Episode Transcript
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0:08
Welcome to another episode of the
0:10
Creating Belonging podcast . Today I
0:12
have with me Nancy Lyons
0:15
. Nancy , if you wouldn't mind just introducing
0:17
yourself .
0:18
Sure , I'm happy to Thanks for having me first
0:20
. So I
0:22
am Nancy Lyons . I live in Minneapolis , minnesota
0:25
, and I am a co-founder and CEO
0:27
of an experienced design and technology
0:30
consultancy called Clockwork
0:32
. I also am a co-founder
0:34
of a low code
0:36
no code agile studio called Tempo
0:39
, and I've written a couple of books
0:41
. I'm a keynote speaker and I'm
0:43
also the . For
0:45
the purpose of this particular podcast
0:48
, I will share that . I'm also a chair emeritus
0:50
for an organization called Family
0:52
Equality , which is the leading national organization
0:55
working for lived and legal equality
0:57
for LGBTQ plus families
0:59
and those that want to form them .
1:03
Great . Thank you , nancy , and
1:05
most of our listeners are used to
1:07
us kind of starting the conversation
1:09
with just disclosure of identities
1:12
, so I want to take a moment and to
1:14
see if there are any identities that you'd like to share
1:16
to anchor us in our conversation
1:18
.
1:19
Sure Thanks for asking . Well , my
1:21
pronouns are she , her
1:23
, they , them . And I
1:25
am a queer
1:27
, a woman , I
1:29
am white , I am a mother , I
1:32
am a spouse , I'm
1:34
also a badass .
1:38
Okay , I love the some
1:40
of the random identities that come up . I'm
1:43
like badass , like I is
1:46
. I love that as an identity . I
1:49
got to add that to the list of excellent
1:51
. Well
1:53
, so , as Nancy and I
1:55
were just chatting before we were getting started
1:57
and I'm excited to dive
1:59
into this conversation we were talking
2:01
about the creating the longing model , and
2:03
Nancy was sharing an experience that she had
2:05
had with a number of
2:07
years back when she
2:09
was going into another organization , I believe , doing
2:12
some consulting , and so
2:14
I would love to kind of dig into
2:16
that story . If you wouldn't share it , let's start
2:18
there and then see where we go .
2:20
Sure , sure . Well , yeah , it
2:22
was an organization that I actually worked inside
2:24
of and I
2:26
had become , I'd sort of worked my way up the
2:28
ranks and this was sort of my early managerial
2:31
career , if you will , and I was
2:33
learning how to lead people right
2:36
, and a lot of it was pretty organic . There wasn't
2:38
. You know , we were young and it was a technology
2:40
company and it was in the 90s , and
2:43
what we knew at the time was
2:45
we wanted to be values driven and
2:47
we wanted to bring our authentic selves and we
2:49
wanted people to have a different
2:51
experience with this organization than they had
2:53
had in other workplaces . In other
2:55
words , we wanted them to feel free to bring their whole
2:57
selves and , to you
2:59
know , bring their authentic selves . And
3:02
we wanted and this was before the language
3:04
of belonging was really in play
3:07
. So we were working really
3:09
hard to create our
3:11
own language , but also to make a space
3:13
that was open to people
3:16
of . You
3:18
know , I don't even think we the language of diversity
3:20
was was existed
3:23
at that point in time . I don't think there certainly
3:25
wasn't a real
3:27
effort to create
3:30
belonging , but the reality was
3:32
that's what we were trying to create . So
3:35
in doing that , I think we all sort
3:37
of coalesced around a shared set of very
3:39
progressive values . Right , we
3:41
were , you know , we didn't have a dress
3:43
code . It was a technology company . We made
3:45
software and websites in the early days
3:47
of software , internet software and websites
3:50
. So we didn't have a dress code , we
3:52
didn't really have a starter end time . It was
3:54
really results oriented . We were remote
3:56
before remote was even a conversation in
3:59
the technology space . We let people
4:01
sort of build their own schedules
4:03
, benefit from flexibility
4:05
, bring their sort of , you
4:08
know , experiences , and you know , for me
4:10
as a , as a queer woman , it
4:12
was really important for me to be able to be
4:14
out and safe , right , and so we
4:17
wanted that for everyone else too
4:19
, and we believe that that's
4:21
what we were creating . And I had this experience
4:25
with a colleague who was just
4:27
really a gifted engineer , and
4:29
this was one of those moments that I will
4:32
never forget . I'm very outgoing
4:34
, I'm very talkative . He is an engineer
4:36
who likes to be in quiet spaces in
4:38
the dark , and we were somehow paired together
4:40
to drive to Iowa to deliver
4:43
a pitch to an agricultural organization
4:45
, and it was in that
4:47
six hour drive in the car . You
4:50
know where we were , where we were being
4:52
inundated with the smell of turkey farming
4:55
. It was thrilling . I
4:57
remember thinking , I remember saying out loud like
4:59
what is that ? It's horrible . And
5:02
interestingly enough , we also enjoyed a
5:04
couple of fun little side
5:06
trips , little field trips on
5:08
the way back . After we had this moment
5:10
that I'm about to share with you , we were suddenly
5:12
so comfortable with each other that we stopped at one
5:14
of those either
5:16
sort of living museums . You
5:18
know the Homestead Farmstead Living
5:20
Museum . And we
5:22
weren't friends , we weren't close , we barely knew each
5:25
other . We worked together and he
5:27
was very quiet . But this
5:29
moment that I'm about to share actually
5:31
brought us closer to the
5:33
point where we were taking pictures of each other standing
5:36
, you know , in an old farmhouse next to somebody dressed
5:38
up like Laura Ingalls Wilder . But
5:41
the moment itself was tense and I
5:43
realized , you
5:46
know , sort of my own failing or my own
5:48
tunnel vision , because my colleague
5:51
was telling me
5:53
how much he appreciated the
5:56
place where we both worked
5:58
, but that he was
6:00
feeling confused and
6:02
sort of well , marginalized
6:05
. And what he revealed was
6:07
, while we were so busy
6:09
trying to create this safe space for everyone
6:12
, he was feeling like
6:14
it wasn't okay for him to be a
6:17
Christian , a person of faith , and
6:19
that it wasn't okay for him to acknowledge
6:24
that to . You
6:26
know , share any of his sort
6:29
of faith based interests
6:31
. You know a lot of people find community in their churches
6:34
. He didn't feel safe talking about his church
6:36
. A lot of people find , you know , enjoy
6:38
their family in the context of church
6:40
or their faith . A lot of people
6:42
, you know there's
6:45
so much that Christianity does to influence
6:47
how we , how , how a Christian
6:49
lives , and what he was trying to
6:51
explain to me was there was just no
6:53
room for that . And I have
6:56
to admit and I've already
6:58
admitted to you that it was a stunning
7:00
revelation for me , because here
7:02
I thought I was working hard to make
7:05
space for everybody and
7:08
in fact I was making
7:10
space for a lot of people
7:12
that were perhaps usually
7:15
marginalized or kept out of those
7:17
conversations that lead to
7:19
belonging . But
7:23
in doing so I
7:25
was marginalizing my white
7:27
Christian colleague and
7:30
it made me feel lousy , mostly because
7:33
I really felt
7:35
committed to
7:37
that purpose , like in my mind
7:40
. He should have felt
7:42
safe , being a person of faith
7:44
, in the
7:46
environment we were creating together . He should have
7:49
felt okay and
7:51
I actually had a lot of admiration for him for
7:54
saying it and not just sort of tamping it
8:02
down and letting his masculinity sort
8:04
of drive the conversation
8:07
and express himself
8:09
as not being afraid of anything . I think
8:11
that was the option that certainly where a lot of people
8:14
would have gone . You know I'm tough , I'm a leader
8:16
, I can manage this , it's not important
8:18
. But clearly his faith was so important to him
8:20
that he found a
8:22
moment where it was essential
8:25
for him to share that and
8:28
I think in that moment you and I were talking about
8:30
that concept of being overbearing
8:32
, and
8:35
I realized , as you were talking
8:37
, that that's exactly what I was
8:39
, and I believed that we all saw the world the
8:41
same way and that we were all operating under
8:43
the same set of assumptions , and
8:45
because of that , I made no room for this man
8:48
and whomever else
8:50
identified in a similar way
8:52
with him on
8:54
our staff .
8:56
Yeah , nancy , thank you for sharing that . I think
8:59
it's interesting because it really drives
9:01
home the point that
9:04
there's some research that I
9:06
reference in the book around
9:08
traditional
9:10
approaches to DEIB . And you're talking about
9:12
a time before
9:15
those letters existed
9:17
and I mean , I definitely remember
9:19
when I started the work it was just diversity
9:21
and that was in the 2000s
9:24
and so
9:26
, yeah , the DEIB wasn't in
9:28
that lexicon back then . But
9:31
as we look at the research and the typical approaches
9:33
and some of the challenges , that
9:37
kind of multicultural approach which is
9:39
much more common today
9:41
, where differences are celebrated
9:44
, non-marginalized individuals are celebrated
9:47
, which is great , it is
9:49
off-putting or makes others
9:53
feel marginalized who
9:55
aren't typically marginalized . And
10:01
it's interesting because for me the biggest thing is
10:03
like and I don't know how many
10:05
times I say this whenever I reference that work it's
10:07
not that I have a problem with making white
10:10
men uncomfortable , including
10:12
myself but
10:14
the problem is that they're
10:18
often the people that we need to get
10:20
on board to help make room
10:22
for everyone and
10:25
ensure that our
10:27
inclusion and belonging efforts
10:29
are actually working . So
10:31
it's interesting . I'm
10:35
curious to dig into that a little
10:37
bit more . What else did he share
10:40
in that conversation that made
10:43
him feel othered
10:47
or marginalized ?
10:50
Well , I do think that
10:52
because
10:55
the time was the 90s , the late 90s
10:57
. I'm
10:59
aging myself here , but we were all very
11:01
young . We were typical Gen Xers
11:03
. We looked like
11:06
we were out of a movie , like a Winona
11:08
writer Ethan Hawke will be right
11:10
Like reality bites . We were all wearing our flannel
11:12
and our jeans . We were non-conformist . We
11:14
were going to make change . In
11:17
some ways , we were
11:19
rejecting the establishment . I
11:22
think what he represented
11:24
for himself
11:27
in the context of all that was
11:29
exactly what we were rejecting . It
11:32
was interesting because he was a pretty shy guy
11:34
. He wasn't terribly
11:37
, the conversation wasn't really lengthy
11:41
, he
11:44
didn't spend a lot of time emoting
11:46
, he was very direct
11:48
. When I think about it I'm
11:50
not naming this person for a variety
11:53
of reasons but when you think about it over time
11:55
, what I've realized is that he
11:58
, too , probably lived
12:01
in the context of a number of identities , one
12:05
of which may have been neurodivergent , because
12:07
the way that he expressed
12:09
this and I'm not trying to diagnose
12:11
somebody that I'm not close to , but
12:14
the way that he expressed it was so matter of
12:16
fact and so direct
12:18
and so lacking
12:20
in additional details
12:24
that I wish I could answer that question
12:26
in a thrilling way for you . What
12:29
he said was pretty point blank
12:31
. It was I don't feel safe being Christian
12:33
. I don't think you all
12:35
think about those
12:39
people in your midst that
12:43
have values that are
12:45
different from yours To
12:48
me . Here's the thing I don't think values
12:51
. I think values
12:53
are something that we can share
12:55
, regardless of our identities . For
12:59
me , you can be a Christian and
13:01
I am a person of faith , probably
13:03
more on the agnostic side
13:06
, just because I think there's no way . This all
13:08
just . I believe in science , but
13:10
I also believe science may have come from . We don't
13:13
need to get into me . My point
13:15
is I
13:17
believe that people who don't believe in
13:19
Christianity can also live
13:21
by a moral code that resembles
13:24
I'm going
13:27
to tread lightly here the good
13:30
side of Christian morality
13:32
, not the judgmental
13:35
, I don't
13:38
know . Not the judgmental , difficult
13:40
side that sometimes I witness
13:42
in the world the
13:44
condemnation , the
13:46
hellfire and damnation . But
13:49
the teachings of Jesus are
13:52
really the ideal moral code , whether
13:54
you believe in Jesus as the Son of God or Jesus
13:56
as a prophet or a man walking
13:59
the earth
14:01
. This idea that we should love each other as
14:04
we love ourselves , that we should do right by
14:06
our neighbor , that
14:08
we shouldn't harm others or
14:10
be selfish , that we should share
14:13
and care for one another . My God
14:15
, my God , I
14:17
mean , there's no reason for
14:19
us not to be able to subscribe to a moral code
14:21
that looks like that . So
14:25
it was interesting to me that he
14:27
was actually speaking of values and
14:29
suggesting that we didn't share them
14:31
, when in fact , I think
14:33
part of the reason why I was so deluded
14:35
at the time is because I
14:38
guess I thought we all just want
14:40
to care for each other , we all just want to collaborate
14:42
and share , we all just want to make space
14:44
for one another , we all want to feel safe
14:46
at work , and there was something about
14:49
his Christianity that he didn't articulate
14:51
in that moment that
14:53
made him feel like it
14:56
wasn't safe . Now I will say we had very vocal
14:58
and this was also before HR
15:01
was terribly advanced and
15:04
caught up to the current cultural conversation
15:06
we had very vocal people
15:09
who condemned Christianity at
15:11
the time in a hateful
15:13
way , but just in a dismissive
15:15
way , and so I'm sure
15:17
that someone actually said
15:19
something around
15:22
him that made him feel
15:24
small and I think that may have been
15:26
what he was reacting to and , like
15:28
I said , I think it was a super brave thing for him
15:30
to bring up and it was something that I was able
15:32
to address in a more covert
15:35
way when I got home . It wasn't like I was like we're going to
15:37
love Christians , now let's make space
15:39
for the Christians , but I was able to
15:42
speak to the leadership team
15:44
and the rest of the staff in a different setting
15:47
, just about our need
15:49
to really expand our
15:52
definition of inclusion , what
15:55
that can't just be people that agree with us , and
15:58
actually I think that's what the world is suffering from right
16:00
now . Right , like we want to be inclusive
16:02
only if we all
16:04
feel the same way about how things work . No-transcript
16:09
, it's not possible .
16:11
Yeah , oh , my gosh , okay , there's so many directions
16:13
I want to go . Sorry , I'm
16:16
going to start with values , because
16:18
I
16:21
know I've told this story several times and maybe even on the podcast
16:23
, but I'm going to share it with you , kind of in the context of this , because I
16:25
think it's meaningful . So several
16:28
years ago , in my work of diversity
16:30
, I worked for a very large
16:32
global organization and
16:36
so diversity there is , like we're , literally in
16:38
many , many countries . So
16:40
let's start with the fact that we are , by
16:43
nature , a very diverse organization
16:45
and very culturally diverse . Anyway
16:47
, I ended a session
16:49
on diversity when the message was about
16:51
holding people
16:54
in a place of acceptance and
16:56
appreciation and that tolerance
16:59
is not enough , that
17:01
if you ever felt tolerated , that's just not actually
17:04
a great feeling . And
17:06
there was a woman who came up to me after the session
17:08
and very unironically
17:10
said Justin , my
17:14
faith tells me that I can't
17:16
accept gay
17:19
people . And
17:22
so you're telling me that the organization
17:24
is telling me that I need to accept gay
17:26
people , but my faith tells me that I
17:28
can't and
17:31
in front of me which
17:33
I love the irony and of course , have to conjure
17:36
up all kinds of strength in that moment of like
17:38
. Okay , well , let's
17:40
have the right conversation
17:42
here and calmly . And
17:45
I did say look , it sounds like
17:47
your values may not align
17:49
with the values of your employer and
17:53
you may need to evaluate that
17:55
and choose whether you want to
17:57
work for an employer
17:59
that has values that don't align with
18:02
yours . The
18:04
interesting part of that and this is going to dovetail
18:06
into what you were saying of that kind of general moral
18:09
code is I'm like I
18:11
actually I don't think if
18:13
, if of the Christian faith
18:15
. I don't think anybody said don't
18:17
accept gay people . You can
18:19
interpret . I'm not going to debate like
18:21
interpret 5000 ways of the scripture
18:23
, of whether it's right or wrong . However
18:25
, there are some specific things that
18:28
I understand about the Christian
18:30
faith that are like love others as
18:32
yourself , except everyone , just
18:35
much , no one , like all of those
18:37
kinds of things that don't
18:40
line up right . So I
18:42
just think it's interesting . Anyway , I'm going to pause there and
18:44
get some great questions .
18:46
Yeah , you know , actually , if I , if
18:48
I may , I'd like to share another really interesting
18:51
story in it and it and it and it
18:53
touches on what you just said , and
18:56
it and it and it also speaks to my own evolution
18:58
as a leader . So , cut to later
19:01
, in the 2000s , when
19:03
I was a co , I'd be , I
19:05
was a co founder of the company that I am the CEO
19:07
of . Now We've
19:10
been around a long time I think that's the story you're
19:12
hearing . So have I
19:14
ancient and
19:17
I had really worked hard to make
19:19
space for people that
19:21
had , you know , different
19:24
opinions and different belief systems
19:26
from me , from us
19:28
, and
19:31
, and I , and over the years , at
19:33
this point I had had some really interesting conversations
19:35
with other folks of faith
19:37
who were deeply enmeshed in
19:39
, you know , doc
19:41
, dogma and
19:44
and religion and communities
19:46
of religion , and
19:48
and enjoyed those conversations . And
19:51
I had a young man who had started
19:54
with us . I think if he didn't
19:56
start as an intern , he
19:58
started as a , as a
20:00
very junior level front
20:02
end engineer , slash designer
20:05
, and
20:07
he and I had become you
20:09
know , it's so different from now , because
20:12
it was so early in our in
20:15
our story that I had relationships
20:17
with everybody and now I
20:20
don't . I don't work on the delivery
20:22
side of the business , so it's so different to even
20:24
think about this and
20:27
this story is probably going to stun folks that I work
20:29
with too . And
20:31
he and I had an opportunity to get to know each other a little
20:34
. We had done some of our one on ones and
20:36
I'm a very approachable person . Once
20:38
you get to know me , people tell me all the time oh , you scare
20:40
me . It's like cool . But
20:44
you know , whatever I can't do anything about it . This
20:46
I'm big , that's my , that's my personality , that's
20:48
what it is . But this young man
20:50
had gotten to a
20:52
place where he felt comfortable enough to
20:55
approach me and I always encourage . I have this open
20:57
door . You can direct message me anytime
20:59
. We can have any conversation you want , if there's you
21:02
know , if you need counsel or mentoring or you
21:04
have criticism or feedback , I'm open
21:06
, right , and this fellow
21:09
. We were all sort of working on a tight deadline
21:12
. It was , it was nighttime , we were all in our homes
21:14
and this was when I don't
21:16
know if we were using like IRC . It was before Slack
21:18
, it was before Slack days and we
21:20
were using some direct messaging application
21:22
. He messaged me and
21:25
I opened the message and he said I
21:27
you know what , I don't want to fight about
21:29
you , but how do you feel about the fact that you're going to help ? And
21:34
it was like like I'm
21:36
, I'm the CEO and he
21:38
is the newest hire at the junior
21:40
risk level and you
21:43
know , in any other , in any other organization
21:45
, that would be problematic . So I was proud
21:47
that it wasn't in my own . You
21:50
know that I mean , I've never . I can
21:52
honestly say , regardless of
21:54
my personal feelings or my personal relationships
21:56
inside of the organization there've only
21:58
been one or two times where I have
22:00
really given myself grief
22:03
for treating somebody unfairly . But for
22:05
the most part I really work not
22:08
to treat anybody unfair or to operate
22:10
out of taking
22:12
something personally . I can't say that I don't operate
22:15
from emotion . So he asked me how
22:17
I felt about going to hell and I thought
22:19
about it a minute and I remembered I had this mentor
22:21
who was also a person
22:24
of faith and he
22:26
and I had had a conversation and he shared
22:28
, you know , this
22:31
little bit of wisdom with me
22:33
that I then shared with this young man and
22:35
I said you know , I said I
22:38
don't profess to being capable of speaking
22:40
for God . I sometimes worry about people
22:43
who are , and
22:45
I certainly don't take aspects of the Bible
22:47
literally , because it has
22:49
been through so much
22:51
and so many translations and
22:53
so many writings and rewritings , and let's not
22:55
even start with the origins and why
22:57
it was written in the first place . But
23:00
what I do know is that
23:02
when Christ was asked what
23:04
what God really wants
23:06
from us , he really
23:09
wants from us , he
23:12
said simply to love God
23:14
and love each other . And
23:17
I know that I do that . I
23:19
know that I am showing up for the thing that
23:21
Christ said God
23:24
cares about the most , and
23:26
when I think about God , I may not
23:28
think about the same being that
23:31
you do , but God also said we are
23:33
made in His image . So
23:36
, taking a page from your
23:38
scripture , if I love
23:41
people , if I
23:43
truly care for people
23:45
, I am doing what your God
23:47
is asking of me and
23:50
I don't feel
23:52
like that God is
23:55
going to condemn me to
23:57
torment , because
23:59
I do genuinely care
24:01
about people and I do work to
24:03
help those that are less fortunate
24:06
than me or to work to
24:08
create spaces where marginalized
24:11
people can exist freely
24:13
and openly . I
24:17
do work to be a decent employer , a decent
24:19
human . I'm not a greedy
24:21
white lady , and
24:24
he really accepted
24:26
that . I think it really threw
24:29
Him off . He was hoping to challenge
24:31
me and I think he didn't
24:33
know how to respond to it , and
24:36
we actually became very close and are still in touch
24:38
to this day . He no longer works with us . He's
24:40
now a leader in his own right In a company . I actually
24:42
saw a picture of Him recently . He's bald that's
24:44
how old I am . I have a young man
24:47
who has grown up and is now bald on
24:49
my network , but
24:52
I was glad to have that response
24:55
for him and
24:58
it's helped inform how I respond to
25:00
other people that ask equally
25:02
as difficult
25:04
questions relative to
25:06
their Christianity .
25:08
Yeah , it's such a great response
25:11
and it
25:13
also just makes me think of
25:15
the individual who initiated
25:17
that conversation , like what's the objective
25:19
? Is
25:22
the objective to have an argument or is the objective
25:24
to convert you to something ? I
25:30
love your response and I love how that
25:34
landed .
25:35
Yeah , I mean
25:37
, he's actually a really lovely guy . He
25:42
was so young and so
25:44
influenced by his parents and his
25:46
church , and so
25:48
I
25:50
don't think he'd gotten to a point where critical thinking
25:53
was part of his resume , if
25:55
you will . I
25:58
think he's matured and
26:01
I doubt that he would ever ask a CEO
26:03
of a company that question again . But
26:06
we have great respect for each other and he is still
26:09
a fine Christian man
26:11
that I
26:13
think he's a lovely guy . But I do think
26:15
to your question was
26:17
he trying to have a fight ? I actually think he was worried
26:19
about me . I think that was it . I think
26:21
it was such a you wanted to challenge
26:23
me , but I think he was worried about me . He was worried about
26:25
my soul , and I
26:28
hope that what I said to him made
26:30
him realize that my soul is not for him
26:32
to worry about .
26:34
Yeah , yeah .
26:36
This is not where I thought our conversation was going to go
26:38
. By the way , this is fast . I talked more about Christianity
26:41
today than I have in the last 10
26:43
years . We're welcome .
26:45
So I love it , though I love it because
26:47
about
26:49
two months ago so I'm
26:53
working on the second edition of the book and
26:55
I'm thinking about what are the chapters I'm adding
26:57
, what's the research I want to add ? And
27:00
it is not in
27:02
the outline yet and I'm not sure I'm
27:04
committed to or would put it in . But
27:07
I've thought about a religion
27:09
chapter , creating belonging and religion
27:12
, because so
27:15
much exclusion happens
27:18
in the name of religion
27:20
. And I'm not saying that
27:22
all religions are exclusive , but I am
27:24
saying exclusion happens in the
27:26
name of religion . And
27:29
you know
27:31
, if you look at the religion that I'm most familiar
27:33
with , being in Christianity , I'm
27:36
like , yeah , just like you say , like
27:38
, actually , if
27:40
we're really examining it , that's
27:44
not like we need to be inclusive , that's
27:46
what , right , that's what we're told
27:48
. So , really
27:50
examining that , but like I'm
27:54
just putting it
27:56
there that I've entertained it , but it seems
27:58
like a really deep rabbit hole .
28:01
Yeah , that would be quite the quagmire , and
28:03
yet I love the idea of it . I
28:06
do Because I think religion is being
28:08
weaponized and at its core
28:10
, you know , there's
28:12
nothing wrong with faith . You know , faith
28:15
is what has gotten us through generations
28:17
of trauma , you
28:19
know , for many people
28:21
, not all , and so
28:23
I think if we could find a way to
28:26
find each other in
28:28
spite of , and through
28:30
and with our faith , I
28:34
think that would be phenomenal
28:36
. I mean , think about it right now Our government
28:38
is weaponizing religion , and
28:41
religion is weaponizing our government
28:43
against , you know , a
28:45
huge faction of the population
28:47
, and it's really
28:50
troubling and unfortunate
28:52
. It's unfortunate . You know I
28:54
was raised in an Irish Catholic family . My
28:58
mother converted from baptism
29:00
. My grandma didn't care that I was
29:02
gay but she was really upset that my mom
29:04
went from Baptist to Catholicism
29:08
. And
29:12
at our core we all , you know I
29:14
would go to the Baptist church when I visited my
29:17
grandmother . We all at
29:20
our core , the message , the values
29:22
, the ways of being
29:24
, you know the expectations , are so similar
29:27
. I mean there's much more ritual and money , quite frankly
29:29
, in the Catholic church Don't get me started , but
29:31
you know , at its
29:34
core my grandmother was a deeply
29:36
loving , you know , god-fearing
29:39
but generous , caring
29:41
human being . And
29:45
you know my parents
29:47
were decent human beings too , or
29:49
are decent . One of them are
29:52
and were , and
29:56
I think a lot of it came from how they felt
29:58
about their faith . But
30:00
I couldn't subscribe because the , you
30:05
know , the institution didn't want me and
30:08
then I became a more critical thinker
30:10
as a result .
30:12
Yeah , yeah , yeah
30:15
, I've talked a bit about my evolution
30:17
as well , over
30:20
well , for three years in the work
30:22
, so I'll say that those
30:24
times , but
30:26
I think so to close
30:28
this out . Actually , I just want to grab
30:31
this like interesting
30:35
parallel of because
30:37
I'm always talking back to the model that's
30:40
the best model and it's so interesting
30:42
of like actually , in
30:44
what your response
30:47
to that employee
30:49
was we are
30:51
made in his image and so we are a celebration
30:53
of God , right , and so if we think about
30:56
authenticity in
30:59
showing up as ourselves and
31:01
loving ourselves as
31:03
being made in his own
31:05
image and
31:08
loving others being
31:11
ex-ex-ex , that's
31:14
it . That's the creating , the learning model .
31:16
That's everything .
31:17
I mean , maybe it all goes
31:20
back to my roots of like , my
31:23
like . How would you call it
31:26
? Oh my gosh , no one can
31:28
think of it Like
31:31
confirmation .
31:32
Oh , confirmation sure .
31:34
Yeah .
31:34
Yeah , yeah , yeah
31:37
. The seeds were planted
31:39
, yeah look , the essence
31:41
of all of it , the essence of faith , the
31:44
essence of spirituality
31:46
, is good and whole and decent
31:48
. It's people who have corrupted
31:50
and weaponized those things
31:53
, but I think what you just said
31:55
is the reason I am on
31:57
this earth .
31:58
Yeah , yes , absolutely
32:01
Me too .
32:03
I love it . We're gonna have to . Okay , we're gonna meet in person
32:05
.
32:06
I know we definitely will meet in person . Yeah
32:08
, and I love . I
32:11
love where this conversation went today . Totally
32:13
not what I expected on this Tuesday
32:16
afternoon , but it's
32:18
still amazing . Nancy
32:20
, real quick before we close out
32:23
. How can people find you
32:25
and get in touch with you ?
32:26
Oh well , easy . I have a website . My
32:29
personal website for my speaking in my books
32:31
is NancyLionscom . Super
32:34
easy , l-y-o-n-s . You can find my
32:36
company , clockwork , at Clockworkcom . You
32:38
can find Tempo at MadeByTempocom
32:41
and you can find me on all the socials
32:43
at Nylons . That's
32:46
because I've been on there a really long time and my
32:48
name is Nancy Lions and Anne Lions . Everybody saw
32:50
Nylons so I used it , but now the young people don't even know
32:53
what Nylons are , so that's a whole other podcast
32:55
.
32:59
There's this great Gen X meme that I've seen
33:01
recently . That is something like Regret
33:04
is your first screen names
33:06
on the internet . Absolutely , Absolutely
33:08
.
33:12
Yes , that's a good one . I gotta find it
33:14
.
33:15
Oh , great , well , Nancy , thank you so much for
33:17
the time today . I really appreciate it . And
33:21
, renelle , stay tuned for another episode of
33:23
the Creating Blowing Podcast . Thanks , thanks
33:26
for having me .
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