Episode Transcript
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0:01
Tell Your Papa. It's an Afrobreed
0:04
song in Nigeria that lots of
0:06
people are talking about. Idris
0:08
Abdelkari released the song recently, but
0:10
authorities quickly banned it, saying it
0:12
was inappropriate and violated the country's
0:15
broadcast code. So, in this episode,
0:17
we'll tell you all about the
0:19
song that's caused a storm and
0:21
what it says about Nigeria's political
0:23
situation. I'm Mimi Swaby and this
0:25
is What in the World from the BBC
0:27
World Service. Makawachi
0:31
Okafor is our reporter in Lagos.
0:33
Hi Makawachi, thank you so much for
0:36
coming on the podcast. Thank you,
0:38
thank you for having me here. Firstly,
0:40
please could you just tell me a little
0:42
bit about Idris Abdul Karim. How big is
0:44
he in Nigeria? Okay, so Idris
0:46
Abdul Karim is one of the...
0:49
you know, few musicians who
0:51
started the current day big
0:53
wave of Afrobeats in
0:55
Nigeria. He's pretty big, he's
0:57
respected, and he's quite
0:59
popular, particularly because of the
1:01
role he played in
1:03
advancing Afrobeats in Nigeria. And he
1:05
recently released a tune called Tell Your
1:07
Papa. Can you tell us about it and
1:09
give us an idea of some of
1:11
the lyrics? Okay, so Tell Your
1:13
Papa... speech in English. It
1:15
means tell your father or tell
1:17
your dad. And he said
1:19
he was inspired to do the
1:21
song after he saw a
1:24
video by Shei Tinibu, that's the
1:26
son of the president, where
1:28
he said repeatedly that his dad
1:30
was the best president ever.
1:32
And he felt it was necessary
1:34
to address that claim, according
1:36
to him, through a song. In
1:38
the song, he talked about
1:40
how the state of the country
1:42
is, the cost of living crisis,
1:44
how insecure Nigeria has been. Nigeria has
1:46
been dealing with lots of insecurity,
1:49
you know, over the years. And there
1:51
seem to have been a rise of
1:53
these attacks lately in the country. And
1:55
he also talked about how, you know,
1:57
there's corruption in the country. He
1:59
alleged those. So the lyrics of the
2:01
song did tell Shei Tinibut, as the
2:03
son of the president, to tell his
2:05
dad how you know, things are on
2:08
ground that he feels is so distant,
2:10
you know, talked about he doesn't have
2:12
to, if he feels that Nigeria is
2:14
safe or good, he should try taking
2:16
public transport as opposed to flying private
2:18
jets just to see how the states
2:20
of the roads are and how unsafe
2:23
it is to travel by road. So
2:25
those were sort of the lines that
2:27
he mentioned or that he sang about
2:29
in the song. But that song is
2:31
now banned. Who banned it and why?
2:33
The Nigerian Broadcasting Commission, popularly called the
2:35
NBC. did ban the song, and they
2:37
banned it because they said it's inappropriate. So
2:40
the role of this agency,
2:42
that's the NBC, is regulating
2:44
contents that go out on
2:46
Nigerian airwaves, that's TV and
2:48
radio, any broadcasting or local
2:51
broadcasting station in the country.
2:53
So they see the contents
2:55
are clean, they are appropriate,
2:57
they uphold what they've called
2:59
the code of conduct. They
3:01
abide by ethics, they are
3:03
moral, and practically just... the
3:05
quality of content that go out to
3:07
the Nigerian public through the broadcasting lines,
3:10
be it TV or radio. But now
3:12
this song has been banned, particularly because
3:14
the NBC says it is quite inappropriate.
3:16
That was the line they used and
3:18
that was the reason for banning the
3:20
song. And who appoints the NBC? What
3:22
is it made of? Is it a
3:24
government -appointed body or is it completely
3:27
independent? They are under the
3:29
federal government. So that means that their
3:31
decisions are just as good as
3:33
the decision of the federal government because
3:35
they were appointed by the federal
3:37
government and their role is just to
3:39
oversee the content that go out.
3:41
It's important to note that this is
3:43
not the first time a song
3:45
is being banned in Nigeria. There have
3:47
been many reasons for songs or
3:49
content to be banned. It could be
3:51
banned based on profanity, vulgarity. It
3:53
could be said that some of the
3:55
songs may be... problematic to national
3:58
interest. So there have been many reasons
4:00
why songs have been banned and
4:02
this is not the first time this
4:04
is happening, but this is the
4:06
most recent and it quite hasn't happened
4:08
in a long time. And most
4:10
of the songs that have been banned
4:12
in the past have been mostly
4:14
off the basis of vulgarity or profanity
4:16
or things around that. Okay, so
4:18
the NBC aren't happy with Tell Your
4:20
Papa. However, does this reflect day -to
4:22
-day life for Nigerians at the moment?
4:24
You mentioned insecurity, you mentioned high
4:27
prices. Is this a reality for Nigerians?
4:29
Over the months from last year
4:31
through just about last week in the
4:33
first week of April, we saw
4:35
people constantly pushing for... you know, just
4:37
trying to get their voices heard
4:39
about their discontent with how things have
4:41
been in Nigeria. There was a
4:43
protest that was staged, which the police
4:45
really cracked down with tear gas,
4:47
but it was staged on the first
4:49
week of April. And young people
4:51
were saying they weren't happy with the state
4:53
of things, the high cost of living. the
4:56
insecurity that was beginning to spike,
4:58
the corruption, and even the high level
5:00
of employment. So they had lots
5:02
of demands. So it seems like the
5:05
voices on the streets are quite
5:07
in line with what Idris Abdul Karim
5:09
is saying, saying that these protests
5:11
have lingered from last year. They keep
5:13
coming up. And even beyond the
5:15
protests on the streets, there has been...
5:17
and lots of hashtags, for example,
5:20
30 Days of Rage, which was spiking
5:22
through last month. Just people trying
5:24
to say, we're not happy with how
5:26
things are going. It's really
5:28
expensive for us to afford little things
5:30
like eggs or, you know, just
5:32
tomatoes or just a few things that
5:34
we need to live and survive.
5:36
So what you see online seems to
5:38
be very in line with what
5:40
Idris Sadokari has sung about. And it's
5:42
no surprise that the song has
5:44
been... trending online, even regardless of
5:46
the band. So how did people respond
5:48
to this song? Was it popular before
5:51
the band or has that band really
5:53
pushed its popularity and given it more
5:55
awareness, given it more airtime? I
5:57
think that the band actually brought
5:59
it more to the front lines, you
6:01
know, giving more awareness. Idris Hadoukari
6:03
is an older musician. Most young people...
6:06
may not even know his name.
6:08
People are more familiar with the newer
6:10
acts like Davido, Wizkid, Rema, Bronerboy.
6:12
So he's someone that most people have
6:14
forgotten about. So I was surprised
6:16
when I heard he had a song
6:18
and now the song has been
6:20
banned. So I think the ban brought
6:23
lots of attention to the song.
6:25
In fact, one of Nigeria's very respected
6:27
voices, which is also a Nobel
6:29
Prize winner, that's Wolo Shoinka, has criticized
6:31
the ban. And many other people
6:33
also have criticised the band, saying that
6:35
they feel it's a muscle on
6:37
free speech and freedom of expression, especially
6:40
for artists in the country. So
6:42
I feel like the band actually did
6:44
make it a lot more popular
6:46
than it would have been. But what
6:48
has the artist Idris Abdul Karim
6:50
said himself? In a recent interview, he
6:52
defended the song and he said
6:54
he felt he needed to respond to
6:57
the son of the president. clearly
6:59
stands by what he has said
7:01
and he knows, according to him,
7:04
that even regardless of the band,
7:06
the song would still exist online.
7:09
Streaming platforms and online platforms still
7:11
have the liberty to air the
7:13
songs, while they can't be played
7:15
in any Nigerian radio or TV
7:17
station. People are still free to
7:20
play in their homes and people
7:22
are still free to play it
7:24
online. The NBC doesn't have jurisdiction
7:26
over what happens online. It's particularly
7:28
on local stations, TV and radio.
7:30
So I think he feels OK because
7:32
he feels like his voice is being
7:34
heard. He has over the years used
7:36
his music and his voice for sort
7:38
of activism. This is not the first
7:41
time his song is being banned. In
7:43
2004, he did a song called Jaga
7:45
Jaga. The song was very critical of
7:47
the former president. Now,
7:52
the lyrics of the song, which
7:54
means Jaga Jaga, Nigeria Jaga Jaga,
7:56
was saying that Nigeria has spalled,
7:58
that things have degraded, and he
8:00
wasn't happy with the state of
8:02
things in the country. And you
8:04
mentioned earlier protests against the government.
8:06
The government has been facing growing
8:08
opposition, particularly discontent from younger people.
8:10
What are those current demands? What
8:12
are younger people asking for? Most
8:14
of the protests and their demands
8:17
have been listed to include the level
8:19
of economic difficulty happening in the
8:21
country. In fact, they have termed it
8:23
the hunger protests, which has
8:25
been difficult for most people to afford meals.
8:27
Lots of people have had to cut
8:29
back on how much they eat a day.
8:31
Even instead of eating maybe three times
8:34
a day, they now eat once a day.
8:36
Lots of people can't afford to eat.
8:38
And lots of young people have complained that
8:40
they feel like they need a sort
8:42
of cushion. To be fair, the government has,
8:44
you know, given allocation of funds, little
8:47
funds to people and families, especially
8:49
those who have been mostly affected, low
8:51
income homes. But people are saying
8:53
that that hasn't been enough because even
8:55
the middle class and even the
8:57
upper class are feeling the pains of
8:59
how things are or have been
9:01
in Nigeria since the new government took
9:03
seat. Thanks so much, Makawachi. Thank
9:05
you, Mimi. I'm
9:28
Mimi Swaybe. Bye.
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