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In August of 1619, a ship carrying more than 20 enslaved Africans arrived in the English colony of Virginia. America was not yet America, but this was the moment it began. No aspect of the country that would be formed here has been untouched by the 250 years of slavery that followed. On the 400th anniversary of this fateful moment, it is time to tell the story.“1619” is a New York Times audio series hosted by Nikole Hannah-Jones. You can find more information about it at nytimes.com/1619podcast.Unlock full access to New York Times podcasts and explore everything from politics to pop culture. Subscribe today at nytimes.com/podcasts or on Apple Podcasts and Spotify. | ||||||
The high seas are beyond the reach of international law – and beyond the beat of most reporters. But Pulitzer-Prize-winner and former New York Times journalist, Ian Urbina, has sailed into uncharted territories. Urbina sets out on a years-long quest to investigate murder at sea, modern slave labour, environmental crimes and quixotic adventurers. Part travelog, part true-crime thriller, this 7-part series takes listeners to places where the laws of the land no longer exist. The Outlaw Ocean is brought to you by CBC Podcasts and the LA Times and produced by The Outlaw Ocean Project. | ||||||
Unraveling History one story at a time, usually suffering death and melancholy.Have you ever wondered what it was like to be a slave in ancient Rome? Perhaps to cross the fields and forests of prehistory on a march toward civilization. History studies death, oppression, slavery, monarchy, and all things terrible. We have a visceral reaction to history and understanding its place in our modern society. Will history lead us astray or are there more important lessons to be learned and gleaned from it's decrepit pages.A withered page of papyrus and the fleeting thought of a founding father with quill to paper I make history exciting as I explore everything that society does not want you to know about western and eastern cultures.Prepare for a comical ride down memory lane as I discuss why Ronald Reagan was absolutely a terrible president. Not your taste, that's fine walk with me down the avenues of Byzantium during Justinian's plague as Theodora rushes to become the most powerful woman in the world.ENJOY! Support this podcast: https://anchor.fm/seth-michels66/supportFollow Me on Social Media!TikTok: https://www.tiktok.com/@seth4nerdsFacebook: https://www.facebook.com/historyuncensoredpodTwitter:https://www.twitter.com/seth4nerds | -- | |||||
Celebrities are always talking about their bests. Now hear them at their worst.Join award-winning filmmaker and noted curmudgeon Alan Zweig for refreshingly honest conversations with “notable people” about the worst things in life.Alan has no interest in best-selling books or Hollywood triumphs, and doesn’t know (or care) much about his guests. He’s looking for real conversations that dig deep and get to the worst things: nagging fears, embarrassing secrets and haunting regrets. And he’ll no doubt share a few of his own along the way.Photo credit: Naomi Harris Hosted on Acast. See acast.com/privacy for more information. | ||||||
Someone Like Me, is the official podcast of AncoraTN (formerly End Slavery Tennessee).Someone Like Me was created to amplify the voices of human trafficking survivors, shed light on this complex crime, and highlight how this organization continues to grow one of the most innovative and effective human trafficking restoration programs in the United States. We’ll explore the complexity of trauma, the nuance of exploitation, and its impact from survivors themselves and program leaders invested in this vital work. | -- | |||||
I am descended from American-born enslaved people from North and South Carolina. Many of my ancestors were among the 2.5 million people of African descent who were forcibly migrated and permanently separated from their families. The Antebellum Diaspora Project is a descendent reunification project with a focus on reconnecting families, amplifying the humanity of people who were enslaved during the antebellum era, and sharing negated American history through the perspectives of the people who were most deeply affected by forced migration during the antebellum era in the US. | -- |
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