11
something community-building
18:13
about grief? Is it necessary
18:15
if you want to be a social animal? Could
18:18
we study different versions of animal grief
18:21
and find similarities or differences
18:23
that could teach us about ourselves? Jessica
18:26
says that if we assume animals are grieving,
18:29
it opens up these questions
18:31
to us. These are, I think,
18:33
fascinating questions that we can't answer
18:36
yet. And,
18:37
I mean, I think they
18:39
tell us a lot about
18:42
who animals are and how
18:44
animals think and what animals feel,
18:46
all of which have ethical relevance and
18:50
can tell us about ourselves, too.
18:57
These are two potential ways to think about
19:00
the stories of animals that seem to grieve,
19:02
right? Like, we could say we
19:04
don't know enough to say that these animals
19:06
are grieving, or we could say we
19:09
should assume these animals are grieving and then
19:11
explore further questions about that grief. But
19:16
what if we're actually just way too
19:18
fixated on this whole
19:20
grief question in the first place? If
19:23
we're interested in the broader
19:25
question of how do animals relate
19:27
to death and how do animals understand
19:30
death, how do animals experience death, then
19:32
we need to look past grief. Grief
19:35
is only going to be one specific
19:37
manifestation of animals'
19:40
relationship with death. Susanna Monso
19:42
is an animal ethicist and a philosopher
19:45
who has written about animal reactions
19:48
to death.
19:49
And while she does think that it's possible
19:51
that perhaps some animals do
19:53
grieve,
19:59
Susanne wants researchers
20:02
to be a little less focused on stories
20:04
of animal death that look familiar, stories
20:06
about killer whales in their calves or dogs
20:09
on their master's grave.
20:11
And instead, she wants a little more focus
20:13
on the ways that animals react to death that are wildly
20:17
different from humans. So
20:19
take storks, for example. There's
20:22
this video of a stork on YouTube where
20:24
you see the stork with several stork
20:26
babies in a big flat nest. And
20:30
the stork parent kind of pokes at its chick
20:32
with a long orange beak and
20:35
then grabs one by
20:37
the neck. The baby kind of wriggles in
20:39
protest. And the parent grabs
20:41
the baby away from its siblings,
20:45
pulls it over to the side of the nest and
20:48
drops
20:48
it onto the roof below.
20:53
It's a behavior that happens when somehow
20:56
the mother thinks that there's not enough
20:59
resources to take care of all her offspring.
21:01
She will get rid of one of them. This
21:04
is, hopefully, not the kind of thing
21:06
that we see humans doing.
21:09
In examples like this, and there are a lot of
21:11
them,
21:12
the animals are approaching loss and
21:14
death differently. We just
21:16
don't really know what to do with it. Like, it's just
21:18
very confusing. It's very disturbing to think of a
21:21
mother who just doesn't care about her
21:23
infants dying or her babies dying. But
21:26
I think it's also interesting to try to find out what's
21:29
going on there.
21:30
Susanna wants researchers to study these things
21:33
because they're so odd and unfamiliar.
21:36
And she says that, actually, if we studied these
21:38
kinds of very weird, very unhuman
21:41
reactions to death and loss more closely, we
21:44
might even circle back into
21:46
conversations about grief again, just in
21:48
a really different way.
21:51
She told me about this famous case from
21:53
Germany where a man died, his neighbors
21:56
found him less than an hour later. And
21:58
in the meantime...
21:59
His dog ate him or ate his face,
22:02
rather. This is actually a weirdly common
22:05
phenomenon.
22:06
And Susanna says you could
22:09
potentially make a case that this behavior
22:11
from dogs does demonstrate
22:13
something like grief, for at least
22:15
an expression of the loss of
22:18
an important companion.
22:20
Because if you look at what
22:23
specifically a lot of these
22:25
dogs are eating, What they eat is the face.
22:28
And I think this is telling because
22:30
the face is the emotional center
22:33
of humans. And
22:35
it's what we know dogs pay the
22:37
most attention to. She says that wild,
22:40
undomesticated dogs, they
22:42
will go for a corpse's torso.
22:44
Because that's where you have all the organs that
22:46
are nutrient rich. So when a pet dog
22:49
goes for the face,
22:51
Susanna speculates that maybe,
22:54
who knows, this
22:56
is actually the dog's way
22:58
of emotionally working through losing
23:01
a caretaker. Maybe
23:03
this behavior is grief or
23:05
grief adjacent, even though it
23:07
might not look like a common human
23:10
way to
23:10
express grief. Or
23:13
maybe it's not. But it's examples like this
23:15
that make Susanna want to push
23:17
researchers away from sort of hyper focusing
23:19
on the actions that look familiar
23:22
to us. I am interested in
23:24
what is unknown. Those
23:27
behaviors that are easily explainable
23:31
are just less interesting because it's easier
23:34
to see what's happening. And the ones
23:36
that are super puzzling, why is this dog
23:39
eating his owner's face if in theory
23:42
he loves him?
23:44
That's the one that can read
23:46
to just something we don't know. I
23:52
actually find all three of these researchers
23:54
cases pretty compelling. In
23:56
some ways, they're really all just talking about
23:59
how
23:59
asking or framing a question limits
24:02
the answers you can get. Right?
24:05
Like in Jennifer Vonk's more skeptical argument, she
24:07
says, if you assume animals are
24:10
like humans, you miss
24:12
the ways that they're not like humans,
24:14
potentially. You limit what you learn
24:16
about them. But in Jessica
24:19
Pierce's pushback, she's saying that
24:21
if you're too cautious about kind of drawing
24:24
connections between animals and humans, you
24:26
limit the questions you can ask about animal-human
24:29
relationships. And then
24:31
for Susanna Monso, if
24:33
you're only looking for a very
24:36
human-like version of grief, you're
24:38
missing out on a whole bunch of animal
24:41
weirdness when it comes to death.
24:44
And ultimately, you know, these three
24:46
thinkers actually have a fair amount of overlap
24:49
and even overlapping research
24:50
interests. I
24:53
think it's maybe useful for
24:55
all three of them to disagree a
24:57
little here or to have different approaches
24:59
to animals, because maybe
25:02
the only way to get at some kind
25:04
of an answer to the question of like, what
25:06
is happening inside animal heads
25:09
is to have lots of researchers setting
25:12
different limits for themselves and asking
25:15
very different kinds of questions.
25:25
A special thanks to all three of these researchers
25:27
for their time. And if you want to follow up on
25:29
more of their work, Jessica Pierce
25:31
has a number of books on animals
25:34
and ethics that are out already. But
25:36
her latest, Who's a Good Dog?, will be out
25:38
in September. Susanna Monso
25:41
has a book on how animals
25:43
understand death coming out in 2024. And
25:47
as an example of overlapping research interests,
25:50
Jennifer Vonk is actually running a survey
25:52
right now on how cats react
25:54
to the
25:55
death of their companion animals. And
25:57
she's interested in how pet cats
25:59
react. in fact,
26:00
whether or not those reactions sort of resemble
26:03
humans. So I have included a
26:05
link to that survey in the description
26:07
of the podcast if you are interested in
26:10
participating. This
26:12
episode was produced and reported by
26:14
me, Bird Pinkerton. It was edited
26:16
by Brian Resnick and Meredith Hadnott,
26:19
who also manages our team. We had
26:21
sound design and mixing from Christian
26:23
Ayala, music from Noam
26:25
Hasenfeld, Tien, Lian,
26:28
Victor Fax, and Manningman is
26:31
a great person to go to New
26:33
Jersey with. If you enjoyed the
26:35
show, I'd really, really love it
26:37
if you could leave us a review. I'd also love
26:40
to hear your thoughts directly, so you can
26:42
email us at unexplainable at Vox.com.
26:44
And I promise I read every
26:47
email. Unexplainable is part
26:49
of the Vox Media Podcast Network, and we will
26:51
be back next week.
26:58
Thanks for watching.
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